What Is It? It is the ancient burial site of sixty or so senior Tamil monks, ‘discovered’ in 1916 and excavated in the 1960’s. The twenty odd Stupas on flat coral stone beds, the largest about 20 feet in diameter, are said to contain the remains of the monks together with ‘treasure.’ “Kandarodai, a small hamlet and archaeological site of Chunnakam town, is in a suburb of Jaffna District, in Sri Lanka. Known as Kadiramalai (from Kudiramalai) in the ancient period, the area served as a famous emporium city and capital of Tamil kingdoms in the Jaffna peninsula of North Eastern Ceylon from classical antiquity. Located near a world famous port at that time, Kandarodai was the first site the Archaeology Department in Sri Lanka excavated in the Jaffna peninsula. Black and red ware Kanterodai potsherd Tamil Brahmi scripts from 300 BCE excavated with Roman coins, early Pandyan coins, early Chera Dynasty coins from the emporium Karur punch-marked with images of the Hindu Goddess Lakshmi from 500 BCE, punch-marked coins called puranas from 6th-5th century BCE India, and copper ‘kohl’ sticks similar to those used by the Egyptians in 2000 B.C found in Uchhapannai, Kandarodai indicate active transoceanic maritime trade between ancient Jaffna Tamils and other continental kingdoms in the prehistoric period. The parallel third century BCE discoveries of Maanthai, Anaikoddai and Vallipuram detail the arrival of a megalithic culture in Jaffna long before the Buddhist-Christian era and the emergence of rudimentary settlements that continued into early historic times marked by urbanisation. The chief Pittan-Korran of Kudiramalai further south, a commander-in-chief of the Chera king, administered the locality under the Chera kingdom from the 1st century BCE - 1st century CE and is described at length in the Purananuru.[ A group of Dagobas situated close together at the site served as a monastery for Tamil monks and reflect the rise in popularity of Buddhism amongst Jaffna Tamils and the Tamils of the ancient Tamil country in the first few centuries of the common era before the revivalism of Hinduism amongst the population. Recent excavations of Sivaganams in the stupas suggest Tamil Hindus also worshipped at the site. The domes were reconstructed atop the flat bases of the ruins by the Archaeology Department. The similarities between the finds of ancient Jaffna and Tamil Nadu are indicators of a continuous cultural exchange between the two regions from classical antiquity.These structures built over burials demonstrate the integration of Buddhism with Megalithism, a hallmark of Tamil Buddhism. Outside Andhra Pradesh in India, Kanterodai is perhaps the only site where such burials are seen.” (Wikipedia)
Kandarodai to 1300 BCE. During this excavation, the university team discovered a potsherd carrying a Sinhalese Prakrit inscription written in Brahmi scripts. Further excavations were conducted at the site by the University of Jaffna. Black and red ware Kanterodai potsherd with Tamil Brahmiscripts from 300 BCE excavated with Roman coins, early Pandyan coins, early Chera Dynasty coins from the emporium Karur punch-marked with images of the Hindu Goddess Lakshmi from 500 BCE, punch-marked coins called Puranas from 6th-5th century BCE India, and copper kohl sticks similar to those used by the Egyptians found in Uchhapannai, Kandarodai indicate active transoceanic maritime trade between ancient Jaffna Tamils and other continental kingdoms in the prehistoric period. The parallel third century BCE discoveries of Manthai, Anaikoddai and Vallipuram detail the arrival of a megalithic culture in Jaffna long before the Buddhist-Christian era and the emergence of rudimentary settlements that continued into early historic times marked by urbanization. Some scholars have identified Kourola mentioned by 2nd century AD Greek geographer Ptolemy and Kamara mentioned by the 1st century AD Periplus of the Erythraean Sea as being Kadiramalai. The earliest people of Jaffna were belonging to a megalithic culture akin to the South Indian megalithic culture. The period of Buddhism in the Jaffna Peninsula differ from the rest of the island, which is seen as an overlapping of the megalithic beliefs with Buddhism. According to scholars was Kantarodai, known in Tamil literature as Kadiramalai, the capital of the ancient Tamil Kingdom ruled by Tamil speaking Naga kings from 7th century AD to 10th century AD. The Yalpana Vaipava Malai also describes Kadiramalai as the seat of Ukkirasinghan who fell in love with a Chola princess in the ancient period. The ancient Kadurugoda Vihara Buddhist monastery is situated at this site where a 10th century pillar inscription of Sinhalese language recording a regal proclamation of the bequest of gifts and benefits to a Buddhist place of worship was found. Kandarodai was a Buddhist mercantile centre among Tamils. The domes were reconstructed atop the flat bases of the ruins by the Archaeology Department. The similarities between the finds of ancient Jaffna and Tamil Nadu are indicators of a continuous cultural exchange between the two regions from classical antiquity. These structures built over burials demonstrate the integration of Buddhism with Megalithism, a hallmark of Tamil Buddhism.whole Jaffna Peninsula in some historical documents. There are number of Buddhist myths associated with the interactions of people of this historical place with Buddha.[12] This Nagadeepa Purana Viharaya was located close to the ancient Nainativu Nagapooshani Amman Temple of Nainativu, one of the Shakti Peethas.[13][14] The word Naga was sometimes written in early inscriptions as Nāya, as in Nāganika - this occurs in the Nanaghat inscription of 150 BCE. The famous Vallipuram Buddha statue built with Dravidian sculptural traditions from Amaravathi village, Guntur district (Amaravati school) was found in excavations below the Hindu Temple. The language of the inscription is Tamil-Prakrit, which shares several similarities with script inscriptions used in Andhra at the time, when the Telugu Satavahana dynasty was at the height of its power and its 17th monarch Hāla (20-24 CE) married a princess from the island.[15][16] Peter Schalk writes, "Vallipuram has very rich archaeological remains that point at an early settlement. It was probably an emporium in the first centuries AD. […] From already dated stones with which we compare this Vallipuram statue, we can conclude that it falls in the period 3-4 century AD. During that period, the typical Amaravati-Buddha sculpture was developed."