What Was The Gospel Of Paul? | Dr. Ralph Yankee Arnold | BBN
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- Опубликовано: 18 мар 2019
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This ministry is a Blessing! There is no better gift than eternal life though our Lord Jesus Christ!
Amen brotha, amen !!!
AMEN, ONCE SAVED ALWAYS SAVED!
And right on cue, the lost person adds a dislike. If this person or persons keeps disliking these videos then why in the world do they keep watching? Hopefully the Holy Spirit will open their blind eyes so they can be saved.
@Randy Dockins I agree with you sir. I also believe it's the same ones that always adds a dislike. Evidently they subscribe to this channel so they can receive a notification and be sure to add a dislike to the gospel that apparently they despise and hate.
More than likely they are Calvinists that don't like it or Armenians?
Thank you for teaching the truth and to those who don't believe you it's in the Bible and is a wonderful gift from our Heavenly Father.
Thank you for watching.
if you enjoyed this message please take the time and share it with your friends and family
ps23at I did that for 45 years only to find out that Jesus is a myth and I've been lied to all my life of 64 years being told Jesus died for my sins
Isaiah 43:11
Deuteronomy 6:4
there's no such thing as at Trinity nowhere I need the original Hebrew scriptures neither is there any reference to JC
you read the Christian Bible I have a head full of christology and then you try to understand Hebrew text when you don't know the Hebrew language
@@johnfrancis5553 Wrong!
@@johnfrancis5553
Shalom friend. I wanted to ask you a question: Who was God speaking to when He said in “Let Us make man in OUR image, after OUR likeness:….” Genesis 1:27
“For there are three that bear record in heaven, the Father, the Word (Jesus ), and the Holy Ghost: and these three are one.” 1 John 5:7
Not sure what “religion” you were taught or indoctrinated in but MOST are not correct about The ONLY True Gospel of our Salvation which is clearly told in 1st Corinthians 15: 1-4 & Ephesians 1: 12-14.
I pray that you have changed your mind since this was written, if not I pray that you would ask GOD to reveal TRUTH to you. I was raised PH & attended private Christain school & was under bondage & condemnation so badly & so confused b/c I knew that I was not “good enough” to “make it” to heaven !! So I asked ABBA to tell me & He literally answered me about 3 weeks later which freaked me out b/c I had never experienced anything like this before!! I know that it was Him b/c first of all I tested the spirits & then what He said to me is 100% Biblical.
He asked me, “ Child, what did YOU DO to be a sinner?” And so I responded that I was BORN a sinner & that is why I sin, I am not a sinner b/c of my sins, I sin b/c I inherited sin from Adam. He then asked, “ Child, do you really believe that by the disobedience of ONE mere created man, which indeed caused the fall & death of everything, was MORE POWERFUL than one drop of the perfect, precious & priceless shed blood of My Son?” And it was like a light that just opened up before me.
Once BORN of the Spirit we are then God’s child & we are given His righteousness, we inherit His righteousness which is perfection. Though we struggle, we are still in the flesh body however, our Spirit is born of incorruptible seed, made to sit in the heavenlies IN Christ Jesus ………this is the one that CANNOT sin. Ephesians chapters 1-3 tells us exactly how God sees us In Christ & who we ARE in Christ Jesus.
I can assure you that He is so very real & that He loves you so very much…..🙏🏻❤️🩸🩸❤️🙏🏻
and some will REJECT !@@johnfrancis5553
Great message, great book! I'd love hear pastor Arnold teach and preach through all of Galatians. When you come from a "salvation by discipleship" background like I have Galatians and Romans (esp chapter 1 thru 6) is essential to be free in Christ. I've studied those books and still pastor gives great insight. It's like I heal more every time I listen to a message like this.
Glory To GOD!!!
Thank you Dr. Ralph Yankee Arnold , for sharing the message of GOD'S Glorious Gospel of HIS ONLY BEGOTTEN SON CHRIST JESUS our LORD and SAVIOR!!!
God bless you Pastor! Thank you for preaching the Biblical gospel.
I can't believe the thumbs down.Jesus did the works for us ,thank u jesus I love u an trust u because u fist loved me an thank u for the free gift of life .
Amen!
Amen ! God bless you Dr Arnold you are a blessing ! Praise The LORD
For His glorious free gift of eternal life ! OSAS
Bless the Lord Oh my soul!!! Thank you Lord for Your love and salvation! Thank you so much, Pastor Arnold! You are a blessing and I thank God for you!
My assurance goes way up when listening to RYA, he teaches the Gospel and thus eternal security well/Biblically. When the Biblical Gospel is taught, peace and the eternal security of the believer is the fruit, because Jesus and His Gospel is the focus, when the Biblical Gospel/eternal security are not taught and taught against, we are the focus.
