Following a Imam ( Hanifa, Malik, al-Shafi'i, and Ibn Hanbal.) is not a islamic teaching. WE $HOULD RESPECT ALL 4 IMAMS BY FOLLOWING THEY WISH All four imams said if you find a hadith which contradicts what they have taught you then REJECT What we taught you & follow the teachings of Prophet P.B.U.H Are you ready to follow a imam if it means REJECTING a Hadith ❓ Q-uestion For people who say we have to show our respect to the imams by following one imam > Do you not think you are disrespecting the other 3 imams by following one ❓
Just for clarification.. I think the Islam is very vast in Iran than mekah, cos through history we all know that syadina Ali is very knowledgeable in Islam teaching & he was youngest follower of Prophet Muhammad who is can read & write.. Than Syadina Ali has clan of his people where is other way to rest..
@@ilhamravin366 our beloved 4th Amir al muminun Ali and he was indeed grew up in the shadow of the prophet Muhammad may peace be upon him was one of the youngest Muslims during the time of the revelation but he was not only the most knowledgeable person. They were many among the companions of prophet. We should not warship no one expect Allah and should not follow no one but prophet Muhammad may peace be upon him. It’s enough for us if we stick with the Holy Quran and follow the path of the Prophet which is his Sunnah. There are no ethnic groups in Islam but we all are one Umma. Pray for our brothers and sisters who are besieged around Masjid al Aqsa. Our very first direction place of praying.
I'm a Christian who first became interested in Islam because of Dr. Shabir. He represents his faith well and I have always been drawn to his lectures since the James White days. While researching Islam I came across these schools of thought but never quite got the gist of them. This video here just clarified all of that. Y'all are wonderful. My love from Texas.
@Md. Siam Hossain it is the common fiqh for the land. Not every man can extract ruling from TEXT and not every man should. So we follow scholars, we TAKLEED an IMAM. Also, HANAFI fiqh is not all fatwas from Imam Numan Bin Sabit , there are fatwas from his students and later contemporary scholars - anything they derive for new era does not go against previous generation and eventually goes back to Shabas, Rasul Sallahu Alaihi Wa Sallam and QURAN. That's why Hanafis ( like followers of other imams ) also part of Ahlus Sunnah Waal Jamah. Nowadays, fatwas are issued by a council consists of multiple muftis - not any one's single fatwa - that's why all of them are known together as Hanafi School. And Ikhtilaf does not make anyone Non-Believer.
@Md. Siam Hossain you don't wanna KNOW, you wanna ARGUE, that's why this is my last comment brother. Ansewr is NO! - ANY MAN ( Who is not a Talibul Ilm - student of fiqh ) can not and SHOULD NOT EXTRACT RULLING from TEXT, any text - he is not qualified to IJTIHAD on his own. You do not just open a medicine book and treat yourself when you are sick, you MUST SEE A DOCTOR ( MUFTI / SCHOLAR ) - But to KNOW yes, they can read any fiqhi book - point to be noted here is - when any man reading a fatwa book - ( example - Do this Don't DO that ) he is not "EXTRACTING RULLING" rather he is reading "EXTRACTED RULLING" - and yet, he can not use these fatwas when the situation comes, he must seek fatwa from a mufti or better - A COUNCIL OF MUFTIS.
Muhammad Sallahu walaihi wasllam( Rasoolallah) ke wafat ke bad 2 firqa chala, 1 Hazrat Ali (a.s.) se aur dusra Mawiya se. Hazrat Ali (a.s.) wale Shia kahlaye aur Mawia wale Ahle Sunnat wal Jamat yani Sunni kahlaye. Ab history se to yahi pata chalta hai ki ek mazhab Rasool ki family se chala aur dusra Hukumati Talwar walo se. Ab es digital media aur education ke daur me khud ko decide karna hai kisko follow karna hai aur kisko nahi. Sunni badi tezi se Shia me convert ho rahe hai. Ab faisala aapka hai Shia or Sunni.
@@suhailakbar9631 Disagree brother, I have respect for Shia as they are also Muslim, But I have'nt seen any Ahlus Sunnah ( who knows his religion well ) converting to Shia,neither Shia converting Sunni - But im sure some may have converted. lekin "BARI TEJ SE" ?? I dont think so. We Love Ahlul Bait, and We also follow Ali ( Ra ) - We just don't consider him god level powered. Ali (RA) gave bayah to Abu Bakr, So do we, Ali (RA) gave bayah to Umar, So do we, Ali (RA) gave bayah to Usman, So do we, And then we give bahay to Ali ( RA) - the 4 rightly guided Khulafa may allah have mercy upon all of them. Amire Muwawia may have made some "politically incorrect" decision, but we dont takfir him as he was also a companion of the Prophet ( PBUH ) - And NO WAY ANY MUSLIM SUPPORTS YAJID. and you are wrong - Mawiya's reign didn't come after Prophet's ( PBUH ) Wafat, they came many years later. And then Shia's changed and innovated some new things in Islam which Prophet (PBUH) or his companions didnt do. So we oppose thse things. Ahlus Sunnah is the eldest path, path of The Prophet ( PBUH ) and his companions, And Shias came many years after - now you tell me, who is closer to the path of beloved prophet? Was Imam Hussain Or Hassan Or Ali - any one of them shia? No! They used to follow the SUNNAH of prophet ( PBUH ) - So that makes them AHLUS SUNNAH.
MALAY SUBTITLES Part 2 of 4 04:43 bukan sekadar amalan bukan umum Madinah 04:47 tetapi dia ingin memastikan bahawa seseorang dapat membuktikan 04:50 kepada amalan tertentu yang sedang dilakukan 04:52 oleh nabi saw sendiri. 04:54 Ia tidak cukup baginya 04:56 bahawa sebilangan besar orang dari generasi itu 05:02 yang hampir dengan zaman nabi 05:03 mengikuti perkara tertentu 05:05 atau melakukan sesuatu dengan satu cara. 05:06 Dia ingin tahu adakah laporan khusus 05:09 itu boleh diuji dan boleh 05:11 dikesan sepanjang perjalanan ke belakang 05:13 kepada nabi saw. 05:14 Sebagai contoh, adakah para nabi mengatakan secara khusus melakukan ini. 05:17 Atau ada laporan yang mengatakan bahawa dia melakukan ini secara khusus. 05:21 Jadi Imam Shafi dapat kemewahan ini 05:24 melihat maklumat dengan cara ini, 05:25 kerana pada masanya, 05:28 orang telah mula mengembangkannya menjadi sains. 05:31 Jadi, seseorang yang dilahirkan di milio itu, 05:33 seperti Al Imam Shafi apa yang akan mempunyai perasaan 05:37 bahawa kita berurusan dengan sains yang tepat. 05:41 Anda tahu, jika kita mengatakan bahawa dinilai adalah sahih 05:44 maka kita mempunyai keyakinan penuh bahawa sebenarnya begitu. 05:49 Manakala orang yang dilahirkan pada waktu yang lebih awal 05:51 ketika sains tidak begitu tepat 05:53 tidak akan mempunyai keyakinan itu. 05:54 Begitu juga Imam Shafi yang mempunyai keyakinan itu. 05:56 Oleh itu, dia muncul dengan sistem pemikiran 05:59 yang lebih jelas bergantung pada laporan khusus, 06:04 bukannya amalan umum. 06:07 Akan datang Imam Shafi yang baru adalah Ahmad ibn Hanbal. 06:12 Dan dia menjadi eponim dari apa yang mungkin kita gambarkan sekarang 06:15 sebagai sekolah keempat. 06:17 Dan pada zamannya hadis itu bahkan 06:20 lebih berkembang hingga membuahkan hasil. 06:22 Oleh itu, dia menyusun buku 30,000 hadis. 06:26 Sedangkan sebagai perbandingan pada Imam Malik menyusun sebuah buku 06:29 yang hanya mempunyai sekitar 500 hadis, 06:32 dari nabi saw sendiri, 06:34 dan kemudian laporan lain dari orang lain. 06:36 Ahmad ibn hanbal rendah hati mempunyai 30,000. 06:39 Dia dapat melihat perbezaan yang besar jika kita ingin tahu 06:41 apa yang dikatakan oleh nabi saw 06:43 mengenai subjek dari A hingga Z dalam Imam Malik Muwatta, 06:47 anda tidak akan menemui banyak hadis yang berurusan 06:49 dengan pelbagai mata pelajaran. 06:50 Tetapi dalam koleksi Imam Ahmed, anda dapati hadis berlimpah. 06:55 Jadi apa perbezaannya? 06:58 Ini bermaksud bahawa semasa anda bersenjata 07:01 dengan Imam Ahmad ibn Hanbal telah dikumpulkan dengan rendah hati, 07:03 daripada 30,000 hadis, 07:05 ada sedikit ruang untuk pendapat 07:08 dan untuk anda memikirkan perkara 07:09 kerana anda mempunyai arahan khusus sekarang 07:12 hampir pada semua perkara dari A hingga Z. 07:15 Oleh itu, kepercayaan dan amalan muncul 07:18 dengan cara itu menjadi sangat literalistik. 07:21 Dan beberapa orang mengambilnya lebih jauh daripada ini. 07:26 Dawud Ibn Hazm, 07:28 muncul dengan apa yang disebut sebagai Mazhab Zahiri, 07:32 dan perkara itu berlaku walaupun secara harfiah. 07:35 Banyak literalisme yang ada 07:37 dalam metodologi Hanbali juga, 07:40 dan ia harus menjadi pada zaman moden 07:46 sebenarnya agak menyatu dengan metodologi Hanbali. 07:50 Oleh itu, kita dapati bahawa di beberapa tempat seperti 07:53 contohnya di Arab Saudi di mana sekolah Hanbali 07:56 telah menjadi sekolah secara lalai yang dikenali dan diamalkan 08:02 dan undang-undang yang dilaksanakan di negara ini. 08:05 Di sana kita dapati aplikasi yang lebih harfiah 08:10 undang-undang tertentu. 08:11 Manakala sebagai contoh, 08:12 di beberapa bahagian dunia 08:14 di mana anda mempunyai mazhab Hanafi, 08:16 dalam praktiknya anda akan menemui lebih banyak jenis, 08:22 liberal bukanlah istilah yang tepat 08:24 tetapi pendekatan yang lebih rasional di mana orang mungkin melihat 08:28 pada objektif di sebalik undang-undang 08:30 dan semangat di sebalik perkara 08:33 daripada aplikasi literal. 08:36 - Jadi apa maksudnya? 08:38 Anda tahu, anda telah menyebut empat sekolah berbeza ini. 08:40 Apa maksudnya 08:41 untuk kepelbagaian amalan Islam? 08:44 - Ini bermaksud bahawa umat Islam harus menerima kepelbagaian. 08:46 Dan sebenarnya umat Islam umumnya telah belajar 08:49 untuk hidup dengan kepelbagaian ini. 08:50 Mungkin orang biasa terkejut 08:53 jika mereka hanya terbiasa dengan satu perkara 08:56 dan kemudian mereka pergi ke kawasan lain dan mereka dapati 09:00 bahawa orang mempraktikkan perkara untuk sedikit berbeza. 09:03 Ini agak aneh bagi mereka. 09:05 Tetapi para sarjana mengetahui tentang kepelbagaian ini. 09:07 Mereka baru sahaja melaksanakan satu sistem 09:10 di satu kawasan di dunia 09:12 kerana itu lebih mudah untuk mengajar orang. 09:14 Lebih mudah untuk mengajar satu sistem kepada orang biasa 09:17 daripada memberitahu mereka secara teori, 09:19 anda tahu, ini boleh menjadi salah satu daripada empat sistem ini. 09:22 - Begitu juga kesannya, 09:23 anda tahu perkara kecil seperti perincian doa 09:26 atau adakah ia mempengaruhi masalah teologi yang lebih luas juga? 09:29 - Masalah teologi tidak begitu banyak 09:31 walaupun terdapat beberapa masalah teologi 09:33 yang tercalar boleh anda katakan 09:37 dengan pendekatan yang berbeza dan sebagainya.
I highly recommend the book "The Five Schools of Islamic Law" by Muhammad Jawad Maghniyyah. It compares the four Sunni schools and the Jafari school of the Twelver Shia (the vast majority of Shias today) It's very informative on differences in legal interpretations of essential matters of daily life and Islamic practice. It is written by a Shia writer, but it is a relatively fair and unbiased look.
This was such an excellent explanation and breakdown. You 2 are the best. May Allah (S.W.T.) reward you guys in ways you never thought possible for every little bit you do with educating everyone.
@@hadooken1194 - I ain’t a Christian- I am a black closet exMuslim agnostic - figure this out : god is great , god is one - a great god can be more than one - if god cannot be more than one , then god ain’t great 🤔✌️
Your discussions is amazing and very inspiring, I am honored to be able to share and translate your story into my Indonesian language in our channle so that it can be an inspiration and motivation for our community, we include the source of the video as well as promote your channel, thank you very much and jazakumulloh khoiron.
Mix Madhab di Indonesia dijadiin perang dan sikut2an, Bahkan para ustad yg seharusnya ga berwenang malah menyalahkan satu sama lain. Baiknya buat orang Indo belajar sendiri aja.
We have to follow the most righteous sunnah amongst the four schools of thought not to stick solely on the only one of them, particularly nowadays access to information is much easiest. Any comment is very much appreciated.
