Disclaimer: Dua, in the technical sense of the word, is ONLY to Allah. Muslims who practice Tawassul and Istighatha are not making Dua, which is an act of worship, to the Prophet ﷺ. Dua in a technical sense in Islamic terminology is calling out with the belief that the one being called to is worthy of worship and is completely independent. When we use the word Dua in this sense, of course it is not allowed to do Dua to the Prophet ﷺ. Dua is only to Allah. And this is what is meant in the famous Hadith in Tirmidhi, Abu Dawud, Nasai, ibn Majah, and Musnad Ahmad, 'Dua is worship'. Muslims who call out to the Prophets and the pious people do not believe they are worthy of worship and know that these individuals are totally dependant on Allah. We must also note that even the word Dua itself (in its linguistic sense) does not always mean worship - in the Quran, Allah commands the Believers not to make their 'Dua' to the Prophet like their 'Dua' to each other - لَّا تَجۡعَلُوا۟ دُعَاۤءَ ٱلرَّسُولِ بَیۡنَكُمۡ كَدُعَاۤءِ بَعۡضِكُم بَعۡضࣰاۚ (24:63) If the word Dua always means worship, this verse would validate worshipping the Prophet and each other! But here, Dua just means calling, not worship. The verse simply tells Muslims not to call out to the Prophet by name like we call each other by name. This is a linguistic use of the word Dua. The purpose of this video is simply to warn people who label certain practices (tawassul and istighatha) as shirk when these practices are not shirk according to Quran and Sunnah. The Sahabah themselves and the Salaf practiced Tawassul and Istighatha and never labelled them as shirk. We must go back to the understanding of the righteous predecessors and the consensus of Sunni Islam. Don't take the burden of accusing Muslims of shirk into your grave. May Allah guide the Ummah and grant us unity.
MāshāAllāh well answered! just a few months ago Mufti Monawwar Ateeq destroyed psuedo salafi falsehood but I guess you can’t educate people who don’t want to be educated
Excellent presentation... Jazakallah khoir, ustadz May Allah Subhanahu wata'ala grants you a high rank of knowledges Salam ukhuwah islamiyah from Indonesia, the largest Moslem of ahlulbidah in the world according to wahabis preachers... LoL
Mashallah that is a great explanation. Please, brother, keep these videos up. We need more videos to educate us about this wahabi/Salafi fitna. May Allah bless you and raise you with the prophets in the hereafter. Correcting faith is the work of the Prophets.
“We did not send a messenger but that he should be obeyed by Allah’s permission; and had they, when they had done injustice to themselves, come to you and asked Allah for forgiveness, and the messenger (also) had asked pardon for them, surely, they would have found Allah oft-returning, merciful” (Suarah Nisaa V: 64)
I was about to say this. Look at these faces with nur of iman and love of the prophet and look at those dacoits who robs people of iman as they please .
اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَسَّلُ وَأَتَوَجَّهُ إِلَيْكَ بِنَبِيِّكَ مُحَمَّدٍ نَّبِيِّ الرَّحْمَةِ يَا رَسُولَ اللَّهِ إِنِّي تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ لِتُقْضَى لِي اللَّهُمَّ فَشَفَعُهُ فِي Translation: O Allah عزوجل! I ask of You and I seek intermediation towards You, and I turn my focus towards You through the means of Your Prophet Muhammad وَصَلَّى اللهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم who is the Prophet of Mercy. Yā Rasūlallah صلى الله تَعَالَى عَلَيْهِ وَ آلِهِ وَسَلَّم! I turn to my Rab عزوجل through the means of you regarding this need of mine, so that my need get fulfilled. O my Rab! Accept his intercession in my favour.
most of these issues for laypersons like us, we don't need to get into, its simple, whatever u feel is safer and appropriate to do without confusing the masses u should stick to that, also seek guidance, and help from a certified scholar of ahlus sunnah, don't rely on google or youtube sections,
Excellent work may Allah bless you can u please make a video on how the practice of mekkah's mushrikeen was different to our people with references plz
One narration which is relevant is the narration of Malik al-Dar: أصاب الناس قحط في زمن عمر بن الخطاب، فجاء رجل إلى قبر النبي صلى الله عليه وسلم. فقال: يا رسول الله استسق الله لأمتك فإنهم قد هلكوا. فأتاه رسول الله صلى الله عليه وسلم في المنام فقال: إيت عمر، فأقرئه مني السلام، وأخبرهم أنه مسقون، وقل له عليك بالكيس الكيس. فأتى الرجل فأخبر عمر، فقال: يا رب ما آلوا إلا ما عجزت عنه It is related from Malik al-Dar, `Umar's treasurer, that the people suffered a drought during the successorship of `Umar, whereupon a man came to the grave of the Prophet and said: "O Messenger of Allah, ask for rain for your Community, for verily they have but perished," after which the Prophet appeared to him in a dream and told him: "Go to `Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!" The man went and told `Umar. The latter said: "O my Lord, I spare no effort except in what escapes my power!"" This narration is authenticated by many scholars, such as: 1- Ibn Hajar al-'Asqalani says in ("Fath al Bari", 2/495): "وروى ابن أبي شيبة بإسناد صحيح - Ibn Abi Shaybah narrated this with an authentic chain." 2- Ibn Kathir says in ("Al-Bidayah", 7/106): "وهذا إسناد صحيح - this chain is authentic." 3- Al-Qastalani says ("Al-Mawahib", 3374): "وروى ابن أبى شيبة بإسناد صحيح من رواية أبى صالح السمان، عن مالك الدار - Ibn Abi Shaybah has narrated this with an authentic chain." 4- Al-Samhudi says ("Khulasa al-Wafa", 1/417): "ومنه ما رواه البيهقي وابن أبى شيبة بسند صحيح عن مالك الدار - Al-Bayhaqi and Ibn Abi Shaybah narrated this authentically on the authority of Malik Al-Daar." It is also authenticated by: Al-Zarqani, al-Haythami, Ibn 'Allan, and many other Hadith scholars. It was also used by scholars to proof the miracles of the Prophet, such as Bayhaqi.
No, the funny thing is that these wahabis keep giving talks that "oh muslims what has happened to you .. don't u know we had conquered half of the world..we have to be like Usman, we have to be like sultan Mehmet..etc" they all were Sufis and we know tawassul is one of the key things in Sufism... So why u glorifying kafirs😂
This is seriously a groundbreaking video that all Muslims should watch, there has been too much misinformation and emotional input in the ‘debate’ about Tawassul generally in the Ummah.