Absolutely false gospels focus on man instead of God
Preach! Amen brother Arnold
*_AMEN BROTHER YANKEE!_* 💯💓
Nothin' but the blood of Jesus! 1 Cor. 15: 1 - 4.
Where in 1Cor15:1-4 (KJV) is the word blood?
@@91woct go to Robert Breaker
.the blood the book and the blessed hope
Bible is full of blood
...THANK YOU JESUS!!! xo
AMEN!
amen and praise Jesus Christ for this ministry, greetings from taiwan 🙏
THANK YOU
"I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified." Thank you brother for having taken this to heart.
I believe, but I find it hard to pray and to trust. Am listening daily. ❤
Ralph thank u for ur faithfulness in the ministry an preaching the blessed truth God bless u an ur family
God bless you, Dr. Yankee. Please do produce sermons like this (chapter by chapter) in the future as well. As some say that we bible believing Christians that believe once saved always saved only cherry pick verses that support our claims. We need it. This generation needs it as the Gospel is becoming more diluted or twisted by the hour.
We are praying for your ministry.
I am really looking forward to your next message.
Great message Pastor Yankee! Amen to the glad tidings! 🐏🐏🐏
And we declare unto you glad tidings, how that *the promise* which was made unto the fathers,
God hath fulfilled *the same* unto us their children, in that he hath raise up *Jesus* again;
as it is also written in the second psalm,
Thou art my Son, this day have I begotten thee.
Acts 13: 32,33
there is no minimum or maximum for heaven...its believe and accept jesus as savior....
thank you so much for message so many people do not know this and i was taught wrong for years . One of the most common phrases when I lived in the States was " you can't be a Christian and do that". GOD Bless in Jesus Christ name.
Good message.
I Corinthians 15 : 1 - 11 KJV !
God bless good message.
Not of yourself, it's amazing how people miss Ephesians second chapter verse 8 and 9, Ephesians chapter 1 verse 13, 1st Corinthians 15 chapter verse 1 to 4, And Roman fourth chapter.
7 dislikes dont understand the GOSPEL or the new COVENENT BETWEEN THE FATHER AND SON
which we enter THROUGH FAITH IN CHRIST ALONE.
PSALMS 89:27:36
27 Also I will make him my firstborn, higher than the kings of the earth.
28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
29 His seed also will I make to endurefor ever, and his throne as the days of heaven.
30 If his children forsake my law, and walk not in my judgments;
31 If they break my statutes, and keep not my commandments; note
32 Then will I visit their transgression with the rod, and their iniquity with stripes.
33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. notenote
34 My covenant will I not break, nor alter the thing that is gone out of my lips.
35 Once have I sworn by my holiness that I will not lie unto David. note
36 His seed shall endure for ever, and his throne as the sun before me.
37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
amazing grace how sweet the sound that saved a wretch like me
living water that was a blessing to read.🙏❤️Maranatha
I was under the impression that the Jews were taught the law, when And then when Jesus died we were taught by apostle Paul taught us the Gospel of grace , which is entirely differs from the law? Which Gospel was correct? The law gospel or the grace gospel?
Answers to your questions are full explained by searching for these titles; What was the gospel of Paul, then John the Baptist, Abraham, Moses, Jesus Thanks, Yankee ruclips.net/user/YankeeArnoldMinistriesvideos
*@Howard Manley* _Paul proclaims (in 1 Timothy and 2 Timothy) I am “ordained/appointed” to be a preacher, an apostle, and a teacher._
*1 Timothy 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.*
*2 Timothy 1:11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.*
_For those that are not well studied with Jesus' commandments, the error(s) in what Paul has proclaimed can be easily overlooked._
_Here are some of Jesus's commandments:_
*Matthew 23:8 But be not ye called Rabbi: for one is your Master, Christ; and all ye are brethren.*
*Matthew 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.*
*Matthew 23:10 Neither be ye called masters: for one is your Master, Christ.*
(Matthew 23:8 & 10 Master,G2519) καθηγητής From a compound of G2596 and G2233; a guide, that is, (figuratively) a teacher: - master.
Matthew 23:8 But be not ye called Rabbi: *for one is your [Teacher], Christ; and all ye are brethren.*
Matthew 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.
