Thanks. May all sentient beings have happiness and its causes, May all sentient beings be free of suffering and its causes, May all sentient beings never be separated from bliss without suffering, May all sentient beings be in equanimity, free of bias, attachment and anger.
This chant is very touching. The great vows of Medicine Buddha shows his great compassion for all beings, and them alone shows a path to recovery. Actually, the noble eightfold path, the three refuges and the five precepts are a way to physical, mental and spiritual wellness for all living beings, even those that aren’t Buddhist. If I had to study medicine, I would certainly ask Medicine Buddha for protection, assistance, and truth, so that his noble mission becomes my noble mission. May the Medicine Buddha heals all spiritual and physical suffering, and take us to the other shore. Sadhu 🙏🏻
I've never come across a mantra video like this before. Inserting the words of Medicine Buddha in between the mantra repetitions is really effective and very moving. I came here for a soothing mantra to ease my migraine but I genuinely feel moved spirituality as well. I know this video is pretty old now but thank you so much for uploading it - I really hope it stays around.
Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja This is His full name in Sanskrit, the language of the sutras. Medicine Buddha, before He attained to Highest Enlightenment, made twelve vows for the benefit of all sentient beings. These twelve vows are connected to the twelve syllables of His Full name: (Bhai) “The first great vow: 'I vow that in a future life, when I attain anuttarā-samyak-saṃbodhi, my body will shine with dazzling light that will illumine measureless, countless, boundless worlds. My body will be adorned with the thirty-two heroic features and the eighty subsidiary characteristics, and I will enable all beings to become as I am.'” (Ṣa) “The second great vow: 'I vow that in a future life when I attain Bodhi, my body will be as bright and clear as vaiḍūrya, flawlessly pure, vastly radiant, majestic with merit and virtue, abiding at ease, adorned with blazing nets brighter than the sun and the moon. Beings dwelling in darkness will be illuminated and will succeed in all their endeavors.'” (Jya) "The third great vow: 'I vow that in a future life when I attain Bodhi, I will, by means of limitless, unbounded wisdom and skill-in-means, enable all sentient beings to obtain an inexhaustible supply of material necessities so they are without the slightest want.'" (Gu) "The fourth great vow: 'I vow that in a future life when I attain Bodhi, I shall lead those sentient beings who practice deviant paths to reside in the Way of Bodhi. Likewise, I will set those who travel on the Śrāvakayāna or Pratyekabuddhayāna onto the Mahāyāna.'" (Ru) "The fifth great vow: 'I vow that in a future life when I attain Bodhi, I shall enable limitless and boundless numbers of sentient beings who cultivate Brahma conduct within my Dharma to perfectly uphold the three clusters of precepts without exception. Should there be any violation, upon hearing my name, they will regain their purity and not fall into the evil destinies.'" (Vai) "The sixth great vow: 'I vow that in a future life when I attain Bodhi, if there are sentient beings whose bodies are inferior and whose faculties are imperfect, who are ugly, dull, blind, deaf, mute, deformed, paralyzed, hunchbacked, or afflicted with skin disease, insanity, or various other sicknesses and sufferings, upon hearing my name they shall all become endowed with upright features, keen intelligence, and perfect faculties, and they shall be free of sickness and suffering.'" (Ḍū) "The seventh great vow: 'I vow that in a future life when I attain Bodhi, I shall cause sentient beings who are oppressed by many illnesses and who are without aid, without a place to turn, without a doctor, without medicine, without relatives, and without a family, who are poverty-stricken and filled with suffering to be cured of their sicknesses upon having my name pass by their ear, so they are peaceful and happy in body and mind. They will have a family and relatives, and acquire an abundance of property and wealth, and even realize unsurpassed Bodhi.'" (Rya) "The eighth great vow: 'I vow that in a future life when I attain Bodhi, if there are women who give rise to a deep loathing for their female body and wish to renounce it because they are oppressed and disturbed by the myriad sufferings of being female, upon hearing my name, they will be able to turn from women into men who are replete with male features and ultimately realize unsurpassed Bodhi.'" (Pra) "The ninth great vow: 'I vow that in a future life when I attain Bodhi, I shall liberate sentient beings from the nets of demons and the bonds of heretical paths. If