This is the nicest Manjushri mantra on RUclips. 😊 It is soft, kind and relaxing. I was lying on the bed chanting along gently in my mind, when I had the sensation I was floating in space. Thank you for your kind gift to us all! 🌹
Ive used Manjushri as a pseudonym for years, online etc. He is my favorite bodhisattva, and a personal one. Thank you for this mantra audio! It's awesome. It's rare to see Manjushri related practices and media. Thank you again.
Surangama sutra: Listen, Ananda! At the time you were helpless under the magic charm of the maiden Pchiti, what was it that released you and restored your control of mind? Your coming under her control was not a chance happening of this life,or of this kalpa alone: you had been in affinity with her for many a kalpa. Suddenly, when "Manjusri" repeated this Dharani, the bonds that bound you to her were destroyed, her passion for you was ended,and by once listening to my teaching she became enlightened. Although she was a prostitute and apparently had no interest in the Dharma,by the invisible power of my transcendental Dharani, she immediately attained to the perfection of all dhyana practice. What this Dharani did for her and for you,it can do for all others. Namo Manjusri Maha- bodhisattva 🙏🙏🙏
@@BuddhaWeekly I had to re- edit the post, sometimes typing a post on these phones are tricky, the phone put words in the post I did not desire. Amitabha 🙏🙏🙏
Yes, you are right in the series on the Three Great Ones🙏 But -- watch for our coming documentary on Vajrakilaya along with our ambitious 100 Syllable Vajrasattva Mantra in Sanskrit, soon to come 😀
🙏🙏🙏❤❤❤🙏🙏🙏Thank you for asking. We do have 15th Tara complete. 15th Tara in Atisha lineage is here: ruclips.net/video/g9LrH5CIXrg/видео.html&t 15th Tara in Surya Gupta lineage is here: ruclips.net/video/5I8ogi5TR2A/видео.html We also have a playlist of the 21 Taras (it's missing the two incomplete mantras (one uploading this week), but nearly complete, here: ruclips.net/p/PL8d71VyWOwkF-UFqw9h5-PZFo4Rr8kurq
I haven't seen Va in place of Pa. Pa is the seed syllable of Padma or lotus. Va and Ba are often confounded (Ba or Be for Tibetan, Va for Sanskrit, as in Benza and Vajra) but I've never seen Va and Pa as alternates. Would love to know the source if you found Va, so I can check further, thanks.
उत्तम बुद्धि के सूत्र में, मंत्र के अरापाचन शब्दांश - शाब्दिक अर्थ न होने के बावजूद - इस प्रकार वर्णित हैं: ए - यह अंतर्दृष्टि कि सभी धर्म और सभी "चीजें" अनुत्पादित हैं आरए - यह अंतर्दृष्टि कि सभी धर्म बिना दाग या गंदगी (रजस) के हैं - अशुद्धियों से मुक्त पीए - यह अंतर्दृष्टि कि सभी धर्म परम (परमार्थ) हैं सीए (सीएचए, टीजेडए) - यह अंतर्दृष्टि कि सभी चीजों को रोका नहीं जा सकता क्योंकि कोई "उत्पन्न" नहीं है और कोई "समाप्ति" नहीं है। एनए - यह अंतर्दृष्टि कि नामों और लेबलों की आवश्यक प्रकृति को प्राप्त या खोया नहीं जा सकता है। In the Sutra of Perfect Wisdom, the Arapachana syllables of the mantra - despite not having the literal meaning - are described as: A - the insight that all Dharmas and all “things” are unproduced RA - the insight that all Dharmas are without stain or dirt (rajas) - free of defilements PA - the insight that all Dharmas are ultimate (paramartha) CA (CHA, TZA) - the insight that all things cannot be apprhended because there is no “arising” and no “ceasing.” NA - the insight that the essential nature of names and labels cannot be gained or lost.
