It was a reality. But now conditions are changed. These changes are brought in our society by our own people. Hindus are always been progressive. We should be proud of our progressiveness.
कथेला शेवट नाही आहे , दुसरा भाग यावा असे वाटते पण नाही आला तरी चालेल कधी कधी अपुर्णत्वाने काही गोष्टींना पूर्णत्व लाभते , त्या काळात नायकाने नायकीला आशा दाखवल्या म्हणूनच तिने आशेने त्याला आता असा प्रश्न विचारला , येतेच कथा संपली , नायकाचा भांभावलेला चेहरा बरेच काही न बोलता बोलून जातो , विधवा पुनर्विवाह त्याकाळात समाजसुधारकरांनी सुरु केले , पण येथे असे काही होईल अशी अंधुक आशा बाळगणे ह्यापलीकडे आपण काहीही करू शकत नाही , पूर्वी ब्राहमण विधवा महिलांचे गर्भारपण फुले दांपत्यांनी केले असे ऐकिवात होते , कथेचा शेवट पुढील भागात हा प्रेक्षकांनी मानायचा तर सकारत्मक नाहीतर शोकांत असावा गर्भवती राहिल्याने नायीका कदाचित आत्महत्या करू शकते , नायक कालांतराने लग्न करून संसारात रुळू शकतो , अनेक शक्यता आहेत , परंपरा प्रथा समाजाला वळण लावायला असतात त्या जेव्हा समाजाच्या भूलभूत आकांक्षेला वेसण घालायचा प्रयत्न करतात तेव्हा त्यांना तिलांजली देणे योग्य असते, नायीकेने उत्तरेस तीर्थयात्रेस जाण्याचा बहाणा करून येथे मृत्यूची खोटी बतावणी करणे व नायकाने काही कारणास्तव डोक्यात राख घालून घरदार कायमचे सोडणे व मुंबईत येऊन नवीन नांवांनीं लग्न करून आपले वैव्हांहिक जीवन सुरु करावे, दोघांच्याकडे धर्मांतर करण्याचा मार्ग आहे पण आपल्या धर्मात योग्य सुधारणा झाल्यास दुसऱ्या धर्मात कोण कशाला जाईल तस्मात दोन जीवांना आपल्या मर्जीने जगण्याचा अधिकार तत्कालीन समाज देणार नसेल तर त्यांनी आपापल्या तर्हेने जगावे , हि कथा बंगाली किंवा अजून कोणत्या हि भाषेत सहज बनवता येईल येईल व डंबिंग द्वारे इतर भाषिकांना सहज उमजू शकते , संहिता व कथेतील पात्र त्यांची मानसिकता सगळे सशक्तपणे मांडले आहे,
l always deeply like siddharth as an actor.Here also he acted very well ...l appreciate the whole team of this short film.l loved to watch it....really...!
अप्रतिम.प्रत्येक फ्रेम मधे अभ्यास दिसून येतो.बारीक बारीक गोष्ठी खूप छान टिपल्यात.कलाकारांनी कामं खूप sunder केली आहेत.दिग्दर्शनाच्या बाबतीत अपेक्षा खूप वाढवल्यात.पुढच्या सिनेमाची आतुरतेने वाट पाहेन
....आता ? आता इथून पुढे त्याची जबाबदारी.... समाज झुगारून साडीतील बाईपन तर त्याने अनुभवलेच पण 'आता' विधवेच्या पोशाखातली बिनासाडीची बाई समाजाला ललकारून स्वीकारावी....
Awesome Film on an extremely sensitive issue, which is as relevant even today... A women's life and desires!! 👍 All actors are nice but Siddharth is just too good!! 👌❤️ Great Singing!! 💖 It was nice to see #parthsamthaan in a different avtaar!! 😉❤️
अजूनहि छोट्या खेड्यामधून अशी स्थिती आहे. संवेदनशील अभिनय सार्यांचा उत्तम. सुरेख फिल्म.खूप कौतुक वाटलं .आणि अशा फिल्म येताहेत आणि प्रक्षकांना आवडतात याचा आनंदहि.
Morality can indeed evolve over time, influenced by cultural, social, and historical contexts. What was considered moral in the past may not hold the same significance today, as societal values and norms change. This evolution reflects the complexities of human experience and the ongoing dialogue about ethics and morality across different timelines and decades.