they have fallen into the dense forests of evil views, I shall lead them to have proper views and to gradually cultivate the practices of Bodhisattvas so they will quickly realize unsurpassed, proper and equal Bodhi.'" (Bhā) "The tenth great vow: 'I vow that in a future life when I attain Bodhi, I shall cause sentient beings who fall into the hands of the law and are bound, interrogated, whipped, fettered, imprisoned, sentenced to execution, or subjected to endless disasters, hardships, abuse, and humiliation so that they are torn by grief and distress and suffering in body and mind, to obtain, upon hearing my name, liberation from all worry and suffering by means of my blessings, virtue, and awesome spiritual power.'" (Rā) "The eleventh great vow: 'I vow that in a future life when I attain Bodhi, I shall cause all sentient beings who are so plagued by hunger and thirst that they create all kinds of bad karma in their quest for food, upon hearing my name and single-mindedly accepting and maintaining it, to be filled with delicious food and drink and afterward, by means of the flavor of Dharma, to settle in ultimate peace and happiness.'" (Ja) "The twelfth great vow: 'I vow that in a future life when I attain Bodhi, if there are sentient beings who are poor and without clothes so that day and night they are troubled by mosquitoes and flies, and by cold and heat, upon hearing my name and single-mindedly accepting and maintaining it, they shall obtain all kinds of fine and wonderful garments that accord with their tastes, as well as a variety of precious adornments, flower garlands, fragrant balms, and the enjoyments of music and various kinds of talents, so that all their hearts' delights will be fulfilled.'" "...these are the twelve sublime and wonderful vows that the World Honored One, Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja, One of Proper and Equal Enlightenment, made while cultivating the Bodhisattva Way." (Medicine Buddha Sutra) Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja (please copy and paste this, print it, share it what have you)
One of my most treasured recordings. I listen to it once or twice a day, before or after my sitting meditation practice. May everyone involved in the translation and recording be blessed with good health, happiness, contentment, peace and joy, and Ultimate Liberation. 🙏🏼🙏🏼🙏🏼
Mantras and teachings and references on Medicine Buddha ( Bhaisajyaguru, the Teacher of Healing ) From Wikipedia entry for Bhaisajyaguru: - Dharani and Mantra - In the Bhaiṣajyaguruvaiḍūryaprabhārāja Sūtra, the Medicine Buddha is described as having entered into a state of samadhi called "Eliminating All the Suffering and Afflictions of Sentient Beings." From this samadhi state he spoke the Medicine Buddha Dharani. - namo bhagavate bhaiṣajyaguru vaiḍūryaprabharājāya tathāgatāya arahate samyaksambuddhāya tadyathā: oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya-samudgate svāhā. - The last line of the dharani is used as Bhaisajyaguru's short form mantra. There are several other mantras for the Medicine Buddha as well that are used in different schools of Vajrayana Buddhism. - Short form: oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya-samudgate svāhā. Also: oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya bhaiṣajyaraja samudgate svāhā. Also: tadyathā oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya-samudgate svāhā. Also: tadyathā oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya bhaiṣajyaraja samudgate svāhā. - The seed syllable is brilliant blue "HUM" (or "BHAI" in the Japanese Shingon tradition ). There are numerous mantras for Medicine Buddha. Sometimes there are sets of Medicine Buddhas. The book to get is "Medicine Buddha Teachings" by Thrangu Rinpoche. This has great teaching and a complete practice text. The empowerment of Guru Padmasambhava always includes a full, highest yoga tantra empowerment of Medicine Buddha and also empowerment for the main protector of the Medicine Buddha teachings, Vajrapani. Otherwise, anyone who has Mahayana Buddhist Refuge is authorized to do general Medicine Buddha practice. Good practice texts ( sadhana ) can be found online. Search for "Medicine Buddha sadhana". An excellent summary of Mahayana and Tantric Buddhist teaching is "Dakini Teachings" by Padmasambhava. This one book is worth a whole bookshelf of other Buddhist books. But study some of the teachings of Thrangu Rinpoche first to become familiar with Mahayana and Buddhist tantra. - Note that we cannot claim that Medicine Buddha mantra or other mantras will heal any specific medical issue or mental issue one may have. The Medicine Buddha mantra teaching is part of a larger system of naturopathic medicine called "Ayurveda". Medicine Buddha mantra is not a substitute for physician care.
