The Aitareya Upanishad by Dr. Mani Dravid
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- Опубликовано: 7 фев 2025
- A lecture (tamil based) on The Aitareya Upanishad by Mahamahopdyaya Dr. Mani Dravid Assistant Prof. Mimamsa, delivered at the Madras Sanskrit College Campus on the occasion of Sankara Jayanthi on April 17, 2018
Excellent and simple explanation. Paramatma only can help us to know and remember the truth and apply the truth. Thank you Mani Dravid Sir and Madras Sanskrit College.
Tamil is not my native language. But I’m listening to this gentleman for the pure “gyan bhaav” he exudes and trying to understand whatever I can .. Our India is so blessed to have such knowledgeable tribe of Sanskrit scholars Still exist among us and enrich our Society. Please teach your children to adopt and study the invaluable Vedas and scriptures of our inimitable ancient wisdom!!
✴️ Sanatan Dharma ki Jai 🙌🏼
I don't know of anyone else who can provide such clarity in bite size and encapsulate it within one hour of pravocahan of a deep upanishad text. Excellent. Pranams.
Excellent upanyasam. Please explain all the Upanishads. Feel blessed to be able to listen to your commentary. Thanks.
Excellent summarization of the Upanishad. Many thanks Sir for blessing us with this great knowledge.
Pranams to the Guru .
We are fortunate to have access to these Upanishad lectures
from the Head of the department of Mimaamsa Dept.,Madras Sanskrit College.
Lakhs of aspiring Upanishad seekers are fortunate including myself.
God Bless.
Beautiful lecture.
all unasked questions and doubts were answered and clarified. Dr.Mani's presentation is user friendly. I record my accord after listening two to three discourses. Transparency and clarity are highly laudable.
what a valuable revelation for me! 25 years ago, in one of my dreams, a form appeared and proclaimed that I AM INDRAN. I thought as purana indran. Now I recognize that is my own AATMAN and fondly cherish that dream. Thanks for pointing.
What a brilliant and effortlessly elegant interpretation of the Aitareya Upanishad ! Please do provide a podcast series of your interpretations of other Upanishads. That would be very much appreciated.
Hara hara sankara jaya jaya sankara hara hara sankara jaya jaya sankara hara hara sankara jaya jaya sankara
சிறப்பு ஐயா
அண்ணாவின் ப்ரவசனம் ஆஸ்வாதகரம் வேதாந்த அறியாதவனும் அறிய முடியும்.🙏
Good to listen to such a sampradayavit scholar. Learned and modest. Amazing
🙏🏼🙏🏼🙏🏼🙏🏼🙏🏼🙏🏼🙏🏼
नमांसि। तमिलाज्ञस्य मम लघु प्रार्थना - संकृतकलाशालातः संस्कृतभाषाणानि अतमिलजानानाञ्च लभाय भवेयुरिति सादरं प्रार्थये!
Beautiful explanation. Koti koti namaskaram.
What clarity in thoight and expression! Pranams.
Namo Namaha. Very Blessed to hear your upanyaasam. Now, I can imagine how your Grandfather would have been. Great lineage
wow.. wow.. wow.. thank you:)
We need more scholars like mahodaya, school syllabus should have nyaya, tarka, upanishads, itihasas and all shastras. When I see I feel our childhood is wasted in unnecessary material knowledge that neither gives clarity or peace to us.
Brahmins are very brilliant.....God bless the community......plz keep preaching by Gods grace..🙏💐💐💐
Brahman are not a community in which page written in upnishad Brahman is community ???.....
The Brahmin is considered to be a hypocrite. They have misused our religion for their own benefit.....if brahmin great than why some people adopted other religion and make different religion jainism Buddhism Sikhism because these people are represent our religion in wrong way
A person does not become a Brahmana etc by birth. A person is called Brahmana solely on the basis of his (divine) qualities or Gunam. Please see Bhagavad Gita Slokam 4.13 catur-varnyam maya srstam
guna-karma-vibhagasah
tasya kartaram api mam
viddhy akartaram avyayam. Please see RUclips video by Shri. D.A. Joseph on “Caste System” for full details.
@@Indian_898 Bhagavad Gita defines Brahmana in Slokam 4.13 according to a persons’s divine qualities, and not by birth. It is not a caste by birth though modern politics has made it so. Please see RUclips video by Sri. DA Joseph for explanation.
நமஸ்காரம்
Aaneykka Namaskarangal!!!
Superb!!! Thanks very much.
Blessed to access this
Hari : Om🎉
🙏🙏🙏
ஓம் தத் சத்
அனுபவத்தால் சொன்ன வாக்கியங்கள் ஏதேனும் உண்டா…
ஊன் உயிர்வேறு செய்தான் நொடித்தான் மலை உத்தமன்….சுந்தர்ர்.
அகதி அரசு பாசம்… அநாதி …திருமூலர்.
தானாய் வேறாய் உடனாய் உடன் ஆனான்…சம்பந்தர்
🕉️🙏🙇🏻
Beautiful
🙏🙏🙏💐
Beautiful explanation of Advaita by sri sastrigal.
🙏🙏🙏 namaskarams to guruji
25 பஜ கோவிந்தம் ஸ்லோகம் 25. PRESS the blue link below and
SEE
ruclips.net/video/G31P52mycsQ/видео.html
Messenger of god
Namaskarah🙏🙏🙏
Mama, sudden introduction of Maya is not gelling, when atma alone was there and when nothing was there who then came to know about Maya, how did the first knower came to know about Maya,
Read Mantra pushpam along with this for more information
🙏
wish the lecture was in English
Jo Moreau We will arrange one afterwards.
swamijis blessings for all of us
Sastrigal is multi linguistic. He can deliver with utmost clarity in Hindi English and other languages.
Periva saranam
Namaskarsm🙏🙏🙏
Pranjanam Brahma ......
nice
I could intuit Devi's reply Aham Brahamaswarupini, mattah prakrti purusatmakam jagath
Sanatkumara replies: "There is a great point in whatever you have learnt, no doubt, but this knowledge has not helped you for the simple reason that nothing can help you unless it is a part of your Being, unless it is a part of your Self. Nothing that is outside you can be of any help to you. Anything that is extraneous to your Self is not going to free you from sorrow. The source of your sorrow is what is outside you and that is an external self for you. It is not the Primary Self. Thus, the knowledge that you have about these things which you have mentioned just now is not the knowledge of the Self of these things, but the knowledge of the names of these things, the nomenclature of these things, and you have an idea of all these things. This is what they call theoretical knowledge of the things in the world. But what is the good of it? So, my dear Narada, all this is name only: these are words, all this is language, this is theory, this is information, nothing more than this. As a matter of fact, what you enumerated just now, Rigveda, Yajurveda, Samaveda, Atharvaveda, Itihasas, Puranas, this science, that science, this art, that art-all this is nothing but words and words. They seem to tell you a lot, but they cannot ultimately help you unless you enter into their Being, unless you become their Self."
SEE DIVINE IN ALL LIVING BEINGS
யாமா? மாயா.
Namesthe
Edhukkuda ippadi horn adikiranunga, nonstop.
These recordings are for the ages. Anyway to soundproof your place a little?. Just a suggestion.
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