[17] The Buddha statue found here was given to King of Thailand by the then British Governor Henry Blake in 1906.[citation needed] Indrapala argued for a flourishing pre-Christian Buddhist civilization in Jaffna, in agreement with Paranavithana, and Mudliyar C. Rasanayakam, Ancient Jaffna in an earlier work, 1965. This place is similar to Nagapatnam where all Asian vessels used it as a stopover point and the Buddhist and Hindu Dagobas are just a resting and worshipping places for the sailors and international traders.[citation needed] . A group of Dagobas situated close together at the Kadurugoda Vihara site in Kandarodai served as a monastery for Tamil monks[citation needed] and reflect the rise in popularity of Mahayana Buddhism amongst Jaffna Tamils and the Tamils of the ancient Tamil country in the first few centuries. of the common. Amman Kannaki Amman is the deified form of Kannagi, the heroine of the great Tamil epic Silapathikaram, worshipped mainly in Sri Lanka and Kerala. As the goddess of chastity, rain and fertilization, she is well praised by the Malayalis and the two main ethnicities of Sri Lanka, the Sri Lankan Tamil Saivites and also by the Sinhalese Buddhists as Pattini Deviyo.Silapathikaram, the literary work of Ilango Adigal describes the life of the poor Kannaki with her merchant husband Kovalan, who lost all the riches in my life with a dancer, a courtesan called Madhavi and went to Madurai to begin a new life. Kovalan and selling bracelets from Kannaki money to Madurai, he was misunderstood as a thief Pandya Queens of the ankle and beheaded by order of the king without any references. Kannaki became furious and defenders in the court of the king and, having broken a foot, it proves that the anklet seized from Kovalan her. Pandya King is shocked and died when Kannaki took an oath to Express his chastity, burning the city of Madurai. Then, she wanders to the West and Neduvel Kunram, she became a celestial goddess.Sri Lankan beliefs on Kannaki are intermediate to the Silappatikaram and the General Sri Lankan beliefs. The Eastern part of Sri Lanka and Vanni Tamils who praises her as "Kannakai Amman". There is so much evidence to Yalpana Vaipava malai, a Chronicle of the Kingdom of Jaffna, confirms that the cult of Kannaki was also popular in the period of Arya Chakravarthis 1215-1624 in the North of Sri Lanka. The author of Sri Lanka on Kannaki equivalent epic Silappatikaram, "Kannaki Vazhakkurai" is read in the Eastern Kannaki Amman temples, believed to be written by one of Aryachakravartis Jeyaveeran 1380 - 1410CE. In Kannagi cult was especially popular among the coastal people, who consider it Their God-Keeper, as she was the daughter of a wealthy sea trader Kaveripattinam. Since most coastal people had converted to Catholicism during Portuguese rule, became the majority of the shrines Kannaki converted to the Church of our lady. Other temples Kannaki was converted to Raja Rajeshwari and Bhuvaneshvari agamic temples as Kannaki considered Jane lady activists Shiva the 19th century in Jaffna Navalar in the manual. Kannaki mostly praised times a year during Vaikasi month of may-June, Tamil calendar in Batticaloa and Ampara districts. The festival is called "Cadangu", "Kathavu Thiraththal" and so on. Kalyanak Naduthal Kaal planting pillar wedding, Vazhakkurai Paaduthal reciting the verses of "Kannaki Vazhakkurai", Paaduthal Kulirthi "Singing verses cooling" common traditions, these days. During the festival hosts various temple to temple with three days to seven days. At the end of the festival the sanctuary of the temple of Kannaki is closed and is opened just before the start of next year, "Cadangu".Although the Hierophant Kannaki is completely converted into the cult of Bhagavathy and iconic attractions in Kerala and Tamil Nadu respectively, Sri Lanka still retains the cult of Kannaki in its own form. Sinhalese praises her as "Pattini Deviyo" on the part of one of the goddess. People on this goddess also differ from Silappatikaram and see her as an avatar of the Bodhisattva. She was born into a mango in the garden Pandi king, and to ignore him and kept a boat in the sea and grows on the choli of the country and she finally fulfilled his destiny to kill the evil King Pandi hired as one of the guardian gods of Lanka Buddha. Festival grant Sri Lanka- "the Kandy Perahera" was initially launched in order to catch only Hindu gods Kannaki, Vishnu, Kataragama, along with Nath. The relic tooth of Buddha was annexed in March in the company of Kirti Sri Rajasinha of Kandy Kingdom. 1747 - 1782 at the request fell Thera, a Burmese .Buddhist monk. "Polkeliya"coconut to fight,"Gammaduwa"village rituals "Ankeliya" horns play the main three aspects of Sinhala Buddhism Pattini destination. There are well known Devales in Kandy, Nawagamuwa and Panama for Pattini Deviyo.
meewanapalawe kiyanne oluwa manak kalpitha adahas walin pirunu thakkadi haamuduru kenek. eya rahath wela nam mamath rahath welaa. He is a down right idiot came in the form of a monk driven by some interested parties
The History of Sri Lanka is very old. Language , Ethnicity came very later considering the history of Sri Lanka. The Tamil Language is older than Sinhalese language. The Tamil civilization is older than Sinhalese civilization. The Tamil civilization helped and shaped Sinhalese civilization. The Sinhalese did not arrive to Sri Lanka. Sinhalese is an ethnicity that was born in Sri Lanka. Some men came to Sri Lanka but they weren’t Sinhalese at that time. Then they married woman from Pandya (Tamil) kingdom. Their generation had become known as Sinhalese. Before these men arrived it’s possible that Tamilans from South India definitely would have ventured the island which was walk-able in the past. But this doesn’t mean we Sri Lankan Tamil precede Sinhalese.But I’m not denying that possibility too. Or we can be simply people that came with those pandyan princess. or invaders from choala kingdoms in later times. All I’m saying some Tamil community had greater chance to step foot in Sri Lanka than Sri Lankan born Sinhala civilization after 500BC Regarding Vedda also there are two possibilities. They can be the descendants of Yaksha and Nakas thus they can be the oldest as other answers say Some say Veddhas are simply descendants of prince vijaya and tribal woman he married and deserted in-order to marry Tamil princess from Pandyan kingdom.
