@@User_47536you have a long way to go! read more about Islam, buddy! It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative. Holy Quran 42:23
Weak hadiths can probably divide into three types, the first one is Muallaq, which means hanging or suspended, it is when one more narrators are omitted from the beginning, or the entirety of them, another one is Munqati, which means broken or disconnected, it is when one is omitted in between, so there will disconnection, and another is Mursal, which means hurried, it is when one or more narrators are omitted from the end, so this is the inverse of the Muallaq.
What was well explained? Evaluating the character of people who were dead 200 years before the hadith authenticators were even born? This is called hearsay or Chinese whisper. Try circulating a statement through a chain of 8-9 people and test out the "science" of hearsay yourself. Unsurprisingly, these hadith have blasphemous content like Bukhari 268 Book 5, Hadith 21 Narrated Qatada: Anas bin Malik said, “The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number.” I asked Anas, “Had the Prophet the strength for it?” Anas replied, “We used to say that the Prophet was given the strength of thirty (men).” And Sa`id said on the authority of Qatada that Anas had told him about nine wives only (not eleven). Sahih Muslim Book 8, Number 3240: Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart. Sahih al-Bukhari 3242: Narrated Abu Huraira: While we were in the company of the Prophet, he said, "While I was asleep, I saw myself in Paradise and there I beheld a woman making ablution beside a palace, I asked, To whom does this palace belong? 'They said, To `Umar bin Al-Khattab.' Then I remembered `Umar's Ghaira (concerning women), and so I quickly went away from that palace." (When `Umar heard this from the Prophet), he wept and said, "Do you think it is likely that I feel Ghaira because of you, O Allah's Messenger ?"
@@nazmulslater8398 They think they have the right to categorize Hadiths? The fact that they have created this so called “Science of Hadith” is just completely ridiculous.
Amazing Video! May Allah reward whoever was involved in this. Just as a correction, at 5:47, this category (the one that hasn't reached mutawir) is called Aahaad (آحاد) which means multiple ones. When you say Ahad (أحد), it just means one. Overall though, amazing job
@@BishopHattothere are 8 books in the volume that have been translated. I would start reading with this book first and then study others after you read these
@@BishopHatto the hadith book he mentioned is a shia hadith book, containing many false narrations such as . stick to sahih al-bukhari and Sahih Muslim.
Jabir (Allah be pleased with him) reported: There came a slave and pledg- ed allegiance to Allah's Apostle (ﷺ) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (ﷺ) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man) حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَابْنُ، رُمْحٍ قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنِيهِ قُتَيْبَةُ، بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلَمْ يَشْعُرْ أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بِعْنِيهِ " . فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ " أَعَبْدٌ هُوَ " . Reference : Sahih Muslim 1602 In-book reference : Book 22, Hadith 152 You are welcome, you’re porophet was a slave trading racist
I have a question for those who are familiar with both Islam and Christianity. Would it be fair to say that the Hadith is the equivalent of church doctrine?
AssalamuAlaykum warahmatullahi wabarakatuho, May I download this benefitial videos and will you Allow me to re upload it on my personal facebook account, just to share the knowledge???
Hadith is something that happened with the prophet pbuh, or among the close companion, so it was memorised by people and then told their friends/families about it, and each told the other until imam bukhari recorded it in his collection. In the quran, we are told to do certain things, like follow the way of the prophet pbuh, but in order to know about the way of the prophet, we need to have recorded moments with him, what he did and what he didn't do. Or what he told us to do.
There is also mashhur "famous" hadiths in Hanafi school. The hadiths(or behaviour) that acted upon by its provisions by ehlul Madina or large quantities of muslim communities within the 100 years of hijrah. Hanafi scholars have considered such behaviour as a famous hadith. In this topic importance of sanad becomes second.
Maudu(fabricated or forged):Maudu is a hadith whose text goes against the established norms of the prophet's sayings (SAW)or its reporters include a liar.
They are both same we call the written form a Hadith and we call Sunnah when talking about Muhammad (S.A.W). LIKE three is a Hadith etc. And LIKE It is Sunnah to do this and that.
Reference - Sahih - Sunan Abi Dawud 5224. Book 43, Hadith 452 Reference: Sahih Muslim 2953 b. : Book 54, Hadith 174 Reference - Sahih Muslim 1452a Book 17, Hadith 30 Reference- Sahih al-Bukhari 4428. Book 64, Hadith 450
@Op Ibhu yeah but i didn't mean that, i meant what the companion have done with the prophet peace be upon him and the prophete didn't tell them that it is wrong, for example a companion does A infront of the prophet and the propther didn't tell him that A is a bad thing even tho he said that he told us every bad thing that could happen to us, did you understand?
Actually sayings and actions of the companions are in fact a type of Hadith called a hadith mawqoof, but it obviously does not hold the same weight as a hadith marfu' which is a hadith that is attributed to the prophet peace be upon him.
The statements of Sahaabah are known as Athar not hadeeth. In usool ul hadeeth a narration which is a saying not going back to the Prophet(pbuh) is Mauqoof.