Matthew 23:10 *Neither be ye called [teachers]: for one is your [Teacher], Christ.*
_In Matthew 23:8 Jesus makes it clear he is the one Teacher (for one is your [Teacher], Christ)_
_In Matthew 23:10 Jesus makes it clear to neither be called teachers (Neither be ye called [teachers])._
_Also in verse 10 Jesus repeats what he had just said in verse 8. (...for one is your [Teacher], Christ)_
_Paul fails to keep Jesus' commandment “neither be ye called [teachers]...” even (in the same verse and in conjunction) as he proclaims himself to be an apostle._
_In other words; Paul is breaking Jesus' commandment not to be called teacher(s) at the same time as declaring himself as an apostle._
*1 Timothy 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.*
_Paul repeats this claim as an apostle and a teacher in 2 Timothy 1:11._
*2 Timothy 1:11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.*
_Once again Paul is breaking Jesus' commandment not to be called teacher(s) all while claiming himself to be an apostle._
_Furthermore in 2 Timothy Paul proclaims; _*_“ Whereunto I am appointed...”_*
*#1 Question:* _Who had appointed Paul “a teacher;” after Jesus had instructed not to be called such; in_ Matthew 23:10 *Neither be ye called [teachers]: for one is your [Teacher], Christ.*
_Paul claims likewise in 1 Timothy 2:7 _*_Whereunto I am ordained..._*
Moreover *#1 Question:* _Who (against Jesus' commandment of (Matt __23:10__) not to be called a teacher) “ordained” and or “appointed” Paul as “a teacher?”_
_None of Jesus' disciples would have had the authority to break any of Jesus' commandments, and to go and “ordained” or “appointed” Paul as “a teacher.”_
*_#2 Question:_*_ Or is it perhaps, we are to believe that Jesus broke his own commandment and came to Paul privately (came to him secretly as it were) and “ordained” and “appointed” Paul as “a teacher” against Jesus' own commandment?_
*_#3 Question_*_ Or worst, should we assume that God “ordained” and “appointed” Paul as “a teacher” against Jesus' commandment? However If this were true (being beforehand Jesus declared he is our one Teacher; for one is your Teacher, Christ) this would mean God “ordained” and “appointed” Paul in the position of an Antichrist (which means in the place of Christ or instead of Christ.)_
_The above questions are mere speculations which seemingly can not fit as explanations as to Paul's claims._
_The important fact to remember is; for in effort to conform with Paul's statements (found in 1 Timothy 2:7 and 2 Timothy 1:11) it is of a necessity to break Jesus' commandment; _*_Neither be ye called [teachers]: for one is your [Teacher], Christ._*
1Cor: 15:1-4
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
The moment, you had faith/believed:
You were, born again/regenerated
You were, sealed
You became, a new creature.
Titus 3:5-7
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6 Which he shed on us abundantly through Jesus Christ our Saviour;
7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
The Apostles preaching to Israel preached acts third chapter verse 19 to 21, Paul preaching to the Gentiles preach Romans 16 chapter verse 25 to 26 2nd Timothy 2:15. Amen
But also we must have in front of our eyes and these verses the Written Word of God, like it or not (John 21:18, Revelation 10:10) =
1) Woman = 1Corinthians 11:5-6, 1Corinthians 11:14, 1Corinthians 14:33-37, Deuteronomy 22:5, 1Timothy 2: 9-15, 1Timothy 3:11, 1Peter 3:1-7.
2) Salvation = Mathew 5:16, 5:20, 24:42-51, Titus 3:8, James 2:14-26, Romans 2:6-16, Mathew 23:5-7, Mathew 6:3-4, John 6:28-29, Acts 26:20, Romans 15:18, Romans 11:20-21, 1Corinthians 10:12, Revelation 18:4-5, Revelation 2 & 3, Philippians 2:12, REVELATION 3:5.
Doing not our works for our salvation but the Works that God prepared Ephesians 2:10 and these works follow the believers = Revelation 14:13, Mathew 6:19-21
When we become converted to Believe in Christ, aren't we repenting?. Since repenting is a turning in the direction of our lives. I believe turning our lives around to believe in Christ is not only believing but also repenting or turning from non belief to belief. Isn't this the repentance that Jesus was teaching?
Ray Sawyer
Matthew mark luke john didn't know jesus was going to be raised from the dead.... Or they'd been waiting.
Pastor, it is thrilling to me to see someone differentiate between the different “Well messages” of the scriptures. This is not something you see done in orthodoxy.
I humbly implore you, please don’t stop with “the gospel in the New Testament.” You must continue to divide the Word between what Peter preached and what Paul preached:
Galatians 2:7 - “But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter..”
Please bear with me, this is a little long, but so needed for those who cannot see the many differences between Paul’s Uncircumcision gospel and Peter’s Circumcision gospel.
“Now to Him who is able to establish you in accord with my evangel” (Romans 16:25).
