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The Upanishads | Hindu Scriptures Explained | Dharma Speaks REACTION
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- Опубликовано: 14 авг 2024
- We react to 'A Walk Through the Upanishads' by the RUclips Channel Dharma Speaks. Hindu Scriptures Explained easily in English.
The Upanishads are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy. They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices. While among the most important literature in the history of Indian religions and culture, the Upanishads document a wide variety of "rites, incarnations, and esoteric knowledge" departing from Vedic ritualism and interpreted in various ways in the later commentarial traditions. Of all Vedic literature, the Upanishads alone are widely known, and their diverse ideas, interpreted in various ways, informed the later traditions of Hinduism.
The Upanishads are commonly referred to as Vedānta. Vedanta has been interpreted as the "last chapters, parts of the Veda" and alternatively as "object, the highest purpose of the Veda". The aim of all Upanishads is to investigate the nature of Ātman (self), and "direct[ing] the enquirer toward it." Various ideas about the relation between Atman and Brahman can be found, and later commentators tried to harmonize this diversity. Along with the Bhagavad Gita and the Brahmasutra, the mukhya Upanishads (known collectively as the Prasthanatrayi) provide a foundation for the several later schools of Vedanta, including Adi Shankara's Advaita Vedanta (monistic or nondualistic), Ramanuja's (c. 1077-1157 CE) Vishishtadvaita (qualified monism), and Madhvacharya's (1199-1278 CE) Dvaita (dualism).
00:00 Leave a Like
01:51 Upanishads Explained
13:40 Discussion
16:20 Absolute Oneness
16:54 Oneness with Distinction
19:27 Absolute Duality
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Analogy of two birds
The Upanishads affirm that meditation on the inner Self is the highest form of spiritual practice. This Self remains concealed in the innermost depths of the heart and soul, is immortal, subtle and not recognised by the senses or the mind. Many techniques for meditation on the Self, ranging from the easy to the tough to suit the varying levels of individual endowments, are suggested. The analogy of the two birds mentioned in the Katopanishad, and also in the Mundaka and Svetasvatara, unfolds many nuances about the jivatma who is essentially a unique blend of the human and the divine, pointed out Sri Goda Venkateswara Sastrigal in a discourse. Two birds are shown to dwell on the same tree as inseparable companions. One tastes the fruits in the tree while the other merely watches. The former represents the individual self and the latter the Supreme soul. The entire gamut of the bitter-sweet human experience in a jivatma’s life is represented by the bird that is involved in tasting the fruit. The onlooker, the Paramatma, represents the fact that the same jivatma can also view the experience as an outsider and not get affected by the joy and sorrow which are temporary experiences.
It is possible to distance oneself from the grief or happiness in worldly experiences and seek instead the immortal experience by choosing to align with the on-looking Self that does not eat the fruit. He then comes closer to God and by His grace the soul is lifted to the higher plane. When the object of devout meditation and the devotee abide together the process of meditation is easily performed.
This analogy vividly captures the value of the wonderful in-built capacity that places a jivatma in dual roles as both a participant and a witness.
Beautiful!! 🙏🏼💙🔥 Thanks Veeresh 🙏🏼🙏🏼
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Vedas, Upanishads, Puranas are great gifts to world from India
*Aum Namo Shivaya *🔱🙏❤
The ultimate aim of Upanishads is to know "Who am I?" And their final teachings and conclusions are described in Four Mahāvākyas:
1.प्रज्ञानम् ब्रह्म (prajñānam brahman) - “Consciousness is Brahman” from the Aitareya Upanishad of the Rig Veda
2.अयम् आत्मा ब्रह्म (ayam ātmā brahma) - “This Self (Atmān) is Brahman” from the Mandukya Upanishad of the Atharva Veda
3.तत् त्वम् असि (tat tvam asi) - “You are That” from the Chandogya Upanishad of the Sama Veda
4.अहम् ब्रह्म अस्मि (aham brahmāsmi) - “I am Brahman” from the Brihadaranyaka Upanishad of the Yajur Veda
Hare Krishna
Krishna Krishna
Hare hare
🙏🙏🙏🙏🙏
🙏🏼💙💙🙏🏼
Vedas, Upanishads, Puranas are the priceless gems by Lord to the world....
