प्रथम ज्ञानपीठ पुरस्कार विजेते वि.स.खांडेकर यांचे सुंदर शब्द. मंगेशकर कुटुंबातील जी पाच रत्ने आहेत त्यातील मीना खडीकर यांचे संगीत. लता मंगेशकर यांचा स्वर्गीय आवाज.चित्रपट- माणसाला पंख असतात१९६२. आपण अतिशय सहजतेने गीत सादर केलेत.
It's a poem written by Jnanapith Awardee Vishnu Sakharam ( Vi Sa) Khandekar Although the song outwardly refers to a devotee asking the benevolent Almighty to wrap HIS caring embrace around him; it has a deeper context in the movie in which the lyrics were used as a song (1961- Mansala Pankh Astat). The actress Usha Kiran has essayed the role of a girl from a lower caste raised in an upper caste family and is deeply in love with a poet ( Suryakant) who is born in an upper caste & is unaware of this. These magical, touching words are actually conveying the agony of a person tormented by the evil, discriminatory practices enforced by centuries-old insensitive, cruel and stratified societal mores. The person is longing to be accepted but is ranged against the all-powerful guardians of this evil Societal Order. It's a searing critique against the abhorrent & inhuman practice of segregation & untouchability. A truly heart wrenching cry appealing for a just, humane & fair society
विभावरीने हे गाणे सुंदरच म्हटले आहे.ही तिची सुरुवातच होती. सध्या ती पं.ह्रदयनाथजी यांचे बरोबर गाण्याचे कार्यक्रम करते ह्यातच सर्व काही आले.
प्रथम ज्ञानपीठ पुरस्कार विजेते वि.स.खांडेकर यांचे सुंदर शब्द.
मंगेशकर कुटुंबातील जी पाच रत्ने आहेत त्यातील मीना खडीकर यांचे संगीत. लता मंगेशकर यांचा स्वर्गीय आवाज.चित्रपट- माणसाला पंख असतात१९६२.
आपण अतिशय सहजतेने गीत सादर केलेत.
It's a poem written by Jnanapith Awardee Vishnu Sakharam ( Vi Sa) Khandekar
Although the song outwardly refers to a devotee asking the benevolent Almighty to wrap HIS caring embrace around him; it has a deeper context in the movie in which the lyrics were used as a song (1961- Mansala Pankh Astat).
The actress Usha Kiran has essayed the role of a girl from a lower caste raised in an upper caste family and is deeply in love with a poet ( Suryakant) who is born in an upper caste & is unaware of this.
These magical, touching words are actually conveying the agony of a person tormented by the evil, discriminatory practices enforced by centuries-old insensitive, cruel and stratified societal mores.
The person is longing to be accepted but is ranged against the all-powerful guardians of this evil Societal Order. It's a searing critique against the abhorrent & inhuman practice of segregation & untouchability.
A truly heart wrenching cry appealing for a just, humane & fair society
फार सुंदर विवरण
या लेवल चे जजेस हल्ली कुठं गायब झालेत?
Vibhavari, you are my favourite, very nice 👌👍 I was searching for this song 👍.. Thanks
संपूर्ण भाग आहेत का आपल्या कडे
Pls add more videos from this programme!
आपण खूप सुंदर गायला
खुपच सुंदर👌👌👍👍
Khupach sundar vibhavari
अप्रतिम
Ti mazi vahini aahe
Ticha gana aprateem aahech
Wah!!❤️
Nice ..Vibhawari
Apratim
वाहवा ! 🌺
Divine
Very nice
Very Good