This is a very simplistic approach to a very complex subject. Dr Shabir has this habit of presenting confused ideas in a manner that makes them appear logical and consistent.
It outlines perfectly the progression of Islam, starting from the Hanafi school which was more Qur'an oriented and left room to the human intellect, to Hanbalisme which is Hadith centered and left no room for the intellect, sealing the ummah to darkness and blind imitation.
Do you mean it has cleared your confusion about Why all Muslims are confused about which Sunni is the right Sunni? They couldn't even ALL agree on the way Prayer was practiced .. isn't that a bit odd.. hmm
Imagine when we're all judged at the judgement day, and seeing some people thrown to hell and some get to go to heaven. And then when it is your turn to be judged you will find a way to deny any sins you commit and will only focused on yourself. At that time everyone will only care for themselves, but Muhammad (PBUH), he is the only one who think and said "My people, My people". That's why we honoured him.
Allah Subhana Wata’ala is the founder of Islam. Our prophet Salalahu Aleyhi Wassallam is the messenger and prophet. Islam= to submit to the will of Allah. All of other prophets submitted to the will of Allah. Therefore, they were all Muslims.
It would be lovely to have a deeper exposition on the schools of thought that also highlights the era in which each scholar lived and the challenges and trends common to that era.
I'm so glad that I came across this channel today, thanks for making this videos. It's everything I've been in search for! May Allah bless you both and the whole team.
I appreciate this video and your views on it so much! I'm still trying to learn everything I can about Islam before I decide to revert and this has made it so much easier to understand the different aspects of the Sunni schools. I think, from what I heard from you and have researched myself, that I would follow the fiqh of the Shafi'i school because I agree with being very cautious and as accurate as possible about hadiths, as Al-Shafi'i would be. I appreciate his caution and adherence to the holy Qur'an immensely, and that he put a lot of effort into ensuring that the Shafi'i school was following what they believed to be the most accurate teachings of Allah subhanahu wa ta'ala and the Prophet sallallahu alayhi wa salaam. overall, your videos and articles have made learning about the Qur'an, sunnah, and Islam in general much easier and have helped me form fairly well-rounded understandings. it's all in all made me feel much more comfortable with saying shahada. Salaam :)
MALAY SUBTITLES Part 3 of 4 09:40 Tetapi ia adalah amalan. 09:44 Dan dengan amalan 09:45 ia bukan teras amalan. 09:47 Jadi di antara empat sekolah ini misalnya, 09:49 semuanya bersetuju 09:51 bahawa kita mesti solat lima waktu. 09:52 Semua mereka bersetuju bahawa ... 09:55 Apa yang mereka dapati atau komponen wajib 09:57 solatnya banyak. 09:59 Dua rakaat fajar pada waktu pagi, 10:01 empat untuk solat petang, 10:04 empat untuk lewat petang, 10:06 tiga untuk solat sejurus selepas matahari terbenam 10:09 dan empat lewat malam. 10:11 Tetapi kemudian, di sekitar ini kita mempunyai doa-doa lain seperti 10:14 apa yang akan kita katakan mengenai solat Witr? 10:16 Berapa rakaat itu? 10:17 Adakah tiga? 10:19 Atau adakah nombor ganjil lain, 10:20 satu hingga tujuh, sebagai contoh. 10:24 Dan adakah ia harus berdoa dengan cara ini atau seperti itu? 10:29 Dan bagaimana dengan solat yang lain 10:30 yang mungkin disebut Sumner untuk solat Zuhur 10:33 untuk Solat petang. 10:36 Adakah dua rakaat sebelum fard 10:39 atau adakah empat rakaat sebelum fard? 10:40 Dan seterusnya, jadi kami mempunyai beberapa perbezaan di sekitar intinya. 10:45 Jadi ada inti yang disepakati oleh semua. 10:48 Dan kemudian perbezaan di sekitar. 10:50 - Adakah masalah sekolah mana 10:52 pemikiran yang diikuti oleh seseorang? 10:54 - Nah, secara amnya ada persetujuan di antara 10:56 para sarjana dari empat sekolah ini 10:58 bahawa anda boleh mengikuti salah satu daripada keempat-empat ini 11:00 dan berdasarkan petunjuk yang betul. 11:02 Jadi, walaupun ia berlaku begitu 11:05 di satu sekolah boleh menetapkan sesuatu yang dibenarkan, 11:09 katakanlah untuk makan. 11:10 Oleh itu, satu sekolah mengatakan bahawa makanan ini dibenarkan untuk dimakan 11:13 tetapi sekolah lain mengatakan, 11:15 "Tidak, ini haram. Kamu tidak boleh memakannya." 11:17 Jadi anda mungkin mempunyai dua orang Muslim berdampingan 11:19 dan seseorang memakannya kerana sekolahnya mengatakan 11:21 ini dibenarkan. 11:22 Yang lain menghindarinya 11:25 kerana sekolahnya mengatakan bahawa itu adalah haram. 11:28 Adalah dosa untuk dimakan. 11:29 Tetapi dia sambil mengelakkannya untuk dirinya sendiri, 11:32 dia harus menerima bahawa saudara atau saudaranya dalam iman 11:35 mengikuti sistem. 11:37 Di sini kita melihat sistem pemikiran. 11:40 Ia adalah sistem pemikiran yang dipandu 11:44 pengikut sekolah itu membuat kesimpulan tertentu 11:46 kesimpulannya mungkin salah 11:48 kerana anda tidak dapat membuat kedua kesimpulan dengan betul. 11:51 Perkara ini halal dan haram pada masa yang sama. 11:54 Atau Tuhan memerintahkan ini agar halal bagi para Shafi, 11:58 tapi haram untuk yang Hanafi. 12:00 Tidak, ini adalah peraturan Tuhan untuk satu perkara. 12:03 Tetapi kita tidak tahu apa itu satu perkara. 12:05 Dan dua pendapat berbeza timbul. 12:07 Beberapa orang berkata, ini perkara ini. 12:09 Dan beberapa orang berkata, ini perkara. 12:11 Oleh itu, kita harus menerimanya secara prinsip 12:13 kerana mereka mengikuti metodologi yang baik, 12:16 mereka hanya berusaha mencari jalan yang betul. 12:18 Tetapi mereka melihatnya melalui lensa yang berbeza 12:21 dan kami mempunyai lensa yang berbeza. 12:24 Dan kita tidak boleh mempunyai semua lensa yang sama 12:25 sama seperti kita tidak boleh mengambil lensa dari mata kita sendiri 12:28 dan masukkan ke mata orang lain. 12:30 Kita akan melihat perkara yang berbeza, 12:32 dan ia dilihat berbeza di satu sekolah, 12:35 dengan setia mereka telah sampai pada kesimpulan ini. 12:38 Oleh itu, kita biarkan kesimpulan mereka 12:40 dan kita tahu bahawa Tuhan tidak akan menghukum mereka 12:46 kerana mencapai kesimpulan itu kerana mereka mencapai 12:49 kesimpulan itu melalui biasiswa yang baik. 12:51 Kebetulan, anda tahu 12:53 terdapat beberapa perkara yang tidak jelas dalam tradisi ini 12:59 bahawa yang terbaik dari para sarjana kita akan sampai 13:01 pada dua pendapat yang berbeza mengenainya. 13:03 - Oleh itu Dr.Shabir, satu soalan terakhir, 13:05 adakah mungkin seorang muslim memilih dan memilih 13:07 antara mazhab pemikiran dari segi 13:09 cara mereka mengamalkan Islam? 13:10 - Yeah. Secara amnya, bagi orang biasa, 13:13 pilihan tidak tersedia secara umum 13:16 kerana apa yang berlaku dalam praktik adalah 13:17 sekolah itu menjadi meluas di kawasan tertentu. 13:21 Maksud saya, sebelum ... 13:22 Mari kita fikirkan sebelum sekolah menjadi meluas. 13:23 Terdapat hanya warna-warna ini di sekitar. 13:25 Jadi seseorang mungkin pergi ke Iraq 13:27 dan mencari pengajaran Imam Hanifi di sana. 13:29 Orang mungkin pergi ke Madinah dan mencari 13:30 bahawa Imam Malik mengajar di sana. 13:32 Dan anda bertanya kepada saya mengenai interaksi. 13:34 Jadi salah seorang pelajar utama Imam Abu Hanifa, 13:37 Mohammad bin Hassan Shaybani pergi ke Madinah 13:41 dan dia mempelajari buku Imam Malik, Muwatta 13:45 dan dia menyusun edisi Muwatta sendiri. 13:49 Jadi mereka tahu maklumat yang sama ada pelajar 13:51 antara satu sama lain dan sebagainya. 13:52 Terdapat interaksi seperti ini 13:54 tetapi sekarang beberapa orang mungkin pergi 13:55 ke Iraq dan mengikuti Imam Abu Hanifa di sana. 13:58 Sebilangan orang yang mungkin tinggal di Madinah 13:59 mereka mengikuti Imam Malik. 14:01 Ia akan menjadi sukar 14:02 bagi mereka di Madinah untuk mengikuti Imam Abu Hanifa 14:04 kerana dia jauh dan mereka tidak mempunyai telefon
What i always respect and admire from Shabir Ally, is that he always gives an in depth explanation and gives perspective, he doesn't just go and state his way and then says that's the only way and anyone who doesn't follow his way is dead wrong(as many Muslims do), no instead he understands the differences, why those differences arose and why different people follow those differences and why certain practices changes ever so slightly, depending on where in the world you find yourself. He understands Objectivity, Subjectivity and Relativity, and understands things aren't so clear cut, as many people would have you believe,
MALAY SUBTITLES Part 4 of 4 14:07 saling memanggil setiap hari 14:08 dan ketahui apa pemikiran baru 14:10 mengenai masalah baru yang timbul. 14:13 Jadi orang cenderung mengikuti biasiswa di daerah mereka. 14:16 Kini biasiswa ini menjadi kukuh 14:19 di kawasan tertentu, 14:21 orang yang dilahirkan 14:22 di kawasan itu secara semula jadi cenderung mengikutinya. 14:24 Oleh itu, anda akan menemui orang 14:26 dari sub-benua Enerpac secara semula jadi 14:28 mereka kebanyakan mengikuti Mazhab Hanafi. 14:31 Orang di Arab Saudi kebanyakannya Sekolah Hanbali 14:33 kerana itulah yang berlaku di sana. 14:36 Jadi orang biasa tidak mempunyai jenis ini 14:38 kemewahan mengikut satu sama lain- 14:40 - Tetapi lakukan di Kanada, bukan? 14:41 Kerana mereka- - Di Kanada semuanya bercampur. 14:44 Tetapi saya mahu membezakannya 14:46 bahawa para ulama mempunyai tanggungjawab 14:50 untuk mengetahui apa yang betul, 14:51 dan mengikuti apa yang betul. 14:53 Oleh itu, jika sarjana boleh yakin dengan sekolah tertentu 14:56 dan ikuti itu, 14:58 mereka mungkin yakin 14:59 bahawa sekolah tertentu lebih penting 15:03 tetapi mereka mungkin terus patuh 15:06 oleh sekolah yang popular diikuti di kawasan mereka. 15:11 Dan contoh yang baik ini 15:12 adalah Shah Waliullah dari Delhi, 15:14 kerana dia tinggal di Delhi, 15:16 dia mematuhi Mazhab Hanafi kerana 15:18 yang tersebar luas di sana. 15:19 Tetapi dengan keyakinan, dia berfikir 15:21 bahawa Mazhab Shafii lebih penting. 15:25 Tetapi tentu saja dia tidak mahu mengelirukan orang biasa. 15:28 Kerana orang biasa tidak akan dapat 15:30 untuk menyerap dua sekolah sekaligus. 15:32 Cukup untuk mempelajarinya dengan semua perinciannya 15:35 dan melakukannya dengan betul. 15:36 Sekarang, dalam keadaan kosmopolitan kita. 15:39 Inilah kami di kawasan Toronto 15:40 dengan orang dari seluruh dunia, 15:42 berikutan pelbagai sekolah- 15:44 - Anda tumbuh di masjid dan 15:45 orang di sebelah anda mungkin berdoa dengan cara yang berbeza. 15:46 - Yeah. 15:47 - Orang di hadapan anda mungkin 15:48 berdoa sama sekali berbeza. 15:49 - Ya, jadi pertama kita harus datang 15:52 bahawa kedudukan toleransi untuk mengenali 15:54 bahawa ini adalah pelbagai amalan yang diketahui 15:57 dalam biasiswa Muslim, 15:58 diiktiraf secara meluas, dan diakui 16:00 dan disahkan sebagai produk metodologi yang bernas. 16:05 Jadi, semuanya boleh diterima. 16:06 Tetapi boleh diterima untuk orang yang telah diajar dengan cara itu. 16:10 Kita tidak akan melakukan sesuatu tanpa diajar. 16:12 Kami tidak mencipta sendiri. 16:13 Dan kami tidak mengatakan, "Ah, itu kelihatan seperti sesuatu yang bagus, 16:15 izinkan saya mencubanya untuk perubahan. " 16:17 Sekarang anda harus mengikuti biasiswa bunyi. 16:19 Anda semestinya anda tahu ... 16:20 Kerana akhirnya, anda mahu mengikuti 16:22 apa yang Tuhan dan utusanNya katakan 16:24 Anda mahu mengikuti apa yang Tuhan katakan dalam Al-Quran, 16:26 apa yang digambarkan oleh utusan dalam hidupnya. 16:29 Dan kerana orang biasa tidak mempunyai kecerdasan untuk ... 16:33 Maksud saya, bukan kita tidak mempunyai kepintaran yang kita lakukan, 16:35 tetapi kita telah menumpukan kepintaran kita 16:38 ke bidang pengajian lain. 16:39 Seseorang telah menjadi akauntan, 16:41 seseorang telah menjadi jurutera, 16:42 seseorang harus menjadi doktor perubatan 16:44 dan mereka pakar dalam semua bidang ini. 16:46 Tetapi ada pakar juga di lapangan 16:48 menafsirkan al-Quran, 16:50 dan mendapat gambaran tentang contoh kehidupan 16:54 Nabi, Muhammad saw 16:56 dan menyaring semua maklumat itu 16:58 menjadi perkara yang lebih baik dalam Undang-undang dan Amalan Islam. 17:02 Oleh itu, kita mesti berunding dengan orang-orang itu untuk mengetahui apa 17:04 adalah Undang-undang dan Amalan Islam. 17:05 Jadi, selagi anda belajar dari guru yang berkelayakan, 17:10 maka anda baik-baik saja kerana anda melakukan apa 17:13 bahawa guru yang berkelayakan menyaring dari buku Tuhan. 17:16 Dan dari contoh hidup Nabi saw. 17:20 Jadi, kita tidak mempunyai kemewahan 17:21 mencampurkan dan memadankan dengan cara ini, 17:24 tetapi tahap pertama adalah toleransi untuk menerima 17:27 bahawa terdapat pelbagai ini 17:28 tetapi tahap kedua adalah untuk pergi lebih dalam 17:31 dan memikirkan perbezaan ini. 17:33 Bagaimana mereka muncul 17:34 dan untuk menyedari bahawa kita boleh menekankan perkara ini 17:37 kerana bukan sahaja kita harus bertolak ansur 17:40 untuk orang lain yang melakukan sesuatu yang berbeza, 17:42 tetapi kita juga harus fleksibel dengan tradisi kita sendiri. 17:45 Mengetahui bahawa jika titik-titik ini sangat kabur 17:50 bahawa para sarjana tidak dapat memastikan. 17:52 Apa maksudnya? 17:53 Ada yang tiba di A 17:54 dan ada yang tiba di not A pada masa yang sama. 17:56 Dan mengetahui bahawa kedua-duanya tidak boleh berlaku, 17:59 dan itu bermakna kita mempunyai jenis 18:00 dari perjanjian lelaki yang mengatakan, 18:02 "Mari kita bersetuju bahawa anda akan melakukan A, 18:04 dan saya tidak akan A, 18:06 dan kami berdua baik-baik saja. " 18:08 Jadi ini adalah jenis lelaki, 18:10 perjanjian yang mengatakan, 18:11 "Jangan membantah perkara itu, 18:12 mari kita buat perkara kita sendiri. " 18:14 Tetapi ini bermaksud bahawa kita juga tidak boleh yakin mengenai A 18:17 atau mengenai kebalikannya. 18:19 Oleh itu, kita tidak boleh yakin dan memaksa amalan ini. 18:23 Ini bermaksud bahawa kita harus mempunyai tahap yang lebih tinggi 18:25 kelenturan dalam aplikasi 18:27 undang-undang Islam ketika membincangkan perincian ini 18:30 kerana perinciannya tidak begitu jauh. 18:32 - Terima kasih, Dr. Shabir. 18:34 Itu sungguh berwawasan dan menarik. 18:35 - Sama-sama. - Saya menghargai pemikiran anda.