Ohh really..? Surah Nisa, Verse 4 - O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination. 👀
@@InndiaSaraswathyKeeylaas “And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful.” [al-Nur 24:31] “And as for women past childbearing who do not expect wedlock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment. But to refrain (i.e. not to discard their outer clothing) is better for them. And Allah is All-Hearer, All-Knower.” [al-Nur 24:60] Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful.” [al-Ahzab 33:59]
So it seems there's a degree of faith that must go into verifying some hadith's authenticity, because you have to trust that reports of people's trustworthiness are themselves trustworthy. Puts a lot of faith in people
No this is not true. These hadith are passed down through MULTIPLE different chains of Narrarators, some as many as upto 1300 or 1400 chains of the same hadith in Sahih Bukhari alone. The same way the same Quran is recited the same in different parts of the world, and the Quran is cross verified by millions of people. This is similar to a blockchain of cryptocurrency. These hadith are infallible, as well as the Quran for this reason.
If that's your way of thinking, then don't accept mainstream historical facts. A lot of the historic facts don't even have eye-witnesses, but we believe in them because our history teacher tells us. However, that's not the case with Hadiths.
@@thevigilant266 The Quran tells us that there were hypocrites among the companions of the prophet and he had no idea about it. Do you want to claim that hadith authenticators centuries later could distribute character certificates based on hearsay? I am sorry Quran calls it slandering.
@@rafayshakeel4812 You do not have to accept history as something to base your divine laws on. These authentic hadith collections have tons of blasphemy, contradictions, and illogical stuff contradicting the Quran.
QORAN SAYS: "Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things." Surah An-Nisa, verse 58. WHAT ARE THESE "TRUSTS"? ADMINISTRATIVE AUTHORITIES ARE NECESSARY TO GOVERN A SOCIETY. SUCH AS PRESIDENT, MINISTER, DEPUTIES, MAYOR ETC. ALLAH IS COMMANDING ALL MUSLIMS TO CHOOSE THOSE WHO COME TO THESE OFFICES FROM QUALIFIED PERSONS. WHO ELECTED DYNASTIES LIKE UMAYYAD, ABBASI, SELJUK, OTTOMAN, FATIMI, SAUDI? IS THERE A CHOICE IN TRANSFERRED SYSTEM FROM FATHER TO SON? IS IT NOT OBJECTING TO GOD'S COMMAND TO CLAIM THAT SUCH SYSTEM IS ISLAMIC? THE PROMISES ALLEGED TO BE HADITH ARE LIES THAT SUBSEQUENTLY PRODUCED WORDS FOUND BY PAST DYNASTIES TO PERSUADE THE PEOPLE WITH THEIR POWER. ALLAH'S APOSTLE CAN NEVER UTTER A WORD CONTRARY TO ALLAH'S COMMAND. NEVER, NEVER, NEVER. THE ONLY WORD FOR A MUSLIM TO FAITH IS THE WORD OF ALLAH. OUR WAY OF LIVING IN ISLAM WILL CERTAINLY BE LIKE HAZRAT MUHAMMED (pbuh) LIVED. BUT, THE THINGS WE WILL FAITH ARE WHAT THE QURAN SAY.
The Sunnahs are completely different to the Hadiths. This is the most fundamental and sadly many brothers and sisters don't understand this. The Sunnahs are the factual acts, sayings, and events the Prophets had ever done while the Hadiths are merely the reports of the Sunnahs. The exact analogy would be a newspaper. It contained certain reported events but they would not necessarily be factual depending on the journalists who reported it. The events took place, of course, but the reported events might not be what the factual events were. So the factual events are like the Sunnahs. The reported events are like the Hadiths. The journalists are like the hadith scholars (Bukhari, Muslims, Ibn Maja, At-Tabaari, etc). Hope this make sense.
One more question ❓ Why hadid collection were made after 250-300 years later Nabi Sa: dies... Why 4 khalifs didn't make any collection of hadid in there ruling time!
