金山孝之の部屋 vol.44 身体からの学び【剣術動画・実技指導 杖術】
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- Опубликовано: 24 май 2024
- ≪目次≫ ≪Chapter≫
02:56 杖術特別講習会を終えて Impressions of the Special Johjutsu Seminar
05:48 剣術講習風景 Impressions of the special kenjutsu seminar
08:04 実技 Practical skills
🔴毎週土曜日21時公開
〖部屋のテーマ〗
🔵活動の定期報告（最近の気づき・身体の使い方について）
🔵最近の出来事（写真や動画など）
🔵実技指導（ご質問に実技でお答えします）
お問い合わせ・ご質問は、下記URLよりお寄せください。コメントからのご質問も含め次回以降の動画でお答えいたします。
www.kanayama-kenjutsu.com/for...
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日々の気づきや、講習会・稽古会などの出来事をブログに書いています
「武術稽古の探究・金山孝之」
kanayamatakayuki.blog.fc2.com/
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書籍 サムライはなぜ後悔しないのか（双葉社）
www.futabasha.co.jp/book/9784...
DVD 古武術は美しい（BABジャパン）
www.hiden-shop.jp/SHOP/kny2d....
DVD 古武術は速い（BABジャパン）
www.hiden-shop.jp/SHOP/kny1d....
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〖お勧め動画〗
• 抜刀術 金山孝之 2022 Battojut...
• かざあな。抜刀術編 Kazaana/Batt...
• かざあな。剣術編 Kazaana/Kenju...
• かざあな。杖術編 Kazaana/Jojut...
#杖術
#杖道
#剣術
#古武術
#古武道
#身体
#学び
#金山孝之の部屋
#jojutsu
#jodo
#kenjutsu
#kobujutsu
#kobudo
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〖ホームページ〗
■金山剣術稽古会
www.kanayama-kenjutsu.com
■GoldCastle 殺陣＆剣術スクール
www.tate-ken.com 
Хобби
Thank you for your kind words. I'm glad that my support has helped you decide to add practical content to 金山孝之の部屋. I believe that the knowledge you present, supported by experience and skills, will be of great value to both beginners and those who have been practicing for many years.
I hope to meet you one day and by then, I aim to have learned at least a little Japanese. In the meantime, I will continue to practice martial arts and learn Japanese.
I am impressed by the skills this young lady has acquired in such a short time. The film also shows her great focus and commitment. I wish her all the joy and pleasure that comes with her progress in 剣術.
Thank you for presenting the subtle details of the 水車 technique. It is the opening and closing technique of many katas in jojutsu. It's inspiring to see how thoroughly you analyze the movements, which should be an incentive for others to look deeper into particular techniques, and how passionately you share your knowledge. I really appreciate that.
I'd like to suggest that we also present the names of techniques or things related to techniques in the video in Japanese and in hiragana. This will help build a relationship between the technique and its name, allowing for identity and identification for the technique itself and for the people practicing it. For example, in this case, the technique: 水車 (すいしゃ).
Mariusz, thank you for converting the Japanese video from your native Polish to English so that many people can understand it. I think the effort is much more difficult than I imagined. I am truly grateful.
There was a time when I was pessimistic about RUclips, but now I realize that I was wrong. No, rather, I think that by involving more people, the probability of sharing values has increased. Of course, I think it also has to do with RUclips's management efforts.
Feeling the resonance of our bodies in this way through RUclips was unthinkable when we were young. I do all the work by myself, which is why I feel so much joy. Direct interaction is deeply moving because it doesn't involve another person, and if we can meet, it will be a mutually emotional moment.
In the past, I felt that ``training alone is not lonely'' in Japan, that is, practicing alone is not lonely, but now I feel the same way about the world. .
I believe that what we learn from the body, depending on how we learn it, can be ideologically applicable not only to people in Japan but also to people around the world.
Speaking of videos, like the woman who acted as the partner in the kenjutsu video, from my perspective, there are possibilities in the world that the person in question is unaware of. However, as I have seen with several students in the past, I do not know if they will be able to realize this and improve their mind and body over a long period of time.