සිරි සද්ධවිය සමග මතුවෙන හෙළ ඉතිහාසය සොයා යන ඔබට නිවනම වේවා! සුවපත් වේවා!
සාදු සාදු සාදු ජම්බු ප් දිපයට
අපිත් ඔතනට ගිහින් තියෙනවා.බුදුන් උපන් ජම්බු ද්විප ය අප උපන් මේ හෙළබිම යි. ඔබ සියලුම දෙනා ට දීර්ඝ ආයුෂ ලැබේ වා.
ඔබට පින් ජනිත් මහත්මයා. උතුම් නිබ්බානයෙන්ම සෙනසෙත්වා !!! සුවපත් වෙත්වා !!!
පුණ්ය්‍යවන්ත වු ඔබ සියලු දෙනා උතුම් නිබ්බාන සුවයෙන් සුවපත් වෙත්වා
සුවපත් වෙත්වා
හෙල ඉතහාසය සොයා යන ඔබ තුමාලට බුදු සරනයි.
ජනිත් මහතාටත් පිරිසටත් තෙරුවන් සරණයි. බුදුන් උපන් මේ හෙළබිම සුරැකේවා.
අරහතුන් වහන්සේලාගේ ධාතුන් වහන්සේලාට නමස්කාර වේවා.
සුන්දරත්වයෙන් පිරුණු ශ්‍රේෂ්ට ඉතිහාසයක ඉතාමත්ම වටිනා නිර්මාණ,,, ඇත්තටම අපගේ බුද්ධ ඉතිහාසයට ගරු කරන ඕනිම කෙනෙකුට මෙවැනි වටිනා දේවල් හුදෙකලා කර දුටු විට හරිම සංවේදී හැගීමක් හිතට දැනෙනවා,,,, 🙏🙏🙏
අපේ පුන්‍යබූමිය පුරාවටම ලොව්තුරාබුදුන් වෙනුවෙන් පූජා කරපු ඉස්තාවල ඇති ඉපැරණි නටබුන්....වැනි ඉස්තාන ඉන්දියාව පුරාවට දැක්ක හෝ දන්නා කෙනෙක්....... මෙහෙම වීඩියෝ කර සත්ය සොයනා අපට පෙන්වන මෙන් කරුනාවෙන් ඉල්ලා සිටිමි. ඉස්තුතියි 👍
සුවපත්වේවා 🙏🏻
අපේ ගොතම බුදුන් මෙහි උපන්න බවට කිසිදු සැකයක් නැත. කදුරුගොඩ විහාරය ltte එකට පවා විනාශ කරන්න බරිවුනේ බුද්ධ බලය, බුද්ධ ශක්තිය තිබෙන නිසාත් ශත්‍ය ලෝකයට හෙළි දරව්වෙන් ඕන නිසාත් , සින්හල බවුද්දයන්ගේ පිනටටත්.
සිරි දම්මාලන්කාර අරහතුන් වහන්සේටත්, යතාර්ථයේ සියලු දෙනාටත් දීර්ඝ ආයුස ලබේවා...මේ පිනෙන් නිවන් දකිත්වා....!
Himalaya lakunu kara penwanna ohelata puluwan nam rerukane chandawimala hamudyruwange poth aran kiyawanna
@@gaminiwickramaarachchi6754 අනිවාරයෙන්ම මම එදා 2005 යුද්දය තිබුන දවස් වල ගියා එත් අද අරිහතුන් වහන්සෙ පෙන්වා දෙනකල් දැන නොසිටියෙමි...අපරිමිත වු බුද්ධ ශක්තියෙන් ලොවැසි සියළු සත්තවයො නිබිබානගමි වෙවා අධිෂ්ඨානකරමි.
ව්දෙස් සංචාරකයන් අරගෙන මම කීප වතාවක් ගිහිල්ලා තියෙනවා ජමන් ජාතිකයන් වැඩියෙන් යනව අපි නොදන්නා බොහෝ දේ ඔවුන් දන්නවා මෙතන ලොකු ඉතිහාස කතාවක් තියෙනවා .ඔබතුමාට බොහොම පින් .
buddimat ayata vatinava anit euntanam meva vadakna
සාදු සාධු ඔබ තුමාට බොහොම පින් මේ ඉතිහාසය මත කරන්න
🙏🙏🙏🙏🙏🙏බෝහෝ පින් වෙවා උතුම් තෙරුවන් සරනින් යහපතක්ම වෙවා
හිතට දැනෙන සතුට අපමනයි. අප උපන් මේ පුන්නය බුමිය කෙතරම්නම් යටවීඅැති ඉතිහාස
කතාවට සාක්ෂි දරනවාද??. සාක්ෂිී පෙන්වනවාද???. හිතන්න පටන්ගත යුතුයි දැන්. ජනිත් පුතා අැතුලු සම්බන්දවන සියලු දෙනාටම හදවතින්ම ස්තුතිවන්ත වෙමු. සියලු දෙනාටම තෙරැවන් සරනින් යහපතක්ම වේවා.