6:50 with regards to this point, I don't know whether it's as a result of ignorance or what, but I have indeed actually come across some sunnis who make that claim, that you MUST go through the prophet ﷺ otherwise Allah سُبْحَانَهُ وَتَعَالَى will not answer you.
Please discuss how we decide who we can do tawasul to after they die. Or what happens if you go to any Muslim grave to ask for intercession, eg if one was to go to their own mother's or father's grave to ask for intercession
Is wearing nike shirk or not shirk? Wasn't the man asking the Prophet ﷺ to make dua for him to be his companion in jannah, and the Prophet ﷺ dua is accepted by Allah, so he does have the ability to make him a companion in jannah?
This is a succinct but comprehensive explanation of the true beliefs regarding intercession of the Prophet (peace and blessing be upon him). May Allah reward you.
Assalamu alaikum to clear the comment about the sahaba who asked messenger of Allah pbuh for for something and he ask “oh messenger of Allah (pbuh I ask you for your “compionship”in paradise” 26:00-29:00 the sahaba never ask the messenger for paradise (by you words of the quote) he asked him for his compionship with the prophet those are similar but two different Duas being asked. So if you want to make a point of Ali Dawah you proved his point technically in that quote and Allah knows best.
And then you explained they went in to sujood after together which shows the prophet is going to Allah after this request or Dua asked of the sahaba, in other sense messenger of Allah pbuh didn’t get up and leave with showing he answered his Dua alone without Allah and as you said that sahaba was in the present of the prophet while he was alive I’m not saying any other points isn’t true and Allah knows best but just to clear with your wording that Ali Dawah point was made through by which you quoted
Can I please get something clarified. According to the brothers explanation, would this mean a man asking his idol is not shirk if they believe the idol only benefits under the will of Allah and not independently of Allah and they believe the idol is not a God Also out of curiosity, why do some say ya 'insert name of righteous person' madad. What exactly are they seeking help for from a deceased person? If they were to be asked for help seeking a child under the will of Allah, is this shirk? Two other observations. 1. The brother mentioned the tafsir ibn Kathir has been tampered with. Can this be proven? What's to say the narration he quoted is an addition in some copies, or placed within the text by somebody other than ibn Kathir? And the narration regarding the hunger, I can't see how this can be used as a proof as no request is made directly to the Messenger. I say the above seeking clarity and not to belittle the speaker.
It's shirk if you worship the idol. The example that you gave isn’t worshipping the idol so therefore it is not Shirk. However just because it's not shirk doesn't mean it's allowed either. It's not shirk but it is still haram. I hope that makes sense
# to ask the idol as you mentioned does not make it shirk, it's just a stone, its illogical as the idol is inanimate, cannot hear, but to ask allah through the blessings of a certain object which is affiliated to prophet or Saint is fine, as that thing now becomes blessed through this pious/close person of God, many proves for this.. in quran surah v93 yusuf alahisalam says " take this shirt of mine and place it on my father's face, his eyesight will be restored" the shirt was made a means of barakah because of its connection to a prophet...sahaba used things connected to the prophet and asked Allah through the means of such and such relic, even hair of the prophet sallallahu alayhi wa salam .
@@wgcs2041 most of these issues for laypersons like us, we don't need to get into, its simple, whatever u feel is safer and appropriate to do without confusing the masses u should stick to that, also seek guidance, and help from a certified scholar of ahlus sunnah, don't rely on google or youtube sections,
@404 that is very wrong. We need to educate ourselves on vital issues of creed in a day and age when a lot of misinformation is spread by deviants. We cannot sit and be uneducated or follow just anyone.
for the tampering of tafseer ibn kathir part, see the book by the name of "fabrications" by syed fadhlullah chishti and see the scan pages yourself. not only tampering in tafseer ibn kathir, but many more fabrications have been pointed out there
The Hadith states: It was narrated from ‘Uthman bin Hunaif that a blind man came to the Prophet PBUJ and said: “Pray to Allah to heal me.” He said: “If you wish to store your reward for the Hereafter, that is better, or if you wish, I will supplicate for you.” He said: “Supplicate.” So he told him to perform ablution and do it well, to pray two Rak’ah, and to say this supplication: “Allahumma lnni as’aluka wa atawajjahu ilaika bimuhammadin nabiyyir-rahma Ya Muhammadu inni qad tawajjahtu bika ila rabbi fi hajati hadhihi lituqda. Allahumma fashaffi’hu fiya (O Allah, I ask of You and I turn my face towards You by virtue of the intercession (waseela) of Muhammad the Prophet of mercy. O Muhammad, I have turned to my Lord by virtue of your intercession (waseela) concerning this need of mine so that it may be met. O Allah, accept his intercession concerning me)”. The hadith of Ibn Hunaif the prophet ﷺ was alive with the blind man and they both made the same dua, he was hayatul dunya not barzakiyyah its like me asking you to make dua for me on a matter, you're alive and have the ability, the Prophet ﷺ said In a narration in Musnad Aḥmad "no one can seek help through me, indeed Means of help is through Allah t'ala alone" Narrated Hasan, this does seem to corroborate and perfectly compliment the quran in surah fatiha "Iyaaka nabudu wa iyaaka nasta'een" You alone we worship, and you alone we ask for help. So seeking a means through Auliyah, martyrs and prophet as intercessors surely that is exactly what the Kuffar of qur'aysh did with the 360 idols, they believed in the rububiyah of Allah Aza wa jal, that he is the Lord over all, and these little God's are intercessors similar to people who pray through the prophets. And even if we used the Hadith as Ibn Hunaif RA, how does that mean we can make Tawassul through Awliah? Also in another hadith, Anas ibn Malik reported: If a drought became threatening, Umar ibn al-Khattab, may Allah be pleased with him, would ask Al-Abbas ibn Abdul Muttalib to supplicate for Allah to send rain. Umar would say, “O Allah, we used to ask our Prophet, peace and blessings be upon him, to supplicate for rain and you would bless us with rain. Now we ask the uncle of our Prophet to supplicate for rain, so bless us with rain.” And so it would rain. Source: Ṣaḥīḥ al-Bukhārī 1010 When they replaced using the Prophet ﷺ as a means for using Al-Abbas instead, it was understood that what they did in his life became impossible after his death, unlike using him as a means by having faith in him and obeying him, which are legislated for all times.
You can ask directly to allah, no problem. But allah himself says in quran surah maaida v35 "o you who believe fear allah and seek a means to him" .. Both are fine.
@@wgcs2041 not while the prophet is dead. The sahaba never did this. This is clear bid'a, and any bid'a will lead to hellfire. So we can ask anyone to do dua aslong he is alive. And those who say the prophet is alive in his grave are liers and have made their own assumptions on the religion. Whenever this is shirk is another issue, but this an innovation and isnt part of Islam. Did the prophet ever say to ask him to do dua while he is dead?