Bukhari origins: Saheeh al-Bukhaari was heard by ninety thousand men from Imam al-Bukhaari himself (may Allah have mercy on him), as was stated by one of his most famous students, namely Muhammad ibn Yoosuf al-Farbari (d. 320 AH). See: Tareekh Baghdaad (2/9); Tareekh al-Islam (7/375). Al-Farbari’s narration of Saheeh al-Bukhaari was famous because he lived for a long time and was precise in copying it out. He heard it from al-Bukhaari (may Allah have mercy on him) over three years, then a number of trustworthy narrators learned it from him, and from them this book became well-known. Al-Mustamli (d. 376 AH) - one of those who narrated it from Muhammad ibn Yoosuf al-Farbari - said: I copied the book of al-Bukhaari from its original text that was with Ibn Yoosuf, and I saw that he had not completed it yet; there were many blank pages there, including some isnaads after which he had not written any hadeeths, and some hadeeths for which he had not written any isnaads. So we tried to complete that. End quote. Narrated by al-Baaji in at-Ta‘deel wa’t-Tajreeh (1/310) The Saheeh was narrated from al-Farbari by a number of trustworthy narrators, among the most famous of whom were the following: Al-Mustamli (d. 376 AH), whose name was Ibraaheem ibn Ahmad Al-Hamawi Khateeb Sarkhas (d. 381 AH), whose name was ‘Abdullah ibn Ahmad Abu’l-Haytham al-Kashmeehani (d. 389 AH), whose name was Muhammad ibn Makki Abu ‘Ali ash-Shabwi, whose name was Muhammad ibn ‘Umar Ibn as-Sakan al-Bazzaaz (d. 353 AH), whose name was Sa‘eed ibn ‘Uthmaan Abu Zayd al-Mirwazi (d. 371 AH), whose name was Muhammad ibn Ahmad Abu Ahmad al-Jarjaani (d. 373 AH), whose name was Muhammad ibn Muhammad Among the trustworthy students of al-Bukhaari who heard his Saheeh directly from him and transmitted it to the people with its isnaads in written form was the imam, hafiz, faqeeh and qaadi, Abu Ishaaq Ibraaheem ibn Ma‘qil ibn al-Hajjaaj an-Nasafi (d. 295). The copy of an- Nasafi was transmitted by Imam al-Khattaabi (may Allah have mercy on him), as he said in his commentary A‘laam al-Hadeeth (1/105): We heard most of this book from the narration of Ibraaheem ibn Ma‘qil an- Nasafi. Khalaf ibn Muhammad al-Khayyaam told us: Ibraaheem ibn Ma‘qil told us, from him. This is the most famous way that the scholars of hadith had: they would read their books to their students, or their students would read their books to them. Then those books would become well-known through the students and narrators, not through the original manuscript of the author, which was one copy that he kept for himself. There were no printing presses or publishing houses at that time; instead of printing presses there was the narration of students with strong isnaads. What would any researcher find more authentic than the transmission of trustworthy narrators narrating from the manuscripts that were read to (and checked with) the author himself and approved by him, as they said concerning the copy of as-Saghaanni: He copied it from the manuscript that was read to the author (may Allah have mercy on him)”? See: Fayd al-Baari by al-Kashmiri. If you want to ask about how old the manuscripts that are extant today are, the Orientalist Manjana said in Cambridge in 1936 CE that the oldest manuscript he had come across up to that point was written in 370 AH, according to the narration of al-Mirwazi from al-Farbari. See Tareekh at-Turaath by Fu’aad Sizkeen (1/228).
ruclips.net/user/liveVN1RRGfFPUU?feature=share The Ustaadh talks about how the hadiths were compiled. If the link gets removed then leave a comment so then I'll type some of that information.
Mozu^o Hadith : According to the principles of Hadith, a Hadith will be measured according to its Sanad (chain of narrators). The Muhadditheen have written extensively on the various narrators and their authenticity. If in the Sanad of the Hadith, there is a narrator who is accused of fabrication, the Hadith will be classified as Mawdhoo. It is not permissible to quote a Mawdhoo Hadith even for Fadaail (virtues). It is permissible to quote a Daeef Hadith (weak) for Fadaail on condition the Hadith is not very weak.
Hadith is narration by people about prophet peace be upon him. But SUNNAT is 👇🏻 Prophet Muhammad PBUH taught his companions how to pray salat practically. Similarly all things that are practical in nature are taught by our prophet by doing it not by dictating. This is learnt by everyone at the time of prophet then they taught their children then their children and it goes on. This is SUNNAT and this is how we were taught Salat and all practical things.
@@realsstudios8153 yes we are fool in love of Islam... For refer please read Al-Mubāhala verse (Arabic: آية المباهلة) is verse 61 of Chapter 3 of the Holy Qur'an (Sura Al 'Imran)
Considering that the Hadith, unlike the Tafsir, are not scholarly clarification of the Quran, but contains unique information which are similar to divine revelations, so the point of the Hadith is a continuation of the Quran, while the reason why the Hadith were produced in the first place, is because the Quran itself was not only insufficient in terms of practical guidance, but also lacked any information about its authors, or founding history of Islam, so the Hadith were gradually published in order to fill the gaps of the Quran, or primarily to serve as justification for the Islamic authorities to implement their preferred theology and legal system, but also to pardon their unpopular behaviour.
Quran 17:47 We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: "Ye follow but a man bewitched." Narrated `Aisha: Sahih Bukhari that Allah's Messenger (ﷺ) was affected by magic, so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, "O `Aisha!) Do you know that Allah has advised me as to the problem I consulted Him about?" `Aisha said, "O Allah's Messenger (ﷺ)! What's that?" He said, "Two men came to me and one of them sat at my head and the other at my feet, and one of them asked his companion, 'What is wrong with this man?' The latter replied, 'He is under the effect of magic.' People in the early age of Islam did not believe in blasphemous hadith that contradict the Quran. Abu Bakr al-Jassas al-Razi al-Hanafi was a prominent Hanafi jurist from the fourth century, one of the most respected scholars in the field of Uŝūl (epistemic principles), and the grand-teacher of Abul Hasan al Quduri, who wrote the most famous and most commonly used primer in Hanafi jurisprudence, ‘Mukhtasar al-Quduri’. He not only rejected this hadith but stated “the ignorant of the Hashawis (anthropomorphists, those who believe that God is a form or body bound by space) narrated this hadith without knowing it was fabricated.”