Hare Krishna 🙏🏻
There are three things in Vedanta; Atma (self), Brahman (ultimate reality) and maya (world). Advaita (non duality) says atma and brahman are same, vishishtadvaita (qualified non duality) says atma is like water drop and Brahman is the sea. Dvaita (duality) says atma and Brahman are separate.
There’s a story of Lord Hanuman explaining nicely to reconcile three paths. He said the when working in the consciousness of the body He and Lord Rama (God) is different, when working in the consciousness of the mind He and Rama are not that different (Rama is the sea and Hanuman is the drop of the water), when working in the consciousness of the Self (atma) He and Rama (God) are same.
For me, personally, I prefer (mostly) advaita and vishishtadvaita.
1)Krishna opening his mouth and showing the entire universe inside him is non duality.(oneness with god ie he is everything and everything is in him).
2) Krishna showing his supreme form to Arjun is duality.(he is separate from the universe and the ultimate master of every everything , that’s why we see people being born from his one mouth and then dying and being absorbed into his other mouth, meaning the supreme god is a separate entity and everything is his manifestation )
3) Krishna playing with friends and sneaking secretly into the store room of butter(like a human) and at same time lifting a mountain with his pinky(like a god) is an example of oneness with distinction
The "Brahman" in Upanishads is universally accepted as Narayana (i.e., Vishnu). Vedas clearly declare that it is Narayana, son of devaki (brahmanyo devaki putrah brahmanyo vishnur achyuta) who is the Highest Principle.
Sanatan is absolute truth🕉️
19:23 u got it. We cannot explain the infinite with our finite minds. Even those who have experienced the divine cannot explain. The Vedas say that the divine being cannot be explained by words.
"You are not your experience but the one experiencing" this is also one gateway to the multiverse. 👌 Good video.
🙏🏻💙🤗
They dont have downfalls technically,
All of them are equal way to God's
Advaita follows Path of knowledge and others follow Bhakti and submission ✨
Tatvamasi - you are that you are eternal 🕉
Hare Krishna 🙏🤗🌹
11:31 *interesting fact:* all the three greatest teachers shown here were Krishna devotees and have accepted that Vishnu alone is the one called Brahman in the Vedas.
Shankaracharya: a great Krishna devotee himself, an incarnation of Shiva, says:
Gita bhashya 10.8: *The highest Brahman is called Vasudeva* (a name of Krishna)
Katha Upani. 1.3.9 bhashya: *the highest reality is Vishnu called Vasudeva*
Vedanta Sutra 2.4.42 bhashya: *Narayana, who is higher than the formless, who is the highest Self, and the Self of all... that we are to meditate on this Lord alone we know full well from Smriti and Vedas.*
Ramanujacarya: he says in Vedartha sangraha 1.53: *The supreme Brahman Narayana exists as the inner self of Shiva, Brahma and all other embodied beings.*
Madhvacarya: says in Brahma sutra bhashya 1.2.26: *not being perfect and falling short of virtues, all other gods are considered non-brahman and Vishnu only in Brahman, the Lord*
Roger seems to have more understanding and affinity than many inhabiting this blessed land and who grew up listening to all these truths, but still remain blinded towards it
upnishads woow higher teachings going step by step guys beautiful….very very best what you are studying ,,got to see amazing mesmerizing hypnotizing smiles again wonderful🙏🏻🥰👏😊🫶♥️👍
🙏🏼💙🥰🤗🔥
🦚💙🦚🦚🦚🦚💙🦚🦚Jai shree radhe krishna 😃🙂😉🤗😃🙂😀😄😃💙🦚💙🦚💙🦚💙🦚💙🦚🦚🦚💙🦚💙🦚🦚🦚
Hare Krishna
Thanks for watching this ☺️☺️🔱🙏
Hare krishna
Hare Krishna 🙏🏼🕉️
Really...Upanishads are the best
I wish your journey to be blessed by the Lord🙏🥰
Elixir of Vedas are in Puranas.