@@WU-HU-XI-LIAN-DA_STRIKE do u belive in some of the quran and reject some of it like the Jews did with their book!! Fear allah, I gave a quranic ayat, stop adding clauses in the verses. Clearly u didn't watch the video as proof was given for asking from the prophet sallallahu alayhi wa salam after his Demise... people like you are enemies of the beloved of Allah like the hypocrites, as Allah almighty says in surah al munaafiqoon v5" when it is said to them come so the messenger of Allah seeks forgiveness for you, they turn their heads away in pride"... May Allah grant you guidance sincerely.
@@wgcs2041 You didnt give anything. This is what happends when you dont know anything about Islam. You are an innovator remember that. Imagine being mentally handicapped thinking that verse will justify asking dua from a dead person. As i said the prophet never teached us to ask to do dua to a dead person stop lying. I follow the sunnah of the prophet, i dont follow your dumb sufi imams who invent new things. You should fear Allah. The prophet Muhammed s.a.w. said beware of those adding new things to the religion. You cant bring me a single evidance for that.
People Befor prophet Sallalahualyhiwasallam Used to Do Tawassul, People in time of prophet Sallalahualyhiwasallam Used to Do Tawassul, People in present Do Tawassul , People will Do Tawassul in Qiyamah , In Ali Dawa's narrative You Can't Do Tawassul in present 🤣
So why would 1) the companions not censor the individual for doing shirk 2) why would the scholars not mention after narrating this story that it is shirk The point is that it can be shirk if the belief is of shirk but it is not always shirk in every case.
If you know Allah truly cures and is the Ultimate giver of cure why not just ask Allah for cure and only Allah when you get ill? Why do you do to the doctor?
Wallahi you are confusing the deen. The fact that you have to defend by saying “we do not believe that” or “nobody has those beliefs” already shows how you are twisting and altering the deen the fact it’s reached a point where you have to defend yourself by saying things like that shows that because of these illogical acts and beliefs you have gone to extreme lengths
Bro. It is true, no one has those beliefs which is stated by the Pseudo salafis. Wallahi no one does. It is all propaganda, they make the way we do tawassul sound like shirk and make false claims about what we believe. So of course we have to refute them and stop this spreading of misinformation. Tawassul has been practiced by the sahabah and for the past 1400 years by Muslims. Recently these new groups like 'Salafi' or 'deobandi' have been misguided and spreading wrong teachings.
One narration which is relevant is the narration of Malik al-Dar: أصاب الناس قحط في زمن عمر بن الخطاب، فجاء رجل إلى قبر النبي صلى الله عليه وسلم. فقال: يا رسول الله استسق الله لأمتك فإنهم قد هلكوا. فأتاه رسول الله صلى الله عليه وسلم في المنام فقال: إيت عمر، فأقرئه مني السلام، وأخبرهم أنه مسقون، وقل له عليك بالكيس الكيس. فأتى الرجل فأخبر عمر، فقال: يا رب ما آلوا إلا ما عجزت عنه It is related from Malik al-Dar, `Umar's treasurer, that the people suffered a drought during the successorship of `Umar, whereupon a man came to the grave of the Prophet and said: "O Messenger of Allah, ask for rain for your Community, for verily they have but perished," after which the Prophet appeared to him in a dream and told him: "Go to `Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!" The man went and told `Umar. The latter said: "O my Lord, I spare no effort except in what escapes my power!"" This narration is authenticated by many scholars, such as: 1- Ibn Hajar al-'Asqalani says in ("Fath al Bari", 2/495): "وروى ابن أبي شيبة بإسناد صحيح - Ibn Abi Shaybah narrated this with an authentic chain." 2- Ibn Kathir says in ("Al-Bidayah", 7/106): "وهذا إسناد صحيح - this chain is authentic." 3- Al-Qastalani says ("Al-Mawahib", 3374): "وروى ابن أبى شيبة بإسناد صحيح من رواية أبى صالح السمان، عن مالك الدار - Ibn Abi Shaybah has narrated this with an authentic chain." 4- Al-Samhudi says ("Khulasa al-Wafa", 1/417): "ومنه ما رواه البيهقي وابن أبى شيبة بسند صحيح عن مالك الدار - Al-Bayhaqi and Ibn Abi Shaybah narrated this authentically on the authority of Malik Al-Daar." It is also authenticated by: Al-Zarqani, al-Haythami, Ibn 'Allan, and many other Hadith scholars. It was also used by scholars to proof the miracles of the Prophet, such as Bayhaqi.
You won't accept it even if Hazrat Jibreel AS comes down to tell you personally. You are not looking for truth rather defense of your worldview and creedal standpoint. You don't care about the truth. For you, it's necessary to stay firm on your deluded understanding otherwise Arab scholars will lose their status as the only ones with the so-called correct understanding of the 'manhaj' . You can't stand the fact that scholars around the globe were right all along, and you were fed Ibn Tayymiyah RA's narrow understanding of this issue which was not taken by any other scholar in this fashion in the 700 years prior to his birth. Your whole conception of non Arabs will collapse if you let go of your ego and accept that they can also be right.