I also hail from a Marathi speaking deshasta brahmin family from tanjavoor....i remember my ajjis mother died in 1967...we call them sovli baiko...or sovle....my ajji did not shave off her kesha. So she was called keshvali baiko. I can relate myself to this story ...
Still lots needed to be changed. In the township/ society, the widowed/ divorced women are not invited for प्रसाद at हळदी कुंकू during many पूजा. Also for डोहाळजेवण बारसे
I am a Brahmin but these stupid customs make me feel ashamed. Treat widows with respect and dignity. Give them a second chance to remarry and live a normal life. One of artistic movies with singing and poetry. Very well done.
Kulkarni, such films are set in the 18th and 19th centuries. If you wake up and look around none of these practices exist anymore. Brahmins are perhaps on the forefront of widow remarriages amongst any other communities. So if I were you I'd be proud to be a Brahmin. I'm widowed myself and choose to remain unmarried by choice. If I were younger I would definitely have chosen to get remarried and I can guarantee the majority of suitors would have been youth from the Brahmin community. Other communities unfortunately have not been so open minded yet.
@@हपिएम् hello, I agree that Brahmin community is in the forefront as far as social reforms are concerned. However, it is true only in the urban area. I am surrounded by orthodox Brahmins in a second tier city. A divorcee or a widow can not openly admit and feel unashamed to tell about her in any social activity. I went to US for higher studies in 1972 and had to attend a Xmas party. The woman sitting next to me told straight forward that she was a widow. I have many other issues on the hypocrisy of the Brahmin community here regarding eating non-vegetarian food and taking alcohol. A lot needs to be changed to be open minded. Ours is a still a very closed society.
@@anandkulkarni8313 I don't know what part of India you live in. I'm from rural Karnataka from a very conservative background. Our village has more than 50% orthodox Brahmins, mostly engaged in Pourohitya in temples. I have never had any issues with any person saying what I am. I have travelled to Wai, Nashik, Kashi, Nepal and Manipur for religious matters, nowhere did I face any discrimination. There are of course people who have zero experience about anything trying to convince me to feel like a victim of something. I stay away from such toxic personalities.
Periodic social film not relevant in the present days.The widow system is outcast now.Anyway in another sence it's realistic not real.As per Simone Boyewa the second sex i.e. the lady is the only victim even now. No doubt there is also the Men emancipation is Needed.1st sex & 2nd sex gender both r the victims of exploitetion.This is the bitter truth. We should have render for the great social reformer Mahatma Fule & his wife ..His true disciple of satyashodhak movement.So this problem is not in the present society. Great deed 👍😊 with best wishes Congratulations 💐 for handlings the social & historical custom of the medieval and premodernism period.
![Blox Fruits Dragon Rework Update [Full Stream]](http://i.ytimg.com/vi/EqDAp8udhm0/mqdefault.jpg)
Siddharth and Mrinmayee are so good actors. They remembered me of Agnihotra.. ❤️ very nice short film.
Reminded not remembered
It was a reality. But now conditions are changed. These changes are brought in our society by our own people. Hindus are always been progressive. We should be proud of our progressiveness.
सात वर्ष झाली.... आता 2024मध्ये कोण कोण बघत आहे 🙄🤔🤨🫡😎हरी ॐ सगळ्यांना 🙏
Beautiful short film. Parth and Siddharth are good actors of this generation.