Elixir of Puranas are in Upnishadas.
Elixir of Upnishadas is in Bhagavad Geeta. 🙏🙏
Vedas > Upanishads > Geeta. Purunas are separate.
@@sanaksanandan right 🙏
Upanishads are the top tier knowledge
@@sanaksanandan Upnishad is the conclusion of Vedas .....So Upnishad are the highest Authority bcz It considered as the end point of Vedas
@@_Game_Of_Geopolitocs yes
Narayana who is Krishna also called Vishnu is Brahman. Are other gods also Brahman? Upanishads tell us:
Maha Upanishad of Samaveda, mantra 1:
*Before the creation, Narayana indeed alone existed, there was no Brahma, no Shiva,* no water, no Agni and Soma, no heaven and no earth here, no stars, no Sun, but only He, the Purusha alone.
(Sanskrit: eko ha vai Narayana asit na brahma na cha shankarah)
Note: this Upanishad was unanimously quoted by Adi Shankara, Ramanuja, Madhva, Vedanta Desika, Jiva goswami and other Vedantin gurus, so it is one of the most authentic Upanishads yet available to us.
We let Vedas decide who Brahman is. Yajurveda says:
Krishna Yajurveda, taitiriya aranyaka, 10th prapathaka: *"Narayana is the Highest Brahman and Narayana is the highest principle of reality, Narayana is the highest light, Narayana is the highest Self."*
(Sanskrit: nārāyaṇaḥ paraṁ brahma tattvaṁ nārāyaṇaḥ paraḥ, nārāyaṇaḥ paro jyotirātmā nārāyaṇaḥ paraḥ)
90 % hindu sanatan dharma even dont know the name of upnishad ,veda
Thank you so much ❤
u both are legend ❤❤❤
love u ❤
Satana is Vedic Dharm Upanishads are summery of Vedas.
One can't be be Sanatani without having knowledge of Vedanta ie Upanishads.
Just by being born to Sanatani parents don't make one Sanatani neither doest believe in Ramayan or playing Holi makes you Sanatani.
You need to watch the series called Upnishad Ganga to understand the things properly, its available on youtube
Vedanta also known as upnishad ❤️🛐.
Namastey and om shanti dear brother and sister ...I wish u both a happy new year with health wealth and happiness.. its always a pleasure to see you both ...this video was interesting and amazing ...it mentioned about conciousness = aatman or brahman and connection of everything with brahman...it will take more than a life time to learn understand and realize this subject because it's infinite like sky and ocean ...there is no end to this subject ...because it will create confusion due to illussion or maya. So in order to simplify this infinite subject one need to focus on self as aatman or consciousness and feel the real nature of soul in thr form of peace and love and then understand supreme soul ( creator of infinite universe shiva) in the form of ocean of love and happiness and then it becomes a connection...and then one shall understand creator and creation and relation with ease
You can watch Jagadguru kripaluji lecture series "mai kaun mera kaun" wherein he dives into endless ocean of vedas and upnishad to bring out the best from them.
Manukya-upanishad was one of the earliest covered one with Swami priyananda covering "Turiyaa" :D
The reference to two birds is misinterpreted in this video as Krishna clearly says in Gita that Atman is non-doer, and body is the doer and you are Atman the non-doer. Thus the two birds are Atman/Lord the non-doer and the jiva or body the doer which is suffering and by knowing the Atman jiva becomes free. In Gita itself Krishna says "I am the Atman dwelling in the heart of all beings" (10.20)
Tree and bird story is understandable from Bhagavat Gita. Krishna says "He is there in the heart of every living entity". So we the soul is one bird and Krishna, The God is another bird.
19:18 I'll try to explain in brief.
*Oneness:* there is only one Self in reality. Multiplicity is delusion. Rest you understand well.