Sanskrit Medicine Buddha mantras: Short mantra: Tadyathā: Om Bhaishajye Bhaishajye Mahābhaishajye Bhaishajye Rāja Samudgate Svāhā Dharani: Om Namo Bhagavate Bhaishajyaguru Vaiḍūryaprabharājāya Tathāgatāya Arhate Samyaksambuddhāya Tadyathā:Oṃ Bhaiṣhajye Bhaiṣhajye Mahā Bhaiṣajye Bhaishajye Raja Samudgate Svāhā.
Mandalaka Tara Pitha Upanishads prayer ...this personal phoneme is cathartic please humor me. First consider the word Upanishads it begins with the Latinate U which may also be a V...His Holiness the Dalai Lama once spoke of Vajrapani as the Lord of Secrets. Thus Upanishads follows Vajrapani with the letter s the following alphabet is T..then the h the following letter being I then a...B then d...E then s again..T Thus Vajrapani Tibet...Via Upanishads means for me that that the healing power and liberation for a few may work for us all and may we all be a collective Terton and find some secret catharsis Well done and Well received everyone. Namo Bhaisajaya Guru Om Ah Hum
Perhaps I spoke out of school forgive me my essence I s not how others see me but how I see myself.. consider ... Castaneda whose teacher says that for one who transgresses must climb up a mountain while fellow warriors take aim at the transgressor...is it possible that the teacher sees me better than others might... even if that teacher is both within and beyond me. Just saying. I must not expect rsvp. So well done and well received everyone .Om Ah Hum. .
TAYADTHA OM BEKANZE BEKANZE MAHA BEKANZE RANZA SAMUGATE SO HA.
🙏🙏🙏🙇♀️
Thanks.
May all sentient beings have happiness and its causes,
May all sentient beings be free of suffering and its causes,
May all sentient beings never be separated from bliss without suffering,
May all sentient beings be in equanimity, free of bias, attachment and anger.
V nice n pure n healing words 🙏
TEYATA OM BEKANZE BEKANZE MAHA BEKANZE RADZA SAMUDGATE SOHA.
🙏🙏🙏🙇♀️
This chant is very touching. The great vows of Medicine Buddha shows his great compassion for all beings, and them alone shows a path to recovery. Actually, the noble eightfold path, the three refuges and the five precepts are a way to physical, mental and spiritual wellness for all living beings, even those that aren’t Buddhist.
If I had to study medicine, I would certainly ask Medicine Buddha for protection, assistance, and truth, so that his noble mission becomes my noble mission.
May the Medicine Buddha heals all spiritual and physical suffering, and take us to the other shore. Sadhu 🙏🏻
tayantha om bakanze bakanze maha bakanze ranza samu Gate soha 🙏🙏🙏
Such a recitation of the Medicine Mantra is unheard of. This is a true blessing born out of the vastness of creation.
so impressed by this song, it has deeply touched me so much. thanks medicine buddha for making 12 great vows to save sentient beings
Beautiful voices of our spiritual sisters ! beautiful prayer !
Thanks for sharing ⚡ Roraima 🇧🇷🙌 Jai Baisajyaguru 🙏🔥🎐🐲⛩️☸️👊💙💙💙 Image. Só Beatfull 🌈
Luv dis song too much.....feeling so peace...❤❤❤
Sooooooooooo Beautiful and Wounderful. Thank you.
heart touching.......such a nice and peaceful....mantra...helps to free my mind
I've never come across a mantra video like this before. Inserting the words of Medicine Buddha in between the mantra repetitions is really effective and very moving. I came here for a soothing mantra to ease my migraine but I genuinely feel moved spirituality as well. I know this video is pretty old now but thank you so much for uploading it - I really hope it stays around.
Ani lha I always listening your Sangay Mhenla Prayer to all sentiment beings ....thankyou somuch 🙏 every morning & evening I feel blessed 😇
Inspiring it always gives me comfort in times of need
so beautiful!