وعن ابن عباس أن رسول الله صلى الله عليه وسلم قال: "إن لله ملائكة في الأرض سوى الحفظة يكتبون ما يسقط من ورق الشجر، فإذا أصاب أحدكم عرجة بأرض فلاة فليناد: أعينوا عباد الله". رواه البزار ورجاله ثقات. Translation: Allah has angels on the earth - other than the [two] record-keepers - who keep a record [even] of the leaves that fall on the ground.** Therefore, if one of you is crippled in a deserted land where no-one is in sight, let him cry out: Help O servants of Allah** **Imam al Haytami **said after this hadith: It is narrated by Al-Bazzar and all its narrators are reliable (thiqa). **[Reference: Majma uz Zawaid, Volume 10, Hadith No. 17104]** This hadith is not only authentic but rather it has been “PRACTICED UPON” by great Imams عبد الله بن أحمد بن حنبل قال سمعت أبي يقول حججت خمس حجج اثنتين راكب وثلاث ماشي أو ثلاث راكب واثنتين ماشي فضللت الطريق في حجة وكنت ماشيا فجعلت أقول يا عباد الله دلوني على الطريق قال فلم أزل أقول ذلك حتى وقفت على الطريق أو كما قال أبي **Translation: **Abdullah bin Ahmed bin Hanbal (rah) said that he heard his father (Imam Ahmed) who said: I performed Hajj 5 times, thrice on foot and twice on ride or he said thrice on ride and twice on foot, once when I was on foot I lost my way hence I started to exclaim this: O Allah’s servants show me the way (يا عباد الله دلوني على الطريق), I kept on repeating this until I came back on track. ** [Imam Baihaqi in Shu’ayb ul Iman, Volume 6, Page No 128, Hadith No. 7697]** 13737-:"إِذَا أَضَلَّ أَحَدُكُمْ شَيْئًا أَوْ أَرَادَ أَحَدُكُمْ عَوْنًا وَهُوَ بِأَرْضٍ لَيْسَ بِهَا أَنِيسٌ، فَلْيَقُلْ:"يَا عِبَادَ اللَّهِ أَغِيثُونِي، يَا عِبَادَ اللَّهِ أَغِيثُونِي، فَإِنَّ لِلَّهِ عِبَادًا لا نَرَاهُمْ"، وَقَدْ جَرَّبَ ذَلِكَ . After Imam At-Tabarani transmitted the hadith of calling out : O Servants of Allah, Help me! In his Mu'jam al Kabir (17/117) he said “this has been acted upon (وَقَدْ جَرَّبَ ذَلِكَ)” **So Alhamdulillah the great Muhaditheen themselves acted upon it and approved it, had there been a hint of shirk in this then they would have mentioned it!** **Mulla Ali al-Qari al-Hanafi explains:** "The intended is the Angels, or the Muslims from the Jinn, or Rijal al-Ghayb, who are named the Abdal [Awliya]." **- Hirz at-Thamin.** **Imam Muhammad ibn Ali ash-Shawkani explains:** "In the Hadith there is evidence of the permissibility of Istia'anah (seeking help) with those whom a person does not see from among the Servants of Allah, from the Angels and the righteous Jinn, and there is no harm in that, just as it is permissible for a person to seek help from Bani Adam if his mount becomes unmanageable or runs loose." **- Tuhfah al-Dhakirin, Page 202.** **Imam Yahya Ibn Sharaf an-Nawawi ash-Shafi'i explains:** "I say: One of our great Shaykhs in Ilm (Knowledge) narrated to me, he lost his riding beast, I think it was a mule, and he knew this Hadith, so he said it, thus Allah brought it to him immediately. I was once with a group, and my animal fled and they failed to find it, so I said it, thus I found it immediately without any means besides this statement." **- Kitab al-Adhkar, Page 192.**
Neither is accusing a Muslim of shirk, and following a deviant sect which didnt exist until 300 years ago. Claiming your beliefs to be from the salaf and hiding evidences.
Ali dawah is a two book scholar that tries to influence people by putting a electrical light behind him that says Bitter Truth 👏 Shaykh mubeen, you just did his stanja. 𝒶𝓂𝑒𝑒𝓃 جزاك الله خيرا
This is a succinct but comprehensive explanation of the true beliefs regarding intercession of the Prophet (peace and blessing be upon him). May Allah reward you.
![Blox Fruits Dragon Rework Update [Full Stream]](http://i.ytimg.com/vi/EqDAp8udhm0/mqdefault.jpg)
Disclaimer: Dua, in the technical sense of the word, is ONLY to Allah. Muslims who practice Tawassul and Istighatha are not making Dua, which is an act of worship, to the Prophet ﷺ.
Dua in a technical sense in Islamic terminology is calling out with the belief that the one being called to is worthy of worship and is completely independent.
When we use the word Dua in this sense, of course it is not allowed to do Dua to the Prophet ﷺ. Dua is only to Allah. And this is what is meant in the famous Hadith in Tirmidhi, Abu Dawud, Nasai, ibn Majah, and Musnad Ahmad, 'Dua is worship'.
Muslims who call out to the Prophets and the pious people do not believe they are worthy of worship and know that these individuals are totally dependant on Allah.
We must also note that even the word Dua itself (in its linguistic sense) does not always mean worship - in the Quran, Allah commands the Believers not to make their 'Dua' to the Prophet like their 'Dua' to each other -
لَّا تَجۡعَلُوا۟ دُعَاۤءَ ٱلرَّسُولِ بَیۡنَكُمۡ كَدُعَاۤءِ بَعۡضِكُم بَعۡضࣰاۚ
(24:63)
If the word Dua always means worship, this verse would validate worshipping the Prophet and each other!
But here, Dua just means calling, not worship. The verse simply tells Muslims not to call out to the Prophet by name like we call each other by name. This is a linguistic use of the word Dua.
The purpose of this video is simply to warn people who label certain practices (tawassul and istighatha) as shirk when these practices are not shirk according to Quran and Sunnah. The Sahabah themselves and the Salaf practiced Tawassul and Istighatha and never labelled them as shirk. We must go back to the understanding of the righteous predecessors and the consensus of Sunni Islam. Don't take the burden of accusing Muslims of shirk into your grave.
May Allah guide the Ummah and grant us unity.
True
SubhanAllah
Maasha Allaah. May Allaah reward you for your service to the ummah
@usa wicked in the Shaykhs msg it states that it is not dua to The Beloved Prophet , did u even bother to read the comment ??
سبحان الله جزاك الله خير shaykh for enlightening us with the truth
Mashallah 💯 this was needed and very beneficial for the ummah of the Prophet صل الله عليه وسلم
ما شاء الله عزوجل Ustādh
What a beautiful insight that is essential for a lot of Muslims around the dunya in this day and age to understand. ❤️
سبحان الله
Eye opening video. May Allah bless you sheikh.
MashaAllah MashaAllah, JazakAllahu Khaira Shaykh, May Allah Azzawajal Preserve You💙
Assalamalaikum bhai apki email id dijiye pls
Such great insight. The most simple video I've seen on such a complicated topic. Precise and to the point.
MāshāAllāh well answered! just a few months ago Mufti Monawwar Ateeq destroyed psuedo salafi falsehood but I guess you can’t educate people who don’t want to be educated
Really? Any link to this?
Excellent presentation...
Jazakallah khoir, ustadz
May Allah Subhanahu wata'ala grants you a high rank of knowledges
Salam ukhuwah islamiyah from Indonesia, the largest Moslem of ahlulbidah in the world according to wahabis preachers... LoL
We Need More Ulama Like Shaykh Mubeen Raza...!!
MASHALLAH you have cleared so many doubts I had in my mind
Ma sha Allah
Very detailed video
Allah bless u ustaad sahib ❣️
Very informative. Great work Shaykh 💚
Mashallah that is a great explanation. Please, brother, keep these videos up. We need more videos to educate us about this wahabi/Salafi fitna. May Allah bless you and raise you with the prophets in the hereafter. Correcting faith is the work of the Prophets.