නිර්මල සත්ය බුද්ධ ඉතිහාසය සොයා යන හා ඒවා බෞද්ධයන්ට ගෙනහැර පාන ඔබ සැමට රාවණා අප්පච්චිගේ පිහිටයි .
තෙරුවන් සරනයි සියලුදෙනාටම මේ උතුම් බුද්ධ බූමිය රැක ගන්න සියලුදෙනාටම එකතුවෙන්න ඔන්න අපේ බුදුරජාණන් වහන්සේ තුන් වතාවක් වැඩිය රට මේ සියලුදෙනාටම බුදු සරනයි 🙏🙏🙏
තෙරැවන්සරනයි ජනිත් මල්ලි....
ස්තුතියි ඔබතුමාට.. අපි නොදන්න, නොදැකපු අපේ ඉතිහාසය අපිට දැක ගැනීමට සැලැස්විම පිළිබදව..! ඈත අතීතයේ සිටම.. පර දෙමළු සහ පර සුද්දෝ.. අපේ සමහර රඳළයන්ගේ උදව් උපකාරයෙන්.. අපේ රට, ජාතිය, ආගම විනාශ කිරිමට තැත්කල බව..!
Para singala naye, this is tamil Buddhist settlement, read manimekalai
ජනිත් පුතෙ දීර්ඝායුෂ ලැබේවා සුවපත් වේවා
Obata nidul nirogi wewa ape budunge me siyalude
Soya yana magadi thawa thawa budunge ehihasaya heliwewa budusaranai🙏🙏🙏🙏🙏❤️❤️❤️❤️❤️🇱🇰🇱🇰🌜🌞
සුවපත් වේවා
සියලු දෙනා සුවපත් වේවා .sathya hamotama waetahewa.budusaranai
ජනිත පුතා සුවපත් වේවා
Sadu Sadu Sadu !!!
ගොඩක් ස්තුතියි මහත්තය
Apen budun ape ratema thamai 🙏🙏🙏🙏
🙏🙏🙏🙏🙏🙏🙏....namaskaraya wewa.....
ඔවා ඉන්දියාවේනෑ මේහරක් ගියාට එහේ
Suwapath wewa. Janith putha.. Sathya jayagannawa saththayi.... Niwan maga helikala gawrawaneeya apage arihathun eahansetath obalatath kayika nirogi suwa aditan karami.
Suwapath wewa .janith malli .me ape urumaya .sadu sadu sadu.!!!!
සාදු සාදු...
ඇත්තටම අපට යන්න බැරි උනත් මෙි විදිහෙන් යුටුබි හරහා බලන්න ලැබෙන එක බොහොමත් වටිනවා ඉතින් ඔබටත් බොහොම ස්තුති ඉතිහාසය සොයා ගොස් අපට මෙි විදිහට හරි බලන්න සලස්වන එකට තෙරැවන් සරණයි
Obathumata godak pin.
මෙච්චර වටින ඉතිහාසයක් ඇයි වළලලා දාන්නේ අපේ ඉතිහාසය මේ පෞඩත්වය විනාස කරල දාන්න අපේම සමහර උන්ම වැඩකටයුතු කිරීම නරකයි අපේ ඇත්ත ඉතිහාසය නෙවෙයි අපි දන්නේ
கந்தரோடை அல்லது கதுருகொட விகாரை. நல்ல பயனம். நன்றி.👍👍🙏🙏🙏
අමන පාලකයන් නිසා මේරටට වීඅැති විපත
Theruwan saranai oba samata
janith dekkama mata mage paule kenek wage denenne ae taramata adarei Ape urimaya gena hoyanna ganna mahansiya..godak watinawa
බුදුන් හිටියෙ ලංකාවෙ සම්පූර්ණයෙන්ම මෙය තමයි පරම සත්‍යය
Wonderful
Mewa deka deka nee hela bime nemi kiyanne ape nudun endiyawata dala thiynne ane sadu sadu sadu 🙏🙏🙏🙏
Theruwan saranai obata...!!!!!!!!!!!!
TEMPEL SRILANKA 🌼🌼🌼🌼🌼
තවමත් හරි පාලකයා බිහි වුනේ නැහැ ඒකයි එකම සාපය 😪😪.. හැම දේම නිවැරදි වෙන දවසට අපි ඉදීද දන්නේ නැහැ. ඒකත් අපේ සාපයක්. සාප කාලය 😭
Very.good 👍👍👍👍💯💯💯💯
🌼🌼🌼🙏🙏🙏
💐💐💐💐💐🙏🙏🙏🙏🙏
☸️☸️☸️☸️👍
🙏🙏🙏
Siyalusathwayo dukenmidethwa
මේතරම් විනාශ කරන්න උත්සහා කරලත්, මේ තරම් දීර්ඝ කාලයක්, කිසිම පිලිසකර කිරීමක් නඩත්තු කිරීමක් නොමැතිව කිසිවෙක්ගේ අවධානයට ලක්නොවී පැවතීමම ප්‍රාතිහාරයක් කියල මට හිතෙන්නේ. වෙන රටක තිබුණ නම් මේව ගවේශනය කොට ලොවට තම ඉතිහාසයම හඬ නගා කියනු ඇත. අපේ පුරාවිද්‍යා දෙපාර්තමේන්තුව නිදිද? නැත්නම් මේවයේ අගයක් එම මහජන මුදලින් වැටුප් ලබන නිලධාරීන්ට නැත්ද? ඔබ කරන්නාවූ මේ අපේ හෙළ බොදු ඉතිහාසයට අදාල වටිනා ස්ථාන ලොවට මතු කීරීම ඉතාම අගය කොට සළකන්නෙමු💐 සුවපත්වේවා🙏
ශ්‍රී ලංකා පුරාවිද්‍යා කාරයෝ වැඩි හරියක් දන්නේ නෑ ඉතිහාසය .එයාලා ඉන්නේ වැඩ ඇරිලා ගෙදර යන්නේ කොයි වෙලාද කියලා බලාගෙන
අගනේමය
බැමිනිතියා සාය පැවති සමයේ අරහතුන්වහන්සේලා විසාල සංඛ්‍යාවක් පිවරිනින් පෑබව අසා ඇත. ඒ අරහතුන්වහන් සේලාගේ දාගැබි විය නොහැකද/
Wahamamemaviharaye
Bixzunvahanseelapadinchikarawanna
ruclips.net/video/q20ZcCB0upk/видео.html
බුදුන්ගේ වසන් කළ සත්‍යය...😢🙏🙏
මේ වගේම ස්ථානයක් ඩෙල්ෆ් දූපතේ තිබෙනවා
First comment
🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻♥️♥️♥️♥️♥️
What Is It?