We are blessed to have scholars like Dr Shbir Ally, Noman Ali Khan and several more highly respected scholars in our time. I have learnt much of my Deen from theses blessed scholars. May Allah Almighty be Pleased with you and protect us all. Ameen Without any disrespect, I have seen and listened to some so called Islamic scholars that they have spent years in learning the deen but never found or extracted the wisdom of Islam and Quran or Prophet Mohammad PBUH. This category of so called scholars are a calamity to the Ummah, they know not much but how to creat divisions and animosity. May Allah Almighty protect us from evil doers.
jazakallah khair sister saffiyah and sheikh as always good to hear from you both. this discussion on matters of opinions is something that is needed in the ummah and should be aware of. this is Islamic clarity at its best.
Dr. Shabir and daughter are doing great 👍 for world, might Allah reward you both life hereafter. What great explanation 👏, I'm student of Islam ☪️ and so liked his explanation.
What are your school of thoughts? Me : Qurān and Sunnah But you should pick one Me: Well I will pick them four since they’re upon Qurān and Sunnah alhamdoli’llaah.
*ﺍﻟﺴَّــــﻼَﻡُ ﻋَﻠَﻴــْﻜُﻢ ﻭَﺭَﺣْﻤَﺔُ ﺍﻟﻠﻪِ ﻭَﺑَﺮَﻛـَـﺎﺗُﻪ* Brother you are absolutely right that all 4 Followed Holy Quran & Ahadith BUT Abu Hanifa was a teacher of other 3
Scholars believe if you’re a layman (can’t tell the difference between the quran or the sayings of the prophet) you should follow one or else you’ll just be nitpicking certain rulings when a question arises based off what you like. And Allah knows best.
MashaAllah. Such an enlightening conversation. Jazak Allah Khair to Dr. Shabbir and his eloquent and precise way of explaining a topic. InshaAllah I'll look forward to read, watch and learn more of his work and videos to gain ilm e deen. May Allah guides us all on the right path. Ameen.
Very logical approach & an insightful discussion. Sister Naffisa, your questions are brief but beautifully worded & comprehensive that stimulate scholarly and convincing views from Dr Shabbir. May Allah SWT bless you both & guide the viewers to the right path.Aameen
It’s historically inaccurate to say that Imam Abu Hanifa developed his school of thought. In fact he is the only Iman out of the four not to do during his lifetime. His school was formed after his death by his followers.
@@Akhbari-14125 So after his death, Abu Hanifa’s student Ash-Sabani took over the madrassa that Abu Hanifa was in charge of. Ash-Sabani also studied under Malik and synthesized Abu Hanifa’s teachings with Malik’s to form Hanafi school of thought. But it was Abu Yusuf, a student of Abu Hanifa and then Ash-Sabani, who was responsible for spreading teachings of this school.
@@Akhbari-14125 People can believe anything they like; hack there are those who believe that Jesus is the son of God. What matters is that which is historically accurate and documented.
Respect to Dr Shabir, the city of kuffa was already a center for knowledge during the time of Omer and Ali may Allah swt be please with them all, and the likes of great companion Abdullah ibn masud moved in to the city creating one of greatest place knowledge of Quran and hadith outside Mecca and Madina. Not only did Imam Abu Hanifa knew Hadith (50,000) by memory according to Abdullah in Mubarak. Like of Imam Abu Hanifa not only knew the quran and hadith they saw them in action. Jazak Allah.
Your right.... along with what you have mentioned... there were many other Sahabah Radiyallahu Anhum (I think veterans of Badr or Uhud) whom migrated to Iraq with Kufa being the capital of the Muslim World at the time as the khilafa shifted from Madina to Kufa.
@@optimumlevel8121 even with that, Medina still the centeral place Where most of the companions and their students(Tabi'een) lives, not only the famous companions but generaly it's the city of Muhajereen and the Ansar and the Prophet mosque, so any place in Comparesion will contain less Mass transmitted information and knowledge and practice
Be it Imam abu hanifa or imam malik or other two imams all of them followed the Sahaba in a way..All of them are haq and we do not claim one is greater or afzal then other..We are just for example following a fiqh of sahaba like abu hanifa ra his fiqh is all based on ibne masoud or Imam malik his fiqh is based on ibne umar ra
@@ansarialtamash9611 All were upon Haq. No doubt about that. But due to the lack of reach and availability of the hadiths there may be some differences sometimes controversies. In that case, we should always go back to the Qur'an and Sunnah. Ex, Hanafi fiqh says nikkah can be valid even if performed without the wali of tha bride. But there is a clear hadith saying otherwise. In such cases, we should not be following the Hanafi fiqh. Our allegiance is not to any scholar or imam however great they may be. Our allegiance should only be to Allah and His prophet saw through the understanding of the first 3 best generations. Allah knows best.
You can follow a madhab to learn the basic knowledge and learn further about Qur'an and sunnath under a scholar but follow a madhab is not a criterion to be a Muslim. Blind following is not allowed. Chose the scholars of ahlu sunna wal jama'a for your advance studies in Islam. May Allah guide us all to the right path.
Is it possible to bring all 4 schools to one table and work together to narrow down all the issues to the best choices and best methods that in lines with Quran? The question from Mr Sabir.
Quran is crystal clear about sectariasm. It is a big No in Islamic. And yet, both Sunni and Shia claim their path is the path of prophet (peace be upon him). What was the sect of the Muslims who died before all the schools of thought were created? Their only reference was Quran and hadith.
@@laccess911 Or more appropriately, the Qur'an and then ahadith filtered through Qur'an. Ahadith is a corpus formed a century or two after Prophet Muhammad, so I don't see how it is very reliable. Also, Muslims at the time would focus on the Qur'an more than the ahadith. I think it was Umar who allegedly said that people were taking ahadith as their religion.
@@laccess911 ...and also ahadith have a number of questionable beliefs that go contrary to Qur'an. Nonetheless, you are right on sectarianism, brother.
@TheMovie890 That is an interesting idea. Who knows, in the future? All the schools of thought's ways of prayer are all aligned with the Qur'anic criteria. Why do people tend to argue about the most petty and unimportant things in the name of "upholding the Sunna". Lol, whose Sunna? We should stick to scripture first. Sorry, had to go on a bit of a rant, I'm just fed up with these things.
@@gregoriysharapov1936 I do agree with you on this one. The only 100% authentic book is the holy book, Quran. Hadith is to be taken, if it does not contradict Quran.
it is in may ways but the belief systems among the schools of thought have became so wide apart in their theological beliefs , especially sects that take more to the talmud than torah for instance - so very true is ur main assesment, but the differences are far diffrent among the various jewish sects
@@QuranSpeaks Thank you. By the way, I saw Imam Shabir Ally a few years ago walking through an airport and said "hi" to him. I'm sure it happens all the time to him, and by the look on his face he wasn't sure what this Orthodox Jew wanted with him! Haha, it was a short, but pleasant, interaction. He gave me his card.
@@hashemisbeautiful6615 Sufficient to say Islam and Judaism are both of ways of God intended upon intended for mankind, is to worship god, in right manner, to exalt god from all limitations of material world from anthromorphism, gender, color, descriptions, imagery, beget and begotten, place, time, dimensions ,every boundary and restrictions upon god. But difference is Judaism is tribal for people of Israel and Islam is for mankind. The torah of moses is for the israelites to submit to god, quran is for mankind to god.
So called "Salafis" be like : We will not follow the interpretations, opinions and research of these scholars who were from the best generations rather we will follow the research done by ourselves and of the scholars of 14th century Hijri and declare everyone wrong.
The man is a good Muslim he is not a blind followers as many Muslim do, most of them can't even examine our books and the time they were written down and by whom. Thank God he is a scholar who didn't fear examining evidence.
I just obey Allah and his messenger. All these sects and classifications just divide people. I am proud to be MUSLIM. Indeed, those who have divided their religion and become sects, you O Prophet, are not associated with them in anything. Their affair is left only to Allah and He will inform them about what they used to do.” (Al-An’ām: 159)
Avoided? Did you even watch the video? Focus man, Dr. Shabir literally said he only talks within the realm of Islamic Jurisprudence (Fiqh) which is Sunni realm. Imam Jafar is known between the Shia realm.
Even though I was born a Muslim this is literally my first time looking at the 4 madhabs. I know it's not obligatory to follow a madhab but I find Islamic history interesting. Can someone tell me the difference between Maliki, Shafi'i and Hanbali. They seem the same
They are the same on 70-80% of things. They only differ in tertiary issues where each founding imam used a different slighly methodology to derrive a ruling
This can be said about the Shia Muslims too. As they follow the teaching of Prophets family. As Dr Shabir said “we are all believe in the same core of religion which praying 5 times a day, fast during Ramadan etc, and we all have different opinions on small topics”. But unfortunately today we see so much hate among the Muslims. May Allah guide us all and bring unity among all of us. Peace ✌🏽
I am a revert of 20 years and I married a sunni Muslim but I have recently started to research if I'm being taught properly or not. It's kind of hard because my husband's family follows a certain way and I am finding that not everything is authentic and the way I was taught to pray is not the way the prophet prayed. I want to know for sure what is the proper way to follow.
look for daleel/evidence through the Quran and authentic Hadith(i.e learn more). if you find authentic Hadith there should be no doubt who has the authority to be obeyed. if still confused about context etc look for Ijma/consensus of the Salaf and sunni scholars of today and on top of that be sincere with Allah, I swear by Allah this will take you far places and show you the right path.
Sh. Assim Al Hakeem has a video titled: How to pray Uses Hadith to back up his lessons. But I wouldn’t outright discount how your family has been praying, best not to create doubts in ourselves and others unless we’re certain it’s false. There may be claims from the school they’re following.. even if they can’t produce the evidence, they might’ve just learnt it that way from their teachers.
