I’m a white belt and I’ve been shown de ashi barai, tai otoshi, osoto otoshi and kesa gatame so far. I am so intrigued by the seemingly endless combinations of technique and the physical language of this art. I am completely beguiled. And I’m 43 and I’m a total novice. I keep telling myself “I know nothing, I know nothing” and trying my hardest to follow my instructors advice and trust their guidance.
The only real problem with the Osoto throws is that they are 50/50 moves meaning your opponent actually has you in the same exact move at the same time. If your opponent sees it coming you will easily be countered especially by a larger opponent. The Uchimata is such a hallmark throw because it is a high percentage move, not easy to counter once in place. Not saying one is better than the next, they each have their advantages depending on the situation.
I’m prepping for my first grading and videos like this are really helpful for when I’m not at the dojo with my Sensei. I have a hard time remembering the names of everything I know 😂🤦🏻♀️ Fortunately my little son is more advanced and is teaching mommy too! Lol. Thanks so much for such proper and technical videos. It’s like an actual lesson. It’s so appreciated ❤
Finally! I used to use Osoto Guruma with osoto gari combination, but I didn't know the name. Uke used to get his balance on the left leg while I hooked the right then I pushed and hooked both legs. Thanks a lot again!
I don't think there is one 'best' throw for street defense. Which one you employ depends on the situation. I have used ogoshi, harai goshi, koshi gurumu, hiza guruma on the street, for instance in situations where the other guy gave me a lot of momentum so that these types of turning throws just come naturally. I have also used osoto gari , but this was in a situation where the other guy did not give me momentum, so to throw him it was more efficient for me to go forward into him. (Osoto otoshi was also very useful when I was playing karate, so I am would be very confident in using it on the street.) Also, I once met a guy who used osoto otoshi against a knife attacker very successfully. He slammed the attacker down so hard that the bad guy fractured his skull on the pavement.
Good question Brian. From time to time, I will do a full throw but usually don't for three reasons. First, I'm 6'4" and weight about 240 and am much larger than most everybody in the club. In the past, some people have commented that the only reason what I do works is because I'm larger than most people and good technical skill isn't used. By using Derrick and others to demonstrate, I want to convey in our videos that good technical skill is being taught. Second, I am hearing impaired to a great degree and have hearing aids in both of my ears. I've found that they always fall out when I throw someone. I can do newaza skills with not much problem of losing the hearing aids. As far as injuries, like most old judoka, I've undergone several big surgeries (knees and shoulders) as well as some series back injuries, so this has kept me from doing many throws also. Third, I've found that if Derrick or someone else is demonstrating the technique, I can provide more complete instructional commentary as the technique is being demonstrated. Again, thanks for your question.
@@welcomematstevescott Oh that makes sense. A lot of larger and stronger judokas definitely get the criticism of doing a technique by relying on their body weight and size, even though it's often not true. Sorry to hear that you are hearing impaired! :( Regarding injuries, what would be your advice on staying in Judo and maintaining the longevity of your practice? I personally aim to quit competing after I get my Shodan and focus my attention on softer variants such as Aikido, traditional Jujutsu and Brazilian Jiu Jitsu
Hi sensi. Sorry to ask a stupid question. I have just finished your book judo advantage for the 3rd time now (very recommended 👌). However you discuss "shiho" and how the 4 corners of control is not exclusive to newaza. In other references texts Hal sharp discusses the pocket grip. Is this the same? Would you recommend bilateral pocket grips or shoulder grips... or am I just looking too much into this 🤣😂
Hi Paul. Thank you for getting my book and I am pleased that you have found it useful! Also, thanks for your question and, no, you're not looking too much into this. The pocket grip is a good example of controlling the shoulders (whether one or both sides) and this is a practical application of the principle of Shiho. I'm a big advocate on the idea of "steering" an opponent using his shoulders, based on this concept. Again, great comment!
Congratulations for starting judo, glad to have new people. As you progress in your training, especially when doing randori, you will eventually realize how each of these techniques can be effective. Keep training and it really will make sense to you.