It is the ancient burial site of sixty or so senior Tamil monks, ‘discovered’ in 1916 and excavated in the 1960’s. The twenty odd Stupas on flat coral stone beds, the largest about 20 feet in diameter, are said to contain the remains of the monks together with ‘treasure.’
“Kandarodai, a small hamlet and archaeological site of Chunnakam town, is in a suburb of Jaffna District, in Sri Lanka. Known as Kadiramalai (from Kudiramalai) in the ancient period, the area served as a famous emporium city and capital of Tamil kingdoms in the Jaffna peninsula of North Eastern Ceylon from classical antiquity. Located near a world famous port at that time, Kandarodai was the first site the Archaeology Department in Sri Lanka excavated in the Jaffna peninsula.
Black and red ware Kanterodai potsherd Tamil Brahmi scripts from 300 BCE excavated with Roman coins, early Pandyan coins, early Chera Dynasty coins from the emporium Karur punch-marked with images of the Hindu Goddess Lakshmi from 500 BCE, punch-marked coins called puranas from 6th-5th century BCE India, and copper ‘kohl’ sticks similar to those used by the Egyptians in 2000 B.C found in Uchhapannai, Kandarodai indicate active transoceanic maritime trade between ancient Jaffna Tamils and other continental kingdoms in the prehistoric period. The parallel third century BCE discoveries of Maanthai, Anaikoddai and Vallipuram detail the arrival of a megalithic culture in Jaffna long before the Buddhist-Christian era and the emergence of rudimentary settlements that continued into early historic times marked by urbanisation. The chief Pittan-Korran of Kudiramalai further south, a commander-in-chief of the Chera king, administered the locality under the Chera kingdom from the 1st century BCE - 1st century CE and is described at length in the Purananuru.[
A group of Dagobas situated close together at the site served as a monastery for Tamil monks and reflect the rise in popularity of Buddhism amongst Jaffna Tamils and the Tamils of the ancient Tamil country in the first few centuries of the common era before the revivalism of Hinduism amongst the population. Recent excavations of Sivaganams in the stupas suggest Tamil Hindus also worshipped at the site. The domes were reconstructed atop the flat bases of the ruins by the Archaeology Department. The similarities between the finds of ancient Jaffna and Tamil Nadu are indicators of a continuous cultural exchange between the two regions from classical antiquity.These structures built over burials demonstrate the integration of Buddhism with Megalithism, a hallmark of Tamil Buddhism. Outside Andhra Pradesh in India, Kanterodai is perhaps the only site where such burials are seen.” (Wikipedia)
Puthe jiwamana Budun dutuwa weni sathutak dennawa. Mewani de apita penwimata ganna kepa wmata obta pin.
ලන්කාවෙ බුදු බව ලබාගත් බව සත්‍යයක්
Lankawe kohe giyath indiyawe nethi dhathu stupas balanna wandinna puluwan heladeepe pamanai. Sathya therunganna molaye kalandai ona.
Kandarodai to 1300 BCE. During this excavation, the university team discovered a potsherd carrying a Sinhalese Prakrit inscription written in Brahmi scripts.
Further excavations were conducted at the site by the University of Jaffna.
Black and red ware Kanterodai potsherd with Tamil Brahmiscripts from 300 BCE excavated with Roman coins, early Pandyan coins, early Chera Dynasty coins from the emporium Karur punch-marked with images of the Hindu Goddess Lakshmi from 500 BCE, punch-marked coins called Puranas from 6th-5th century BCE India, and copper kohl sticks similar to those used by the Egyptians found in Uchhapannai, Kandarodai indicate active transoceanic maritime trade between ancient Jaffna Tamils and other continental kingdoms in the prehistoric period.
The parallel third century BCE discoveries of Manthai, Anaikoddai and Vallipuram detail the arrival of a megalithic culture in Jaffna long before the Buddhist-Christian era and the emergence of rudimentary settlements that continued into early historic times marked by urbanization. Some scholars have identified Kourola mentioned by 2nd century AD Greek geographer Ptolemy and Kamara mentioned by the 1st century AD Periplus of the Erythraean Sea as being Kadiramalai.
The earliest people of Jaffna were belonging to a megalithic culture akin to the South Indian megalithic culture. The period of Buddhism in the Jaffna Peninsula differ from the rest of the island, which is seen as an overlapping of the megalithic beliefs with Buddhism. According to scholars was Kantarodai, known in Tamil literature as Kadiramalai, the capital of the ancient Tamil Kingdom ruled by Tamil speaking Naga kings from 7th century AD to 10th century AD. The Yalpana Vaipava Malai also describes Kadiramalai as the seat of Ukkirasinghan who fell in love with a Chola princess in the ancient period. The ancient Kadurugoda Vihara Buddhist monastery is situated at this site where a 10th century pillar inscription of Sinhalese language recording a regal proclamation of the bequest of gifts and benefits to a Buddhist place of worship was found. Kandarodai was a Buddhist mercantile centre among Tamils.