Can Magic affect a Prophet? A prophet being affected by magic is as possible as being affected by sickness. Therefore, blessed prophets are not devoid of or detached from human characteristics. For instance, they could be wounded, run temperature or feel pain. Similarly, they could also be affected by magic because, that too, is triggered by the influence of physical causes, such as those of the Jinn. And it also stands proved from Hadith that there was an occasion when the Holy Prophet ﷺ was affected by magic. As for the disbelievers calling him 'bewitched' ('mashur' ) in verse 47 which the Qur'an has refuted for the reason that they really meant to call him 'insane.' (Bayan al-Qur'an) Therefore, the Hadith of magic is not contradictory.1 1. Moreover, the magic or sorcery can affect a prophet only to cause a physical illness. It can never have an adverse effect on performing their functions as prophets. The disbelievers used to call the Holy Prophet ﷺ t 'bewitched person' in this later sense which was totally impossible in his case, while the hadith refers to the physical illness suffered by the Holy Prophet ﷺ which was caused by an act of magic. (Muhammad Taqi Usmani)
Do you not get it, hadith is implying Prophet was indeed under a spell, affected by magic. Do you not see how these hadith narrations contradict the Quran. Hadith is an evil innovation worshipped by Muslims.
Mashaallah brother may Allah bless and flourish your life, content and channel 🇵🇸
Are there Shias in Palestine?
Yes there are shias in Palestine.
Ameen
May Allah swt FREE FALASTEEN! 🇵🇸🇵🇸🇵🇸
Are there ismails in islam?
The Science of Hadith is unique to Islam & Islam alone, not jews nor shia & certainly not christians. Alhamdulillah for Islam.
Shias are Muslim and this video showed you how we do our hadith.
@@gh0rochi363 why chain of narration should go back to ahlul bait? sahabas are enough
@@User_47536you have a long way to go! read more about Islam, buddy!
It is that of which Allah gives good tidings to His servants who believe and do righteous deeds.
Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship."
And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative. Holy Quran 42:23
@@User_47536 Ahlulbayt are ranked higher than Sahaba. There are some good Sahaba but also bad sahaba who went against Ahlulbayt
I think you don't know means of Ahlul bait . If you know, then you don't say that.
Thank you so much , your video actually made the long and hard to read text in my book very easy to understand 😊
Its such an easy way to learn hadith in this modern ages, you start intorducing the originality of manqul . So keep it up brother
Jazak Allahu khairan
here the best thing is that he said it with both shia and sunni also ..
Thank you for your lecture. may Allah strengthen you and your team
Weak hadiths can probably divide into three types, the first one is Muallaq, which means hanging or suspended, it is when one more narrators are omitted from the beginning, or the entirety of them, another one is Munqati, which means broken or disconnected, it is when one is omitted in between, so there will disconnection, and another is Mursal, which means hurried, it is when one or more narrators are omitted from the end, so this is the inverse of the Muallaq.
Jazakhallah khair brother for teaching us this. It was very useful for us who are non Arabs as we always make pronouncing mistakes
Very well explained . Keep
Up this work.
What was well explained? Evaluating the character of people who were dead 200 years before the hadith authenticators were even born? This is called hearsay or Chinese whisper. Try circulating a statement through a chain of 8-9 people and test out the "science" of hearsay yourself. Unsurprisingly, these hadith have blasphemous content like
Bukhari 268 Book 5, Hadith 21 Narrated Qatada: Anas bin Malik said, “The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number.” I asked Anas, “Had the Prophet the strength for it?” Anas replied, “We used to say that the Prophet was given the strength of thirty (men).” And Sa`id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).
Sahih Muslim Book 8, Number 3240: Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.
Sahih al-Bukhari 3242: Narrated Abu Huraira: While we were in the company of the Prophet, he said, "While I was asleep, I saw myself in Paradise and there I beheld a woman making ablution beside a palace, I asked, To whom does this palace belong? 'They said, To `Umar bin Al-Khattab.' Then I remembered `Umar's Ghaira (concerning women), and so I quickly went away from that palace." (When `Umar heard this from the Prophet), he wept and said, "Do you think it is likely that I feel Ghaira because of you, O Allah's Messenger ?"
The Qur’an is fully detailed (mufassala) - Qur’an 6:114. It also contains the explanation for all things - Qur’an 16:89.
There is also Mawdoo (fabricated) hadiths.
@@nazmulslater8398 They think they have the right to categorize Hadiths? The fact that they have created this so called “Science of Hadith” is just completely ridiculous.
@@Ox1326 it's not ridiculous, it's very intelligent, some western historians have praised it.
It doesn’t matter who praises it. These books are not from GOD.
“These are the verses of GOD that we recite to you in truth, so in which HADITH after GOD and his verses will they believe?” - Qur’an 45:6
What about hadith qudsi and hadith nabawi?
hadith qudsi is words of Allah but not Quran
most of them are not rialiable
Allahumma Barik
I like this audio amd the birds tweeting❤
Thanks for the explanation I learned same thing new tonight cuz of you may Allah give you Hannah.❤
Thank you for the explanation. 🎉
Good job you guys are doing
Keep it up
May Allah s.w.t bless you all
so simple but great , syukron
Tomorrow is mine mock
Kindly pray for me
Amazing Video! May Allah reward whoever was involved in this.
Just as a correction, at 5:47, this category (the one that hasn't reached mutawir) is called Aahaad (آحاد) which means multiple ones. When you say Ahad (أحد), it just means one. Overall though, amazing job
The knowledge every Muslim should have : (This video)
Mashaallah....Allah o Akbar....