❤🙏🙏🙏
Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja
This is His full name in Sanskrit, the language of the sutras. Medicine Buddha, before He attained to Highest Enlightenment, made twelve vows for the benefit of all sentient beings. These twelve vows are connected to the twelve syllables of His Full name:
(Bhai)
“The first great vow: 'I vow that in a future life, when I attain anuttarā-samyak-saṃbodhi, my body will shine with dazzling light that will illumine measureless, countless, boundless worlds. My body will be adorned with the thirty-two heroic features and the eighty subsidiary characteristics, and I will enable all beings to become as I am.'”
(Ṣa)
“The second great vow: 'I vow that in a future life when I attain Bodhi, my body will be as bright and clear as vaiḍūrya, flawlessly pure, vastly radiant, majestic with merit and virtue, abiding at ease, adorned with blazing nets brighter than the sun and the moon. Beings dwelling in darkness will be illuminated and will succeed in all their endeavors.'”
(Jya)
"The third great vow: 'I vow that in a future life when I attain Bodhi, I will, by means of limitless, unbounded wisdom and skill-in-means, enable all sentient beings to obtain an inexhaustible supply of material necessities so they are without the slightest want.'"
(Gu)
"The fourth great vow: 'I vow that in a future life when I attain Bodhi, I shall lead those sentient beings who practice deviant paths to reside in the Way of Bodhi. Likewise, I will set those who travel on the Śrāvakayāna or Pratyekabuddhayāna onto the Mahāyāna.'"
(Ru)
"The fifth great vow: 'I vow that in a future life when I attain Bodhi, I shall enable limitless and boundless numbers of sentient beings who cultivate Brahma conduct within my Dharma to perfectly uphold the three clusters of precepts without exception. Should there be any violation, upon hearing my name, they will regain their purity and not fall into the evil destinies.'"
(Vai)
"The sixth great vow: 'I vow that in a future life when I attain Bodhi, if there are sentient beings whose bodies are inferior and whose faculties are imperfect, who are ugly, dull, blind, deaf, mute, deformed, paralyzed, hunchbacked, or afflicted with skin disease, insanity, or various other sicknesses and sufferings, upon hearing my name they shall all become endowed with upright features, keen intelligence, and perfect faculties, and they shall be free of sickness and suffering.'"
(Ḍū)
"The seventh great vow: 'I vow that in a future life when I attain Bodhi, I shall cause sentient beings who are oppressed by many illnesses and who are without aid, without a place to turn, without a doctor, without medicine, without relatives, and without a family, who are poverty-stricken and filled with suffering to be cured of their sicknesses upon having my name pass by their ear, so they are peaceful and happy in body and mind. They will have a family and relatives, and acquire an abundance of property and wealth, and even realize unsurpassed Bodhi.'"
(Rya)
"The eighth great vow: 'I vow that in a future life when I attain Bodhi, if there are women who give rise to a deep loathing for their female body and wish to renounce it because they are oppressed and disturbed by the myriad sufferings of being female, upon hearing my name, they will be able to turn from women into men who are replete with male features and ultimately realize unsurpassed Bodhi.'"
(Pra)
"The ninth great vow: 'I vow that in a future life when I attain Bodhi, I shall liberate sentient beings from the nets of demons and the bonds of heretical paths. If they have fallen into the dense forests of evil views, I shall lead them to have proper views and to gradually cultivate the practices of Bodhisattvas so they will quickly realize unsurpassed, proper and equal Bodhi.'"
(Bhā)
"The tenth great vow: 'I vow that in a future life when I attain Bodhi, I shall cause sentient beings who fall into the hands of the law and are bound, interrogated, whipped, fettered, imprisoned, sentenced to execution, or subjected to endless disasters, hardships, abuse, and humiliation so that they are torn by grief and distress and suffering in body and mind, to obtain, upon hearing my name, liberation from all worry and suffering by means of my blessings, virtue, and awesome spiritual power.'"
(Rā)
"The eleventh great vow: 'I vow that in a future life when I attain Bodhi, I shall cause all sentient beings who are so plagued by hunger and thirst that they create all kinds of bad karma in their quest for food, upon hearing my name and single-mindedly accepting and maintaining it, to be filled with delicious food and drink and afterward, by means of the flavor of Dharma, to settle in ultimate peace and happiness.'"