I am wondering if the significance of this phrase, "my evangel [or gospel]" ever gripped your heart long enough to make inquiry as to why Paul ever made use of such an expression? To develop the thought further, did it ever occur to you that the Scriptures could set forth more than one gospel? Then, again, if Paul's gospel be the same as that dispensed by Peter, James, and John, is it not rather presumptuous on the part of Paul to come along after them, and call it his gospel? Did it ever occur to you that one could preach and urge people to "obey" a gospel that is in abeyance for the present, or which will be in force in the future?
With these questions operating in your mind, I desire to present a study concerning one of the most important subjects in all the Book of God, yet the most neglected and confused, that we may know assuredly the gospel which God has ordained for the present secret administration, and through which we may be strengthened in the realization of His righteousness, and be established in His peace.
THE WORD "GOSPEL"
The word "gospel" or "evangel" means, literally, WELL- MESSAGE, glad tidings, or good news. It is so familiar to us all that we have come to accept its application as uniform to us, without question. This is a source of serious confusion, and a form of teaching by which Christendom has suffered untold spiritual loss.
In the Scriptures we read of "the gospel of the kingdom," "the gospel of the kingdom of God," "the gospel of the Circumcision," "the gospel of the Uncircumcision," "the gospel of the grace of God," "the gospel of God," "the gospel of the glory of the happy God," Paul's "my gospel," "the gospel of Christ," "the gospel of the glory of Christ," "the mystery of the gospel," "a different gospel, which is not another," and "the everlasting [eonian] gospel."
To the majority of God's saints, preachers, and teachers included, it is taken for granted that all these expressions refer to one and the same thing--simply the gospel! I humbly acknowledge that, for a long time it was my portion to exercise just such poor workmanship in the service of the Lord, and all due to blindly following traditions! But when, by His grace, I was led to make a conscientious study of the Scriptures through a "pattern of sound words," giving heed to the significance of every expression, my entire ministry was changed.
By not giving consideration to the admonitions of the Scripture to distinguish the things which differ and "rightly divide the word of truth," we find many preaching a gospel which is now in "abeyance," or for the future, or they mix the teachings of two or more, thereby producing "a different gospel, which is not another"--a perverted gospel, the teacher of which, though he be an angel from heaven, lies under the double anathema of the Scriptures!
THE DIFFERENT GOSPELS
The various references in the Scriptures to the evangels find expression under five different headings: (1) The Gospel of the Circumcision, (2) The Gospel of the Uncircumcision, (3) The Mystery of the Gospel, (4) A Different Gospel, which is Not Another, and (5) The Everlasting (Eonian) Gospel. We now propose to carefully consider each of these gospels in our study, partitioning them to those whom the Scriptures clearly designate.
I. THE GOSPEL OF THE CIRCUMCISION
The Scriptures speak of "the gospel of the Circumcision," and, to make no mistake here, we will appeal to the Scriptures for information as to who the Circumcision are, then we shall ascertain the gospel which belongs to them. The first mention of the subject should settle the matter for one and all.
And God is saying to Abraham: "Now you shall keep My covenant, you and your seed after you for their generations. This is My covenant which you shall keep, between Me and you and your seed after you: Every male of you is to be circumcised. And you are to be circumcised in the flesh of your foreskin: it becomes a sign of the covenant between Me and you. And a son of eight days shall be circumcised by you--every male of your generations, he who is born of the house and he who is purchased with money from a foreigner, who is not from your seed. He who is born in your house and he who is purchased with your money shall be circumcised to be circumcised, and My covenant comes to be in your flesh for an eonian covenant. And the uncircumcised male who shall not be circumcised in the flesh of his foreskin, that soul is cut off from his people: he frustrates My covenant" (Gen.17:9-14, tentative C. V.).
Let us hear Paul:
Wherefore, be remembering that once you, the nations in flesh--who are being termed Uncircumcision by those being termed Circumcision, in flesh, made with hands--that in that era you were apart from Christ, being alienated from the citizenship of Israel, and guests of the promise covenants, having no expectation, and without God in the world (Eph.2:11,12).
These scriptures will suffice to show that the seed of Abraham according to the flesh, every male of which is circumcised in the flesh of his foreskin, is the Circumcision. In the second place, the gospel which concerned them, their promise covenants, Messiah and kingdom, most assuredly was "the gospel of the Circumcision." Scriptural affirmation on this is made by Paul to the Galatians, saying:
But on the contrary, perceiving that I have been entrusted with the evangel of the Uncircumcision, according as Peter of the Circumcision (for He Who operates in Peter for the apostleship of the Circumcision operates in me for the nations) (Gal.2:7,8).