The true gospel is the good news of the Person and work of the Lord Jesus Christ. In other words, it is concerning who Christ is and what He did to save His elect only. The gospel includes the how and why, which can only be seen by faith. It is a message that declares how the eternal Son of God came down, took on a body of sinless flesh (John 1:14) as He was born of a virgin (Mat 1:23). He was both God and man in one Person. He was born under the Law to keep and fulfill it (Mat 5:18, Gal 4:4). He did that, not for Himself, but for all those He represented because they could not keep it themselves. The word of God calls these people the elect or His sheep, among several other names. His obedient life also included the part of dying. He took on the sin of His people as both a Substitute and Representative of those people. The Bible said He was "made to be sin" (II Cor 5:21) and the way that was done is by God imputing (legally reckoned or charged to the account of) sin to Christ. That means all the sin of all those people God chose was "laid on Him" (Isaiah 53:6). This sin was legally transferred to His account and He then owned it in such a way to be guilty of it all. God the Father poured out His wrath and hatred toward sin on His Son and had pleasure (Isaiah 53:10) in doing so, in that, He was completely satisfied in Christ as a Sacrifice that met all the demands of His strict Law and inflexible justice. Christ finished the work of paying the penalty of the Law and then said " It is finished" (John 19:30). He secured salvation for all God’s chosen people that would even be born. His resurrection is evidence of the acceptance of His sacrifice to the Father. The combined work of His obedience to the Law and His obedience unto death on the cross was considered establishing righteousness. This is what one of the Old Testament prophets prophesied as "bringing in an everlasting righteousness" (Daniel 9:24) as Christ died effectually and exclusively for those chosen of God before the world began (Eph 1:4). This righteousness is what God imputes to His people in the context of giving the life to believe in Christ. This puts them in a state called "Justification" and as a result they are eternally secure, in Christ. This is the gospel (Rom 1:16-17). All this takes place in such a way to show God as both a God of justice and a Savior. This is how grace reigns through righteousness (Rom 5:21)
I’m a white belt and I’ve been shown de ashi barai, tai otoshi, osoto otoshi and kesa gatame so far. I am so intrigued by the seemingly endless combinations of technique and the physical language of this art. I am completely beguiled. And I’m 43 and I’m a total novice. I keep telling myself “I know nothing, I know nothing” and trying my hardest to follow my instructors advice and trust their guidance.
Helio Gracie knew all too well about the Osoto, hence the soft mats he used in his fight against Kimura.
True.
The OSOTO techniques are among the most effective, versatile, and devastating techniques in JUDO. These are fight stoppers, on and off the mat.
I agree Jun! They call Uchi Mata the "King of Throws" but O Soto Gari is much more versatile in my opinion.
The only real problem with the Osoto throws is that they are 50/50 moves meaning your opponent actually has you in the same exact move at the same time. If your opponent sees it coming you will easily be countered especially by a larger opponent.
The Uchimata is such a hallmark throw because it is a high percentage move, not easy to counter once in place. Not saying one is better than the next, they each have their advantages depending on the situation.
Definitely three confrontation enders in street self defense. 💪 throws.
That is true!
I’m prepping for my first grading and videos like this are really helpful for when I’m not at the dojo with my Sensei. I have a hard time remembering the names of everything I know 😂🤦🏻♀️
Fortunately my little son is more advanced and is teaching mommy too! Lol.
Thanks so much for such proper and technical videos. It’s like an actual lesson. It’s so appreciated ❤
My pleasure. Thanks for your comment and best wishes on your grading.
I like how you explaint mi dream s going training one day in you dojo I’m from Miami judo club whit Sensei Rafael hueso champion olímpico 1996👏👍🙏🔥🥋💯
Finally! I used to use Osoto Guruma with osoto gari combination, but I didn't know the name. Uke used to get his balance on the left leg while I hooked the right then I pushed and hooked both legs. Thanks a lot again!
Glad you liked the video Darius!
Add O Soto Gake as well!
I like how you teach related throws together. What other throws would you recommend for self defense?
Thank you Rex. Tai Otoshi is a useful throw for self-defense. Also, believe it or not, foot sweeps are quite useful as well.
I don't think there is one 'best' throw for street defense. Which one you employ depends on the situation. I have used ogoshi, harai goshi, koshi gurumu, hiza guruma on the street, for instance in situations where the other guy gave me a lot of momentum so that these types of turning throws just come naturally. I have also used osoto gari , but this was in a situation where the other guy did not give me momentum, so to throw him it was more efficient for me to go forward into him. (Osoto otoshi was also very useful when I was playing karate, so I am would be very confident in using it on the street.) Also, I once met a guy who used osoto otoshi against a knife attacker very successfully. He slammed the attacker down so hard that the bad guy fractured his skull on the pavement.
I agree haffoc. Just about any throwing technique that you have good skill in will work in a street defense situation.
Nice video
Thanks
Curious question, I've never seen Steve do a full throw. Is there a reason why he doesn't do the actual throw? Is he injured?