The domes were reconstructed atop the flat bases of the ruins by the Archaeology Department. The similarities between the finds of ancient Jaffna and Tamil Nadu are indicators of a continuous cultural exchange between the two regions from classical antiquity. These structures built over burials demonstrate the integration of Buddhism with Megalithism, a hallmark of Tamil Buddhism.whole Jaffna Peninsula in some historical documents. There are number of Buddhist myths associated with the interactions of people of this historical place with Buddha.[12] This Nagadeepa Purana Viharaya was located close to the ancient Nainativu Nagapooshani Amman Temple of Nainativu, one of the Shakti Peethas.[13][14] The word Naga was sometimes written in early inscriptions as Nāya, as in Nāganika - this occurs in the Nanaghat inscription of 150 BCE.
The famous Vallipuram Buddha statue built with Dravidian sculptural traditions from Amaravathi village, Guntur district (Amaravati school) was found in excavations below the Hindu Temple. The language of the inscription is Tamil-Prakrit, which shares several similarities with script inscriptions used in Andhra at the time, when the Telugu Satavahana dynasty was at the height of its power and its 17th monarch Hāla (20-24 CE) married a princess from the island.[15][16] Peter Schalk writes, "Vallipuram has very rich archaeological remains that point at an early settlement. It was probably an emporium in the first centuries AD. […] From already dated stones with which we compare this Vallipuram statue, we can conclude that it falls in the period 3-4 century AD. During that period, the typical Amaravati-Buddha sculpture was developed."[17] The Buddha statue found here was given to King of Thailand by the then British Governor Henry Blake in 1906.[citation needed]
Indrapala argued for a flourishing pre-Christian Buddhist civilization in Jaffna, in agreement with Paranavithana, and Mudliyar C. Rasanayakam, Ancient Jaffna in an earlier work, 1965.
This place is similar to Nagapatnam where all Asian vessels used it as a stopover point and the Buddhist and Hindu Dagobas are just a resting and worshipping places for the sailors and international traders.[citation needed] .
A group of Dagobas situated close together at the Kadurugoda Vihara site in Kandarodai served as a monastery for Tamil monks[citation needed] and reflect the rise in popularity of Mahayana Buddhism amongst Jaffna Tamils and the Tamils of the ancient Tamil country in the first few centuries. of the common. Amman
Kannaki Amman is the deified form of Kannagi, the heroine of the great Tamil epic Silapathikaram, worshipped mainly in Sri Lanka and Kerala. As the goddess of chastity, rain and fertilization, she is well praised by the Malayalis and the two main ethnicities of Sri Lanka, the Sri Lankan Tamil Saivites and also by the Sinhalese Buddhists as Pattini Deviyo.Silapathikaram, the literary work of Ilango Adigal describes the life of the poor Kannaki with her merchant husband Kovalan, who lost all the riches in my life with a dancer, a courtesan called Madhavi and went to Madurai to begin a new life. Kovalan and selling bracelets from Kannaki money to Madurai, he was misunderstood as a thief Pandya Queens of the ankle and beheaded by order of the king without any references. Kannaki became furious and defenders in the court of the king and, having broken a foot, it proves that the anklet seized from Kovalan her. Pandya King is shocked and died when Kannaki took an oath to Express his chastity, burning the city of Madurai. Then, she wanders to the West and Neduvel Kunram, she became a celestial goddess.Sri Lankan beliefs on Kannaki are intermediate to the Silappatikaram and the General Sri Lankan beliefs. The Eastern part of Sri Lanka and Vanni Tamils who praises her as "Kannakai Amman". There is so much evidence to Yalpana Vaipava malai, a Chronicle of the Kingdom of Jaffna, confirms that the cult of Kannaki was also popular in the period of Arya Chakravarthis 1215-1624 in the North of Sri Lanka. The author of Sri Lanka on Kannaki equivalent epic Silappatikaram, "Kannaki Vazhakkurai" is read in the Eastern Kannaki Amman temples, believed to be written by one of Aryachakravartis Jeyaveeran 1380 - 1410CE. In Kannagi cult was especially popular among the coastal people, who consider it Their God-Keeper, as she was the daughter of a wealthy sea trader Kaveripattinam. Since most coastal people had converted to Catholicism during Portuguese rule, became the majority of the shrines Kannaki converted to the Church of our lady. Other temples Kannaki was converted to Raja Rajeshwari and Bhuvaneshvari agamic temples as Kannaki considered Jane lady activists Shiva the 19th century in Jaffna Navalar in the manual. Kannaki mostly praised times a year during Vaikasi month of may-June, Tamil calendar in Batticaloa and Ampara districts. The festival is called "Cadangu", "Kathavu Thiraththal" and so on. Kalyanak Naduthal Kaal planting pillar wedding, Vazhakkurai Paaduthal reciting the verses of "Kannaki Vazhakkurai", Paaduthal Kulirthi "Singing verses cooling" common traditions, these days. During the festival hosts various temple to temple with three days to seven days. At the end of the festival the sanctuary of the temple of Kannaki is closed and is opened just before the start of next year, "Cadangu".Although the Hierophant Kannaki is completely converted into the cult of Bhagavathy and iconic attractions in Kerala and Tamil Nadu respectively, Sri Lanka still retains the cult of Kannaki in its own form. Sinhalese praises her as "Pattini Deviyo" on the part of one of the goddess. People on this goddess also differ from Silappatikaram and see her as an avatar of the Bodhisattva. She was born into a mango in the garden Pandi king, and to ignore him and kept a boat in the sea and grows on the choli of the country and she finally fulfilled his destiny to kill the evil King Pandi hired as one of the guardian gods of Lanka Buddha. Festival grant Sri Lanka- "the Kandy Perahera" was initially launched in order to catch only Hindu gods Kannaki, Vishnu, Kataragama, along with Nath. The relic tooth of Buddha was annexed in March in the company of Kirti Sri Rajasinha of Kandy Kingdom. 1747 - 1782 at the request fell Thera, a Burmese .Buddhist monk. "Polkeliya"coconut to fight,"Gammaduwa"village rituals "Ankeliya" horns play the main three aspects of Sinhala Buddhism Pattini destination. There are well known Devales in Kandy, Nawagamuwa and Panama for Pattini Deviyo.