(Ja)
"The twelfth great vow: 'I vow that in a future life when I attain Bodhi, if there are sentient beings who are poor and without clothes so that day and night they are troubled by mosquitoes and flies, and by cold and heat, upon hearing my name and single-mindedly accepting and maintaining it, they shall obtain all kinds of fine and wonderful garments that accord with their tastes, as well as a variety of precious adornments, flower garlands, fragrant balms, and the enjoyments of music and various kinds of talents, so that all their hearts' delights will be fulfilled.'"
"...these are the twelve sublime and wonderful vows that the World Honored One, Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja, One of Proper and Equal Enlightenment, made while cultivating the Bodhisattva Way."
(Medicine Buddha Sutra)
Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja
(please copy and paste this, print it, share it what have you)
V nice 👍
Came to know about it today only 🙏
🙏🙏🙏
🙏🙏🙏
Thanks so much for sharing this beautiful mantra.
Geshe Zopa used this in conjunction with a teaching. In Bunbury West Australia. Very good.
Thanks for great sharing video show.
This is so good it feels So peaceful
One of my most treasured recordings. I listen to it once or twice a day, before or after my sitting meditation practice. May everyone involved in the translation and recording be blessed with good health, happiness, contentment, peace and joy, and Ultimate Liberation. 🙏🏼🙏🏼🙏🏼
Don Sandage
Absolutely unforgettable, thank you
Healing Mantara Buddha
Mantras and teachings and references on Medicine Buddha ( Bhaisajyaguru, the Teacher of Healing )
From Wikipedia entry for Bhaisajyaguru:
-
Dharani and Mantra
-
In the Bhaiṣajyaguruvaiḍūryaprabhārāja Sūtra, the Medicine Buddha is described as having entered into a state of samadhi called "Eliminating All the Suffering and Afflictions of Sentient Beings." From this samadhi state he spoke the Medicine Buddha Dharani.
-
namo bhagavate bhaiṣajyaguru vaiḍūryaprabharājāya
tathāgatāya arahate samyaksambuddhāya tadyathā:
oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya-samudgate svāhā.
-
The last line of the dharani is used as Bhaisajyaguru's short form mantra. There are several other mantras for the Medicine Buddha as well that are used in different schools of Vajrayana Buddhism.
-
Short form:
oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya-samudgate svāhā.
Also:
oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya bhaiṣajyaraja samudgate svāhā.
Also:
tadyathā oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya-samudgate svāhā.
Also:
tadyathā oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya bhaiṣajyaraja samudgate svāhā.
-
The seed syllable is brilliant blue "HUM" (or "BHAI" in the Japanese Shingon tradition ).
There are numerous mantras for Medicine Buddha.
Sometimes there are sets of Medicine Buddhas.
The book to get is "Medicine Buddha Teachings" by Thrangu Rinpoche. This has great teaching and a complete practice text.
The empowerment of Guru Padmasambhava always includes a full, highest yoga tantra empowerment of Medicine Buddha and also empowerment for the main protector of the Medicine Buddha teachings, Vajrapani.
Otherwise, anyone who has Mahayana Buddhist Refuge is authorized to do general Medicine Buddha practice.
Good practice texts ( sadhana ) can be found online. Search for "Medicine Buddha sadhana".
An excellent summary of Mahayana and Tantric Buddhist teaching is "Dakini Teachings" by Padmasambhava. This one book is worth a whole bookshelf of other Buddhist books. But study some of the teachings of Thrangu Rinpoche first to become familiar with Mahayana and Buddhist tantra.
-
Note that we cannot claim that Medicine Buddha mantra or other mantras will heal any specific medical issue or mental issue one may have. The Medicine Buddha mantra teaching is part of a larger system of naturopathic medicine called "Ayurveda". Medicine Buddha mantra is not a substitute for physician care.
Wonderful! Many Thanks
Truly exquisite offering!!! thank you!!!
Thank you so much for sharing !
The Best.......
Sanskrit Medicine Buddha mantras:
Short mantra: Tadyathā: Om Bhaishajye Bhaishajye Mahābhaishajye Bhaishajye Rāja Samudgate Svāhā
Dharani: Om Namo Bhagavate Bhaishajyaguru Vaiḍūryaprabharājāya Tathāgatāya Arhate Samyaksambuddhāya Tadyathā:Oṃ Bhaiṣhajye Bhaiṣhajye Mahā Bhaiṣajye Bhaishajye Raja Samudgate Svāhā.