Thanks for your stright forward answers. It clears alot up.
Including your pinned comment.
“We did not send a messenger but that he should be obeyed by Allah’s permission; and had they, when they had done injustice to themselves, come to you and asked Allah for forgiveness, and the messenger (also) had asked pardon for them, surely, they would have found Allah oft-returning, merciful” (Suarah Nisaa V: 64)
SubhanAllah
Beautifully explained, Allahumma Baarik. May Allah ﷻ preserve you!
JazakAllah khairan sheikh. Keep up the good work. We must stand united and firm against these Wahhabis.
May Allah (swt) be pleased with you. Ameen.
MashaAllah very detailed and respectable video.
This video in my subjective opinion of course demonstrates the difference between some bloke and the genuine article so thank you for this
Oh man..just see the faces that would be good enough to differentiate between the truth and falsehood...
I was about to say this. Look at these faces with nur of iman and love of the prophet and look at those dacoits who robs people of iman as they please .
Aslwkm
Alhamdulillah wry inspiring. Can you please upload the written dua the messenger taught the blind sahaba
اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَسَّلُ وَأَتَوَجَّهُ إِلَيْكَ بِنَبِيِّكَ مُحَمَّدٍ نَّبِيِّ الرَّحْمَةِ يَا رَسُولَ اللَّهِ إِنِّي تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ لِتُقْضَى لِي اللَّهُمَّ فَشَفَعُهُ فِي
Translation: O Allah عزوجل! I ask of You and I seek intermediation towards You, and I turn my focus towards You through the means of Your Prophet Muhammad وَصَلَّى اللهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم who is the Prophet of Mercy. Yā Rasūlallah صلى الله تَعَالَى عَلَيْهِ وَ آلِهِ وَسَلَّم! I turn to my Rab عزوجل through the means of you regarding this need of mine, so that my need get fulfilled. O my Rab! Accept his intercession in my favour.
Why is it so hard for some people to understand this simple thing
Jazakallah khair
Superb Full Operation Of Ali Dawaman's Claim !! more such Videos Are Needed !! Keep It Up Ya Akhi !!
so blessed to have indivduals like you subhnallah
Jazakallah ♥️❤️
Ma'Sha'Allah, brilliant response to the najdis
most of these issues for laypersons like us, we don't need to get into, its simple, whatever u feel is safer and appropriate to do without confusing the masses u should stick to that, also seek guidance, and help from a certified scholar of ahlus sunnah, don't rely on google or youtube sections,
Excellent work may Allah bless you
can u please make a video on how the practice of mekkah's mushrikeen was different to our people with references plz
He already addressed this in the video...
@@Abdullah-rr3qd with references brother
ماشاءالله Great video and beautiful ending
Jazak Allah shaikh please upload videos more frequently
بارك الله فيك سيدي
Allah pak rehmat fermy ❤
Amazing response!!!! This video has really put my mind to rest ❤️
One narration which is relevant is the narration of Malik al-Dar:
أصاب الناس قحط في زمن عمر بن الخطاب، فجاء رجل إلى قبر النبي صلى الله عليه وسلم.
فقال: يا رسول الله استسق الله لأمتك فإنهم قد هلكوا.
فأتاه رسول الله صلى الله عليه وسلم في المنام فقال: إيت عمر، فأقرئه مني السلام، وأخبرهم أنه مسقون، وقل له عليك بالكيس الكيس.
فأتى الرجل فأخبر عمر، فقال: يا رب ما آلوا إلا ما عجزت عنه
It is related from Malik al-Dar, `Umar's treasurer, that the people suffered a drought during the successorship of `Umar, whereupon a man came to the grave of the Prophet and said:
"O Messenger of Allah, ask for rain for your Community, for verily they have but perished," after which the Prophet appeared to him in a dream and told him: "Go to `Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!"
The man went and told `Umar. The latter said: "O my Lord, I spare no effort except in what escapes my power!""
This narration is authenticated by many scholars, such as:
1- Ibn Hajar al-'Asqalani says in ("Fath al Bari", 2/495):
"وروى ابن أبي شيبة بإسناد صحيح - Ibn Abi Shaybah narrated this with an authentic chain."
2- Ibn Kathir says in ("Al-Bidayah", 7/106):
"وهذا إسناد صحيح - this chain is authentic."
3- Al-Qastalani says ("Al-Mawahib", 3374):
"وروى ابن أبى شيبة بإسناد صحيح من رواية أبى صالح السمان، عن مالك الدار - Ibn Abi Shaybah has narrated this with an authentic chain."
4- Al-Samhudi says ("Khulasa al-Wafa", 1/417):
"ومنه ما رواه البيهقي وابن أبى شيبة بسند صحيح عن مالك الدار - Al-Bayhaqi and Ibn Abi Shaybah narrated this authentically on the authority of Malik Al-Daar."
It is also authenticated by: Al-Zarqani, al-Haythami, Ibn 'Allan, and many other Hadith scholars.
It was also used by scholars to proof the miracles of the Prophet, such as Bayhaqi.
No, the funny thing is that these wahabis keep giving talks that "oh muslims what has happened to you .. don't u know we had conquered half of the world..we have to be like Usman, we have to be like sultan Mehmet..etc" they all were Sufis and we know tawassul is one of the key things in Sufism...
So why u glorifying kafirs😂
Great Knowledge
May God increase your knowledge
JazakAllah
Mashallah
18:20 imam nawawi (ibn kathir and nawawi are both shafi) and they used that as an evidence
2:16 Narrated by Hudhaifa bin Yaman(Sahih Ibn Hibban)
جذاك الله خير . How can i get in contact with you
This is seriously a groundbreaking video that all Muslims should watch, there has been too much misinformation and emotional input in the ‘debate’ about Tawassul generally in the Ummah.
MashAllah brilliant response these "you tube muftis" like @alidawah are very dangerous
6:50 with regards to this point, I don't know whether it's as a result of ignorance or what, but I have indeed actually come across some sunnis who make that claim, that you MUST go through the prophet ﷺ otherwise Allah سُبْحَانَهُ وَتَعَالَى will not answer you.
an interesting and well detailed analysis!
Good job brother- keep it up.
You are misguiding the people and spreading the shirk you will be hold responsible
Please discuss how we decide who we can do tawasul to after they die. Or what happens if you go to any Muslim grave to ask for intercession, eg if one was to go to their own mother's or father's grave to ask for intercession
May Allah gives you best reward against your hard work towards Muslim umah❤
Is wearing nike shirk or not shirk?