*Oneness with distinctions:* there is multiplicity of souls but they're the same essence as God. Souls are not the "whole" but parts of the whole. Like drops in the ocean. Drop and ocean - both are water, same essence but drop is always lesser than ocean. Advaita says you're ocean, this says you're a part of the ocean. In liberation, we don't merge with God, losing our individuality but we share in His infinite bliss as His tiny parts. Just like at molecular level, water droplets are distinct from each other but have same qualities as ocean. It's a matter of quality and quantity. Advaita says quality and quantity wise, you're God Himself but this says you're one with God only in quality but not in quantity.
*Dvaita:* souls are not the same essence as God and are wholly distinct. But God pervades the universe and the souls. He's seated inside the souls and is their witness and Lord. Like a realized being would say I'm the pure spirit self. Dvaita would say yes, but God pervades you and is your inner controller. And Roger, I think you've misunderstood it. It doesn't say God's not our source or God's not in this world. It says yes, God's presence fills all creation but God's not the same as you or a tree or anything. God is the inner controller of everything, including self realized beings.
One similarity between the three: all 3 accept Vishnu only as God. Even Advaita. It's earliest literatures and teachers talk about Vishnu only as qualified Brahman. However during 17th century onwards, with the arrival of Appaya Dikshita (a Shaivite advaitin), they began to teach 4 other gods are Brahman, equally as Vishnu.
Thank you for sharing this video
Thank u guys .... I have been looking for an answer I have been pondering over since last 28 yrs... through u the brahmaand has spoken and given me the path to get my answer... I thank u for making this video which has guided me to my destination.... pls accept my utmost gratitude... live well..
Wonderful! Very happy to hear 🤗🙏🏻💙🔥
Some popular names of Lord bhagwan Shiva .
1 . Aashutosh:- someone who is constantly Happy and content
2. Mahadev/ Aniket :- The supreme Lord .
3. Achintrya :- unthinkable / beyond comprehension
4. AJA :- someone who is unborn and beyond eternity .
5.Anagha:- someone who is sinless and has no fault.
6 .Amritu:- blessed with eternity and immortality
7. Abaay:- Fearless
8 . Bhairav:-one who can Vanquish fear and is formidable in nature
9. Bholanath:- extremely kind hearted and benevolent towards everyone
10. Digambaraya:- the one who wears the skies as his clothes .
11. DURJAYA:- IMPOSSIBLE TO DEFEAT .
12. Dayalu - A name that depicts kindness and compassion.
13. Maheswara :- The great God .
14.Dhruvah - One who is immovable.
15.Mrityuanjaya - The Lord who has been able to overcome and conquer death and time .
16.Palanhaar - One who protects everybody and oversees it.
17.Param - A supreme being
18. BHOOTNATH :- he is the main Swami/master/ controller of all Ghosts, devils , pichas , danav .
19. Bhootteswara :- A supreme God who even worshiped by all negative energy .
20. Mahakal :- ( my favourite) The one who defeats time and death both is known as Mahakal.
Kaal is simply translated to time. Because Lord Shiva is believed to be existing before the beginning of time, he is called Mahakaal
Kaal in simple terms also means death. Lord Shiva is beyond the birth and death cycle and therefore known with this name.
Jai Mahakal .
Garv sa bolo hum Hindu hai ..🕉️🕉️🕉️🚩🚩🕉️🕉️🚩🚩
@pradeepjena6794 thanks ..
Namo SANATAN (Eternal) Dharma 🙏🕉️
🙏🏻😌🙏🏻
Upanishads are the very essence and basis of Religion itself. Nothing purer than them exists for us.
Please note Bhagwadgeeta told by Shrekrushns was 5000 years ago, is extract of Upanishadas written many more may be 10000 + years ago by seges.
There is youtube series about , Advaita, vishithadvaita and dvaita separately i think that will help u much more and u will get more insight about Shankaracharya, Ramanujacharya and Madhavacharya
PLEASE REACT ON
""UPANISHAD GANGA ""
SERIES
it is also available in English subtitles
🙏🙏🙏
Yagnavalika found in Ramayana.... He is the guru to King Janaka ( Sitaji's Father)
The difference in a short form:-
1. Oneness of god- everything emanates from same source.
2.Oneness with distinction- Everything emanates from brahman but we are distinct from brahman just like a water drop from ocean is oneness but drop itself cannot makeup the ocean. There's a difference.
