Is the Sabbath a Feast Day?
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- Опубликовано: 7 янв 2024
- This video discusses whether or not the Sabbath is a Feast Day from Leviticus 23.
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Love the responses
Powerful
These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
*Beside* the sabbaths of the LORD, and *beside* your gifts, and *beside* all your vows, and *beside* all your freewill offerings, which ye give unto the LORD.
{Leviticus 23:37-38}
When the Apostles say that the Gentiles are not to observe the Law of Moses; then that's it! We have no biblical authority to observe any Sabbaths! Acts 15 and 21
Except for the fact that the 4th Commandment is still a part of the 10 Commandments.
That’s correct, guilty of one, guilty of all.
Contrary to what you are claiming, the Sabbath is a Feast Day. It is the FIRST FEAST DAY of the Hebrew Calendar.
My reference is the Jewish Encyclopedia, which they detail the Feast days as follows. You should study these things from the Hebrew perspective vs your denominational position:
* * * *
The following are the ***religious festivals*** ordained in the Law or referred to in the Old Testament:
***The Sabbath*** (Ex. xx. 10; Deut. v. 14), marked by the cessation of all labor (Amos viii. 15), regarded as a day of joy (Hosea ii. 13), and observed with offerings to Yhwh (Isa. i. 13; Ezek. xlvi. 4). See Sabbath.
Rosh Ḥodesh, or simply Ḥodesh (Day of the New Moon), mentioned in the prophetic writings in connection with the Sabbath (Hosea ii. 13; Isa. i. 3; II Kings iv. 23; Isa. lxvi. 23; Hag. i. 1), and marked in the Law by special sacrifices (Num. xxviii. 14, xxix. 6; comp. Ezra iii. 5). See New Moon.
Pesaḥ (Passover; Ex. xii. 1-28), the "Ḥag ha-Maẓẓot" (Ex. xxiii. 14; Lev. xxiii. 4-8), in commemoration of Israel's liberation from Egypt. It lasted seven days, from the fifteenth to the twenty-second of Nisan, the first and the last day being "holy convocations," with abstention from hard labor and the offering of sacrifices (comp. Num. xxviii. 16-25; Deut. xvi. 1-8). On the second day the first-fruit (barley) 'omer was offered (Lev. xxiii. 10). Those that were in a state of impurity or distant from home were bidden to celebrate the festival in the next succeeding month (Num. ix. 1-14). See Passover.
Shabu'ot (Festival of Weeks; Ex. xxxiv. 22), "the feast of the harvest, the first-fruits of thy labors" (Ex. xxiii. 16), the day on which to offer, at the conclusion of seven weeks counted from the day after Pesaḥ. (Sabbath), the new meal-offering, "two wave-loaves . . . the first-fruits unto Yhwh," with animal burnt-offerings and drink-offerings and sinofferings and peace-offerings (Lev. xxiii. 15-22, R. V.; Deut. xvi. 10-12; Num. xxviii. 26-30). The festival was marked by abstention from hard labor, and by a holy convocation. See Pentecost.
Yom Teru'ah (Blowing of the Trumpets; Num. xxix. 1; comp. ib. x. 10), or "Zikron Teru'ah" (a memorial of blowing of trumpets; Lev. xxiii. 24), the first day of the seventh month, a holy convocation with cessation of hard labor and prescribed fire-offerings. See New-Year.
Yom ha-Kippurim (Day of Atonement), the tenth day of the seventh month, "a Sabbath of rest" ("Shabbat Shabbaton"), with fire-offerings, and holy convocation, with absolute cessation of all labor, under penalty of excision ("karet"), and with fasting (Lev. xxiii. 26; Num. xxix. 7-11). See Atonement, Day of.
Sukkot (Festival of Booths ["tabernacles"; Lev. xxiii. 34; Deut. xvi. 13]), lasting seven days, from the fifteenth to the twenty-second of the tenth month (Tishri), the first day being a holy convocation. For seven days offerings had to be brought (Num. xxix. 13), the eighth day being also a holy convocation ("'Aẓeret"; Num. xxix. 35). Labor ceased on the first and eighth days. This feast was also known as "Ḥag ha-Asif" ("the festival of ingathering"; Ex. xxiii. 16). The celebration was marked by the erection of booths, in which to dwell during seven days, and by the waving of palm-leaves with the fruit of the "'eẓ hadar" ("goodly tree"; Lev. xxiii. 40). See Tabernacles, Feast of.
www.jewishencyclopedia.com/articles/6047-feasts
Do you have a biblical text that says the seventh-day Sabbath is termed "feast" day?
@aclark7970 this video, refutes what you believe. Please watch.
There are 2 different words that are translated as Feasts in the KJV. One means "appointed time" and the other is "Feast".
Leviticus 23 lists all of the appointed times, including the Sabbath. The Sabbath is not a Feast as the others were.
This is very clear in the video.
@@thatnicekid04 Your problem is you are not accepting what the Most High HIMSELFG stated in
Leviticus 23, He stated
2) “Speak to the Israelites and say to them, ***‘These are My appointed feasts***
the feasts of the LORD that you are to proclaim as sacred assemblies. 3For six days work may be done, but the seventh day is a Sabbath of complete rest,
Paul said in Romans 3, the Jews were given the "Oracles of God." They always referece the 7th Day Sabbath as one of the feast, exactly the way the Most High classified it.
Here is another commentary, stating the same. I guarantee they know the Hebrew language better than you:
Jamieson-Fausset-Brown Bible Commentary
CHAPTER 23
Le 23:1-4. Of Sundry Feasts.The feasts or, the Lord, Leviticus 23:1,2.
***The sabbath*** Leviticus 23:3.
The passover, Leviticus 23:4-8. The sheaf of first-fruits, Leviticus 23:9-14. The feast of pentecost, Leviticus 23:15-21. Gleanings to be left for the poor, Leviticus 23:22. The feast of trumpets, Leviticus 23:23-25. The day of atonement, Leviticus 23:26-32. The feast of tabernacles, Leviticus 23:33-43.
biblehub.com/leviticus/23-2.htm
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The 7th Day Sabbath is the FIRST and most often celebrated "Feast of The Lord".
@@aclark7970 the video refutes everything you are saying. The video goes into the Hebrew meaning of the words. You are not. You are going off a translation.
I can not take what you are saying seriously because I see you aren't trying to read the original words.
Leviticus 23:4 NASB
‘These are the 👉appointed times👈 of the LORD, holy convocations which you shall proclaim at the times appointed for them.
The NASB version considered the original meaning of the Hebrew words. You are ignoring the true meaning of what God's word says.
Consider 🙏
@@thatnicekid04 Don't forget, the Sabbath according to the 10 Commandments, in the Ark has NO COMMAND for assembling on the Sabbath. The Command to asssemble on Sabbath comes from Leviticus 23, the "Law of Moses". So anyone assembling, having a holy convocation on Sabbath is obeying the "Law of Moses".