Here we learn that Peter was entrusted with the gospel of the Circumcision, and that God operated in Him for the apostleship of the Circumcision. But where did this take place? The answer is found back in the closing days of our Lord's earthly ministry to the Circumcision (Rom.15:8). As we have pointed out before, in the thirteenth of Matthew, when the nation of Israel the elders and chiefs of the people, the rulers and builders--rejected Messiah's message, He quotes Isaiah's solemn words and closes the door of the kingdom against them. He then tells the disciples the "secrets of the kingdom of the heavens," events which are to transpire after His crucifixion and resurrection. This is followed by a significant event in the sixteenth chapter of Matthew, which is little understood unless we strictly apply it to whom it belongs. Bear in mind that Christ was not sent but to the lost sheep of the house of Israel, that He became a servant of the Circumcision for the sake of the truth of God, to confirm the patriarchal promises, and, that He went everywhere preaching the gospel of the kingdom. After His proclamation is rejected and the door is locked, we find Him committing to Peter the "keys of the kingdom of the heavens," with the authority of unlocking and binding and loosing with the assurance that his acts will be ratified in heaven (Matt.16:18,19). It is amusing, were it not so lamentably serious, the way preachers of today assume that this declaration of the Lord Jesus to Peter applies with equal force to them!
The Lord committed the keys of the kingdom of the heavens to Peter, and with him "the eleven" (Matt.18:18), but to no others. This is the time when Peter was entrusted with the gospel of the Circumcision. This can be none other than "the gospel of the kingdom of the heavens" (Matt.3:2; cp 4:23), which was originally heralded by John the baptist:
Declaration came down the whole of Judea, beginning from Galilee with the baptism which John proclaims: Jesus from Nazareth, as God anoints Him with holy spirit and power, Who passed through as a benefactor and healer of all those who are tyrannized over by the Slanderer, seeing that God is with Him (Acts 10:37,38).
It is the good news that the God of the heavens has purposed to set up a kingdom, right here on earth, both political and spiritual, embracing all the kingdoms of men "under the whole heavens," Messiah ben David to sit on the throne of His father according to the Davidic promise (2 Sam.7:1-16), Jerusalem to be the capital city, rebuilt with gloriously resplendent beauty, the sons of Israel possessing the kingdom, with all peoples, lands, and countries subject to them as priests of Jehovah and ministers of God, when they shall reign until the knowledge of the glory of Jehovah shall cover the earth as the waters form a covering for the sea. It concerns the good news that Jehovah is going to fulfill the patriarchal promise and restore the kingdom to Israel, the political sovereignty of which was taken away from them and given to the gentiles, beginning with Nebuchadnezzar, "until the eras of the nations may be fulfilled" (Luke 21:24)
THREE PREACHINGS OF THIS GOSPEL
The Scriptures set forth three proclamations of this gospel of the kingdom"--two past and one future. The first began with the "pre-proclamation of John the baptist from Galilee" (Acts 10:37), and continued with the ministry of Christ and His disciples, ending with His transformation on the holy mount, after He had been rejected by the builders of the nation (Matt.13:14,15; Acts 13:23-27).
The second began on the day of Pentecost, when Peter, using the keys which had been entrusted to him, standing up with the eleven, proclaims to the whole house of Israel...that God makes Him Lord as well as Christ--this Jesus Whom they crucify!" (Acts 2:36). The twelve begin the ministry in Jerusalem, and it goes to entire Judea and Samaria, then to the limits of the land. This is as far as the Pentecostal commission (Acts 1:8) through the twelve extended, the full account of which we have given in the eighth chapter. Paul was called outside the land and commissioned to carry it to those of the dispersion. But, like that of Messiah and the twelve in the land, it was rejected. The door of the kingdom is once again swung shut for the second time by Isaiah's solemn message, at the close of the book of Acts (28:26-28), and the kingdom and kingdom proclamation go into abeyance.
Just here it will not be out of place to emphasize the truth that Israel is still set aside as a nation, until the full measure of the nations be come in (Rom.11:25-27). Paul says, "...judging this, that if One died for the sake of all, consequently all died" (2 Cor.5:14). Upon the same basis we press the fact that if the nation of Israel, as such, is broken off, calloused, blinded, in the purpose of God, until the full complement of the nations may be entering, then, all that pertained to them--their promise covenants, priests, King and kingdom, the gospel of the kingdom, the epistles written directly to them, as such, are all, most assuredly held in abeyance with them. Therefore, to preach the Circumcision gospel of the kingdom today is to preach a gospel which is strictly concerned with Israel and their kingdom, and now set in suspense until other purposes are fulfilled in God's eonian administrations. The truth of all this is markedly demonstrated to all who will give conscientious attention to what is written.