3. Total distinct- We are the consciousness. Our consciousness is always trying to know truth, but in this material world we are in delusions. So the truth is krishna, the and we are trying to merge with him the eternal truth that brings to concept of moksha.
First shankaracharya bought unity in culturally divided india by oneness.
But that also bought some mayavadis saying we are also god, so to show difference Ramanuja charya and madvacharya showed the difference.
This is very highest knowledge to be understood. Who ever understands this are in very higher consciousness already, don't lose, be in conscious state always. Hare krishna
Sound of silence
You can feel this sound
Close your eyes and +Ears by hand or any ears plug you can listen deep sound this is brahaman inner sound this also called soul' this sound everywhere also found in living things
Namaskar Aum Om Amén from Colombia 🙏
I believe Upanishads are a treatise on Quantum physics and quantam entanglement
Upanishads, Bhagavad Gita and Brahma Sutra are foundation of Advaita Vedanta. These Three scriptures together are call Prasthanatrayam. If you want the heart of knowledge of Hinduism, these three are the ones.
One with distinction means like a fire and sparks. Both are same but different. Just like that we are the sparks of God.
Absolute oneness means the individual soul (atma) is essentially of the same nature as the Supersoul (paramatma)...but with distinctions because the Supersoul is the all-knowing silent observer in all creation (Brahmaand)...the second bird on the mythical branch of the tree...whereas the individual soul/Atma is the forgetful first bird that eats the fruit of the tree and hence enjoys/suffers the good & bad effects of material existence. Hence the purpose of existence is for the soul to reconnect with its true nature....reconnect with God or Absolute Truth....in other words self-realization....then the duality converges into oneness!
"I am a weakling. I have no will of my own. All actions are His'. God is my guardian and protector. I worship him with love and devotion. for, I am his humble servant." ~Dwaita
"There are no two. There is only One. I am not the body. I am not the mind. I am the Self. Aham Brahmasmi. I am that transcendental consciousness (nirguna parabrahman - without attributes) that stands as the basis for all creation (maya) yet beyond everything that is created." ~Adwaita
"God is the indweller of my heart. I worship the Saguna Brahman (God with attributes) that pervades everything as the spirit. Brahman although independent and absolute, is everything (creation included). I am the spirit/soul/self whose existence is dependent on the universal spirit (Vishnu)." ~Vishistadwaita
In Dwaita, one sees oneself as a separate entity from God. In this school of philosophy, one is exclusively devoted to a personal God.
In Adwaita, emphasis is laid on transcendental God as pure consciousness. It has more to do with the subjective nature of God. All that is objective i.e the creation is discarded as Maya or as an illusion, in spite of the fact that Maya also owes its existence to brahman.
Vishistadwaita, emphasis on the fact that individual soul is part and parcel of the super soul. Being a part of the super soul does not mean that the supersoul and the individual soul are exactly the same.
Great Explanation 🙏🏼💙🤗 Thanks C
Great video and beautiful reaction 🙏❤️
*_Very Superficial and brief differences in three main schools of thought of Hinduism:_*
Aadi Shankaraachaarya's *Kevala Advaita Vedaanta* says that the atman is completely identical with brahman. According to him, the atman experiences a false sense of plurality and individuality when under the influence of the delusive power of maya. While maya has the ambiguous ontological status of being neither real nor unreal, the only true reality is brahman. A soul becomes liberated from the cycle of rebirth (punar-janma) by realizing that its very experience of samsara is an illusion; its true identity is the singular objectless consciousness that constitutes pure being or brahman. He sees Brahman in 5 identical forms, Shiva, Vishnu, Surya(Sun God), Durgaa , Ganesha. Etc
Raamaanujaachaarya's *Vishishta Advaita* says that the souls share the essential nature of brahman. The souls are eternal particles issuing from brahman, who as their source retains its transcendence. _But Ramanuja maintains Brahman's distinct difference from the human soul and his supremacy as creator and redeemer._ Ramanuja identifies Brahman with Vishnu, holding that brahman is saguna, i.e. possesses attributes, in contrast to Sankara’s attributeless or “nirguna” brahman. Etc
Madhvaachaarya's *Tattvavaada/Dvaita* says that God and the Atman exist as independent realities, and these are distinct, being said that Brahman( Only Vishnu according to him, just like Ramanuja ) is independent, and souls are dependent on him. Etc
Excellent! Thanks 🙏🏻💙👍🏻🔥
Very gud video
Yagnavalkya was the most knowledgable sage in all sages without doubt. He gained his knowledge from goddess of knowledge itself. You should check his biography if you get from somewhere.