Wasn't the man asking the Prophet ﷺ to make dua for him to be his companion in jannah, and the Prophet ﷺ dua is accepted by Allah, so he does have the ability to make him a companion in jannah?
Sent him straight back to Najd
This is a succinct but comprehensive explanation of the true beliefs regarding intercession of the Prophet (peace and blessing be upon him).
May Allah reward you.
Assalamu alaikum to clear the comment about the sahaba who asked messenger of Allah pbuh for for something and he ask “oh messenger of Allah (pbuh I ask you for your “compionship”in paradise” 26:00-29:00 the sahaba never ask the messenger for paradise (by you words of the quote) he asked him for his compionship with the prophet those are similar but two different Duas being asked. So if you want to make a point of Ali Dawah you proved his point technically in that quote and Allah knows best.
And then you explained they went in to sujood after together which shows the prophet is going to Allah after this request or Dua asked of the sahaba, in other sense messenger of Allah pbuh didn’t get up and leave with showing he answered his Dua alone without Allah and as you said that sahaba was in the present of the prophet while he was alive I’m not saying any other points isn’t true and Allah knows best but just to clear with your wording that Ali Dawah point was made through by which you quoted
You are misguiding the people and spreading the shirk
Please make this an open comments section.
MAY ALLAH PAK PROTECT YOU FROM EVIL EYE. AND INCREASE YOUR KNOWLEDGE. سبحان الله اذوجل
Good to see my you brother.
Amazing video!! May allah give u better in the next life AMEEEN!💚
MUFTI SHAMSUL HUDA ZINDABAD💚
Intercession was accepted when the Prophet ﷺ was Alive not when he's dead.
And who put them conditions in place? Any hadith or Ayah? There is nothing which states that it is only for this worldly life.
You are misguiding the people and spreading the shirk fear to Allah swt you will hold responsible
Can I please get something clarified. According to the brothers explanation, would this mean a man asking his idol is not shirk if they believe the idol only benefits under the will of Allah and not independently of Allah and they believe the idol is not a God
Also out of curiosity, why do some say ya 'insert name of righteous person' madad. What exactly are they seeking help for from a deceased person? If they were to be asked for help seeking a child under the will of Allah, is this shirk?
Two other observations. 1. The brother mentioned the tafsir ibn Kathir has been tampered with. Can this be proven? What's to say the narration he quoted is an addition in some copies, or placed within the text by somebody other than ibn Kathir? And the narration regarding the hunger, I can't see how this can be used as a proof as no request is made directly to the Messenger. I say the above seeking clarity and not to belittle the speaker.
It's shirk if you worship the idol. The example that you gave isn’t worshipping the idol so therefore it is not Shirk. However just because it's not shirk doesn't mean it's allowed either. It's not shirk but it is still haram. I hope that makes sense
# to ask the idol as you mentioned does not make it shirk, it's just a stone, its illogical as the idol is inanimate, cannot hear, but to ask allah through the blessings of a certain object which is affiliated to prophet or Saint is fine, as that thing now becomes blessed through this pious/close person of God, many proves for this.. in quran surah v93 yusuf alahisalam says " take this shirt of mine and place it on my father's face, his eyesight will be restored" the shirt was made a means of barakah because of its connection to a prophet...sahaba used things connected to the prophet and asked Allah through the means of such and such relic, even hair of the prophet sallallahu alayhi wa salam .
@@wgcs2041 most of these issues for laypersons like us, we don't need to get into, its simple, whatever u feel is safer and appropriate to do without confusing the masses u should stick to that, also seek guidance, and help from a certified scholar of ahlus sunnah, don't rely on google or youtube sections,
@404 that is very wrong. We need to educate ourselves on vital issues of creed in a day and age when a lot of misinformation is spread by deviants. We cannot sit and be uneducated or follow just anyone.
for the tampering of tafseer ibn kathir part, see the book by the name of "fabrications" by syed fadhlullah chishti and see the scan pages yourself. not only tampering in tafseer ibn kathir, but many more fabrications have been pointed out there
The Hadith states: It was narrated from ‘Uthman bin Hunaif that a blind man came to the Prophet PBUJ and said: “Pray to Allah to heal me.” He said: “If you wish to store your reward for the Hereafter, that is better, or if you wish, I will supplicate for you.” He said: “Supplicate.” So he told him to perform ablution and do it well, to pray two Rak’ah, and to say this supplication: “Allahumma lnni as’aluka wa atawajjahu ilaika bimuhammadin nabiyyir-rahma Ya Muhammadu inni qad tawajjahtu bika ila rabbi fi hajati hadhihi lituqda. Allahumma fashaffi’hu fiya (O Allah, I ask of You and I turn my face towards You by virtue of the intercession (waseela) of Muhammad the Prophet of mercy. O Muhammad, I have turned to my Lord by virtue of your intercession (waseela) concerning this need of mine so that it may be met. O Allah, accept his intercession concerning me)”.
The hadith of Ibn Hunaif the prophet ﷺ was alive with the blind man and they both made the same dua, he was hayatul dunya not barzakiyyah its like me asking you to make dua for me on a matter, you're alive and have the ability, the Prophet ﷺ said In a narration in Musnad Aḥmad
"no one can seek help through me, indeed Means of help is through Allah t'ala alone" Narrated Hasan, this does seem to corroborate and perfectly compliment the quran in surah fatiha "Iyaaka nabudu wa iyaaka nasta'een"
You alone we worship, and you alone we ask for help.
So seeking a means through Auliyah, martyrs and prophet as intercessors surely that is exactly what the Kuffar of qur'aysh did with the 360 idols, they believed in the rububiyah of Allah Aza wa jal, that he is the Lord over all, and these little God's are intercessors similar to people who pray through the prophets.
And even if we used the Hadith as Ibn Hunaif RA, how does that mean we can make Tawassul through Awliah?
Also in another hadith, Anas ibn Malik reported: If a drought became threatening, Umar ibn al-Khattab, may Allah be pleased with him, would ask Al-Abbas ibn Abdul Muttalib to supplicate for Allah to send rain. Umar would say, “O Allah, we used to ask our Prophet, peace and blessings be upon him, to supplicate for rain and you would bless us with rain. Now we ask the uncle of our Prophet to supplicate for rain, so bless us with rain.” And so it would rain.
Source: Ṣaḥīḥ al-Bukhārī 1010
When they replaced using the Prophet ﷺ as a means for using Al-Abbas instead, it was understood that what they did in his life became impossible after his death, unlike using him as a means by having faith in him and obeying him, which are legislated for all times.
you blatantly did not watch even 1 min of this video 😂
All these points were addressed in the video.. it just proves that u are a wahabi spammer who is working on 1 riyaal/day
@@tfraidium1602 no bro , dont abuse the brother , advise him sincerely
Tell me you didn't watch the video without telling me you didn't watch the video
Do one you Wild Wobbler.