There is to be, however, a third proclamation of the gospel of the kingdom in the future, after the ecclesia which is the body of Christ has been completed and assembled unto our Lord, Life, and Head among the celestials. It will be during the administration of "future indignation" (Matt.3:7), and "the great affliction" (Matt.24:10-22), which covers the last half of the seventieth seven of Daniel's seventy-sevens prophecy (Dan.9:24-27). The proclamation will be carried on by a faithful remnant of Israel, to whom faith and mercy will be shown after the full complement of the nations may be entering (Rom.11:29-32). The Lord Jesus told of it in connection with the great affliction of Israel, by the nations, in the end-time, saying,
“And this evangel of the kingdom shall be proclaimed in the whole inhabited earth for a testimony to the nations, and then the consummation shall be arriving (Matt.24:3-14).”
The entire context shows the Lord's message here is concerned with the sons of Israel in contrast with the nations; the nations hating, persecuting and killing, them because of Christ's name, yet a faithful remnant in the midst of the great affliction proclaiming the evangel of the kingdom for a testimony to all the nations, then "the end of the world" or the "present wicked eon" shall be arriving, when Messiah shall come and bring deliverance to Israel, usher in the coming eon and confirm the covenant and kingdom to them according as it is written.
The loud and persistent cry of "back to the old Jerusalem gospel" as a standard motto of fidelity to the truth today, is little realized to be, in reality, a slogan for apostasy! It may sound good to those who emphasize it, but it ignores what is written and goes back and pillages from the promises of others!
II. THE GOSPEL OF THE UNCIRCUMCISION
No doubt the question pressing for attention now is, How can we know the gospels for today? To this, we propose to let the one divinely chosen, called, severed by the holy spirit and commissioned with a peculiar message for the nations in this administration of the secret, give the answer. Some twenty times the Scriptures speak of Paul as a herald and an apostle and a teacher of the nations in knowledge and truth (2 Tim.1:11).
After his conversion, as Saul, he was associated with those apostles who were called directly from Judaism--the twelve--and, for the Acts period, he proclaimed the gospel of the kingdom in the synagogues outside the land to those in the dispersion--Jews and proselytes.
In the thirteenth chapter of Acts, we read of his severance for the work whereunto he was called; and, as Paul, he goes to the nations, preaching his first message direct to the nations at Psidian Antioch, where he makes the first mention of his grand doctrine of justification, the peculiar gospel for which he was severed, and which he delighted to call "my gospel." However, it must be borne in mind that Paul, as we have pointed out in Chapter VII, from his severance in Acts thirteen, carried on a two-fold ministry until the conclusion of the Acts period. In the synagogues, outside the land, he proclaims the evangel of the kingdom as a witness to the Jews and gentile proselytes gathered there. After being driven out, he preached the gospel of God-- justification by faith--to all who would listen to him, Jew and gentile alike (Acts 13:2; Rom.1:2; Gal.1:11,12; Rom.1:16,17; 3: 21-26; and 4:25-5:1,2).
Let it be remembered, however, that this gospel-- justification by faith--was never preached by the twelve. At this point, comes all the confusion. By mixing the gospel of the kingdom (which carries pardon, or forgiveness), with the gospel of the grace of God (which carries justification, acquittal, and vindication), there is produced "a different gospel, which is not another," an adulterated gospel with an anathema for all who preach it!
After Paul and Barnabas had preached the evangel in Lystra and Derbe and the country round about, "Some coming down from Judea, taught the brethren that, `If you should not be circumcised after the custom of Moses you cannot be saved'" (Acts 15:6). After quite a commotion and questioning with them, in accord with the decision of the brethren in Antioch and a special revelation, Paul goes up to Jerusalem and submits to those of repute the evangel which he is proclaiming among the nations (Gal.2:2).
From Paul's account of this meeting, in his Galatian epistle, we learn that
not even for an hour do we simulate by subjection, that the truth of the evangel may continue with you (Gal.2:5).
On the other hand, Paul obtained the fullest recognition of his apostleship from those of repute, as he recounts to the Galatian brethren:
Now from those reputed to be somewhat (what kind they once were is of no consequence at all to me--God is not taken up with the human aspect) for those of repute submitted nothing to me. But, on the contrary, perceiving that I have been entrusted with the evangel of the Uncircumcision, according as Peter of the Circumcision (for He Who operates in Peter for the apostleship of the Circumcision operates in me also for the nations), and knowing the grace which is being given to me, James and Cephas and John, who are supposed to be pillars, give me and Barnabas the right hand of fellowship, that we, indeed, are to be for the nations, yet they for the Circumcision (Gal.2:6-9).