Finally, thank you for your advice regarding Japanese hiragana notation. I will add subtitles like that in the future.
This technique ``水車'' is called ``みずぐるま''Mizuguruma.
P.S.
Poland has the best men's volleyball in the world. In Japan, men's volleyball has become increasingly popular in recent years. I am happy to see Japanese people playing active roles around the world in various sports fields.
Have a nice day today!
After watching this part of the video about the 水車 (みずぐるま) technique, I have a question about the name of the postures presented in this technique.
Two combinations can be seen:
1. Tsune-no-kamae (常の構え) to Hikiotoshi-no-kamae (引き落としの構え)
2. Tsune-no-kamae (常の構え) to Shin-no-kamae (真の構え)
Please correct me if I'm wrong.
Thank you for your question.
To answer your question about the name, the movement of pulling the staff down vertically is called "mizuguruma (水車)みずぐるま" This is not a combination of movements, but rather this movement itself is the basic form.
Next, there is the movement of opening the staff to the side, which we call "hirakiuchi (開き打ち)ひらきうち" This is an exercise to refine your body movements, but it can also be used as an attack on your opponent's face.
Thank you for the additional information.
Basically, I understand the 水車 (みずぐるま) technique. My question was more related to the setting of stops as a position and their name, something similar to what is used, for example, in karate to present a simple form of the oi-zuki technique (直突き) where we determine from what stance we start and through which stance we perform transformations, like Zenkutsu- dachi (前屈立ち) -> Heisoku-dachi (閉足立ち) -> Zenkutsu-dachi (前屈立ち) without focusing on the oi-zuki itself at first. In this way we create a map of the work of our legs and then finally add and synchronize it with the work of our arms.
I think the basic form of body posture is Shizentai (自然体) at the beginning. What is the name of the next technique after performing it? It looks like Hikiotoshi-no-kamae (引き落としの構え)... Can we divide this technique into stances (focusing on the legs first), from what I see there are two positions?
I believe that knowing the specific names of practiced techniques (stances, hand positions, jo or iaito positions), combined with the movement during performance, creates a special physical and spiritual bond with the practice.
[Physical Bond]
1. Precision and Consistency: Understanding the specific names of techniques ensures precision and consistency in practice. When a practitioner knows the exact stance or hand position, they can replicate it accurately every time. This precision helps in developing muscle memory, leading to better execution of techniques.
2. Technical Mastery: Knowing the names and details of each technique contributes to technical mastery. It allows practitioners to break down complex movements into understandable parts, making it easier to learn and improve each component. This methodical approach enhances overall skill and effectiveness.
3. Body Awareness: By associating names with specific movements, practitioners develop heightened body awareness. They become more conscious of their posture, alignment, and balance, which are crucial for executing techniques correctly and efficiently. This awareness also helps in preventing injuries and improving physical fitness.
4. Efficient Communication: In a dojo setting, clear communication is essential. When everyone knows the specific names of techniques, instructors can efficiently give instructions and corrections. This common language facilitates better learning and fosters a cohesive training environment.
[Spiritual Bond]
1. Connection to Tradition: Many martial arts have a rich history and tradition. Knowing the traditional names of techniques helps practitioners connect with the lineage and heritage of their art. This connection can instill a sense of respect and appreciation for the discipline and its origins.
2. Mindfulness and Focus: The practice of martial arts is not just physical; it requires mental engagement and focus. Knowing the names and meanings behind techniques encourages mindfulness. Practitioners become more present in their training, paying attention to each movement and its purpose. This mindfulness can lead to a meditative state, promoting inner peace and clarity.
3. Spiritual Growth: The discipline and dedication required to learn and perfect techniques contribute to personal and spiritual growth. Practitioners often find that the principles they learn in martial arts, such as perseverance, humility, and respect, extend beyond the dojo and into their daily lives. This holistic development creates a deeper bond with the practice.
4. Sense of Achievement: Mastering the names and movements of techniques can provide a sense of achievement and progression. As practitioners advance in their training, they experience personal growth and a deeper understanding of their art. This sense of accomplishment can be spiritually fulfilling, reinforcing their commitment and passion for martial arts.