I LOVE USTAAD SB 💚💚💚
@@usawicked1350 bro ur wacked in the head, read usool u beghairat insaan🖕
Watch the Video or at least read the description and pinned comment before you start making comments.
@usa wicked .. you are what ur name says .. you have no ilm and this stupid statement has proved it .. well done 😂👏🏽
Subhanallah
finally someone who recognizes Ali Dawah for his Ghustaakhi!! Ali Dawah has overstepped
Without any debate. Why can't we all ask Allah sbw direct and no debate from any side???
Yeah i been waiting on this for a long time. Cus these sufis claim that the sahaba used to do tawassul while the prophet s.a.w. was dead.
You can ask directly to allah, no problem.
But allah himself says in quran surah maaida v35 "o you who believe fear allah and seek a means to him" ..
Both are fine.
@@wgcs2041 not while the prophet is dead. The sahaba never did this. This is clear bid'a, and any bid'a will lead to hellfire.
So we can ask anyone to do dua aslong he is alive. And those who say the prophet is alive in his grave are liers and have made their own assumptions on the religion.
Whenever this is shirk is another issue, but this an innovation and isnt part of Islam. Did the prophet ever say to ask him to do dua while he is dead?
@@WU-HU-XI-LIAN-DA_STRIKE do u belive in some of the quran and reject some of it like the Jews did with their book!! Fear allah, I gave a quranic ayat, stop adding clauses in the verses. Clearly u didn't watch the video as proof was given for asking from the prophet sallallahu alayhi wa salam after his Demise... people like you are enemies of the beloved of Allah like the hypocrites, as Allah almighty says in surah al munaafiqoon v5" when it is said to them come so the messenger of Allah seeks forgiveness for you, they turn their heads away in pride"...
May Allah grant you guidance sincerely.
@@wgcs2041 You didnt give anything. This is what happends when you dont know anything about Islam. You are an innovator remember that. Imagine being mentally handicapped thinking that verse will justify asking dua from a dead person. As i said the prophet never teached us to ask to do dua to a dead person stop lying. I follow the sunnah of the prophet, i dont follow your dumb sufi imams who invent new things. You should fear Allah. The prophet Muhammed s.a.w. said beware of those adding new things to the religion. You cant bring me a single evidance for that.
mashallah
Well done dear brother
Kharji Najdi Start Istedlaal Without Defining Uloohiyah SHIRK And Ibadah....!!
👌
sound system is not good. Very low volume 😪😪😪
Then put the volume up pa ji , volumes fine
its good
WHAT DID THE JELLY SAY TO ALI DAWAH
CARRYING ON WOBBLING 🤣🤣🤣👳🏾♂️👈 that's Abdul whab 🤣🤣🤣
People Befor prophet Sallalahualyhiwasallam Used to Do Tawassul, People in time of prophet Sallalahualyhiwasallam Used to Do Tawassul, People in present Do Tawassul , People will Do Tawassul in Qiyamah ,
In Ali Dawa's narrative You Can't Do Tawassul in present 🤣
So tawassul on the prophet when he is dead rn is ok?
@@anasc8674
Prophet علیہ السلام is not dead.
We’ll explained. Ali dawah is comedian!!!!
ما شا ءالله
That story is shirk. He is asking intersession from the dead?
So why would
1) the companions not censor the individual for doing shirk
2) why would the scholars not mention after narrating this story that it is shirk
The point is that it can be shirk if the belief is of shirk but it is not always shirk in every case.
khawarij exposed
Another nothing shaykh these ignorant always mention Ibni temeeyah why Ib ni temeeyah is reliable in the entire Muslim literature .
IF YOU KNOW ALLAH SWT TRULY HELPS AND IS THE ULTIMATE HELPER AS YOU HVE SAID IN THE VIDEO WHY NOT JUSY ASK ALLAH SWT DIRECTLY AND ONLY ALLAH SWT ?????
It's cuz more chance of the Prophets dua being answered than ours, as he (peace be upon him ) is a prophet and the best of creation
U can also make dua directly to Allah عزوجل, no problem
If you know Allah truly cures and is the Ultimate giver of cure why not just ask Allah for cure and only Allah when you get ill? Why do you do to the doctor?
From your logic, don't get a plumber to fix your pipes, or a builder to fix your broken door. Ask Allah then.
Then you shouldn't ask the Prophet peace be upon him on Qiyamah either for intercession. Go directly to Allah.
Wallahi you are confusing the deen. The fact that you have to defend by saying “we do not believe that” or “nobody has those beliefs” already shows how you are twisting and altering the deen the fact it’s reached a point where you have to defend yourself by saying things like that shows that because of these illogical acts and beliefs you have gone to extreme lengths
Bro. It is true, no one has those beliefs which is stated by the Pseudo salafis. Wallahi no one does. It is all propaganda, they make the way we do tawassul sound like shirk and make false claims about what we believe. So of course we have to refute them and stop this spreading of misinformation. Tawassul has been practiced by the sahabah and for the past 1400 years by Muslims. Recently these new groups like 'Salafi' or 'deobandi' have been misguided and spreading wrong teachings.
Or it shows how the lack of academic integrity of those who disagree with this position
Waffle cone Sunday get to the point, show authentic explicit evidence of the prophet advising us to call to the dead, just 1 evidence please
Sunnah is not just what Nabi ﷺ said rather what he said,did,gave permission.
One narration which is relevant is the narration of Malik al-Dar:
أصاب الناس قحط في زمن عمر بن الخطاب، فجاء رجل إلى قبر النبي صلى الله عليه وسلم.
فقال: يا رسول الله استسق الله لأمتك فإنهم قد هلكوا.
فأتاه رسول الله صلى الله عليه وسلم في المنام فقال: إيت عمر، فأقرئه مني السلام، وأخبرهم أنه مسقون، وقل له عليك بالكيس الكيس.
فأتى الرجل فأخبر عمر، فقال: يا رب ما آلوا إلا ما عجزت عنه
It is related from Malik al-Dar, `Umar's treasurer, that the people suffered a drought during the successorship of `Umar, whereupon a man came to the grave of the Prophet and said:
"O Messenger of Allah, ask for rain for your Community, for verily they have but perished," after which the Prophet appeared to him in a dream and told him: "Go to `Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!"
The man went and told `Umar. The latter said: "O my Lord, I spare no effort except in what escapes my power!""