As salaam ualeikum ue rahmatullah ue barakatoh sister, Have you ever read over the Jaafari School, it is the fiq school from Ahlul Beit, it begon with Imam Jaafar As Sadiq (as) and he was the master for some of the sunni imams. I will say that so close to the bron so beter😊. Ma'a salaam
I also did research. All tough Imam Ahmed Bin Hambal's school of thought is in Minotity and little Younger than other three. But after reading Qur'an and Sunnah i reached to conclusion Imam Ahmed Hambal's School of thought should be my way. I still respect other Imams they were on Haq.
Actually that’s impossible unless Jafar Sadiq lived to be 150! But he was indeed a teacher of Abu Hanifa and Maalik well before any of these dogmatic schools existed. the prerogative of scholars at that time was to learn from each other in seeking the truth instead of creating an army of homing pigeons.
Dear Dr. Shabbir. MAy Allah Have His Continued Blessings on you and Family. I was born in Hanafi family but have now lived in middle east (primarily Saudi Arabia ) for 2 years. I now follow both Hanafi and Hambali schools in my daily practices, which I personally believe are both not incorrect. With how information is spreading, more and more people will come in contact with scholars from schools other than what they practice and eventually lots of mixing of practices. Do you believe this is something which is acceptable.
I've heard that the malki school as well as the hanafi is quite rational. Most of the malikis are Ashari and they bear in mind the customs ('urf) of the place they live to a certain extent. Here on the other hand is depicted as a rather traditional madhab.
In a sense it is both traditional and rational (the Maliki madhab)- because you will have more of the “living tradition” transmitted compared to other madhabs due to the location being Medina but equally Imam Malik was pretty open to reason himself and wasn’t dogmatic with Hadith (for example clearly authentic Hadith says dogs siliva is impure according to the other 3 madhabs but he said this doesn’t make sense because of the living tradition so he rejected this authentic Hadith)- as later scholars became like Imam Shafi’i or Imam Ahmad.
@@illuminatethepath404 Are you sure Malikis opinion said dog saliva is pure? Shafi'i opinion quite strict than other, but doesn't mean Malikis said dog saliva is pure, majority scholars said the bowl that licks by dogs need to be clean.
@@PLCSadra Yes the Maliki madhab opinion is that dog siliva is 100% pure. Imam Malik rejects the Hadiths Hadith uses to claim this and rejects the meaning they derive from it.
Imam Abu Hanifa learned from those who were students of friends of Mohammed saw. A lot of ashab (who lived during the life of Our prophet) were living in Iraq. Ibm Masood was sent to Iraq by Omar R to teach people. Ali R and Ahl Bayet were there and thought people how our prophet was practicing. Imam Abu Hanifa and his students often visited Mecca and Madaina and gathered knowledge from scholars of that time. His information received and combined were more accurate because he lived and learned from those who were close to the family of our prophet. He passed away in 150 after Hijrat while Imam Shafee was born in the same year Imam Abu Hanifa died. Imam Abu Hanifa and his students were accepting only authentic Hadith and not fake Hadith. Imam Shafee’s information was based on later thousands of ahadith collection that some of them proved to fake. Imam Bukhari collected 2 to 3 hundreds ahadith and out of all he picked only 7200. Imam Muslim came up with 5000 ahadith who was Imam Bukhari’s student. Abu Daud came up with 4000 , Imam Thermidorian collected 4000, and other Imams wrote Hadith books with thousands which just confused regular people who didn’t know who was telling the truths and who were right. Therefore, as Shaykh said it is better to follow the Imam of your community where your father grew up and don’t cross from one Mathhab to another. All four are ok to follow but you need to follow one and don’t confuse yourself. Their beliefs are the same and there are only minor differences in the way they perform salat and worship.
@@vjam139 imam Jaffarsadik r.a was descendant of Rasullalah, Imam Ali r.a and also Hazrat Abubaker r.a. now figure out which school of thought to follow,
Good explanation. Few comments though, now since we have have the tools available at our disposal. It is possible to have a new school of thought in current times emerging after careful consideration and consolidation of all 4 schools. If there’s a new Imam out there who is enough knowledgeable can probably do this considering the fact that Imams like Imam Shafi and Imam Hanbali who have never seen the Prophet (PBUH) but compiled his teachings and vetted their findings and came up with their schools of thought. A similar thing can happen again based on Quran and Sunnah. Bottom line, there is only ONE GOD, ONE QURAN and so ONE MADHAB for all. There shouldn't be any diversity in current time. Allah knows best!!!
Assalamu alaikum. I appreciate your thought but the straight answer is no. There is no scholar today or even in the past few decades even close to the 4 imams and others like them. Not even close and its mainly because of the amount of knowledge they had and who they were with. They were also surrounded by very very very knowledge people much more than what we have today. Also, the scholars we have today and in the recent past use the actual works of these 4 imams as references and resources. Secondly, we cannot have one school of thought alone because if we did that, we would be rejecting many authentic Ahadeeth from the prophet that orders to do an action in different ways or take prayer as an example. We have authentic Ahadeeth that shows us the prophet prayed in different ways. Lastly, diversity isn't a point of weakness or disunity. Rather, it makes the religion more practical and useful for people because not every human lives, acts, works the same way. If every human literally did everything the same, then you could possibly argue that we dont need diversity.
Muhammad (sm) taught his companions 7 styles of reciting same Qura'n. Same way, we should accept that, diversity in salat that we are having should also be accepted. So, this diversity shouldn't divide us.
I am a Muslim My religion is Islam My lord is Allah Prophet Muhammad s.a.w is the last prophet of Allah The Quran is my judgement My example is prophet Mohammad s.a.w That’s all I need to be a muslims Not sunni or Shia
That is a naive way of thinking. Sunni are those that follow the Prophet and the sahaba. Shia broke away from the Muslims decades after the death of the Prophet sallahu alayhi wassalam and claimed to only follow Ali and the household which is rubbish.
Something that has been on ours minds a lot lately is everything that has happened with food shortage and what is actually in all the food available at this point as we have learned very extensively at this point in America
However, if you’re indirectly referring to Shia, the answer is: Jaffer who taught these Imams is not the same Jaffer invented - and followed- by Shia. This is similar to Jesus as believed in by us and the one invested - and believed in- by Christians. Same name but is not the one and the same person.
@@bawazeerable what a load of nonsense. I would be ashamed of displaying my ignorance on social media. There is no cure for intolerance and hatred of the Ahlul Bait, which is obviously your belief.
Ahmed ibn Hanbal lived in the same city (Baghdad) where Abu Hanifa lived almost a century earlier. While Abu Hanifa is said to have had no access to Hadith, Ibn Hanbal managed to compile 30K hadiths! The fact of the matter is the farther you move away from the Prophetic era, the larger the number of Hadith reports. This means only one thing: these reports were simply fabricated.
Thats why Shafia is said he did NOT look what the practice of the people are but what exactly the Prophet PBUH said. Shafia School dont have any addition or Ijtihad! All it teaches and bans is from Quran and Hadith. Clear
@@Moralman1961 Quran says "Lawful to you is the game of the sea and its food". But if we look into the lifestyle of the Prophet and the Companions, we don't see them eating anything other than FISH inspite on living in a peninsula (land surrounded by water on three sides). Moreover if we look practically, there are various disgusting and venomous creatures that are present in the sea. Therefore in this case we cannot just go literally and make everything halal to eat rather we have to refer to the records and see how the Prophet and the Companions understood the verse and use our intellect.
God says in Quran to follow his made-easy 54:40 Quran. God never say to follow these four Imams. There is famous saying of Rumi: that these four Imams has split one Deen into four
Yes, But are you capable to imitate God's mind? Is everyon in the world is learned? Is everyone in the world read books? Is everyone in the world able to learn arabic? Is every language in the world is the same? Even in the prophet's time there are 7 different dialects. Don't be an ignorant and arrogant to dismiss the scholars. Their sole purpose in this life is to study and filter complex information into easy intake knowledge for common folk.
@@ahmadtahmass8941 salafis are literalists in their approach, to the point their athari aqeedah has them believe Allah has literal limbs and they call anyone heretic who dont subscribe to these literal views
Thank shia 6th Imam Imam jaffee Sadiq a.s. Great grandson of Imam Hussain who Taught all your thought of school. You follow students of 6th Imam but not 6th Imam.
@@Junior-yt6cx u hv to follow the hadiths as well. These 2 are the source of Islamic Rulings. The 4 schools of thought are just an interpretation of them. It's purpose was to make things easier for non scholars such as ourselves.
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Following a Imam ( Hanifa, Malik, al-Shafi'i, and Ibn Hanbal.) is not a islamic teaching.
WE $HOULD RESPECT ALL 4 IMAMS BY FOLLOWING THEY WISH
All four imams said if you find a hadith which contradicts what they have taught you then REJECT What we taught you & follow the teachings of Prophet P.B.U.H
Are you ready to follow a imam if it means REJECTING a Hadith ❓
Q-uestion For people who say we have to show our respect to the imams by following one imam > Do you not think you are disrespecting the other 3 imams by following one ❓
@@azliaziz4737 you know nothing about. Hanafi school was spreaded from Iraq and hadiths were narrated mainly by Sayyedena Abdullaah ibn Maso'ud r.a.
Just for clarification.. I think the Islam is very vast in Iran than mekah, cos through history we all know that syadina Ali is very knowledgeable in Islam teaching & he was youngest follower of Prophet Muhammad who is can read & write.. Than Syadina Ali has clan of his people where is other way to rest..
@@ilhamravin366 our beloved 4th Amir al muminun Ali and he was indeed grew up in the shadow of the prophet Muhammad may peace be upon him was one of the youngest Muslims during the time of the revelation but he was not only the most knowledgeable person. They were many among the companions of prophet. We should not warship no one expect Allah and should not follow no one but prophet Muhammad may peace be upon him. It’s enough for us if we stick with the Holy Quran and follow the path of the Prophet which is his Sunnah. There are no ethnic groups in Islam but we all are one Umma. Pray for our brothers and sisters who are besieged around Masjid al Aqsa. Our very first direction place of praying.
I'm a Christian who first became interested in Islam because of Dr. Shabir. He represents his faith well and I have always been drawn to his lectures since the James White days. While researching Islam I came across these schools of thought but never quite got the gist of them. This video here just clarified all of that. Y'all are wonderful. My love from Texas.
MashaAllah sister ❤️
Have you completed your Research ?
@@ferheenahmad3854 Yes
Open minded and open hearted. You are blessed.
Masya Allah. Texas 👍
Please study by your self more about Prophet Muhammad before proceeding to conversion. Don't go to hell
Alhumdulilah I am the follower of Fiqh Hanafi, but All the four Imams were Haq! I love them all !
Same, we follow Hanafi fiqh, and Love all the Imams.
@Md. Siam Hossain it is the common fiqh for the land. Not every man can extract ruling from TEXT and not every man should. So we follow scholars, we TAKLEED an IMAM.
Also, HANAFI fiqh is not all fatwas from Imam Numan Bin Sabit , there are fatwas from his students and later contemporary scholars - anything they derive for new era does not go against previous generation and eventually goes back to Shabas, Rasul Sallahu Alaihi Wa Sallam and QURAN. That's why Hanafis ( like followers of other imams ) also part of Ahlus Sunnah Waal Jamah.
Nowadays, fatwas are issued by a council consists of multiple muftis - not any one's single fatwa - that's why all of them are known together as Hanafi School.
And Ikhtilaf does not make anyone Non-Believer.
@Md. Siam Hossain you don't wanna KNOW, you wanna ARGUE, that's why this is my last comment brother.
Ansewr is NO! - ANY MAN ( Who is not a Talibul Ilm - student of fiqh ) can not and SHOULD NOT EXTRACT RULLING from TEXT, any text - he is not qualified to IJTIHAD on his own. You do not just open a medicine book and treat yourself when you are sick, you MUST SEE A DOCTOR ( MUFTI / SCHOLAR ) -
But to KNOW yes, they can read any fiqhi book - point to be noted here is - when any man reading a fatwa book - ( example - Do this Don't DO that ) he is not "EXTRACTING RULLING" rather he is reading "EXTRACTED RULLING" - and yet, he can not use these fatwas when the situation comes, he must seek fatwa from a mufti or better - A COUNCIL OF MUFTIS.
Muhammad Sallahu walaihi wasllam( Rasoolallah) ke wafat ke bad 2 firqa chala, 1 Hazrat Ali (a.s.) se aur dusra Mawiya se. Hazrat Ali (a.s.) wale Shia kahlaye aur Mawia wale Ahle Sunnat wal Jamat yani Sunni kahlaye. Ab history se to yahi pata chalta hai ki ek mazhab Rasool ki family se chala aur dusra Hukumati Talwar walo se. Ab es digital media aur education ke daur me khud ko decide karna hai kisko follow karna hai aur kisko nahi. Sunni badi tezi se Shia me convert ho rahe hai. Ab faisala aapka hai Shia or Sunni.
@@suhailakbar9631 Disagree brother, I have respect for Shia as they are also Muslim, But I have'nt seen any Ahlus Sunnah ( who knows his religion well ) converting to Shia,neither Shia converting Sunni - But im sure some may have converted. lekin "BARI TEJ SE" ?? I dont think so.
We Love Ahlul Bait, and We also follow Ali ( Ra ) - We just don't consider him god level powered.
Ali (RA) gave bayah to Abu Bakr, So do we, Ali (RA) gave bayah to Umar, So do we, Ali (RA) gave bayah to Usman, So do we, And then we give bahay to Ali ( RA) - the 4 rightly guided Khulafa may allah have mercy upon all of them.