[Conclusion]
Combining the knowledge of specific technique names with the physical practice creates a comprehensive approach to martial arts. It fosters a unique bond that enhances both the physical and spiritual aspects of the practice. This bond not only improves technical skills but also enriches the practitioner's overall experience, making martial arts a deeply rewarding journey.
Thank you, Mariusz.
Your description made me realize just how brilliant your mind is. A mind that can draw concrete convictions from phenomena to the future.
I also receive kind advice from a person who holds an important position in national defense in Japan. He also advised me to compile something like a textbook, but unfortunately I feel that it is impossible to compile materials.
One reason is that there are many aspects that cannot be conveyed in words. The way people who have taken the steps in their studies understand things is completely different from that of those who have not. And, for me, what I have considered to be correct up until now sometimes becomes incorrect.
Even if I were to create something like a textbook and receive great benefits from it, I am afraid that my interest in the development of skills and practice would be replaced by something else.
In Japan, people who have acquired divine skills as craftsmen supported Japan in the past. I think that those divine skills are the result of the pursuit of thinking for oneself and practicing.
I don't think of myself as a craftsman, but I believe that the act of putting into practice what you feel and examining whether it is convincing is the way to improve yourself.
I have seen a few books and manuals on various schools of thought, but there are some that I am skeptical of, and the most important things are not specifically written down. I think that's because that is the truth.
I apologize for going against your suggestion.
The right answer is the comfortable signs from your body. And move forward so that what was comfortable becomes uncomfortable. Receive signs from your body that will eventually make it comfortable again. That is the shortcut.
Thank you for your response. I understand and respect your decisions. Apologies if my question or suggestion made you uncomfortable, which was not and is not my intention.
I understand and support the path you have taken to research and develop both martial arts and yourself, which is certainly an inspiration to many people around you - whether they know you personally or not.
Personally, I think you are a "craftsman", because in my opinion a "craftsman" in martial arts is a person who trains with precision and systematicity, striving for perfection of techniques through research. He is patient, cares about correct form and often shares his knowledge with others. A "craftsman", like a master, is characterized by deep commitment and passion for his discipline. This is someone who not only masters the techniques, but also understands their essence and meaning, striving for continuous improvement.
I think that what you do and the way you do it reminds me of Miyamoto Musashi's path as a sword learner, and based on this feeling I can even say that you are a master in your research and in what you do.
You are right, there are many aspects of the cognitive process that are difficult to define (express in words), which is why it is called a "cognitive process", which, after deeper examination and understanding, shapes its verbal definition. As you also mentioned, something today is considered correct by you but after some time, and this shows the beauty that is contained in the study, that we have the ability to redefine our results. I think that by defining the general shape we can explore and develop further definitions of it.
In the art of painting, most paintings by great painters have multiple layers even though we see the painting as the final result. Interestingly, most of these layers are not related to the application of paints to obtain the expected color, but layers that, to a greater or lesser extent, completely diverge from the final result. This proves the "research" that the artist carried out on them to obtain a perfect result.
Please note that the name 水車 (as you mentioned in the video) comes from the name given by your sensei Kono Yoshinori, so in my opinion the results of your research based on the core knowledge of others may contain your own names if they did not already. Through a name, we build a story, an emotional and some kind of spiritual visa. In this way, we also build the identity of a given movement (technique) without leaving it nameless.
You can count on my support.
人生において、真の自由を見つけるためにはリスクを冒す必要があります。
MUCHAS GRACIAS GRAN MAESTRO TAKAYAMA!!! 👏👏🇯🇵🇦🇷🥋🙇
Gracias por mirar siempre!
Es un placer GRAN MAESTRO....NO ENTIENDO EL IDIOMA ,PERO SI LOS MOVIMIENTOS. BUENA VIDA! Y SIEMPRE VIVO EL ESPIRITU DEL BUDO! 🥋🙇
¡gracias! Seguiremos creando obras con el objetivo de ayudar a las personas a entenderse a través de vídeos.
@@KanayamaTakayuki 🙇 Muy agradecido GRAN MAESTRO!!!