This narration is authenticated by many scholars, such as:
1- Ibn Hajar al-'Asqalani says in ("Fath al Bari", 2/495):
"وروى ابن أبي شيبة بإسناد صحيح - Ibn Abi Shaybah narrated this with an authentic chain."
2- Ibn Kathir says in ("Al-Bidayah", 7/106):
"وهذا إسناد صحيح - this chain is authentic."
3- Al-Qastalani says ("Al-Mawahib", 3374):
"وروى ابن أبى شيبة بإسناد صحيح من رواية أبى صالح السمان، عن مالك الدار - Ibn Abi Shaybah has narrated this with an authentic chain."
4- Al-Samhudi says ("Khulasa al-Wafa", 1/417):
"ومنه ما رواه البيهقي وابن أبى شيبة بسند صحيح عن مالك الدار - Al-Bayhaqi and Ibn Abi Shaybah narrated this authentically on the authority of Malik Al-Daar."
It is also authenticated by: Al-Zarqani, al-Haythami, Ibn 'Allan, and many other Hadith scholars.
It was also used by scholars to proof the miracles of the Prophet, such as Bayhaqi.
You won't accept it even if Hazrat Jibreel AS comes down to tell you personally. You are not looking for truth rather defense of your worldview and creedal standpoint. You don't care about the truth. For you, it's necessary to stay firm on your deluded understanding otherwise Arab scholars will lose their status as the only ones with the so-called correct understanding of the 'manhaj' . You can't stand the fact that scholars around the globe were right all along, and you were fed Ibn Tayymiyah RA's narrow understanding of this issue which was not taken by any other scholar in this fashion in the 700 years prior to his birth. Your whole conception of non Arabs will collapse if you let go of your ego and accept that they can also be right.
وعن ابن عباس أن رسول الله صلى الله عليه وسلم قال:
"إن لله ملائكة في الأرض سوى الحفظة يكتبون ما يسقط من ورق الشجر، فإذا أصاب أحدكم عرجة بأرض فلاة فليناد: أعينوا عباد الله".
رواه البزار ورجاله ثقات.
Translation: Allah has angels on the earth - other than the [two] record-keepers - who keep a record [even] of the leaves that fall on the ground.** Therefore, if one of you is crippled in a deserted land where no-one is in sight, let him cry out: Help O servants of Allah**
**Imam al Haytami **said after this hadith: It is narrated by Al-Bazzar and all its narrators are reliable (thiqa).
**[Reference: Majma uz Zawaid, Volume 10, Hadith No. 17104]**
This hadith is not only authentic but rather it has been “PRACTICED UPON” by great Imams
عبد الله بن أحمد بن حنبل قال سمعت أبي يقول حججت خمس حجج اثنتين راكب وثلاث ماشي أو ثلاث راكب واثنتين ماشي فضللت الطريق في حجة وكنت ماشيا فجعلت أقول يا عباد الله دلوني على الطريق قال فلم أزل أقول ذلك حتى وقفت على الطريق أو كما قال أبي
**Translation: **Abdullah bin Ahmed bin Hanbal (rah) said that he heard his father (Imam Ahmed) who said: I performed Hajj 5 times, thrice on foot and twice on ride or he said thrice on ride and twice on foot, once when I was on foot I lost my way hence I started to exclaim this: O Allah’s servants show me the way (يا عباد الله دلوني على الطريق), I kept on repeating this until I came back on track.
**
[Imam Baihaqi in Shu’ayb ul Iman, Volume 6, Page No 128, Hadith No. 7697]**
13737-:"إِذَا أَضَلَّ أَحَدُكُمْ شَيْئًا أَوْ أَرَادَ أَحَدُكُمْ عَوْنًا وَهُوَ بِأَرْضٍ لَيْسَ بِهَا أَنِيسٌ، فَلْيَقُلْ:"يَا عِبَادَ اللَّهِ أَغِيثُونِي، يَا عِبَادَ اللَّهِ أَغِيثُونِي، فَإِنَّ لِلَّهِ عِبَادًا لا نَرَاهُمْ"، وَقَدْ جَرَّبَ ذَلِكَ .
After Imam At-Tabarani transmitted the hadith of calling out : O Servants of Allah, Help me! In his Mu'jam al Kabir (17/117) he said “this has been acted upon (وَقَدْ جَرَّبَ ذَلِكَ)”
**So Alhamdulillah the great Muhaditheen themselves acted upon it and approved it, had there been a hint of shirk in this then they would have mentioned it!**
**Mulla Ali al-Qari al-Hanafi explains:**
"The intended is the Angels, or the Muslims from the Jinn, or Rijal al-Ghayb, who are named the Abdal [Awliya]."
**- Hirz at-Thamin.**
**Imam Muhammad ibn Ali ash-Shawkani explains:**
"In the Hadith there is evidence of the permissibility of Istia'anah (seeking help) with those whom a person does not see from among the Servants of Allah, from the Angels and the righteous Jinn, and there is no harm in that, just as it is permissible for a person to seek help from Bani Adam if his mount becomes unmanageable or runs loose."
**- Tuhfah al-Dhakirin, Page 202.**
**Imam Yahya Ibn Sharaf an-Nawawi ash-Shafi'i explains:**
"I say: One of our great Shaykhs in Ilm (Knowledge) narrated to me, he lost his riding beast, I think it was a mule, and he knew this Hadith, so he said it, thus Allah brought it to him immediately.
I was once with a group, and my animal fled and they failed to find it, so I said it, thus I found it immediately without any means besides this statement."
**- Kitab al-Adhkar, Page 192.**
If you paid attention and cared to understand the content of this video you wouldn't ask this question. But apparently, you were not ready for that.
Grave worship isn't islamic
I guess you don't understand the concept of worship
Who worships the grave?
Another person who didn't watch the video
Neither is accusing a Muslim of shirk, and following a deviant sect which didnt exist until 300 years ago. Claiming your beliefs to be from the salaf and hiding evidences.
@@abdiosman8025 go on, do enlighten me
O tu rende barelvi saab
nihayati ilmi baat kehdi aapne to
Long story short?? Tell me what’s correct tawassul practices .. do you ask the dead for help?
watch the full video
First of All go and learn the meaning of Tawassul.
Tawassul is not asking for help..........
Ali dawah is a two book scholar that tries to influence people by putting a electrical light behind him that says Bitter Truth 👏
Shaykh mubeen, you just did his stanja. 𝒶𝓂𝑒𝑒𝓃 جزاك الله خيرا
This is a succinct but comprehensive explanation of the true beliefs regarding intercession of the Prophet (peace and blessing be upon him).
May Allah reward you.
mashallah