ඔව වෙඩි නෙවෙයි සහෝදරයා ඒ වගේම ඔවා කලු ගල් නෙවෙයි
බුදුන් ලංකාවෙ උපන්නා කියන වසලයන්ට..
තවමත් ජීවමානව සාක්ෂි සහිතව බුදුන් හා සබැඳි ස්ථාන ඉන්දියාවේ තියෙද්දි ධර්මයේ කරැණු නිවැරදිව තියෙද්දි ලංකාවේ පොඩි පොඩි ගල් ගෙඩි අල්ලගෙන තප්පුලනවා...රාවණා කියන්නෙ අසුර නායකයෙන් විය හැකියි..වසර ගණනකට පෙර ලංකාවෙ හිටපු.රාවණාව ඔලුව උඩ තියාගත්තට කමක් බුදුන් වහන්සේට අපහාස නොකර....මේ යුටියුබ් නාලිකාවෙ ඉන්න වසලන් පස්සෙ යන පිරිසට නිවන නොවෙයි තිසරණ සරණත් අහිමි කරගෙන ආර්‍ය උපවාද කරගෙන අපායේ දොර නම් ඇරගන්න පුලුවන්...කරණාකරලා මේ මුසාවට රැවටෙන්න එපා...
මුලින්ම පටන් ගද්දි , ගොතම බුදුන් උපන් කියලා එකක් යනවානෙ ඒක ගෞතම බුදුන් මේද,අනික මං දන්න විදියට බුදු හාමුදුරුවො ඉපදුනෙ නැ සිදුහත් කුමාරයා ඉපදුනෙ🤕♥🙏
Gauthama kiyanne indiyawe sanskrutha Namak ape budun Gothama thamai
ගෝතම කියන්නේ අපේ බුදුන් ..
@@krishanthatharanga6434 ගෞතම කියන්නෙත් ගෝතම කියන්නෙත් ගොතම කියන්නෙත් අපේ බුදුන් මයි.ගෞතම කියන්නෙ සංස්කෘත භාෂාවෙන්,ගෝතම කියන්නෙ සිංහල භාෂාවෙන්,ගොතම කියන්නෙ මාගධි(පාලි)භාෂාවෙන්.පාලියෙනුත් මෙම වචනය ශබිදකරන්නෙ ගෝතම කියලමයි.හැබැයි පාලියෙන් ලියනකොට හල්කරන්නෙ නැහැ.ඒක භාෂා රිතියක්. එවං කියල පාලියෙන් ලියන විටත් එයන්න හල්කරන්නෙ නැත්තෙ මෙි භාෂාරිතිය නිසයි.ත්‍රිපිටකය කියවලාත් නැති, පාලි ඉගෙනගෙනත් නැති අහිංසක සිංහලයා ව්‍යාජ අරිහතුන්වහන්සේට මුලාවෙලා.
මෙතන සිරි පතුල් ගල් නැහැ වගේ. සිරි පතුල් තියෙනවානම් බුදුන් වහන්සේ වැඩිය තැනක් බව කිය හැකියි.
එහෙම කියන්නෙ කොහොමද ? දන්නෙ නැති නිසා අහන්නෙ
දවස් තුනකට කලින් ගිහින් ආවේ කවුරැත් නැහැ.
Janith ayeth kondei rawulai wawwada
බුදු හාමුදුරුවෝ ලංකාවේ උපන් බව කියන මිත්‍යා මතයට හසු නොවන්න.
😆😆😆 නෑ බුදුන් හිටියෙ ලංකාවෙ
එම ස්ථූපවල ඉහළින් චත්‍ර තිබූ බවට යම් සලකුණු තිබේද?
Nibbana parama sukayen sukitha Thara Wewa.
Mehe sila lekana winsa karala wage apata peana widiyata kese unat purawiddaya ayata onikamak tibenam mewaye hare wistara soya gata hakei
Meya aragathunwahansela wenuwen wen unu sohon bumiyak.
ක්‍රිස්තු පූර්ව 600 අපේ බුදුන් ලංකාවෙ හිටිය කාලෙ චෛත්‍යය මේව
Vaharakata vuna eke anith eka meewanapalane himiyata sidu wewi
meewanapalawe kiyanne oluwa manak kalpitha adahas walin pirunu thakkadi haamuduru kenek. eya rahath wela nam mamath rahath welaa. He is a down right idiot came in the form of a monk driven by some interested parties
ඇයි නිකමටවත් දඹකොල පටුනට ගියෙ නැත්තෙ. සංගමිත්තා තෙරනින් වහන්සේ ශ්‍රී මහබෝධ්ය රැගෙන ගොඩ බැස්ස තැන. කරෙයිනගර් වල තියෙන්නේ. එහෙම ගියානම් ඒ තැන පෙන්නුවනම් සත්ය ලෝකෙට පෙන්වන්න වෙනවා.
මේ ස්තූප බලන්නත් මම ගිය. ඒ දවස් වල ආමි එක හිටියට වටේ වැටක් බැඳල තිබුනෙ නෑ. ද්‍රවිඩ ජනතාව කිව්වේ මේව ඒ අයගෙ රජවරුන්ගෙ සොහොන් කියල.
මෝඩ මල්ලියෙ පිස්සු මහන කෙනෙක්ගේ මතයට සාක්ශි හදාගන්න ගිහින් පව් පුරව ගන්න එපා.