खुपच सुंदर कथानक ... सर्वं कलाकार मंडळींचा अभिनय मनाला विशेष भावला ..! संपूर्ण टीम चे मनःपूर्वक अभिनंदन !💐💐💐
Parth is looking so cute in that mushtache...😅😅😅but he is so cute ❤❤❤😘😘😍😍
कथेला शेवट नाही आहे , दुसरा भाग यावा असे वाटते पण नाही आला तरी चालेल
कधी कधी अपुर्णत्वाने काही गोष्टींना पूर्णत्व लाभते ,
त्या काळात नायकाने नायकीला आशा दाखवल्या म्हणूनच तिने आशेने त्याला आता असा प्रश्न विचारला , येतेच कथा संपली ,
नायकाचा भांभावलेला चेहरा बरेच काही न बोलता बोलून जातो ,
विधवा पुनर्विवाह त्याकाळात समाजसुधारकरांनी सुरु केले ,
पण येथे असे काही होईल अशी अंधुक आशा बाळगणे ह्यापलीकडे आपण काहीही करू शकत नाही ,
पूर्वी ब्राहमण विधवा महिलांचे गर्भारपण फुले दांपत्यांनी केले असे ऐकिवात होते ,
कथेचा शेवट पुढील भागात हा प्रेक्षकांनी मानायचा तर सकारत्मक नाहीतर शोकांत असावा
गर्भवती राहिल्याने नायीका कदाचित आत्महत्या करू शकते , नायक कालांतराने लग्न करून संसारात रुळू शकतो ,
अनेक शक्यता आहेत ,
परंपरा प्रथा समाजाला वळण लावायला असतात त्या जेव्हा समाजाच्या भूलभूत आकांक्षेला वेसण घालायचा प्रयत्न करतात तेव्हा त्यांना तिलांजली देणे योग्य असते,
नायीकेने उत्तरेस तीर्थयात्रेस जाण्याचा बहाणा करून येथे मृत्यूची खोटी बतावणी करणे व नायकाने
काही कारणास्तव डोक्यात राख घालून घरदार कायमचे सोडणे व मुंबईत येऊन नवीन नांवांनीं लग्न करून आपले वैव्हांहिक जीवन सुरु करावे,
दोघांच्याकडे धर्मांतर करण्याचा मार्ग आहे पण आपल्या धर्मात योग्य सुधारणा झाल्यास दुसऱ्या धर्मात कोण कशाला जाईल
तस्मात दोन जीवांना आपल्या मर्जीने जगण्याचा अधिकार तत्कालीन समाज देणार नसेल तर त्यांनी आपापल्या तर्हेने जगावे ,
हि कथा बंगाली किंवा अजून कोणत्या हि भाषेत सहज बनवता येईल येईल व डंबिंग द्वारे इतर भाषिकांना सहज उमजू शकते , संहिता व कथेतील पात्र त्यांची मानसिकता सगळे सशक्तपणे मांडले आहे,
Even a short film has best filming , bgm , concept 🧡 Marathi 💯💯
Surprised to see Parth like this😍
I came here for him
खुप सुंदर शॉर्ट फिल्म....end तर छानच...
Very nice film. Saw it for Parth. But Siddharth was also good
Mrumnayi keep it up...given deserve performance
Hakkache asle tari nirupayogi aheyt... Such pain
अप्रतिम कविता !! खरंच या हिऱ्यांशी आमची ओळख करून दिल्याबद्दल मधुराणी तुमचे खूप खूप आभार !!
fakt ek shabd !! SUNDAR
Cinematography & Music !
Ah ! Classic short film .. perfect ending with word- 'Aata' ... the word squeezes heart n takes away breath😢 .. apt title.
I didn't get the end?
7ll
Apratim story everyones roll awesome 👍👏😊 thanks ❤🌹🙏awaiting 2nd part. 😍🥰
parth mrathi aahe🖒hech khup bhari watl yaar luv u
l always deeply like siddharth as an actor.Here also he acted very well ...l appreciate the whole team of this short film.l loved to watch it....really...!
Mast story 😊.The way story shown is awsme .I would love to see next part ,after this .I hope team work will great. Sid acting is nice
Khupach chan ahe shortfilm ani acting pan Khup god keli😊😊👍👍👍👍
Awesome… waiting for part 2
अप्रतिम.प्रत्येक फ्रेम मधे अभ्यास दिसून येतो.बारीक बारीक गोष्ठी खूप छान टिपल्यात.कलाकारांनी कामं खूप sunder केली आहेत.दिग्दर्शनाच्या बाबतीत अपेक्षा खूप वाढवल्यात.पुढच्या सिनेमाची आतुरतेने वाट पाहेन
Marathi short film | Joshya
ruclips.net/video/oXNztI9CeMA/видео.html
.chana kya Mandal parivar
Ok thanks 😬..
78utr288u7 . I'm 0
Only here for parth😍😍😘😘😘😘
Yr explation for..... The lines next wat... Was great, I was thinking will there b second part. Tq it was really good of you.
Khup chan puran kalapasun triyavar va tyanchi honari kuchabana
अप्रतिम, आता पुढला भाग समाजाला उद्बोधक होऊ दे.
It’s a beautiful friendship that has developed between the brother in law and sister in law
....आता ?