Ahsant but please don’t forget to say peace be upon him AND HIS FAMILY.
I’m interested in Islam. I started reading the Quran. What book of Hadiths should I start reading? Thank you
Read ‘al Kafi’ Hadith book
@@Ali-Sajjad How many Hadith books and which ones, do the average Muslim own or study? I want to buy the most that I can. Thank you!
@@BishopHattothere are 8 books in the volume that have been translated.
I would start reading with this book first and then study others after you read these
@@BishopHatto the hadith book he mentioned is a shia hadith book, containing many false narrations such as . stick to sahih al-bukhari and Sahih Muslim.
I recommend sahih-al bukhari or sahih muslim @@BishopHatto
Best channel
In general it is prohibited to divide into a sect.
جزاك الله خير
Shukran brother
اللهم صلی علی محمد و آل محمد و عجل فرجهم
thank you very much, may Allah swt grant you goodness.
Ohhhh!! I am so glad I found this.
Masha Allah brother may Allah bless you for explaining
May Allah reward you ameen.May Allah forgive and accept us ameen
Jabir (Allah be pleased with him) reported:
There came a slave and pledg- ed allegiance to Allah's Apostle (ﷺ) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (ﷺ) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَابْنُ، رُمْحٍ قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنِيهِ قُتَيْبَةُ، بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلَمْ يَشْعُرْ أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بِعْنِيهِ " . فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ " أَعَبْدٌ هُوَ " .
Reference : Sahih Muslim 1602
In-book reference : Book 22, Hadith 152
You are welcome, you’re porophet was a slave trading racist
May Allah reward you greatly Amiiin
Is everything in the hadith a sunnah
I see them wanting my received Word. I see them wanting power. I hear my prophets guidance.
کاش ترجمه فارسی هم میزاشتین
I have a question for those who are familiar with both Islam and Christianity. Would it be fair to say that the Hadith is the equivalent of church doctrine?
BROOO I HAVE THE SAME QUESTION!!!!
Depends on whether you are looking from a Sunni or Shia point of view. For sunni pov yes, for Shia pov no.
Jazakallah khair
Jazakallah khair. This video was so helpful, well and easy explanation. Thank you
Very good knowledgeable video, i just did not like u keep mentioning the word (Shia) in a negative sense !
AssalamuAlaykum warahmatullahi wabarakatuho, May I download this benefitial videos and will you Allow me to re upload it on my personal facebook account, just to share the knowledge???
The Quran is the commandment of Allah SWT and the Ahadiths are the implementation of that commandment in practice.
Calling the Quran a theory is indeed low
The Messenger has cried, "O my Lord!
My people have indeed received this
Quran with neglect."
Surah Furqan Verse 30
@@OpenNaNoorPls
Apologies, on reflection poor choice of words hence edited.
Thank you.
Assalamualaykum may i know when is the bookkeeping of hadith?
greetings from Lithuania
Nice To Watch!
can i know what software do you use for these videos? thank you
God bless you sir
Can you explained in a very easy n simples ways to understand very eassillyg
Hadith is something that happened with the prophet pbuh, or among the close companion, so it was memorised by people and then told their friends/families about it, and each told the other until imam bukhari recorded it in his collection.
In the quran, we are told to do certain things, like follow the way of the prophet pbuh, but in order to know about the way of the prophet, we need to have recorded moments with him, what he did and what he didn't do. Or what he told us to do.
Thanks for the information ❤
Very useful
Nice work. May Allah grant his blessings upon you.
JAZAKALLAH ❤️
first hadees name pls
Good video. JazakALLAH. How do Shia then believe the Hadees Kisa as it was narrated by Bibi Aisha (ra)?
JazakAllah
Mashaallah
Islam ko Kaise Samjhe
Quran and Sahi Hadees ki Roshni meh watch My Channel
Mashallah
There is also mashhur "famous" hadiths in Hanafi school. The hadiths(or behaviour) that acted upon by its provisions by ehlul Madina or large quantities of muslim communities within the 100 years of hijrah.
Hanafi scholars have considered such behaviour as a famous hadith. In this topic importance of sanad becomes second.
If the chain has a confirmed fabricator it is categorized as Munkar or Rejected. Dha'if is for unknown,questionable, problematic matn,etc
We follow the hadith because the Quran says so.
Quran says to follow hadith? Cite the verses explicitly mentioning to follow hadith!
Can someone explain darussalam hadith to me pls
I am a Hindu, very nice scholarly explanations.
"Latuftahannal Qunstatiniyyah, fala ni'mal amirul amiruha, wala ni'mal jaishu zalika jaishu"
Pls tell me what is maudu hadith.
A maudu hadith is a fabricated hadith.
Maudu(fabricated or forged):Maudu is a hadith whose text goes against the established norms of the prophet's sayings (SAW)or its reporters include a liar.
Also Mawdoo hadiths are hadiths which we can't spread or quite unless we mention it that's it's fabricated to warn people against them.
Jazakallah
Is there a difference between Hadith and sunnah ??
