Visishta Advaitha - One, Many or Many as One ? | Chinna Jeeyar Swamiji |

#DiversityAndInclusion #Equality #Dvaitam #Advaitam #Visishtadvaitam
HH Sri Chinna Jeeyar Swamiji can deliver an address to scholars on a deep Vedic philosophical topic for hours and leave them spellbound. Swamiji also holds the attention of little kids on the same intense topic by giving easy to understand examples in routine life.
Hundreds of dancers interacted with Swamiji on topics that enhance their perception of life to embody the entire existence with love.
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[@venkatgill]

Very well explained for the sake of common man. Kids friendly. This is how we should convey the different sampradayams of Sanathana Dharma and let the seekers chose their desired path. Thanks to Sri Chinnajeeyar Swamiji who is able to decipher complex subjects into simple subjects for the sake of people like me.

[@ratipati2007]

This Swamiji does not have correct understanding of his purva-paxa. He says (showing mango in his hand) Dvaita philosophy holds properties are different. He is wrong in saying so. Dvaita school does not say guNas(properties) of Brahman per se different from Brahman. Brhaman and His guNas are same. What is different is Jivas and Jadas are different from Brahman. Swamiji please do not spread wrong knowledge to growing kids. This will be adharma prachara.

[@ratipati2007]

OMG, Swamiji is wrong about his own Sidhanta (let alone about pUrva paxa). He says saying only ONE is also correct along with saying Many. If what he is saying is correct that makes Ramanuja's refutation of Advaita in his Sree Bhashya is all useless. Otherwise why he would taken trouble to break away from his Guru Yadvapaksha who is an advaitin? Why he took such an effort in exposition of mahA-pUrvapaksha? I wonder is this Chinna-Jeeyar an neo-vedantin?

[@RPL1000]

Sri Sri Sri Swamiji not only explains Sri Vaishnava Siddhantha so well but he also respects other sampradayas. Respecful Pranaams to swamiji.

[@ratipati2007]

Swamiji says perspective of saying Mango is collectively ONE. That is also wrong when comes Brahman. Is Brahman a collection of Chit and Achit only? Is there no pure Brahma tatvam? Such view may be valid in mundane object such as mango, but goes against Vedic assertion. For example when shruti say nEha nAnAsti kiMchana (Here in Brahman, there are no difference (nAnatva)), it goes against "collective one" idea Swamiji is spreading here

[@shubhakesh]

So very beautifully in a very simple manner the explanation of advita, dvaita, and Vishita advaita- explanations given with wonderful analogies. Great. Chinna Jeeyar Swamigal Thiruvadigale Sharanam. 🙏🙏🙏.

[@srinathmadhu3595]

Flawed logic as usual this swamy has a long way to go before he starts making sense

[@srikanthwuppalapati4353]

🙏🙏🙏జై శ్రీమన్నారాయణ🙏🙏🙏

[@rajeshmadireddy6688]

Srimathe Ramanujaya Namaha acharyan tiruvadigale sharanam Guruvugariki Padhabhi vandanalu 🙏🙏🙏

[@ramkrishna3521]

Jai Srimannarayana

[@user-ly8vy6np1y]

Swami pranams jaihind Aruna dasohamulu

[@rajyamkalluri3860]

జై జై జై శ్రీమన్నారాయణ 🙏 🙏 🙏 🙏 🙏

[@narayanshukla3409]

Sri Vishnave Namaha Jay Shreeman Narayana Alwar Emperumanar Jeeyar Tiruvadigale Sharanam 🙏🙏🙏🙏🙏🙏🙏

[@anuradhas757]

Jai srimannrayana swamy. 🙏🙏🙏🙏🙏

[@mlnarasimharao2646]

Jai Srimannarayana

[@radhikagiridharramanujadas7807]

Jai srimannarayana 🙏 Sri Sri Sri Chinna Jeeyar Swami Divya tiruvadigale saranamu 🙏

[@bapaiahkothuri2719]

శ్రీ చినజియర్ స్వామి వారు ఆయనగారుఅనుకొన్నదినెరవేర్చుకొన్నారు,సమతామూర్తివిగ్రహం.

[@asmadgurubhyonamahajaisree5555]

Om asmadu gurubyo namaha jai sreeman narayana

[@pullaraoranga4232]

Jai sreemannarayana

[@shankar2091]

Jai Srimmanaryana