Good question Brian. From time to time, I will do a full throw but usually don't for three reasons. First, I'm 6'4" and weight about 240 and am much larger than most everybody in the club. In the past, some people have commented that the only reason what I do works is because I'm larger than most people and good technical skill isn't used. By using Derrick and others to demonstrate, I want to convey in our videos that good technical skill is being taught. Second, I am hearing impaired to a great degree and have hearing aids in both of my ears. I've found that they always fall out when I throw someone. I can do newaza skills with not much problem of losing the hearing aids. As far as injuries, like most old judoka, I've undergone several big surgeries (knees and shoulders) as well as some series back injuries, so this has kept me from doing many throws also. Third, I've found that if Derrick or someone else is demonstrating the technique, I can provide more complete instructional commentary as the technique is being demonstrated. Again, thanks for your question.
@@welcomematstevescott Oh that makes sense. A lot of larger and stronger judokas definitely get the criticism of doing a technique by relying on their body weight and size, even though it's often not true. Sorry to hear that you are hearing impaired! :(
Regarding injuries, what would be your advice on staying in Judo and maintaining the longevity of your practice? I personally aim to quit competing after I get my Shodan and focus my attention on softer variants such as Aikido, traditional Jujutsu and Brazilian Jiu Jitsu
Hi sensi. Sorry to ask a stupid question. I have just finished your book judo advantage for the 3rd time now (very recommended 👌). However you discuss "shiho" and how the 4 corners of control is not exclusive to newaza.
In other references texts Hal sharp discusses the pocket grip. Is this the same?
Would you recommend bilateral pocket grips or shoulder grips... or am I just looking too much into this 🤣😂
Hi Paul. Thank you for getting my book and I am pleased that you have found it useful! Also, thanks for your question and, no, you're not looking too much into this. The pocket grip is a good example of controlling the shoulders (whether one or both sides) and this is a practical application of the principle of Shiho. I'm a big advocate on the idea of "steering" an opponent using his shoulders, based on this concept. Again, great comment!
40secs in if one doesnt watch the whole video, you can see the difference in leg placement.
Hello! So O Soto Otoshi is an Ashi waza or Te Waza? ( Asking because I believe Tai Otoshi is a Te Waza).
Tai Otoshi is an Te Waza and O Soto Otoshi is an Ashi Waza.
Hi i am new in the judo world. I just don't get it in which situations should one choose between this 3 technics. They all look similar to me. Thanks!
Congratulations for starting judo, glad to have new people. As you progress in your training, especially when doing randori, you will eventually realize how each of these techniques can be effective. Keep training and it really will make sense to you.
👏👏💯💪👍🥋🙏
🐻👍👍👍💯💯💯👊
Thank you Redd Kuma!!!!
The true gospel is the good news of the Person and work of the Lord Jesus Christ. In other words, it is concerning who Christ is and what He did to save His elect only. The gospel includes the how and why, which can only be seen by faith.
It is a message that declares how the eternal Son of God came down, took on a body of sinless flesh (John 1:14) as He was born of a virgin (Mat 1:23). He was both God and man in one Person.
He was born under the Law to keep and fulfill it (Mat 5:18, Gal 4:4). He did that, not for Himself, but for all those He represented because they could not keep it themselves. The word of God calls these people the elect or His sheep, among several other names.
His obedient life also included the part of dying. He took on the sin of His people as both a Substitute and Representative of those people. The Bible said He was "made to be sin" (II Cor 5:21) and the way that was done is by God imputing (legally reckoned or charged to the account of) sin to Christ. That means all the sin of all those people God chose was "laid on Him" (Isaiah 53:6). This sin was legally transferred to His account and He then owned it in such a way to be guilty of it all.
God the Father poured out His wrath and hatred toward sin on His Son and had pleasure (Isaiah 53:10) in doing so, in that, He was completely satisfied in Christ as a Sacrifice that met all the demands of His strict Law and inflexible justice. Christ finished the work of paying the penalty of the Law and then said " It is finished" (John 19:30). He secured salvation for all God’s chosen people that would even be born. His resurrection is evidence of the acceptance of His sacrifice to the Father.
The combined work of His obedience to the Law and His obedience unto death on the cross was considered establishing righteousness. This is what one of the Old Testament prophets prophesied as "bringing in an everlasting righteousness" (Daniel 9:24) as Christ died effectually and exclusively for those chosen of God before the world began (Eph 1:4).
This righteousness is what God imputes to His people in the context of giving the life to believe in Christ. This puts them in a state called "Justification" and as a result they are eternally secure, in Christ. This is the gospel (Rom 1:16-17).
All this takes place in such a way to show God as both a God of justice and a Savior. This is how grace reigns through righteousness (Rom 5:21)