Beautyful, great translation. Thank you!
Thank you for the upload :)
So relevant today. A truly wonderful reflection on compassion.
So beautiful! Thank you!
I don't remember back into eternity, but that is the context of this moment.
so beautiful
Thank you for sharing the meaning
Revised:
namo bhagavate
bhaiṣajya guru vaiḍūrya prabhā rāja buddhāya
tathāgatāya, arhate, sam-yak saṃ-buddhāya, vidyā caraṇa saṃpannāya, sugatāya, lokavide, an-uttara puruṣāya, mārga dharma sārathī, damya sārathī, deva manuṣya śāstṝye, bhagavān, buddhāya.
namo 敬礼
bhagavate 世尊
佛陀12个主要称号：
1. tathāgatāya 如来
2. arhate 应供，供养乃是理应
3. sam-yak saṃ-buddhāya 正等正觉，等觉乃是正
4. vidyā caraṇa saṃpannāya 明行足，具足的明行
5. sugatāya 善逝，逝后能去善处
6. lokavide 世间解，瞭解世间一切现象事物
7. an-uttara puruṣāya 无上士（丈夫），具足无上徳相的士（丈夫）。
丈夫 = 具有32德相之人
三十二相（梵文：dvātriṃśan mahā-puruṣa-lakṣaṇāni)
8. mārga dharma sārathī 道法御，能御驶道法之司
9. damya sārathī 调御司，能调御damya之司, 比喻为能令难受调御、难受御驶、走在歪道之六道众生走向正道的调御司
10. deva manuṣya śāstṝye 天人师，善于教导天神与人类的明师
11. bhagavān 薄伽梵
12. buddhāya. 佛也
References:
1. On ten epithets of Buddha.
www.academia.edu/10737483/The_Ten_Epithets_of_the_Buddha_in_the_Translations_of_Zhi_Qian?sm=b
2. On mārgadharmasārathi
anuttarapuruṣa.
sites.google.com/site/ekottara/ea21.4
3. On “tathāgata, arhan, samyaksaṃbuddha, vidyācaraṇasaṃpanna, sugata, lokavid, anuttara
puruṣa, damyasārathi, śāstādevānāṃ ca manuṣyānāṃ, ca buddha, bhagavān|”.
Page 233 footnote
orca.cardiff.ac.uk/110373/1/Shi%20final.pdf
alt.cardiffuniversitypress.org/articles/10.18573/alt.26/galley/26/download/
www.semanticscholar.org/paper/Annotated-English-Translation-of-Kum%C4%81raj%C4%ABva%27s-S%C5%ABtra-Shi/7ba6c6a110ab06c6ae3da37e1a7f20639714476a
may all sentiment be free from sickness and suffering
sadhu sadhu sadhu
preciousness
✨🙏🏻💖📿🌹
sadhu sadhu sadhu
I use the blue buddha in front of me for prostration s..and envision its blue light clearing my kleshas
Namo Yao Shi Fo
Medicine Buddha mantra
medicine buddha la chaktsaloo.../\..
Mandalaka Tara Pitha Upanishads prayer ...this personal phoneme is cathartic please humor me. First consider the word Upanishads it begins with the Latinate U which may also be a V...His Holiness the Dalai Lama once spoke of Vajrapani as the Lord of Secrets. Thus Upanishads follows Vajrapani with the letter s the following alphabet is T..then the h the following letter being I then a...B then d...E then s again..T Thus Vajrapani Tibet...Via Upanishads means for me that that the healing power and liberation for a few may work for us all and may we all be a collective Terton and find some secret catharsis Well done and Well received everyone. Namo Bhaisajaya Guru Om Ah Hum
Perhaps I spoke out of school forgive me my essence I s not how others see me but how I see myself.. consider ... Castaneda whose teacher says that for one who transgresses must climb up a mountain while fellow warriors take aim at the transgressor...is it possible that the teacher sees me better than others might... even if that teacher is both within and beyond me. Just saying. I must not expect rsvp. So well done and well received everyone .Om Ah Hum.
.
Travel in Thailand
ok
heart touching.......such a nice and peaceful....mantra...helps to free my mind