At this meeting, James (not the apostle), the Lord's brother, having assumed headship of the Jerusalem ecclesia, decides to make decrees and send them to those among the nations who have believed (Acts 15:19-32). Paul and Barnabas with others are sent forth with these decrees. Presently a sharp dissension arises between Paul and Barnabas. Paul chooses Silas, and being given over to the grace of God by the brethren (Acts 15:40), soon hears the Macedonian call and goes to new fields.
From this time until the close of the Acts period, there is on ever-widening distinction between the ecclesia (out-called) from the Circumcision and the ecclesia from among the Uncircumcision. Paul, as we learn from his epistles, is preaching "the evangel of God...concerning His Son" for which he was severed "for faith obedience among all the nations for His name's sake" (Rom.1:1-6), which he, terms "the evangel which is being preached by me" (Gal.1:11), "the evangel which I preach among the nations" (Gal.2:1), "my evangel" (Rom. 2:16; 16:25; 2 Tim.2:8).
This is, of course, "the evangel of the grace of God" given only to the apostle Paul to certify. It is the good news that Christ, rejected and crucified, was made a sin offering for the world, that He was roused from among the dead because of our justification, and through the deliverance which God wrought in Him, through faith in His blood, we are justified from all things, and may be having peace, and may glory in expectation of the glory of God. Nothing like this is found in the writings of the Circumcision.
This evangel is described in many ways. It is called "the evangel of God" in Romans 1:1, because it originates in His love; "the evangel of Christ" in 2 Corinthians 10:4, because it flows from His sacrifice, and because He is the sole object of gospel faith. It is called "the evangel of the grace of God" in Acts 20: 24, because it saves those whom the law curses, and justifies those to whom no promises or covenants were ever made. It is called "the evangel of the glory of Christ" in 2 Corinthians 4:4, because it concerns Him Who left His preeminent place in glory, emptied Himself, took on the form of a slave, coming to be in the likeness of humanity, humbles Himself, becoming obedient unto death, even the death of the cross, wherefore, God has exalted Him at His right hand in glory
up above every sovereignty and authority and power and dominion and every name that is named, not only in this eon, but in that which is future, also, and subjects all under His feet, and gives Him the headship over all to the ecclesia which is His body, the complement which is completing the entire universe (Eph.1:21-23).
It is called "the evangel of our salvation" (Eph.1:13), because it is God's "power for salvation to every one who is believing" (Rom.1:16). It is called "the evangel of the Uncircumcision" (Gal.2:7), because it saves wholly and apart from all works, forms, and ordinances--Paul being the called apostle and chosen dispenser of it "for faith obedience among all the nations, for His name's sake" (Rom.1:5).
The "gospel of the Uncircumcision" together with the "mystery of the gospel" is the evangel that should be preached today.
SUMMARY
I. The Gospel of the Circumcision is the good news in accord with the patriarchal promises, to restore the kingdom to Israel, embracing all the kingdoms of men under the whole heavens, with Messiah sitting on the throne of His glory in Jerusalem, and Israel a royal priesthood--kings to rule the nations, and priests to minister Jehovah's spiritual blessings unto them.
II. The Gospel of the Uncircumcision is the evangel of the grace of God for which Paul was severed. It offers justification --God's own righteousness--to the sinner, for faith obedience in Christ Jesus, apart from law, forms, and ordinances. Paul spoke of it as "the gospel which I am proclaiming among the nations"--"my gospel."
III. The Mystery of the Gospel is the conciliation offered in the death of God's own Son for reconciliation and peace. It was a secret hushed during the eonian times, until revealed through the apostle Paul for the present secret administration of grace.
IV. A Different Gospel, which is Not Another, is an adulterated evangel, brought about by mixing the "gospel of the grace of God" with the "Circumcision gospel" of the kingdom and zeal for the law, and holds forth a double anathema on man or angel who is guilty of preaching thus.
V. The Everlasting (Eonian) Gospel is for the hour of judgment in the future day of indignation, calling on all those situated on the earth to fear God, and give Him glory and worship as Creator. It is a counter message to that of the false prophet which calls on mankind to worship the image of the wild-beast and receive the mark in their forehead and hand. It is contrary to all facts of revelation to propose the proclamation of such an evangel in this day of grace.
Nicodemus was told ye must be born again.. the book of Acts repeatedly days repent and be baptized in the name of Jesus Christ for the remission of sins..The book of James says faith without works is dead.. How many times does the word say, Do not be decieved?