Paluma.wathawata.. dukai wenasa.wyla.dakina.weta
The History of Sri Lanka is very old.
Language , Ethnicity came very later considering the history of Sri Lanka.
The Tamil Language is older than Sinhalese language.
The Tamil civilization is older than Sinhalese civilization.
The Tamil civilization helped and shaped Sinhalese civilization.
The Sinhalese did not arrive to Sri Lanka. Sinhalese is an ethnicity that was born in Sri Lanka. Some men came to Sri Lanka but they weren’t Sinhalese at that time. Then they married woman from Pandya (Tamil) kingdom. Their generation had become known as Sinhalese.
Before these men arrived it’s possible that Tamilans from South India definitely would have ventured the island which was walk-able in the past.
But this doesn’t mean we Sri Lankan Tamil precede Sinhalese.But I’m not denying that possibility too. Or we can be simply people that came with those pandyan princess. or invaders from choala kingdoms in later times.
All I’m saying some Tamil community had greater chance to step foot in Sri Lanka than Sri Lankan born Sinhala civilization after 500BC
Regarding Vedda also there are two possibilities.
They can be the descendants of Yaksha and Nakas thus they can be the oldest as other answers say
Some say Veddhas are simply descendants of prince vijaya and tribal woman he married and deserted in-order to marry Tamil princess from Pandyan kingdom.
මොන හේතුවක් නිසාද මෙිවා හදල තියෙන්නේ
පොඩි දිව වැරදීමක් හදන්න ඕනෙ. අරහතුන් වහන්සේලා "පිරිනිවන් පානවා" මිසක් "අපවත්" වන්නේ නෑ.
Meewanapalane himi rahath nam nirodha samapaththiyata sama wadala pelahara panna kiyanna
Desana pelahara panawa madida
Priisudu dahama deshana Karamin pelahara panawa.
Suwapathwewa!
සත්‍යයක් .ඒත් මචන් ඔය නොදෙක්ක රහත් ගෙන කියවන්න එපා.උබ දන්නවද මල්ලි රහතන් වහන්සේ මද සිනා පාන්නෙ දෙවිදියකට විතරයි .දත් නොපෙනෙන දෙතොලින් හා යන්තම් දන්තයන් දෙකක් පමනක් ලාවට පෙනෙන. කිසි විටක් අනිත් කිසිවෙක් ගෙන නොගරහයි.පුද්ගල විවේචනය නොදෙක්වයි.මන් තාම නම් දෙක නේ. සිව්පිලිසිබියා පත් කෙනෙකුට පද නිරුක්තිය එවෙලේම සහ ඉර්දියන පානු එත.මන් ද එක් ඉර්දියක් ලෝ වාසි ගොඩාක් බුදු සරන හා එහි අර්තය ලබාගන්නා වා. බොහො අනාගාමී අවසන් පල ලාබියකු නම අද කල චුත වන විටම එය ලබාගනුයේ අන්තර් බව පරිනිර්වාණයකදි
Ko obage pilithura
මෙි සියල්ල මහින්දාගමනයෙන් පසුව නිර්මාණය කලදේවල්.
එකනේ අපිට thama බැරි
UBA Danna mahindagamanaya
@@premathungapremathunga4497 සත්‍යයට වෛර නොකරන්න.ඔතනින් මහින්දාගමනයට පෙර එක මිනිස් නිර්මාණයක්වත් සොයාගෙන නොමැත.
Mahinda gaman ata siduwune janbuddepaye sita lankapuratayi. Atheetha siwhelaya nam rate negenahira peththta thama janbuddepaye. lankapura nam anuradapura prdeshayayi. Janbuddepaye idagatha lankapura....nam magadee bashawen ...mahawanshaye sadahan we. .... Suddan pemineemata pera meya siwhela nam wu nisa meya owun Ceylon namin hedinweeya. Robert NOx wisinda hedinwuye Heladiwa bambini. Atheetha sitjiyam poth balanna. Fedric Noth nam andukarayada Colombo sita negenahirata sethapum 50k dura pirito janbuddepayata eEkneligoda nam diswe kenek hamuweemata giya bawa sita foot note satahanak dakwana etha.
@@kumudusurasinghe1983 "ජමිබුදිපා ඉධාගතා" මිස "ලංකාපුර"කියා වචනයක් එම ගථාවෙි නැත.මෙසේ වංචා සහගත ලෙස ගාථා විකෘති කිරිම පාපකර්මයකි .අනුරාධපුරය හැදුවෙි පණ්ඩුකාභය රජු විසින්ය.එයට කිසිදිනෙක ලංකාපුර යයි භාවිතාවුයේ නැත.අනුරාධපුර කියා නමක් තිබෙද්දි ලංකාපුර කියා කිමට හේතුවක් නැත. ඔබලාත් මුලාවෙලා අහිංසක බෞද්ධයන් වත් මුලාකරමින් පවි රැස්කරනොගන්න.
Moda ralak
නෙදන්න දේවල් ගැන නොදොඩා ඉමු.
මෝඩ කමට බෙහෙත් නැත
Hama ekama modai UBA witharak nuwanakkaraya and Pala yanda
Chandrani kumari.uddachcha Gon harakiyak oba.
@@premathungapremathunga4497 umbei gonkama Robert Knox ge potha ithihaasa pothak kiyala gathha ekenama therenawaa. magei piluthura umbe paahalin thiyena pilithuratata feela ethi
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ruclips.net/video/q20ZcCB0upk/видео.html
බුදුන්ගේ වසන් කළ සත්‍යය...😢🙏🙏
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ruclips.net/video/q20ZcCB0upk/видео.html
බුදුන්ගේ වසන් කළ සත්‍යය...😢🙏🙏
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