आता इथून पुढे त्याची जबाबदारी....
समाज झुगारून साडीतील बाईपन तर त्याने अनुभवलेच पण 'आता' विधवेच्या पोशाखातली बिनासाडीची बाई समाजाला ललकारून स्वीकारावी....
Awesome Film on an extremely sensitive issue, which is as relevant even today... A women's life and desires!! 👍 All actors are nice but Siddharth is just too good!! 👌❤️ Great Singing!! 💖 It was nice to see #parthsamthaan in a different avtaar!! 😉❤️
अजूनहि छोट्या खेड्यामधून अशी स्थिती आहे. संवेदनशील अभिनय सार्यांचा उत्तम. सुरेख फिल्म.खूप कौतुक वाटलं .आणि अशा फिल्म येताहेत आणि प्रक्षकांना आवडतात याचा आनंदहि.
भूतकाळ समृद्ध करणारी गोष्ट !!
सुरेख चित्रीकरण, उत्तम अभिनय.
Surprise to see Parth 😇
Oh wow Parth is Marathi actor !!
Good work beta, in such a smalll age you learned a lot about life credible. Long way to go all the best🥰👍👍
Beautiful movie...
Arjun amazing work
One of the best short film. Love siddhart , one of the finest actors
खूपच सूंदर कथा आणि कविता
5:37 I'm in love with this starting aalap💜💜💜♥️
Superb parth
Story Theme Was So Nice we are waiting for the answer of Latikas Question.
Parth I love you ❤️
वाडा व देवघर 👌
Parth ❤️
पळून जाणे सुखवह शेवट होईल...
Omg Anurag...lol...so cute
finally I found it... worth watching...👌
Watched for parth... But I like it
Excellent movie ... Excellent Actors , direction , camera ... Hats off to all
Masterstroke by Mrinmayee n Siddharth. Loved it
शेवट अर्धवट वाटतो...👍👍
छान . आता दुसरा पार्ट येऊ द्या. ज्यात तिच्या प्रश्नाचं उत्तर असेल. आणि हो शेवट गोडच होऊ द्या
l agree
खरोखर! दूसरा भाग बनवा. खुप छान कथा!!
Tya kalat vidva stri sathi god shevat asu shakto ka? Kay asen ti vedna.. ti tarfad.. aapan tar samju pan nahi shakat
Superb..
खरोखर. शेवटचा भाग गोढ़ होणार आवश्यक आहे.
A lovely say on screen To Arjun Mogre crew& cast👏👍
Wow very nice poem
Chandekar Congratulations. The best film
Morality can indeed evolve over time, influenced by cultural, social, and historical contexts. What was considered moral in the past may not hold the same significance today, as societal values and norms change. This evolution reflects the complexities of human experience and the ongoing dialogue about ethics and morality across different timelines and decades.
Beautiful short film
Old orthodox way of life was vv strict and punishing but there were real values of character among the mass...
Chan ahe kharch dusra part banwa lavkarch
I also hail from a Marathi speaking deshasta brahmin family from tanjavoor....i remember my ajjis mother died in 1967...we call them sovli baiko...or sovle....my ajji did not shave off her kesha. So she was called keshvali baiko. I can relate myself to this story ...
Still lots needed to be changed. In the township/ society, the widowed/ divorced women are not invited for प्रसाद at हळदी कुंकू during many पूजा. Also for डोहाळजेवण बारसे
Love you Siddharth and Mrinmayee
कथा अर्धवट वाटते
Swamini Chougule BB
Hoy, ardhavat vatate
Please part 2....☺☺
Omg!!!!is it parth!!!
खूप सुंदर!ह्रदयस्थ भावना
कोमलपणे टिपल्या,पण प्रश्न ठेऊनच!
Parth Samthaan love you
OMG😮 Parth Marathi mast boltoy 👍 M tv var KYY serial madhe pan awesome acting
toh marathi ahe mag marathi changlach asnaar na
Pan awaz tyacha nahi dub kelay😓
Nikita Patange ho, mala hi vatal aawaj dub kela ahe asa😅
@@tanisha0345 is parth Maharashtrian....?🤔coz surname vegl vatat...samthaan
@@049_ruchitagokhale6 khar surname laghate ahe parth ch
One of the best short movie I ever seen 😍
Location khup Chan ahe. Ata tase Wade kuthe rahile. Camera angle pan khup Chan ahet.