En el Sutra de la Sabiduría Perfecta, las sílabas Arapachana del mantra -a pesar de no tener un significado literal- se describen como: A - la comprensión de que todos los Dharmas y todas las “cosas” son no producidas RA - la comprensión de que todos los Dharmas no tienen mancha ni suciedad (rajas) - libres de impurezas PA - la comprensión de que todos los Dharmas son últimos (paramartha) CA (CHA, TZA) - la comprensión de que todas las cosas no pueden ser aprehendidas porque no hay “surgimiento” ni “cese”. NA - la comprensión de que la naturaleza esencial de los nombres y las etiquetas no puede ganarse ni perderse. Khenchen Pracchimba Dorjee Rinpoche hizo un maravilloso comentario sobre la esencia del mantra: OM - representa la forma iluminada de cuerpo, palabra y mente encarnada en los tres kayas de Manjushri. Primero, la mente de Manjushri es igual a la mente de sabiduría de todos los Budas: el dharmakaya. Quizás te preguntes cómo practicar el dharmakaya. Si comprendes la naturaleza de Buda de manera experiencial y descansas en ella durante tu meditación, estás practicando el Dharmakaya. En segundo lugar, el mantra de Manjushri Om Ah Ra Pa Tsa Na Dhi representa el habla iluminada de todos los Budas. Si recitas este mantra cada vez más, tus percepciones mundanas habituales se transformarán en percepciones de Budas en los campos de Buda. AH: representa la comprensión directa de la naturaleza de los fenómenos. RA: la sílaba RA representa la comprensión de la vacuidad. PA: representa la meditación. CHA (o TSA): simboliza la importancia del samsara y el nirvana. NA: representa el karma. DHI: representa las enseñanzas del camino de la sabiduría. Om Ah Ra Pa Cha Na Dhi In the Sutra of Perfect Wisdom, the Arapachana syllables of the mantra - despite not having the literal meaning - are described as: A - the insight that all Dharmas and all “things” are unproduced RA - the insight that all Dharmas are without stain or dirt (rajas) - free of defilements PA - the insight that all Dharmas are ultimate (paramartha) CA (CHA, TZA) - the insight that all things cannot be apprhended because there is no “arising” and no “ceasing.” NA - the insight that the essential nature of names and labels cannot be gained or lost. Khenchen Pracchimba Dorjee Rinpoche delivered a wonderful commentary on the essence of the mantra: OM - represents the enlightened form of body, speech and mind embodied in Manjushri’s three kayas. First, the Manjushri mind is equal to the wisdom mind of all Buddhas - the dharmakaya. You may ask how to practice the dharmakaya? If you experientially understand Buddha nature and rest in the Buddha nature in your meditation you are practicing dharmakaya. Second, the Manjushri mantra Om Ah Ra Pa Tsa Na Dhi represents the enlightened speech of all the Buddhas. If you recite this mantra more and more your usual worldly perceptions will transform into perceptions of Buddhas in Buddha fields. AH - stands for the direct understanding of the nature of phenomena. RA - The syllable RA represents understanding of emptiness PA - stands for meditation CHA (or TSA) - symbolizes the importance of samsara and nirvana NA - stands for karma. DHI - represents the wisdom path teachings.
Я использую Google Translate, поэтому простите за плохой перевод моего комментария. ждая мантра уникальна и имеет несколько уровней значения. Отдельные слоги означают что-то, основанное на звуке и символизме. По отдельности собранные слова означают, возможно, что-то другое. Некоторые из них не имеют перевода. Что касается конкретной практики, которую вы выполняете, или мантры, которую вы созерцаете, лучше всего обратиться к комментариям учителя. Популярные мантры, такие как Тара, Авалокитешвара, Манджушри и т. д., обычно имеют публичные комментарии к мантрам. Да, многие из наших видео с мантрами имеют переводы в описаниях. (Мы пишем это на английском, но вы можете перевести с помощью Google?) Для более продвинутых практик вы обычно пытаетесь найти учителя, построить отношения и попросить передать мантру, которая обычно включает объяснение. Надеюсь, это поможет. В доброте
Wisdom. In Buddhism, Manjushri's ultimate wisdom mantra is famous for its cognitive and meditative benefits. His mantra is the highest expression of ultimate wisdom, or prajna. There is a study, also, showing that students improved concentration and academic standing by chanting this mantra in a sampled study: buddhaweekly.com/?p=10564
This is the nicest Manjushri mantra on RUclips. 😊
It is soft, kind and relaxing. I was lying on the bed chanting along gently in my mind, when I had the sensation I was floating in space.