According to me, Ramanuja Showed the most correct path.
Actually Non-duality alone can bring devotion as in Gita lord says see yourself in everyone and everything in your own self. Adi Shankara is greatest of devotees as well as non-dualist. He wrote more than 100 poems in devotion to different Gods around 50 of them to Shiva and others to Krishna, Ganesha and Shakti etc. That's why Brahman is identified with different Gods in different Upanishads like in Svetasvatar Upanishad or Kaivalya or Isha and many other dozen it is identified with Shiva similarly in some with Vishnu, in some with Ganesha. Similarly their are more than 50 Gitas. Bhagvad Gita is popular only because Adi Shankara wrote are commentary on it. Dualists who see difference can not see the pain of others as their own because they think they are different they see difference even among Gods while Shankaracharya in 1000 names of Vishnu says that these are names of Shiva also dualism goes directly against teachings of Gita, where lord says rise above duality as it is real cause of suffering
Only Comment spitting facts
Fine with Advaita but Hari dvesh is unacceptable.
"He wrote more than 100 poems, 50 on Shiva"
No proof that he wrote any of the stotras. Not a single shred of evidence. These are authored by later day writers and merely attributed to Adi Shankara. Narayana bhattathiri, an advaitin, in Narayaniyam chap 90 says that out of all Sakala forms, Adi Shankara was devoted only to Vishnu and wrote works glorifying Him only. So there's no question of glorifying Shiva and other gods.
"In Shvetash. Up. Brahman is identified with Shiva"
Only outwardly. Adi Shankara, in his Vishnu sahasranaam bhashya, attributes it to Vishnu, like all other Vaishnava acharyas.
"More than 50 gitas"
Most of which are pretty late writings (16-18th century). Plus, they're found in unimportant books like Devi Gita in Devi Bhagavatam which is an Upa Purana, not even a Purana. Ishvara Gita in Kurma Purana which is Tamsik. Unlike these, BG is found in Itihasa, which is more authentic. Plus, it's the oldest Gita. And ask yourself - why didn't Adi Shankara write commentary on BG, not on other gitas? Why did he write commentary on Vishnu sahasranaam, not on Shiva Sahasranaam or lalita sahasranaam? Answer is simple: either these didn't exist in his day (which is true) or he simply didn't care about them.
"Shankaracharya says these are names of Shiva also"
Where? Kindly show me the exact citation. I like to learn. As far as I know, his statements in Sahasranaam bhashya only cause problems to Shiva bhaktas.
Commenting on the name Bhutabhrit and Bhutakrit, he says that Brahma and Rudra are like instruments used by Bhagavan but Bhagavan Himself is Vishnu. Commenting on the name Keshava, he says that Brahma and Shiva are born from the limbs of Vishnu. This makes one think he considered Shiva a jiva.
Brhmasutra is the highest philosophy because it's proven as a highest thoughts of human mind. Beyond that nothing can be realized . Shankaracharya the greatest philospher done commentary on toughest texts of Brahmasutra found the best
All founding fathers of different philosophies have written commentary on Brahma Sutras, including Ramanuja, Madhva, Bhaskara, Vishvanath Chakravarti, etc.
In Hindu philosophy, there is not only one God exist but there is only God exist and that is the whole existence.