Parth ❤
Very nice end
Parth samathan😮😮😮
Hahaha... felt like I m in dt era....until ....
It got over....😜bt d end has yet 2 happen I guess....so..waiting 4 it....😊
masssst,,,,
मला तर तो काळ पुन्हा परत एकदा यावा असे वाटते. खूप छान
मला फार आवडलं 👌
Kindly make the 2nd part of it & keep it happy ending. It’s an awesome work
Touched❤️.. waiting for next part🙏
I am coming for only Parth ❤️😘😍😍
nice....but what is after ATA.....marriage or not
👌👌👍
अनेक प्रश्न निर्माण करणारा प्रश्न ❤
Very beautifully presented. ...
मनाला सुन्न करुन जाते .बघत असतानां मानुस अंतरमुख हाेताे.
खूप छान
Why incomplete story
Please shoot final part
❤lovely
Love Parth
Masterpiece ❤️
Sidharth😊👍👌
Superb
I am a Brahmin but these stupid customs make me feel ashamed. Treat widows with respect and dignity. Give them a second chance to remarry and live a normal life. One of artistic movies with singing and poetry. Very well done.
Kulkarni, such films are set in the 18th and 19th centuries. If you wake up and look around none of these practices exist anymore. Brahmins are perhaps on the forefront of widow remarriages amongst any other communities. So if I were you I'd be proud to be a Brahmin.
I'm widowed myself and choose to remain unmarried by choice. If I were younger I would definitely have chosen to get remarried and I can guarantee the majority of suitors would have been youth from the Brahmin community. Other communities unfortunately have not been so open minded yet.
@@हपिएम् hello, I agree that Brahmin community is in the forefront as far as social reforms are concerned. However, it is true only in the urban area. I am surrounded by orthodox Brahmins in a second tier city. A divorcee or a widow can not openly admit and feel unashamed to tell about her in any social activity. I went to US for higher studies in 1972 and had to attend a Xmas party. The woman sitting next to me told straight forward that she was a widow. I have many other issues on the hypocrisy of the Brahmin community here regarding eating non-vegetarian food and taking alcohol. A lot needs to be changed to be open minded. Ours is a still a very closed society.
@@anandkulkarni8313 I don't know what part of India you live in. I'm from rural Karnataka from a very conservative background. Our village has more than 50% orthodox Brahmins, mostly engaged in Pourohitya in temples. I have never had any issues with any person saying what I am. I have travelled to Wai, Nashik, Kashi, Nepal and Manipur for religious matters, nowhere did I face any discrimination.
There are of course people who have zero experience about anything trying to convince me to feel like a victim of something. I stay away from such toxic personalities.
This doesn't happen any more. Yes it used to happen during a period not always. And I am sure it wasn't a norm, only a few cases may be
@@हपिएम्😊😊😊😊😊😊-qqqqqqqqqqqqqqqqq11😊
Is parth samthaan marathi ? ....... because he spoke marathi very well.
Yes he is half maharashtrian from his mother side
His real name is Parth Laghate which is a marathi surname ,
@@Chandra6E5176 really, parth marathi aahe, I like very much
@@chhayasalvade9354 Ho, Parth typical marathi mulga ahe , tv industry sathi tyane surname change kela Laghate to Samthaan. He is Parth Laghate 🙌
@@Chandra6E5176 oh ! so sweet, thanks for reply
Periodic social film not relevant in the present days.The widow system is outcast now.Anyway in another sence it's realistic not real.As per Simone Boyewa the second sex i.e. the lady is the only victim even now.
No doubt there is also the Men emancipation is
Needed.1st sex & 2nd sex gender both r the victims of exploitetion.This is the bitter truth.
We should have render for the great social reformer Mahatma Fule & his wife ..His true disciple of satyashodhak movement.So this problem is not in the present society.
Great deed 👍😊 with best wishes
Congratulations 💐 for handlings the social & historical custom of the medieval and premodernism period.
Parth😍😘😍😘😍😘
Why here parth samthaans name as Parth Laghate...🤔🤔....but he looks so cute😍
Because parth samthaan is his stage name...his real name is parth laghate
Superb movie
Parth...yehh..
Parth 😍
Parth 💝
मृण्मय अपतिम 👌
Why are these short films are incomplete.....???
Waiting for next part