"Ye" is plural. Jesus was talking to a teacher of Israel. Jesus was telling Nic that the entire country of Israel (ye) must be born again. Israel needed a new birth because they failed at their mission (to be a blessing to other nations) and were spiritually dead. Exodus 4:22 "...Israel is my son, even my frstborn." We gentiles (and Jews in this dispensation with there being no difference between Jew and gentile) are not Israel and those who trust in the atoning death, burial and resurrection of Jesus for salvation) are the Body of Christ. Big difference. Under the gospel of grace that Paul preached, 1 Corinthians 15:1-4 is the gospel for our time. Faith in what Jesus did alone saves you. There are numerous gospels in your Bible. Repent means a change of mind. It does not mean turning from sin. The gospel of the kingdom of God was what Jesus and the 12 preached to Israel. Learn about dispensationalism and how to rightly divide the word of God as commanded in 2 Tim 2:15.
@@kurtaaron9478 amen and again i say amen
Kurt Aaron who was Jesus talking to in Rev. 3:16 when he said because you are lukewarm I will vomit you out of my mouth.. Surely wasn't nonbelievers.. And why does He tell us to endure?
@@randallrader680 Read Revelation 3:17-20 and you will see that them not living good enough was not the issue.
Also, it's such a disingenuous thing to say that right division of the bible, people who know Pauline epistles are for doctrine today in the Dispensation of Grace, Mystery program (Ephesians 3, Roman's 16:25) Say that as you put it "what Jesus said in his earthly ministry to the circumcision (Roman's 15:8) doesnt matter". The fact is, is that he said that then to Israel for a time and now he speaks to us, Christians through Paul's gospel. It's all Jesus, but it's not all to Christians. It's for Christians but not all to Christians. Galatians 2:7 says a mouthful. 2 GOSPELS. BOTH IN THE NEW TESTAMENT. And Jesus as a minister to the CIRCUMCISION ALONG WITH PETER. All one will do is mix law with grace by not RIGHTLY DIVIDING the new testament (2 Timothy 2:15) and Christians will stay in a spiritual haze about Grace Salvation and eternal security. You yourself Yank know that there is a WAR on Ephesians 2:8 and 9. Well this is why....
The gospel that Paul preached was "..repentance toward God and faith toward our Lord Jesus Christ (Acts 20:21 compare Acts 11:18). Does that contradict Acts 16:31: "Believe on the Lord Jesus Christ and you will be saved?". Absolutely not. Why? Because repentance and faith are tow sides of the same kind. There is no true faith without genuine repentance and there is no true repentance without saving faith. We turn away from sin (repentance) in faith to Christ for salvation.
Paul gives the gospel he preached verbatim in 1 Cor 15. Repent, repentance, and similar phrasing are translated from multiple Greek words in the New Testament. The meaning is to be discerned based on the word used and the context. It is not a blanket word that means to turn from sin.
Ephesians the first chapter verse 13.
Ezekiel 18:20 thru 24. Faith alone the whole Bible? No way... Mathew 10 and the man said what must I do to have eternal life. And Jesus said to keep the commandments he DID NOT say "for by Grace are ye saved through faith and that not of yourself it is a gift of God not of works lest any man should boast. It was always IF THOU with Israel. CONDITIONAL. Jesus himself was born UNDER the law Galatians 4:4. Galatians 2:7 says there are AT LEAST 2 gospels. Romans 15:8 says that Jesus like Peter was a minister of the CIRCUMCISION. We as Christians follow Paul's gospel according to the revelation of the mystery Roman's 16:25. Sorry Yankee, cuvanent theology is yesterday's news, 2 Timothy 2:15 Right Division puts EVERYTHING in place. Still love ya though.
How did the jews fail God? If they had faith and believed before the cross that Jesus was their sacrifice, would He have just started His reign without any of Revelation happening? As some under Roman rule did recognize who He was before the cross and were told by Him at the time of arrest not to fight for Him. And the majority of the jews and the leaders followed evil men in His crucifixion, their perfect sacrifice. Now they prepare in freedom to build a temple for the coming Messiah, which will be the anti-christ?
In Mathew chapter 19. Jesus was showing him he isn't perfect an the only way is Christ. Because the man said he followed this amendment an that commandment an Jesus said if ur perfects an he says go sell all to the poor an follow me an he couldn't do it anther words ,we can only be saved by Christ not our works ,this means he ain't perfect an can't save himself .I hope u understand
Galatians 2:7 does not say or even indicate that there are 2 Gospels! It simply means that Paul and Peter were entrusted with the exact same Gospel , but were sent to two different peoples.
@@carlking8530 Roman's 16:25, Galatians 1:12-13, Ephesians 3:9 kjb. Learn to Rightly Divide the word of truth 2 Timothy 2:15.
@@hiddenwisdom-kk8qr Those verses do not state any credence to your claim that there are 2 gospels . That would mean that Christ is divided, there is only one gospel, there can only be one true gospel. And that is rightly dividing the word of truth. Paul and Peter both preached the exact same gospel , and there can be no argument to the contrary.