Thank you for your kind gift to us all! 🌹
🙏🙏🙏❤🙏❤
OM AH RA PA CHA NA DHI !
🙏🙏🙏🙇♀️
Ive used Manjushri as a pseudonym for years, online etc. He is my favorite bodhisattva, and a personal one. Thank you for this mantra audio! It's awesome. It's rare to see Manjushri related practices and media. Thank you again.
Always welcome 🙏🙏🙏❤❤❤🙏🙏🙏
Om Ah Ra Pa Cha Na Dhi🙏🙏🙏
Your organization does fantastic work- it really does. Thank you 🙏🏻
Thank you our volunteers really put their heart into it! We appreciate the comment! 🙏
@@BuddhaWeekly it certainly shows!
Shadhu Shadhu Shadhu
🌷🌷🙏🙏🙏🌷🌷
Thank you....🙏🙏🌷🌷🌷
Thank you for watching!
Great Star Mantra🎉
Thank you so much 🙏
Always welcome, thanks for watching!
Thank you so much. Om arah pah cha na dhi!
Om Ah Ra Pa Chan Na Dhi🙏🙏🙏
🙏Namo BagiShworaye "🙏
🙇♀️ OM A RA PA CHA NA DHI 🙇♀️
Nice video , om ara PA ca na dhih
Thank you and thank you for watching!🙏
Thank you so 💓 💗 🙏🙏🙏🙏💐💐💐💐🥥🥥🥥🥥
Beautiful! Thanks
Thank you, Manjushri !🙂
1:09 Mantra chant starts
Thank you so much for sharing this wonderful mantra with us🙏🏻may peace and love come to the world we live in🙏🏻🌎🌍🌏🕊🕊🕊🌈
May it be so. May all beings benefit. In kindness, BW 🙏🙏🙏🙏🙏🙏
Thank you for this video guys please keep on doing what you are doing it is of so much value :)🙏🏻
Om Ah Rah Pah Cha Na Dhi
Om aah rah pa cha na de de💐🙏🙏🙏
🙏🙏🙏❤❤❤🙏🙏🙏
Thank you for this beautiful and inspiring mantra. I use it every day. ❤
🙏🙏🙏❤❤❤🙏🙏🙏
Thank you 🥰
🙏🙏🙏
Thank you. 🙏🏻🙏🏻🙏🏻🙏🏻
🙏🙏🙏❤❤❤🙏🙏🙏
Surangama sutra: Listen, Ananda! At the time you were helpless under the magic charm of the maiden Pchiti, what was it that released you and restored your control of mind? Your coming under her control was not a chance happening of this life,or of this kalpa alone: you had been in affinity with her for many a kalpa. Suddenly, when "Manjusri" repeated this Dharani, the bonds that bound you to her were destroyed, her passion for you was ended,and by once listening to my teaching she became enlightened. Although she was a prostitute and apparently had no interest in the Dharma,by the invisible power of my transcendental Dharani, she immediately attained to the perfection of all dhyana practice. What this Dharani did for her and for you,it can do for all others. Namo Manjusri Maha- bodhisattva 🙏🙏🙏
🙏🙏🙏❤❤❤🙏🙏🙏
@@BuddhaWeekly I had to re- edit the post, sometimes typing a post on these phones are tricky, the phone put words in the post I did not desire. Amitabha 🙏🙏🙏
Thanks 😊 ❤
🙏🙏🙏
Very nice video, so only Vajrapani is left
Yes, you are right in the series on the Three Great Ones🙏 But -- watch for our coming documentary on Vajrakilaya along with our ambitious 100 Syllable Vajrasattva Mantra in Sanskrit, soon to come 😀