They are both same we call the written form a Hadith and we call Sunnah when talking about Muhammad (S.A.W). LIKE three is a Hadith etc. And LIKE It is Sunnah to do this and that.
@@ahmadnadeemjb not all hadits become sunnah akhi, cmiiw
We know the Sunnah from the Hadiths
Hadith = narration.
Sunnah = example (in this case, the Sunnah of the Prophet ﷺ).
Reference - Sahih - Sunan Abi Dawud 5224. Book 43, Hadith 452
Reference: Sahih Muslim 2953 b. : Book 54, Hadith 174
Reference - Sahih Muslim 1452a Book 17, Hadith 30
Reference- Sahih al-Bukhari 4428. Book 64, Hadith 450
What is the official language of haddes written in
Arabic
Hindi
@@mohameda5325 No, that's Arabic.
Can you show us where are the teaching of salah in hadis?
You can't show how to get it for hadis!
Hadis is just reference, not foroj!
Mate, Ahadith tells the steps to perform prayer, you can search it, but if this channel is shia then I am against shiaism
The Messenger has cried, “O my Lord! My people have indeed received this Quran with neglect.”
Surah Furqan Verse 30
Is it Shia channal?
Sayings of the Companions are not Haddith. Sunnah is the way how our beloved prophet MUHAMMAD SALALAHU ALAYEH WASALAM lived his life only.
No, sunna is what the prophet peace be upon him said/did/saw his companies do and didn't tell them that it's wrong
@Op Ibhu yeah but i didn't mean that, i meant what the companion have done with the prophet peace be upon him and the prophete didn't tell them that it is wrong, for example a companion does A infront of the prophet and the propther didn't tell him that A is a bad thing even tho he said that he told us every bad thing that could happen to us, did you understand?
@Op Ibhu yeah i agree with you on that al-hamdu-li-Allah
Actually sayings and actions of the companions are in fact a type of Hadith called a hadith mawqoof, but it obviously does not hold the same weight as a hadith marfu' which is a hadith that is attributed to the prophet peace be upon him.
You saying this as an expert in Hadith or just a layman?
What is hasan-sahih?
Subhan Allah
No wonder it's a big mess of confusion
Thank you brother, your video is very insightful.
ما شاء الله
The statements of Sahaabah are known as Athar not hadeeth. In usool ul hadeeth a narration which is a saying not going back to the Prophet(pbuh) is Mauqoof.
ماشاءاللہ برو،،، نائس ورك
فرام الباكستان
This method of collections are made by a common man like us ....why no sahaba wrote a hadith book
Sahabi were crazy about collecting hadith
@@kamranemin5356so crazy that they forgot to collect it.
@@RayB432 the tabii used to sleep for days at the sahabis doors to ask them about hadiths
@@RayB432 + the one who rejects the sunnah is a kafir
@@kamranemin5356thats a nice story, and how did you come to know this?
Where's the collection of what this tabii gathered, what is it called?
Allah never pernitted second book.. Allah never says to follow Mohammeds sunnah hadith
Ohh really..? Surah Nisa, Verse 4 - O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
👀
He also didnt permit to not wear hijab
@@shaban_ahmed where is your proof...u Arnt proving anything
@@sch1dv Allah never say u have to wear hijab...its a recommendation only.....not a demand from Allah
@@InndiaSaraswathyKeeylaas “And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful.” [al-Nur 24:31]
“And as for women past childbearing who do not expect wedlock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment. But to refrain (i.e. not to discard their outer clothing) is better for them. And Allah is All-Hearer, All-Knower.” [al-Nur 24:60]
Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful.” [al-Ahzab 33:59]
So it seems there's a degree of faith that must go into verifying some hadith's authenticity, because you have to trust that reports of people's trustworthiness are themselves trustworthy. Puts a lot of faith in people
Yeah but this faith have to be substantiated with reason. If the person lacks some morals then the faith is not complete
No this is not true. These hadith are passed down through MULTIPLE different chains of Narrarators, some as many as upto 1300 or 1400 chains of the same hadith in Sahih Bukhari alone. The same way the same Quran is recited the same in different parts of the world, and the Quran is cross verified by millions of people. This is similar to a blockchain of cryptocurrency. These hadith are infallible, as well as the Quran for this reason.
If that's your way of thinking, then don't accept mainstream historical facts. A lot of the historic facts don't even have eye-witnesses, but we believe in them because our history teacher tells us. However, that's not the case with Hadiths.
@@thevigilant266 The Quran tells us that there were hypocrites among the companions of the prophet and he had no idea about it. Do you want to claim that hadith authenticators centuries later could distribute character certificates based on hearsay? I am sorry Quran calls it slandering.
@@rafayshakeel4812 You do not have to accept history as something to base your divine laws on. These authentic hadith collections have tons of blasphemy, contradictions, and illogical stuff contradicting the Quran.
فقط راهی برای فرار از واقیعت هست
QORAN SAYS: "Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things." Surah An-Nisa, verse 58. WHAT ARE THESE "TRUSTS"? ADMINISTRATIVE AUTHORITIES ARE NECESSARY TO GOVERN A SOCIETY. SUCH AS PRESIDENT, MINISTER, DEPUTIES, MAYOR ETC. ALLAH IS COMMANDING ALL MUSLIMS TO CHOOSE THOSE WHO COME TO THESE OFFICES FROM QUALIFIED PERSONS. WHO ELECTED DYNASTIES LIKE UMAYYAD, ABBASI, SELJUK, OTTOMAN, FATIMI, SAUDI? IS THERE A CHOICE IN TRANSFERRED SYSTEM FROM FATHER TO SON? IS IT NOT OBJECTING TO GOD'S COMMAND TO CLAIM THAT SUCH SYSTEM IS ISLAMIC?