Amire Muwawia may have made some "politically incorrect" decision, but we dont takfir him as he was also a companion of the Prophet ( PBUH ) - And NO WAY ANY MUSLIM SUPPORTS YAJID. and you are wrong - Mawiya's reign didn't come after Prophet's ( PBUH ) Wafat, they came many years later.
And then Shia's changed and innovated some new things in Islam which Prophet (PBUH) or his companions didnt do. So we oppose thse things. Ahlus Sunnah is the eldest path, path of The Prophet ( PBUH ) and his companions, And Shias came many years after - now you tell me, who is closer to the path of beloved prophet? Was Imam Hussain Or Hassan Or Ali - any one of them shia? No! They used to follow the SUNNAH of prophet ( PBUH ) - So that makes them AHLUS SUNNAH.
I'm loving the audio quality.
We're glad to hear that. We've been working to improve our audio quality. Thank you for letting us know what you think!
MALAY SUBTITLES Part 2 of 4
04:43
bukan sekadar amalan bukan umum Madinah
04:47
tetapi dia ingin memastikan bahawa seseorang dapat membuktikan
04:50
kepada amalan tertentu yang sedang dilakukan
04:52
oleh nabi saw sendiri.
04:54
Ia tidak cukup baginya
04:56
bahawa sebilangan besar orang dari generasi itu
05:02
yang hampir dengan zaman nabi
05:03
mengikuti perkara tertentu
05:05
atau melakukan sesuatu dengan satu cara.
05:06
Dia ingin tahu adakah laporan khusus
05:09
itu boleh diuji dan boleh
05:11
dikesan sepanjang perjalanan ke belakang
05:13
kepada nabi saw.
05:14
Sebagai contoh, adakah para nabi mengatakan secara khusus melakukan ini.
05:17
Atau ada laporan yang mengatakan bahawa dia melakukan ini secara khusus.
05:21
Jadi Imam Shafi dapat kemewahan ini
05:24
melihat maklumat dengan cara ini,
05:25
kerana pada masanya,
05:28
orang telah mula mengembangkannya menjadi sains.
05:31
Jadi, seseorang yang dilahirkan di milio itu,
05:33
seperti Al Imam Shafi apa yang akan mempunyai perasaan
05:37
bahawa kita berurusan dengan sains yang tepat.
05:41
Anda tahu, jika kita mengatakan bahawa dinilai adalah sahih
05:44
maka kita mempunyai keyakinan penuh bahawa sebenarnya begitu.
05:49
Manakala orang yang dilahirkan pada waktu yang lebih awal
05:51
ketika sains tidak begitu tepat
05:53
tidak akan mempunyai keyakinan itu.
05:54
Begitu juga Imam Shafi yang mempunyai keyakinan itu.
05:56
Oleh itu, dia muncul dengan sistem pemikiran
05:59
yang lebih jelas bergantung pada laporan khusus,
06:04
bukannya amalan umum.
06:07
Akan datang Imam Shafi yang baru adalah Ahmad ibn Hanbal.
06:12
Dan dia menjadi eponim dari apa yang mungkin kita gambarkan sekarang
06:15
sebagai sekolah keempat.
06:17
Dan pada zamannya hadis itu bahkan
06:20
lebih berkembang hingga membuahkan hasil.
06:22
Oleh itu, dia menyusun buku 30,000 hadis.
06:26
Sedangkan sebagai perbandingan pada Imam Malik menyusun sebuah buku
06:29
yang hanya mempunyai sekitar 500 hadis,
06:32
dari nabi saw sendiri,
06:34
dan kemudian laporan lain dari orang lain.
06:36
Ahmad ibn hanbal rendah hati mempunyai 30,000.
06:39
Dia dapat melihat perbezaan yang besar jika kita ingin tahu
06:41
apa yang dikatakan oleh nabi saw
06:43
mengenai subjek dari A hingga Z dalam Imam Malik Muwatta,
06:47
anda tidak akan menemui banyak hadis yang berurusan
06:49
dengan pelbagai mata pelajaran.
06:50
Tetapi dalam koleksi Imam Ahmed, anda dapati hadis berlimpah.
06:55
Jadi apa perbezaannya?
06:58
Ini bermaksud bahawa semasa anda bersenjata
07:01
dengan Imam Ahmad ibn Hanbal telah dikumpulkan dengan rendah hati,
07:03
daripada 30,000 hadis,
07:05
ada sedikit ruang untuk pendapat
07:08
dan untuk anda memikirkan perkara
07:09
kerana anda mempunyai arahan khusus sekarang
07:12
hampir pada semua perkara dari A hingga Z.
07:15
Oleh itu, kepercayaan dan amalan muncul
07:18
dengan cara itu menjadi sangat literalistik.
07:21
Dan beberapa orang mengambilnya lebih jauh daripada ini.
07:26
Dawud Ibn Hazm,
07:28
muncul dengan apa yang disebut sebagai Mazhab Zahiri,
07:32
dan perkara itu berlaku walaupun secara harfiah.
07:35
Banyak literalisme yang ada
07:37
dalam metodologi Hanbali juga,
07:40
dan ia harus menjadi pada zaman moden
07:46
sebenarnya agak menyatu dengan metodologi Hanbali.
07:50
Oleh itu, kita dapati bahawa di beberapa tempat seperti
07:53
contohnya di Arab Saudi di mana sekolah Hanbali
07:56
telah menjadi sekolah secara lalai yang dikenali dan diamalkan
08:02
dan undang-undang yang dilaksanakan di negara ini.
08:05
Di sana kita dapati aplikasi yang lebih harfiah
08:10
undang-undang tertentu.
08:11
Manakala sebagai contoh,
08:12
di beberapa bahagian dunia
08:14
di mana anda mempunyai mazhab Hanafi,
08:16
dalam praktiknya anda akan menemui lebih banyak jenis,
08:22
liberal bukanlah istilah yang tepat
08:24
tetapi pendekatan yang lebih rasional di mana orang mungkin melihat
08:28
pada objektif di sebalik undang-undang
08:30
dan semangat di sebalik perkara
08:33
daripada aplikasi literal.
08:36
- Jadi apa maksudnya?
08:38
Anda tahu, anda telah menyebut empat sekolah berbeza ini.
08:40
Apa maksudnya
08:41
untuk kepelbagaian amalan Islam?
08:44
- Ini bermaksud bahawa umat Islam harus menerima kepelbagaian.
08:46
Dan sebenarnya umat Islam umumnya telah belajar
08:49
untuk hidup dengan kepelbagaian ini.
08:50
Mungkin orang biasa terkejut
08:53
jika mereka hanya terbiasa dengan satu perkara
08:56
dan kemudian mereka pergi ke kawasan lain dan mereka dapati
09:00
bahawa orang mempraktikkan perkara untuk sedikit berbeza.
09:03
Ini agak aneh bagi mereka.
09:05
Tetapi para sarjana mengetahui tentang kepelbagaian ini.
09:07
Mereka baru sahaja melaksanakan satu sistem
09:10
di satu kawasan di dunia
09:12
kerana itu lebih mudah untuk mengajar orang.
09:14
Lebih mudah untuk mengajar satu sistem kepada orang biasa
09:17
daripada memberitahu mereka secara teori,
09:19
anda tahu, ini boleh menjadi salah satu daripada empat sistem ini.
09:22
- Begitu juga kesannya,
09:23
anda tahu perkara kecil seperti perincian doa
09:26
atau adakah ia mempengaruhi masalah teologi yang lebih luas juga?
09:29
- Masalah teologi tidak begitu banyak
09:31
walaupun terdapat beberapa masalah teologi
09:33
yang tercalar boleh anda katakan
09:37
dengan pendekatan yang berbeza dan sebagainya.
Respek bro
terima kasih
How long did that take you, thats mad dedication right there
I highly recommend the book "The Five Schools of Islamic Law" by Muhammad Jawad Maghniyyah. It compares the four Sunni schools and the Jafari school of the Twelver Shia (the vast majority of Shias today) It's very informative on differences in legal interpretations of essential matters of daily life and Islamic practice. It is written by a Shia writer, but it is a relatively fair and unbiased look.
Thanks!!!
Thanks ❤
It was so beautiful answer my God. May Allah bless you all Dr Shabir Ally and shafiya Ally
This was such an excellent explanation and breakdown.
You 2 are the best. May Allah (S.W.T.) reward you guys in ways you never thought possible for every little bit you do with educating everyone.
Thank you for this beautiful dua ❤
I agree. One of the best I’ve ever heard.
@@QuranSpeaks will all the sects and schools be united under imam mehdi??? Please answer
Ameen.
@@QuranSpeaks Thanks alot I'm Muslim and it's my first time discovering there are different schools of teachings 😅
May Allah Bless and protect Dr Shabir Ally and Sister Saffiyah Ally
She has a PhD too
Islam is all about Muhammad - Allah is Muhammad’s alter ego - - how gullible people are 🐑🐑🐑🐑🐑
Both are Dr Ally.
@@cervezaway7049 Not as gullible as Christians who believe in a one in three all mix anti dandruff shampoos
@@hadooken1194 - I ain’t a Christian- I am a black closet exMuslim agnostic - figure this out : god is great , god is one - a great god can be more than one - if god cannot be more than one , then god ain’t great 🤔✌️
Read Quran everyday and never ignore your five daily prayers
Also the Tafseer Al- Sadi and the Hadith Al-Bukhari along the Quran.
Inçorrect allahu akbar means allahu akbar min ain yusaf
@@Bababui69 nope
Your discussions is amazing and very inspiring, I am honored to be able to share and translate your story into my Indonesian language in our channle so that it can be
an inspiration and motivation for our community, we include the source of the video as well as promote your channel, thank you very much and jazakumulloh khoiron.
Mix Madhab di Indonesia dijadiin perang dan sikut2an, Bahkan para ustad yg seharusnya ga berwenang malah menyalahkan satu sama lain. Baiknya buat orang Indo belajar sendiri aja.
@@anplusdre kebanyakan sih syafi'i, tetapi ada juga yang hanbali,maliki,hanafi, contohnya UAH yang hanbali (katanya yaa)
Subhanallah
We have to follow the most righteous sunnah amongst the four schools of thought not to stick solely on the only one of them, particularly nowadays access to information is much easiest. Any comment is very much appreciated.
Dr Shabir is my Favorite one. He speaks clearly and its easy to understand him ❤️
This is a very simplistic approach to a very complex subject. Dr Shabir has this habit of presenting confused ideas in a manner that makes them appear logical and consistent.
It outlines perfectly the progression of Islam, starting from the Hanafi school which was more Qur'an oriented and left room to the human intellect, to Hanbalisme which is Hadith centered and left no room for the intellect, sealing the ummah to darkness and blind imitation.
@mas-udal-hassan9277 I'm Mu'tazili, we accept Hadiths if they are Mutawattir and don't contradict the Quran and rationality.
For you information
Imam abu hanifah at least he is students were mutazilis @@Mutazili
@@ibrahimmohammedibrahim9273 yeah a lot of mutazilis were also hanafis.
That has clear my confusion. Thank you so much for bringing this such in . May Allah bless you two and all humanity .
Do you mean it has cleared your confusion about Why all Muslims are confused about which Sunni is the right Sunni? They couldn't even ALL agree on the way Prayer was practiced .. isn't that a bit odd.. hmm
@@bazuka473 by consensus all these 4 schools are "right". They agree on 99% its just 1% where they differ or even less.
I love how my Muslim brothers and sisters say 'peace be upon him' every time they say the name of their founder.
Imagine when we're all judged at the judgement day, and seeing some people thrown to hell and some get to go to heaven. And then when it is your turn to be judged you will find a way to deny any sins you commit and will only focused on yourself. At that time everyone will only care for themselves, but Muhammad (PBUH), he is the only one who think and said "My people, My people".
That's why we honoured him.
Muhammed is not the founder of Islam, God founded it, we show love to all prophet when their names are mentioned, we belief in all messengers of God
Messenger *
Muhammad May peace and blessings be upon him. Was not our founder brother
Allah Subhana Wata’ala is the founder of Islam. Our prophet Salalahu Aleyhi Wassallam is the messenger and prophet.
Islam= to submit to the will of Allah.
All of other prophets submitted to the will of Allah. Therefore, they were all Muslims.
It would be lovely to have a deeper exposition on the schools of thought that also highlights the era in which each scholar lived and the challenges and trends common to that era.
Alhamdulilah! Excellent Question!
I'm so glad that I came across this channel today, thanks for making this videos. It's everything I've been in search for! May Allah bless you both and the whole team.
I wonder if it feels strange to interview your own father and address him as "Dr. Shabir" :)
May Allah subhanahu wata'ala bless the both of you
I agree, I think in this setting it's okay.Their presentations, Q&A are so nice. May bless them all.
Professional life .
very funny
Professionalism
I appreciate this video and your views on it so much! I'm still trying to learn everything I can about Islam before I decide to revert and this has made it so much easier to understand the different aspects of the Sunni schools. I think, from what I heard from you and have researched myself, that I would follow the fiqh of the Shafi'i school because I agree with being very cautious and as accurate as possible about hadiths, as Al-Shafi'i would be. I appreciate his caution and adherence to the holy Qur'an immensely, and that he put a lot of effort into ensuring that the Shafi'i school was following what they believed to be the most accurate teachings of Allah subhanahu wa ta'ala and the Prophet sallallahu alayhi wa salaam. overall, your videos and articles have made learning about the Qur'an, sunnah, and Islam in general much easier and have helped me form fairly well-rounded understandings. it's all in all made me feel much more comfortable with saying shahada. Salaam :)
Wa alaykum salaam warahmatullah wabarakatuh. I pray that Allah make it easy for you 🙏
MALAY SUBTITLES Part 3 of 4
09:40
Tetapi ia adalah amalan.