@@BuddhaWeekly I will
❤❤❤❤
🙏🙏🙏❤❤❤🙏🙏🙏
🙏🙏🙏🙏🙏🙏🙏
🙏🙏🙏❤🙏❤🙏❤
🙏🙏🙏
🙏🙏🙏❤❤❤🙏🙏🙏
🙇♀️❤❤
🙏🙏🙏
Hi. I'm looking for Tara 15th mantra❤
🙏🙏🙏❤❤❤🙏🙏🙏Thank you for asking. We do have 15th Tara complete. 15th Tara in Atisha lineage is here: ruclips.net/video/g9LrH5CIXrg/видео.html&t
15th Tara in Surya Gupta lineage is here: ruclips.net/video/5I8ogi5TR2A/видео.html
We also have a playlist of the 21 Taras (it's missing the two incomplete mantras (one uploading this week), but nearly complete, here: ruclips.net/p/PL8d71VyWOwkF-UFqw9h5-PZFo4Rr8kurq
😇😇😇🙏🙏🙏
🙏🙏🙏❤❤❤🙏🙏🙏
🎉🎉🎉
VA instead of pa in some books. What is correct?
I haven't seen Va in place of Pa. Pa is the seed syllable of Padma or lotus. Va and Ba are often confounded (Ba or Be for Tibetan, Va for Sanskrit, as in Benza and Vajra) but I've never seen Va and Pa as alternates. Would love to know the source if you found Va, so I can check further, thanks.
इस मंत्र का मिनिंग बताइए
उत्तम बुद्धि के सूत्र में, मंत्र के अरापाचन शब्दांश - शाब्दिक अर्थ न होने के बावजूद - इस प्रकार वर्णित हैं:
ए - यह अंतर्दृष्टि कि सभी धर्म और सभी "चीजें" अनुत्पादित हैं
आरए - यह अंतर्दृष्टि कि सभी धर्म बिना दाग या गंदगी (रजस) के हैं - अशुद्धियों से मुक्त
पीए - यह अंतर्दृष्टि कि सभी धर्म परम (परमार्थ) हैं
सीए (सीएचए, टीजेडए) - यह अंतर्दृष्टि कि सभी चीजों को रोका नहीं जा सकता क्योंकि कोई "उत्पन्न" नहीं है और कोई "समाप्ति" नहीं है।
एनए - यह अंतर्दृष्टि कि नामों और लेबलों की आवश्यक प्रकृति को प्राप्त या खोया नहीं जा सकता है।
In the Sutra of Perfect Wisdom, the Arapachana syllables of the mantra - despite not having the literal meaning - are described as:
A - the insight that all Dharmas and all “things” are unproduced
RA - the insight that all Dharmas are without stain or dirt (rajas) - free of defilements
PA - the insight that all Dharmas are ultimate (paramartha)
CA (CHA, TZA) - the insight that all things cannot be apprhended because there is no “arising” and no “ceasing.”
NA - the insight that the essential nature of names and labels cannot be gained or lost.
Cuál es el significado de cada sílaba y en conjunto?
En el Sutra de la Sabiduría Perfecta, las sílabas Arapachana del mantra -a pesar de no tener un significado literal- se describen como:
A - la comprensión de que todos los Dharmas y todas las “cosas” son no producidas
RA - la comprensión de que todos los Dharmas no tienen mancha ni suciedad (rajas) - libres de impurezas
PA - la comprensión de que todos los Dharmas son últimos (paramartha)
CA (CHA, TZA) - la comprensión de que todas las cosas no pueden ser aprehendidas porque no hay “surgimiento” ni “cese”.
NA - la comprensión de que la naturaleza esencial de los nombres y las etiquetas no puede ganarse ni perderse.