THE PROMISES ALLEGED TO BE HADITH ARE LIES THAT SUBSEQUENTLY PRODUCED WORDS FOUND BY PAST DYNASTIES TO PERSUADE THE PEOPLE WITH THEIR POWER. ALLAH'S APOSTLE CAN NEVER UTTER A WORD CONTRARY TO ALLAH'S COMMAND. NEVER, NEVER, NEVER. THE ONLY WORD FOR A MUSLIM TO FAITH IS THE WORD OF ALLAH. OUR WAY OF LIVING IN ISLAM WILL CERTAINLY BE LIKE HAZRAT MUHAMMED (pbuh) LIVED. BUT, THE THINGS WE WILL FAITH ARE WHAT THE QURAN SAY.
Roshan chaudary saying good
❤
The Sunnahs are completely different to the Hadiths. This is the most fundamental and sadly many brothers and sisters don't understand this. The Sunnahs are the factual acts, sayings, and events the Prophets had ever done while the Hadiths are merely the reports of the Sunnahs.
The exact analogy would be a newspaper. It contained certain reported events but they would not necessarily be factual depending on the journalists who reported it. The events took place, of course, but the reported events might not be what the factual events were.
So the factual events are like the Sunnahs. The reported events are like the Hadiths. The journalists are like the hadith scholars (Bukhari, Muslims, Ibn Maja, At-Tabaari, etc).
Hope this make sense.
It’s validated by the network
One more question ❓
Why hadid collection were made after 250-300 years later Nabi Sa: dies...
Why 4 khalifs didn't make any collection of hadid in there ruling time!
I have a question. Who wrote hadith?
Bukhari origins:
Saheeh al-Bukhaari was heard by ninety thousand men from Imam al-Bukhaari himself (may Allah have mercy on him), as was stated by one of his most famous students, namely Muhammad ibn Yoosuf al-Farbari (d. 320 AH). See: Tareekh Baghdaad (2/9); Tareekh al-Islam (7/375). Al-Farbari’s narration of Saheeh al-Bukhaari was famous because he lived for a long time and was precise in copying it out. He heard it from al-Bukhaari (may Allah have mercy on him) over three years, then a number of trustworthy narrators learned it from him, and from them this book became well-known.
Al-Mustamli (d. 376 AH) - one of those who narrated it from Muhammad ibn Yoosuf al-Farbari - said: I copied the book of al-Bukhaari from its original text that was with Ibn Yoosuf, and I saw that he had not completed it yet; there were many blank pages there, including some isnaads after which he had not written any hadeeths, and some hadeeths for which he had not written any isnaads. So we tried to complete that.
End quote. Narrated by al-Baaji in at-Ta‘deel wa’t-Tajreeh (1/310)
The Saheeh was narrated from al-Farbari by a number of trustworthy narrators, among the most famous of whom were the following:
Al-Mustamli (d. 376 AH), whose name was Ibraaheem ibn Ahmad
Al-Hamawi Khateeb Sarkhas (d. 381 AH), whose name was ‘Abdullah ibn Ahmad
Abu’l-Haytham al-Kashmeehani (d. 389 AH), whose name was Muhammad ibn Makki
Abu ‘Ali ash-Shabwi, whose name was Muhammad ibn ‘Umar
Ibn as-Sakan al-Bazzaaz (d. 353 AH), whose name was Sa‘eed ibn ‘Uthmaan
Abu Zayd al-Mirwazi (d. 371 AH), whose name was Muhammad ibn Ahmad
Abu Ahmad al-Jarjaani (d. 373 AH), whose name was Muhammad ibn Muhammad
Among the trustworthy students of al-Bukhaari who heard his Saheeh directly from him and transmitted it to the people with its isnaads in written form was the imam, hafiz, faqeeh and qaadi, Abu Ishaaq Ibraaheem ibn Ma‘qil ibn al-Hajjaaj an-Nasafi (d. 295). The copy of an- Nasafi was transmitted by Imam al-Khattaabi (may Allah have mercy on him), as he said in his commentary A‘laam al-Hadeeth (1/105): We heard most of this book from the narration of Ibraaheem ibn Ma‘qil an- Nasafi. Khalaf ibn Muhammad al-Khayyaam told us: Ibraaheem ibn Ma‘qil told us, from him.
This is the most famous way that the scholars of hadith had: they would read their books to their students, or their students would read their books to them. Then those books would become well-known through the students and narrators, not through the original manuscript of the author, which was one copy that he kept for himself. There were no printing presses or publishing houses at that time; instead of printing presses there was the narration of students with strong isnaads.
What would any researcher find more authentic than the transmission of trustworthy narrators narrating from the manuscripts that were read to (and checked with) the author himself and approved by him, as they said concerning the copy of as-Saghaanni: He copied it from the manuscript that was read to the author (may Allah have mercy on him)”?