09:44
Dan dengan amalan
09:45
ia bukan teras amalan.
09:47
Jadi di antara empat sekolah ini misalnya,
09:49
semuanya bersetuju
09:51
bahawa kita mesti solat lima waktu.
09:52
Semua mereka bersetuju bahawa ...
09:55
Apa yang mereka dapati atau komponen wajib
09:57
solatnya banyak.
09:59
Dua rakaat fajar pada waktu pagi,
10:01
empat untuk solat petang,
10:04
empat untuk lewat petang,
10:06
tiga untuk solat sejurus selepas matahari terbenam
10:09
dan empat lewat malam.
10:11
Tetapi kemudian, di sekitar ini kita mempunyai doa-doa lain seperti
10:14
apa yang akan kita katakan mengenai solat Witr?
10:16
Berapa rakaat itu?
10:17
Adakah tiga?
10:19
Atau adakah nombor ganjil lain,
10:20
satu hingga tujuh, sebagai contoh.
10:24
Dan adakah ia harus berdoa dengan cara ini atau seperti itu?
10:29
Dan bagaimana dengan solat yang lain
10:30
yang mungkin disebut Sumner untuk solat Zuhur
10:33
untuk Solat petang.
10:36
Adakah dua rakaat sebelum fard
10:39
atau adakah empat rakaat sebelum fard?
10:40
Dan seterusnya, jadi kami mempunyai beberapa perbezaan di sekitar intinya.
10:45
Jadi ada inti yang disepakati oleh semua.
10:48
Dan kemudian perbezaan di sekitar.
10:50
- Adakah masalah sekolah mana
10:52
pemikiran yang diikuti oleh seseorang?
10:54
- Nah, secara amnya ada persetujuan di antara
10:56
para sarjana dari empat sekolah ini
10:58
bahawa anda boleh mengikuti salah satu daripada keempat-empat ini
11:00
dan berdasarkan petunjuk yang betul.
11:02
Jadi, walaupun ia berlaku begitu
11:05
di satu sekolah boleh menetapkan sesuatu yang dibenarkan,
11:09
katakanlah untuk makan.
11:10
Oleh itu, satu sekolah mengatakan bahawa makanan ini dibenarkan untuk dimakan
11:13
tetapi sekolah lain mengatakan,
11:15
"Tidak, ini haram. Kamu tidak boleh memakannya."
11:17
Jadi anda mungkin mempunyai dua orang Muslim berdampingan
11:19
dan seseorang memakannya kerana sekolahnya mengatakan
11:21
ini dibenarkan.
11:22
Yang lain menghindarinya
11:25
kerana sekolahnya mengatakan bahawa itu adalah haram.
11:28
Adalah dosa untuk dimakan.
11:29
Tetapi dia sambil mengelakkannya untuk dirinya sendiri,
11:32
dia harus menerima bahawa saudara atau saudaranya dalam iman
11:35
mengikuti sistem.
11:37
Di sini kita melihat sistem pemikiran.
11:40
Ia adalah sistem pemikiran yang dipandu
11:44
pengikut sekolah itu membuat kesimpulan tertentu
11:46
kesimpulannya mungkin salah
11:48
kerana anda tidak dapat membuat kedua kesimpulan dengan betul.
11:51
Perkara ini halal dan haram pada masa yang sama.
11:54
Atau Tuhan memerintahkan ini agar halal bagi para Shafi,
11:58
tapi haram untuk yang Hanafi.
12:00
Tidak, ini adalah peraturan Tuhan untuk satu perkara.
12:03
Tetapi kita tidak tahu apa itu satu perkara.
12:05
Dan dua pendapat berbeza timbul.
12:07
Beberapa orang berkata, ini perkara ini.
12:09
Dan beberapa orang berkata, ini perkara.
12:11
Oleh itu, kita harus menerimanya secara prinsip
12:13
kerana mereka mengikuti metodologi yang baik,
12:16
mereka hanya berusaha mencari jalan yang betul.
12:18
Tetapi mereka melihatnya melalui lensa yang berbeza
12:21
dan kami mempunyai lensa yang berbeza.
12:24
Dan kita tidak boleh mempunyai semua lensa yang sama
12:25
sama seperti kita tidak boleh mengambil lensa dari mata kita sendiri
12:28
dan masukkan ke mata orang lain.
12:30
Kita akan melihat perkara yang berbeza,
12:32
dan ia dilihat berbeza di satu sekolah,
12:35
dengan setia mereka telah sampai pada kesimpulan ini.
12:38
Oleh itu, kita biarkan kesimpulan mereka
12:40
dan kita tahu bahawa Tuhan tidak akan menghukum mereka
12:46
kerana mencapai kesimpulan itu kerana mereka mencapai
12:49
kesimpulan itu melalui biasiswa yang baik.
12:51
Kebetulan, anda tahu
12:53
terdapat beberapa perkara yang tidak jelas dalam tradisi ini
12:59
bahawa yang terbaik dari para sarjana kita akan sampai
13:01
pada dua pendapat yang berbeza mengenainya.
13:03
- Oleh itu Dr.Shabir, satu soalan terakhir,
13:05
adakah mungkin seorang muslim memilih dan memilih
13:07
antara mazhab pemikiran dari segi
13:09
cara mereka mengamalkan Islam?
13:10
- Yeah. Secara amnya, bagi orang biasa,
13:13
pilihan tidak tersedia secara umum
13:16
kerana apa yang berlaku dalam praktik adalah
13:17
sekolah itu menjadi meluas di kawasan tertentu.
13:21
Maksud saya, sebelum ...
13:22
Mari kita fikirkan sebelum sekolah menjadi meluas.
13:23
Terdapat hanya warna-warna ini di sekitar.
13:25
Jadi seseorang mungkin pergi ke Iraq
13:27
dan mencari pengajaran Imam Hanifi di sana.
13:29
Orang mungkin pergi ke Madinah dan mencari
13:30
bahawa Imam Malik mengajar di sana.
13:32
Dan anda bertanya kepada saya mengenai interaksi.
13:34
Jadi salah seorang pelajar utama Imam Abu Hanifa,
13:37
Mohammad bin Hassan Shaybani pergi ke Madinah
13:41
dan dia mempelajari buku Imam Malik, Muwatta
13:45
dan dia menyusun edisi Muwatta sendiri.
13:49
Jadi mereka tahu maklumat yang sama ada pelajar
13:51
antara satu sama lain dan sebagainya.
13:52
Terdapat interaksi seperti ini
13:54
tetapi sekarang beberapa orang mungkin pergi
13:55
ke Iraq dan mengikuti Imam Abu Hanifa di sana.
13:58
Sebilangan orang yang mungkin tinggal di Madinah
13:59
mereka mengikuti Imam Malik.
14:01
Ia akan menjadi sukar
14:02
bagi mereka di Madinah untuk mengikuti Imam Abu Hanifa
14:04
kerana dia jauh dan mereka tidak mempunyai telefon
What i always respect and admire from Shabir Ally, is that he always gives an in depth explanation and gives perspective, he doesn't just go and state his way and then says that's the only way and anyone who doesn't follow his way is dead wrong(as many Muslims do), no instead he understands the differences, why those differences arose and why different people follow those differences and why certain practices changes ever so slightly, depending on where in the world you find yourself.
He understands Objectivity, Subjectivity and Relativity, and understands things aren't so clear cut, as many people would have you believe,
MALAY SUBTITLES Part 4 of 4
14:07
saling memanggil setiap hari
14:08
dan ketahui apa pemikiran baru
14:10
mengenai masalah baru yang timbul.
14:13
Jadi orang cenderung mengikuti biasiswa di daerah mereka.
14:16
Kini biasiswa ini menjadi kukuh
14:19
di kawasan tertentu,
14:21
orang yang dilahirkan
14:22
di kawasan itu secara semula jadi cenderung mengikutinya.
14:24
Oleh itu, anda akan menemui orang
14:26
dari sub-benua Enerpac secara semula jadi
14:28
mereka kebanyakan mengikuti Mazhab Hanafi.
14:31
Orang di Arab Saudi kebanyakannya Sekolah Hanbali
14:33
kerana itulah yang berlaku di sana.
14:36
Jadi orang biasa tidak mempunyai jenis ini
14:38
kemewahan mengikut satu sama lain-
14:40
- Tetapi lakukan di Kanada, bukan?
14:41
Kerana mereka- - Di Kanada semuanya bercampur.
14:44
Tetapi saya mahu membezakannya
14:46
bahawa para ulama mempunyai tanggungjawab
14:50
untuk mengetahui apa yang betul,
14:51
dan mengikuti apa yang betul.
14:53
Oleh itu, jika sarjana boleh yakin dengan sekolah tertentu
14:56
dan ikuti itu,
14:58
mereka mungkin yakin
14:59
bahawa sekolah tertentu lebih penting
15:03
tetapi mereka mungkin terus patuh
15:06
oleh sekolah yang popular diikuti di kawasan mereka.
15:11
Dan contoh yang baik ini
15:12
adalah Shah Waliullah dari Delhi,
15:14
kerana dia tinggal di Delhi,
15:16
dia mematuhi Mazhab Hanafi kerana
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yang tersebar luas di sana.
15:19
Tetapi dengan keyakinan, dia berfikir
15:21
bahawa Mazhab Shafii lebih penting.
15:25
Tetapi tentu saja dia tidak mahu mengelirukan orang biasa.
15:28
Kerana orang biasa tidak akan dapat
15:30
untuk menyerap dua sekolah sekaligus.
15:32
Cukup untuk mempelajarinya dengan semua perinciannya
15:35
dan melakukannya dengan betul.
15:36
Sekarang, dalam keadaan kosmopolitan kita.
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Inilah kami di kawasan Toronto
15:40
dengan orang dari seluruh dunia,
15:42
berikutan pelbagai sekolah-
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- Anda tumbuh di masjid dan
15:45
orang di sebelah anda mungkin berdoa dengan cara yang berbeza.
15:46
- Yeah.
15:47
- Orang di hadapan anda mungkin
15:48
berdoa sama sekali berbeza.
15:49
- Ya, jadi pertama kita harus datang
15:52
bahawa kedudukan toleransi untuk mengenali
15:54
bahawa ini adalah pelbagai amalan yang diketahui
15:57
dalam biasiswa Muslim,
15:58
diiktiraf secara meluas, dan diakui
16:00
dan disahkan sebagai produk metodologi yang bernas.
16:05
Jadi, semuanya boleh diterima.
16:06
Tetapi boleh diterima untuk orang yang telah diajar dengan cara itu.
16:10
Kita tidak akan melakukan sesuatu tanpa diajar.
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Kami tidak mencipta sendiri.
16:13
Dan kami tidak mengatakan, "Ah, itu kelihatan seperti sesuatu yang bagus,
16:15
izinkan saya mencubanya untuk perubahan. "
16:17
Sekarang anda harus mengikuti biasiswa bunyi.
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Anda semestinya anda tahu ...
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Kerana akhirnya, anda mahu mengikuti
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apa yang Tuhan dan utusanNya katakan
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Anda mahu mengikuti apa yang Tuhan katakan dalam Al-Quran,
16:26
apa yang digambarkan oleh utusan dalam hidupnya.
16:29
Dan kerana orang biasa tidak mempunyai kecerdasan untuk ...
16:33
Maksud saya, bukan kita tidak mempunyai kepintaran yang kita lakukan,
16:35
tetapi kita telah menumpukan kepintaran kita
16:38
ke bidang pengajian lain.
16:39
Seseorang telah menjadi akauntan,
16:41
seseorang telah menjadi jurutera,
16:42
seseorang harus menjadi doktor perubatan
16:44
dan mereka pakar dalam semua bidang ini.
16:46
Tetapi ada pakar juga di lapangan
16:48
menafsirkan al-Quran,
16:50
dan mendapat gambaran tentang contoh kehidupan
16:54
Nabi, Muhammad saw
16:56
dan menyaring semua maklumat itu
16:58
menjadi perkara yang lebih baik dalam Undang-undang dan Amalan Islam.
17:02
Oleh itu, kita mesti berunding dengan orang-orang itu untuk mengetahui apa
17:04
adalah Undang-undang dan Amalan Islam.
17:05
Jadi, selagi anda belajar dari guru yang berkelayakan,
17:10
maka anda baik-baik saja kerana anda melakukan apa
17:13
bahawa guru yang berkelayakan menyaring dari buku Tuhan.
17:16
Dan dari contoh hidup Nabi saw.
17:20
Jadi, kita tidak mempunyai kemewahan
17:21
mencampurkan dan memadankan dengan cara ini,
17:24
tetapi tahap pertama adalah toleransi untuk menerima
17:27
bahawa terdapat pelbagai ini
17:28
tetapi tahap kedua adalah untuk pergi lebih dalam
17:31
dan memikirkan perbezaan ini.
17:33
Bagaimana mereka muncul
17:34
dan untuk menyedari bahawa kita boleh menekankan perkara ini
17:37
kerana bukan sahaja kita harus bertolak ansur
17:40
untuk orang lain yang melakukan sesuatu yang berbeza,
17:42
tetapi kita juga harus fleksibel dengan tradisi kita sendiri.