Khenchen Pracchimba Dorjee Rinpoche hizo un maravilloso comentario sobre la esencia del mantra:
OM - representa la forma iluminada de cuerpo, palabra y mente encarnada en los tres kayas de Manjushri. Primero, la mente de Manjushri es igual a la mente de sabiduría de todos los Budas: el dharmakaya. Quizás te preguntes cómo practicar el dharmakaya. Si comprendes la naturaleza de Buda de manera experiencial y descansas en ella durante tu meditación, estás practicando el Dharmakaya. En segundo lugar, el mantra de Manjushri Om Ah Ra Pa Tsa Na Dhi representa el habla iluminada de todos los Budas. Si recitas este mantra cada vez más, tus percepciones mundanas habituales se transformarán en percepciones de Budas en los campos de Buda.
AH: representa la comprensión directa de la naturaleza de los fenómenos.
RA: la sílaba RA representa la comprensión de la vacuidad.
PA: representa la meditación.
CHA (o TSA): simboliza la importancia del samsara y el nirvana.
NA: representa el karma.
DHI: representa las enseñanzas del camino de la sabiduría.
Om Ah Ra Pa Cha Na Dhi
In the Sutra of Perfect Wisdom, the Arapachana syllables of the mantra - despite not having the literal meaning - are described as:
A - the insight that all Dharmas and all “things” are unproduced
RA - the insight that all Dharmas are without stain or dirt (rajas) - free of defilements
PA - the insight that all Dharmas are ultimate (paramartha)
CA (CHA, TZA) - the insight that all things cannot be apprhended because there is no “arising” and no “ceasing.”
NA - the insight that the essential nature of names and labels cannot be gained or lost.
Khenchen Pracchimba Dorjee Rinpoche delivered a wonderful commentary on the essence of the mantra:
OM - represents the enlightened form of body, speech and mind embodied in Manjushri’s three kayas. First, the Manjushri mind is equal to the wisdom mind of all Buddhas - the dharmakaya. You may ask how to practice the dharmakaya? If you experientially understand Buddha nature and rest in the Buddha nature in your meditation you are practicing dharmakaya. Second, the Manjushri mantra Om Ah Ra Pa Tsa Na Dhi represents the enlightened speech of all the Buddhas. If you recite this mantra more and more your usual worldly perceptions will transform into perceptions of Buddhas in Buddha fields.
AH - stands for the direct understanding of the nature of phenomena.
RA - The syllable RA represents understanding of emptiness
PA - stands for meditation
CHA (or TSA) - symbolizes the importance of samsara and nirvana
NA - stands for karma.
DHI - represents the wisdom path teachings.
🙏🌹🌹💐💐💐❤️❤️
🙏🙏🙏❤🙏❤🙏❤
Здравствуите . Я стала интересоватся мантрами и мне это стало нравится . Но вот только я незнаю перевода и смысл
Я использую Google Translate, поэтому простите за плохой перевод моего комментария. ждая мантра уникальна и имеет несколько уровней значения. Отдельные слоги означают что-то, основанное на звуке и символизме. По отдельности собранные слова означают, возможно, что-то другое. Некоторые из них не имеют перевода. Что касается конкретной практики, которую вы выполняете, или мантры, которую вы созерцаете, лучше всего обратиться к комментариям учителя. Популярные мантры, такие как Тара, Авалокитешвара, Манджушри и т. д., обычно имеют публичные комментарии к мантрам. Да, многие из наших видео с мантрами имеют переводы в описаниях. (Мы пишем это на английском, но вы можете перевести с помощью Google?) Для более продвинутых практик вы обычно пытаетесь найти учителя, построить отношения и попросить передать мантру, которая обычно включает объяснение. Надеюсь, это поможет. В доброте
Benfits of chating
Wisdom. In Buddhism, Manjushri's ultimate wisdom mantra is famous for its cognitive and meditative benefits. His mantra is the highest expression of ultimate wisdom, or prajna. There is a study, also, showing that students improved concentration and academic standing by chanting this mantra in a sampled study: buddhaweekly.com/?p=10564
Thank you so much 🙏🙏🙏