See: Fayd al-Baari by al-Kashmiri.
If you want to ask about how old the manuscripts that are extant today are, the Orientalist Manjana said in Cambridge in 1936 CE that the oldest manuscript he had come across up to that point was written in 370 AH, according to the narration of al-Mirwazi from al-Farbari. See Tareekh at-Turaath by Fu’aad Sizkeen (1/228).
ruclips.net/user/liveVN1RRGfFPUU?feature=share
The Ustaadh talks about how the hadiths were compiled. If the link gets removed then leave a comment so then I'll type some of that information.
Mozu^o Hadith :
According to the principles of Hadith, a Hadith will be measured according to its Sanad (chain of narrators). The Muhadditheen have written extensively on the various narrators and their authenticity. If in the Sanad of the Hadith, there is a narrator who is accused of fabrication, the Hadith will be classified as Mawdhoo. It is not permissible to quote a Mawdhoo Hadith even for Fadaail (virtues). It is permissible to quote a Daeef Hadith (weak) for Fadaail on condition the Hadith is not very weak.
Are marfu narrations sahih??
Marfu' are hadiths of Our Messenger (saw).
Assalamualaikum brother .,
I want to know that are you a shia ?
Jazakallahu Khairan.
ahad Hadith ko gareeb Hadith bhi kehty hain
Hadith is narration by people about prophet peace be upon him.
But SUNNAT is 👇🏻
Prophet Muhammad PBUH taught his companions how to pray salat practically. Similarly all things that are practical in nature are taught by our prophet by doing it not by dictating. This is learnt by everyone at the time of prophet then they taught their children then their children and it goes on. This is SUNNAT and this is how we were taught Salat and all practical things.
Only Quran or house of Prophet Muhammad should be the source of validation for hadith
How do u know about Ahl up Bait without Hadith, fooI shia
@@realsstudios8153 yes we are fool in love of Islam... For refer please read Al-Mubāhala verse (Arabic: آية المباهلة) is verse 61 of Chapter 3 of the Holy Qur'an (Sura Al 'Imran)
What do you mean not shia?
I am also confused akhi
I think he means someone who does not belive in the infallibility of the ahlul-bayt
جزاك الله
MashaAllah so insightful
where are Ahadiths Qudsi?
the most important ones after quran.
Considering that the Hadith, unlike the Tafsir, are not scholarly clarification of the Quran, but contains unique information which are similar to divine revelations, so the point of the Hadith is a continuation of the Quran, while the reason why the Hadith were produced in the first place, is because the Quran itself was not only insufficient in terms of practical guidance, but also lacked any information about its authors, or founding history of Islam, so the Hadith were gradually published in order to fill the gaps of the Quran, or primarily to serve as justification for the Islamic authorities to implement their preferred theology and legal system, but also to pardon their unpopular behaviour.
Quran 17:47 We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: "Ye follow but a man bewitched."
Narrated `Aisha:
Sahih Bukhari
that Allah's Messenger (ﷺ) was affected by magic, so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, "O `Aisha!) Do you know that Allah has advised me as to the problem I consulted Him about?" `Aisha said, "O Allah's Messenger (ﷺ)! What's that?" He said, "Two men came to me and one of them sat at my head and the other at my feet, and one of them asked his companion, 'What is wrong with this man?' The latter replied, 'He is under the effect of magic.'
People in the early age of Islam did not believe in blasphemous hadith that contradict the Quran.
Abu Bakr al-Jassas al-Razi al-Hanafi was a prominent Hanafi jurist from the fourth century, one of the most respected scholars in the field of Uŝūl (epistemic principles), and the grand-teacher of Abul Hasan al Quduri, who wrote the most famous and most commonly used primer in Hanafi jurisprudence, ‘Mukhtasar al-Quduri’. He not only rejected this hadith but stated “the ignorant of the Hashawis (anthropomorphists, those who believe that God is a form or body bound by space) narrated this hadith without knowing it was fabricated.”
Can Magic affect a Prophet?
A prophet being affected by magic is as possible as being affected by sickness. Therefore, blessed prophets are not devoid of or detached from human characteristics. For instance, they could be wounded, run temperature or feel pain. Similarly, they could also be affected by magic because, that too, is triggered by the influence of physical causes, such as those of the Jinn. And it also stands proved from Hadith that there was an occasion when the Holy Prophet ﷺ was affected by magic. As for the disbelievers calling him 'bewitched' ('mashur' ) in verse 47 which the Qur'an has refuted for the reason that they really meant to call him 'insane.' (Bayan al-Qur'an) Therefore, the Hadith of magic is not contradictory.1
1. Moreover, the magic or sorcery can affect a prophet only to cause a physical illness. It can never have an adverse effect on performing their functions as prophets. The disbelievers used to call the Holy Prophet ﷺ t 'bewitched person' in this later sense which was totally impossible in his case, while the hadith refers to the physical illness suffered by the Holy Prophet ﷺ which was caused by an act of magic. (Muhammad Taqi Usmani)
Do you not get it, hadith is implying Prophet was indeed under a spell, affected by magic. Do you not see how these hadith narrations contradict the Quran.
Hadith is an evil innovation worshipped by Muslims.