17:45
Mengetahui bahawa jika titik-titik ini sangat kabur
17:50
bahawa para sarjana tidak dapat memastikan.
17:52
Apa maksudnya?
17:53
Ada yang tiba di A
17:54
dan ada yang tiba di not A pada masa yang sama.
17:56
Dan mengetahui bahawa kedua-duanya tidak boleh berlaku,
17:59
dan itu bermakna kita mempunyai jenis
18:00
dari perjanjian lelaki yang mengatakan,
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"Mari kita bersetuju bahawa anda akan melakukan A,
18:04
dan saya tidak akan A,
18:06
dan kami berdua baik-baik saja. "
18:08
Jadi ini adalah jenis lelaki,
18:10
perjanjian yang mengatakan,
18:11
"Jangan membantah perkara itu,
18:12
mari kita buat perkara kita sendiri. "
18:14
Tetapi ini bermaksud bahawa kita juga tidak boleh yakin mengenai A
18:17
atau mengenai kebalikannya.
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Oleh itu, kita tidak boleh yakin dan memaksa amalan ini.
18:23
Ini bermaksud bahawa kita harus mempunyai tahap yang lebih tinggi
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kelenturan dalam aplikasi
18:27
undang-undang Islam ketika membincangkan perincian ini
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kerana perinciannya tidak begitu jauh.
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- Terima kasih, Dr. Shabir.
18:34
Itu sungguh berwawasan dan menarik.
18:35
- Sama-sama. - Saya menghargai pemikiran anda.
Wow Masha Allah! Terima kasih saudara.
@@dhiaulhaq5958 Sama-sama
We are blessed to have scholars like Dr Shbir Ally, Noman Ali Khan and several more highly respected scholars in our time. I have learnt much of my Deen from theses blessed scholars. May Allah Almighty be Pleased with you and protect us all. Ameen
Without any disrespect, I have seen and listened to some so called Islamic scholars that they have spent years in learning the deen but never found or extracted the wisdom of Islam and Quran or Prophet Mohammad PBUH. This category of so called scholars are a calamity to the Ummah, they know not much but how to creat divisions and animosity. May Allah Almighty protect us from evil doers.
Doctor shabir with the fresh trim 🪒✂️
It answered all my worries 😭😭 thank you ❤
jazakallah khair sister saffiyah and sheikh as always good to hear from you both. this discussion on matters of opinions is something that is needed in the ummah and should be aware of. this is Islamic clarity at its best.
Its a gift of god for ummah scholars like dr shabir are there....may God bless.
Mashaa Allah, sir you have explained this subject so beautifully and clearly. Jazakallahu khairan.
Very clear and helpful. Jzaak Allahu khayr.😊
Beautifully insightful. Maashà Allah. May Allah ﷻ guide us all
Masha Allah! Such a detailed, clear explanation! I got my long cherished questions’ answers alhamdulillah! Very beneficial !
Dr. Shabir and daughter are doing great 👍 for world, might Allah reward you both life hereafter. What great explanation 👏, I'm student of Islam ☪️ and so liked his explanation.
The daughter is a doctor, too! (Dr. Safiyyah)
Waitttt she's his daughter??
Very lucid, dispassionate, balanced and objective approach... Jazakakuma'Allah
What are your school of thoughts?
Me : Qurān and Sunnah
But you should pick one
Me: Well I will pick them four since they’re upon Qurān and Sunnah alhamdoli’llaah.
*ﺍﻟﺴَّــــﻼَﻡُ ﻋَﻠَﻴــْﻜُﻢ ﻭَﺭَﺣْﻤَﺔُ ﺍﻟﻠﻪِ ﻭَﺑَﺮَﻛـَـﺎﺗُﻪ*
Brother you are absolutely right that all 4 Followed Holy Quran & Ahadith BUT Abu Hanifa was a teacher of other 3
Scholars believe if you’re a layman (can’t tell the difference between the quran or the sayings of the prophet) you should follow one or else you’ll just be nitpicking certain rulings when a question arises based off what you like. And Allah knows best.
MashaAllah. Such an enlightening conversation. Jazak Allah Khair to Dr. Shabbir and his eloquent and precise way of explaining a topic. InshaAllah I'll look forward to read, watch and learn more of his work and videos to gain ilm e deen. May Allah guides us all on the right path. Ameen.
Very logical approach & an insightful discussion. Sister Naffisa, your questions are brief but beautifully worded & comprehensive that stimulate scholarly and convincing views from Dr Shabbir. May Allah SWT bless you both & guide the viewers to the right path.Aameen
Great ...
I liked the way he narrated the history..
It’s historically inaccurate to say that Imam Abu Hanifa developed his school of thought. In fact he is the only Iman out of the four not to do during his lifetime. His school was formed after his death by his followers.
So is it right to follow this school thought ... He even didn't do it !! Omg this is crazy !
If u didn't UNDERSTAND what I wrote so it's not my fault !!! I was just amazed that when u told the school was not found by him but by his FOLLOWERS !
@@Akhbari-14125 So after his death, Abu Hanifa’s student Ash-Sabani took over the madrassa that Abu Hanifa was in charge of. Ash-Sabani also studied under Malik and synthesized Abu Hanifa’s teachings with Malik’s to form Hanafi school of thought. But it was Abu Yusuf, a student of Abu Hanifa and then Ash-Sabani, who was responsible for spreading teachings of this school.
@@Iconoclast3 so do people believe that the school was founded by him ( Abu hanifa )
@@Akhbari-14125 People can believe anything they like; hack there are those who believe that Jesus is the son of God. What matters is that which is historically accurate and documented.
I love how clearly this oft-asked question was answered.
Respect to Dr Shabir, the city of kuffa was already a center for knowledge during the time of Omer and Ali may Allah swt be please with them all, and the likes of great companion Abdullah ibn masud moved in to the city creating one of greatest place knowledge of Quran and hadith outside Mecca and Madina. Not only did Imam Abu Hanifa knew Hadith (50,000) by memory according to Abdullah in Mubarak. Like of Imam Abu Hanifa not only knew the quran and hadith they saw them in action. Jazak Allah.
Your right.... along with what you have mentioned... there were many other Sahabah Radiyallahu Anhum (I think veterans of Badr or Uhud) whom migrated to Iraq with Kufa being the capital of the Muslim World at the time as the khilafa shifted from Madina to Kufa.
@@optimumlevel8121 even with that, Medina still the centeral place Where most of the companions and their students(Tabi'een) lives, not only the famous companions but generaly it's the city of Muhajereen and the Ansar and the Prophet mosque, so any place in Comparesion will contain less Mass transmitted information and knowledge and practice
Be it Imam abu hanifa or imam malik or other two imams all of them followed the Sahaba in a way..All of them are haq and we do not claim one is greater or afzal then other..We are just for example following a fiqh of sahaba like abu hanifa ra his fiqh is all based on ibne masoud or Imam malik his fiqh is based on ibne umar ra
@@ansarialtamash9611 All were upon Haq. No doubt about that. But due to the lack of reach and availability of the hadiths there may be some differences sometimes controversies. In that case, we should always go back to the Qur'an and Sunnah. Ex, Hanafi fiqh says nikkah can be valid even if performed without the wali of tha bride. But there is a clear hadith saying otherwise. In such cases, we should not be following the Hanafi fiqh. Our allegiance is not to any scholar or imam however great they may be. Our allegiance should only be to Allah and His prophet saw through the understanding of the first 3 best generations. Allah knows best.
wonderful explanation. i was confused with this for a while, thanks for explaining
You can follow a madhab to learn the basic knowledge and learn further about Qur'an and sunnath under a scholar but follow a madhab is not a criterion to be a Muslim. Blind following is not allowed.
Chose the scholars of ahlu sunna wal jama'a for your advance studies in Islam.
May Allah guide us all to the right path.
Superb interview. Relevant questions and informative replies
United colours of diversity
This is the best discussion on the 4 madzhab of the sunni branch. Well laid out and debated. Thank u for this.
Is it possible to bring all 4 schools to one table and work together to narrow down all the issues to the best choices and best methods that in lines with Quran? The question from Mr Sabir.
Quran is crystal clear about sectariasm. It is a big No in Islamic. And yet, both Sunni and Shia claim their path is the path of prophet (peace be upon him). What was the sect of the Muslims who died before all the schools of thought were created? Their only reference was Quran and hadith.
@@laccess911 Or more appropriately, the Qur'an and then ahadith filtered through Qur'an. Ahadith is a corpus formed a century or two after Prophet Muhammad, so I don't see how it is very reliable. Also, Muslims at the time would focus on the Qur'an more than the ahadith. I think it was Umar who allegedly said that people were taking ahadith as their religion.
@@laccess911 ...and also ahadith have a number of questionable beliefs that go contrary to Qur'an. Nonetheless, you are right on sectarianism, brother.
@TheMovie890 That is an interesting idea. Who knows, in the future? All the schools of thought's ways of prayer are all aligned with the Qur'anic criteria. Why do people tend to argue about the most petty and unimportant things in the name of "upholding the Sunna". Lol, whose Sunna? We should stick to scripture first. Sorry, had to go on a bit of a rant, I'm just fed up with these things.
@@gregoriysharapov1936 I do agree with you on this one. The only 100% authentic book is the holy book, Quran. Hadith is to be taken, if it does not contradict Quran.
Alhamdullilah very clear and guiding video. May Allah bless you. 😊
Wow, this methodology is _so_ similar to the one used in Judaism.
Thank you for sharing with us.
it is in may ways but the belief systems among the schools of thought have became so wide apart in their theological beliefs , especially sects that take more to the talmud than torah for instance - so very true is ur main assesment, but the differences are far diffrent among the various jewish sects
@@TheGEOPOLITICIANGUY I see. Which sects are you referring to?
@@QuranSpeaks Thank you. By the way, I saw Imam Shabir Ally a few years ago walking through an airport and said "hi" to him. I'm sure it happens all the time to him, and by the look on his face he wasn't sure what this Orthodox Jew wanted with him! Haha, it was a short, but pleasant, interaction. He gave me his card.
@@hashemisbeautiful6615 Sufficient to say Islam and Judaism are both of ways of God intended upon intended for mankind, is to worship god, in right manner, to exalt god from all limitations of material world from anthromorphism, gender, color, descriptions, imagery, beget and begotten, place, time, dimensions ,every boundary and restrictions upon god. But difference is Judaism is tribal for people of Israel and Islam is for mankind. The torah of moses is for the israelites to submit to god, quran is for mankind to god.
May the Almighty Allah bless you two. You informative. Jazak Allahu Khayran.
So called "Salafis" be like : We will not follow the interpretations, opinions and research of these scholars who were from the best generations rather we will follow the research done by ourselves and of the scholars of 14th century Hijri and declare everyone wrong.
The man is a good Muslim he is not a blind followers as many Muslim do, most of them can't even examine our books and the time they were written down and by whom. Thank God he is a scholar who didn't fear examining evidence.
I just obey Allah and his messenger. All these sects and classifications just divide people. I am proud to be MUSLIM.
Indeed, those who have divided their religion and become sects, you O Prophet, are not associated with them in anything. Their affair is left only to Allah and He will inform them about what they used to do.” (Al-An’ām: 159)
Great lecture. Short video but explain the main point clearly
Excellent question
Shout out to my 12er brothers and sisters! May Amina holy mother of Allah bless all here!
I don't understand why he avoided imam Jafar R.A. when imam Abu Hanifa and Imam Malik were both students of him.
Prejudice.
Avoided? Did you even watch the video? Focus man, Dr. Shabir literally said he only talks within the realm of Islamic Jurisprudence (Fiqh) which is Sunni realm.
Imam Jafar is known between the Shia realm.
Very informative and excellent discussion. Keep up this good job. Allah bless you.
Jazakallah dear sheikh
This man is a great man!
Even though I was born a Muslim this is literally my first time looking at the 4 madhabs. I know it's not obligatory to follow a madhab but I find Islamic history interesting. Can someone tell me the difference between Maliki, Shafi'i and Hanbali. They seem the same
They are the same on 70-80% of things. They only differ in tertiary issues where each founding imam used a different slighly methodology to derrive a ruling
@@adilsajawal9528 that'll explain why it isn't compulsory to follow a madhab.
@@imrantahir1678 it is, because u cant derrive rulings regarding these issues yourself
@@adilsajawal9528 in Somali we follow the Imam Shafi school of thought
@@adilsajawal9528 why?
This can be said about the Shia Muslims too. As they follow the teaching of Prophets family. As Dr Shabir said “we are all believe in the same core of religion which praying 5 times a day, fast during Ramadan etc, and we all have different opinions on small topics”. But unfortunately today we see so much hate among the Muslims.
May Allah guide us all and bring unity among all of us. Peace ✌🏽
I am a revert of 20 years and I married a sunni Muslim but I have recently started to research if I'm being taught properly or not. It's kind of hard because my husband's family follows a certain way and I am finding that not everything is authentic and the way I was taught to pray is not the way the prophet prayed. I want to know for sure what is the proper way to follow.
Learn it sister as the one who knows and doesn't are not equal. You can find authentic lessons of sheikh uthman farooq from balboa Park.
look for daleel/evidence through the Quran and authentic Hadith(i.e learn more). if you find authentic Hadith there should be no doubt who has the authority to be obeyed. if still confused about context etc look for Ijma/consensus of the Salaf and sunni scholars of today and on top of that be sincere with Allah, I swear by Allah this will take you far places and show you the right path.
Sh. Assim Al Hakeem has a video titled: How to pray
Uses Hadith to back up his lessons. But I wouldn’t outright discount how your family has been praying, best not to create doubts in ourselves and others unless we’re certain it’s false. There may be claims from the school they’re following.. even if they can’t produce the evidence, they might’ve just learnt it that way from their teachers.
As salaam ualeikum ue rahmatullah ue barakatoh sister, Have you ever read over the Jaafari School, it is the fiq school from Ahlul Beit, it begon with Imam Jaafar As Sadiq (as) and he was the master for some of the sunni imams.
I will say that so close to the bron so beter😊. Ma'a salaam
I also did research. All tough Imam Ahmed Bin Hambal's school of thought is in Minotity and little Younger than other three. But after reading Qur'an and Sunnah i reached to conclusion Imam Ahmed Hambal's School of thought should be my way. I still respect other Imams they were on Haq.
The backbone of Islam is Aqeeda & good enough nobody among the four lmams disagree with it. Madhab is just fashion and I love it
I love this sheikh, he is very knowledgeable and eloquent.
Maa Sha Allah, tabaarakallah.
May Allah bless the sheikh and the moderator.
Peace :)
Very well said and explained...
All taught by imam jaffar alsadaq. An imam from the ahla bayt.
Actually that’s impossible unless Jafar Sadiq lived to be 150! But he was indeed a teacher of Abu Hanifa and Maalik well before any of these dogmatic schools existed. the prerogative of scholars at that time was to learn from each other in seeking the truth instead of creating an army of homing pigeons.
😘imam Jafar Sadiq💖 teacher of imam Abu Hanifa r.a😇
Very good topic and nicely explained. May Allah keep all Muslims unite and respect each other . Aameen suma aameen
In Fikh, differences are Rahmat.
100%
Al hamdulillah I am following the school of Muhammed (pbuh) only as practicing Muslim by following Quran & Sahih Hadith only
Dear Dr. Shabbir. MAy Allah Have His Continued Blessings on you and Family. I was born in Hanafi family but have now lived in middle east (primarily Saudi Arabia ) for 2 years. I now follow both Hanafi and Hambali schools in my daily practices, which I personally believe are both not incorrect. With how information is spreading, more and more people will come in contact with scholars from schools other than what they practice and eventually lots of mixing of practices. Do you believe this is something which is acceptable.
Hope it should be fine. Me too have the same scenario. But Allah is Karim Alhamdulillah
Study shia thro shia sources
Thank you so much. Well explained
I've heard that the malki school as well as the hanafi is quite rational. Most of the malikis are Ashari and they bear in mind the customs ('urf) of the place they live to a certain extent. Here on the other hand is depicted as a rather traditional madhab.
In a sense it is both traditional and rational (the Maliki madhab)- because you will have more of the “living tradition” transmitted compared to other madhabs due to the location being Medina but equally Imam Malik was pretty open to reason himself and wasn’t dogmatic with Hadith (for example clearly authentic Hadith says dogs siliva is impure according to the other 3 madhabs but he said this doesn’t make sense because of the living tradition so he rejected this authentic Hadith)- as later scholars became like Imam Shafi’i or Imam Ahmad.
@@illuminatethepath404 Jazaka Allahu khayr for the explanation
@@illuminatethepath404 Are you sure Malikis opinion said dog saliva is pure? Shafi'i opinion quite strict than other, but doesn't mean Malikis said dog saliva is pure, majority scholars said the bowl that licks by dogs need to be clean.
@@PLCSadra Yes the Maliki madhab opinion is that dog siliva is 100% pure. Imam Malik rejects the Hadiths Hadith uses to claim this and rejects the meaning they derive from it.
@@illuminatethepath404 Do you have a reference where Imam Malik said its pure?
My brother. Well explained
Imam Abu Hanifa learned from those who were students of friends of Mohammed saw. A lot of ashab (who lived during the life of Our prophet) were living in Iraq. Ibm Masood was sent to Iraq by Omar R to teach people. Ali R and Ahl Bayet were there and thought people how our prophet was practicing. Imam Abu Hanifa and his students often visited Mecca and Madaina and gathered knowledge from scholars of that time. His information received and combined were more accurate because he lived and learned from those who were close to the family of our prophet. He passed away in 150 after Hijrat while Imam Shafee was born in the same year Imam Abu Hanifa died. Imam Abu Hanifa and his students were accepting only authentic Hadith and not fake Hadith. Imam Shafee’s information was based on later thousands of ahadith collection that some of them proved to fake. Imam Bukhari collected 2 to 3 hundreds ahadith and out of all he picked only 7200. Imam Muslim came up with 5000 ahadith who was Imam Bukhari’s student. Abu Daud came up with 4000 , Imam Thermidorian collected 4000, and other Imams wrote Hadith books with thousands which just confused regular people who didn’t know who was telling the truths and who were right. Therefore, as Shaykh said it is better to follow the Imam of your community where your father grew up and don’t cross from one Mathhab to another. All four are ok to follow but you need to follow one and don’t confuse yourself. Their beliefs are the same and there are only minor differences in the way they perform salat and worship.
Isn't salat and worship the two most important things that will be checked?
Just follow Jaffri school of thought,
Moheb, nice explanation.
@@Mr14994 Yes, no compulsion. You are free to do....
@@vjam139 imam Jaffarsadik r.a was descendant of Rasullalah, Imam Ali r.a and also Hazrat Abubaker r.a. now figure out which school of thought to follow,
بارك الله فيك يا شيخ
و جزاكم الله خير الجزاء
من جنوب أفريقيا
Good explanation. Few comments though, now since we have have the tools available at our disposal. It is possible to have a new school of thought in current times emerging after careful consideration and consolidation of all 4 schools. If there’s a new Imam out there who is enough knowledgeable can probably do this considering the fact that Imams like Imam Shafi and Imam Hanbali who have never seen the Prophet (PBUH) but compiled his teachings and vetted their findings and came up with their schools of thought. A similar thing can happen again based on Quran and Sunnah. Bottom line, there is only ONE GOD, ONE QURAN and so ONE MADHAB for all. There shouldn't be any diversity in current time. Allah knows best!!!
Assalamu alaikum. I appreciate your thought but the straight answer is no. There is no scholar today or even in the past few decades even close to the 4 imams and others like them. Not even close and its mainly because of the amount of knowledge they had and who they were with. They were also surrounded by very very very knowledge people much more than what we have today. Also, the scholars we have today and in the recent past use the actual works of these 4 imams as references and resources. Secondly, we cannot have one school of thought alone because if we did that, we would be rejecting many authentic Ahadeeth from the prophet that orders to do an action in different ways or take prayer as an example. We have authentic Ahadeeth that shows us the prophet prayed in different ways. Lastly, diversity isn't a point of weakness or disunity. Rather, it makes the religion more practical and useful for people because not every human lives, acts, works the same way. If every human literally did everything the same, then you could possibly argue that we dont need diversity.
Muhammad (sm) taught his companions 7 styles of reciting same Qura'n. Same way, we should accept that, diversity in salat that we are having should also be accepted. So, this diversity shouldn't divide us.
But how to pray salat is not mentioned in Quran, then how a Muslim should pray salat when he/she is not following any sunnah or hadith?
I think he should come to Nigeria and preach his version of Islam. All religious group will try to listen to him and understand his message
I am a Muslim
My religion is Islam
My lord is Allah
Prophet Muhammad s.a.w is the last prophet of Allah
The Quran is my judgement
My example is prophet Mohammad s.a.w
That’s all I need to be a muslims
Not sunni or Shia
That's such a naive of a statement to make.
You're right bro.
I agree with you.
That is a naive way of thinking.
Sunni are those that follow the Prophet and the sahaba.
Shia broke away from the Muslims decades after the death of the Prophet sallahu alayhi wassalam and claimed to only follow Ali and the household which is rubbish.
@@mikk3150 that's true but We in Qur'an are ordered to identify ourselves as Muslim not Sunni or Shia
@@afifislamsalvi5107 do you even know the meaning of sunni?
Something that has been on ours minds a lot lately is everything that has happened with food shortage and what is actually in all the food available at this point as we have learned very extensively at this point in America
Are you allowed to change your school of thought
Yes!
Try just God and go with his message perhaps
@@ebrahimi44 perhaps you forgot in Quran (2:256): "Let there be no compulsion in religion (faith)"
It is not different religion... lmao..
@@MA-2020 the ayah you quoted is referring to something else. Doesn't apply here.
I'm following the Hanafi school. But when my Shafi and Hanbali brothers want to touch feets in Jamaat prayer. Im all for it!
Why was Imam Jaffer not mentioned? Imam Malik and Imam Abu Hanifa were both students of Imam Jaffer.
Because it's not build in Sunni Orthodoxy.
@@PLCSadra well then technically all of sunni orthodoxy is built on Imam Jaffer because he taught them. They were his student and learnt from him.
Imam jaffer not established his fiqa, he have students imam abu hanifa and imam Malik, who preach the same fiqa
However, if you’re indirectly referring to Shia, the answer is: Jaffer who taught these Imams is not the same Jaffer invented - and followed- by Shia. This is similar to Jesus as believed in by us and the one invested - and believed in- by Christians. Same name but is not the one and the same person.
@@bawazeerable what a load of nonsense. I would be ashamed of displaying my ignorance on social media. There is no cure for intolerance and hatred of the Ahlul Bait, which is obviously your belief.
When I see guys like this, I always wonder if they walk around knowing how straight awesome they look. This guy looks great.
Ahmed ibn Hanbal lived in the same city (Baghdad) where Abu Hanifa lived almost a century earlier. While Abu Hanifa is said to have had no access to Hadith, Ibn Hanbal managed to compile 30K hadiths! The fact of the matter is the farther you move away from the Prophetic era, the larger the number of Hadith reports. This means only one thing: these reports were simply fabricated.
Thats why Shafia is said he did NOT look what the practice of the people are but what exactly the Prophet PBUH said. Shafia School dont have any addition or Ijtihad! All it teaches and bans is from Quran and Hadith. Clear
@@Moralman1961 that is why in Somalia we follow Shaffi
Can you tell me, from the Qur’an, or any authentic hadith, if water buffalos are halal?
@@Moralman1961 Quran says "Lawful to you is the game of the sea and its food".
But if we look into the lifestyle of the Prophet and the Companions, we don't see them eating anything other than FISH inspite on living in a peninsula (land surrounded by water on three sides). Moreover if we look practically, there are various disgusting and venomous creatures that are present in the sea. Therefore in this case we cannot just go literally and make everything halal to eat rather we have to refer to the records and see how the Prophet and the Companions understood the verse and use our intellect.
Not that's because he has students travel all over the islamic world imam the bukhari
BarakAllahu feekum, wonderful channel.
God says in Quran to follow his made-easy 54:40 Quran. God never say to follow these four Imams. There is famous saying of Rumi: that these four Imams has split one Deen into four
Yes, But are you capable to imitate God's mind? Is everyon in the world is learned? Is everyone in the world read books? Is everyone in the world able to learn arabic? Is every language in the world is the same? Even in the prophet's time there are 7 different dialects.
Don't be an ignorant and arrogant to dismiss the scholars. Their sole purpose in this life is to study and filter complex information into easy intake knowledge for common folk.
May Allah Bless you both and All of us 🙏💖
I hope the salafis can learn a thing or two from shabir ally
What do you mean?
Ally needs to learn a thing or two from them.. May be then perhaps he would stop being a modernist
@@ahmadtahmass8941 salafis are literalists in their approach, to the point their athari aqeedah has them believe Allah has literal limbs and they call anyone heretic who dont subscribe to these literal views
@@hadooken1194 learn a thingbor two from a salafi? Why learn from a narrow minded intolerant simpleton
@@Hamza000h but Quran says Allah has a hand? But salafisss don't say that it's like ours.
Assalamualaikum, Thank you very much for the nice explaination. Ma Shaa Allah Alhamdulillah
Thank shia 6th Imam Imam jaffee Sadiq a.s. Great grandson of Imam Hussain who Taught all your thought of school. You follow students of 6th Imam but not 6th Imam.
What do you mean by imam of shia ,he(Imam jaffar siddiq r.a)is our imam of ahle sunnah
There is only one imam of the world and he is the Prophet muhammed pbuh.
@@laikahmed6298 He is imamul ambiya our prophet Muhammad (saw) is king of All universe
@@ZainPeerzade woahhhhhh Allah is King
@@ayub_m4529 Allah is God and creator of everything and he made rasullah king of all universe so whats ur problem
Ma sha Allah dr Shabir
Shabbir ally is a good man
Asslamoalikum. Very well explained. JzakALLAH.
Alhamdulillah Alhamdulillah 🕋🕌☪️💚☪️☪️ Allahuakhbar Allahuakhbar from Malaysia 🇲🇾🇲🇾🇲🇾🇲🇾🔻🔻🔻😃😃😃👍👍👍💚💚💚☪️
Mâcha Allah
I was born in a family that follows Iman Malick but as an adult I learned the jurisprudence with the school of imam Ashafiÿi
Follow Qur'an alone
@@Junior-yt6cx u hv to follow the hadiths as well. These 2 are the source of Islamic Rulings. The 4 schools of thought are just an interpretation of them. It's purpose was to make things easier for non scholars such as ourselves.
SubhanaAllah 💖 with much respect.
great information!