Actually this is the ultimate reality because of which all other things existing
ram ram ji
Sanatan dharma is the father of all Religion 🙏🙏🙏💙
Do you mean Islam was also come out from Sanatan dharma?
Unfortunately Dharma Speaks channel is not uploading videos from almost a year I don't know why 😔
Nice reaction.. Raise. If you want to know where shiv come from. 🙏🙏🙏🙏🚩🚩🚩🙏🙏🙏🚩🚩🚩🚩
Absolute Oneness means God,beings,world. Everything is one. And inseparable. Indivisible.
Oneness with distinction means God , a separate being, is the source of all beings and the worlds. But still all these with God is one family.
Absolute duality means we can never be God. We cannot even be one with God. We can only worship God. God , who is unborn,eternal, without death, is unchanging. But we , Atman, are subject to change, by association with the subtle body, which is mind, intelligence and ego , which are part of inferior creation.
vAsudevaM tathA viShNumAtmAnaM cha tathA viduH .
saMj~nAbhedaiH sa evaikaH sarvashAstrAbhisaMskR^itaH ..
Meaning:In he is called Vasudeva, Vishnu, and the Atman. With such various names, He alone is elaborated in all shAstras.
Mahabhrat 13.124.9
Awesome Video and great reaction. In last 2 years I was introduced to knowledge in Upanishads by Swami Sarvapriyananda, the one who presides over the Vend antic society, NY(from Ramakrishna Order). Many of these texts are explained in plain language by the Swami. Please watch his numerous videos and how he explains this concepts and approaches to realize your true self. It is eye opening for many of Hindus. Unfortunately the Indian Education system should have included these topics in curriculum to keep the continuity of learning in the Indian Society.. It is sad that even being Hindus we are not aware of the great knowledge from our ancient texts. One of my goal is to study these in depth in a more focused way. That would be something ..
That"s Great RP Singh 👍🏻🙏🏻💙 Very happy that you are determined to study and focus on the Great teachings! 🏆🎯
We love Swami Sarvapriyananda and hope to cover more of hime on this channel this year 🤗🙏🏻💙
@@RaiseTheWorldProjectNow hi where are you from 💕
If you want to understand duality...
Take quantum physics as an example..
Atom is both wave and particle in Nature..
It depends upon the observer..
God is also like that..in mortal perception we see differences between creation and creator..
But on higher perception we can see that both are same...
Duality coming into the picture because of our perception..
In reality there's no duality
Upanishads 🙏🌷
Your room is very good 🙏🙏🙏
Hare Krishna prabhuji and mataji
You both are doing an amazing work reacting to these spiritual videos which is inspiring hundreds if not thousands of people to follow a more spiritual approach towards life.
I have noticed that there's some confusion regarding the Advait, Dvait and Achintya bheda abheda philosophies. Can I suggest you some good and well researched lectures which will help you to better understand all these philosophies?
Thanks 🙏🏼💙🤗
And yes we are definitely open to suggestions 🙏🏼👍🏻
@@RaiseTheWorldProjectNow did you see the lectures?
@@vasuyadav5456 sorry, no, did you recommend any? You can email. Our address is in the about section of our channel. 🙏🏼💙
@@RaiseTheWorldProjectNow There was a link in my comment maybe that's why it's not visible. No worries... I'll email it to you☺Hare Krishna♥🌸
P.S.
I've sent the email :)
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PLEASE REACT ON
""UPANISHAD GANGA ""
SERIES
it is also available in English subtitles
Beautiful Video 🙂🙏
You should listen/ react on acharya prasant on trs English . You will get a lot of deep knowledge. along with Gita's and upnisad's massage very accurate and very easy to understand
Appreciate it
I read adhyatma upnishad
*The analogy of two birds:* it's earliest mention is in Rig Veda. It says: Brahman and the individual Self are like two birds. Individual Self is in suffering but Brahman is not. When the bird of individual Self sees the bird of Brahman the Lord, it is liberated. Just as two birds cannot become one, individual Self cannot become Brahman. Both can be friends though and the individual Self can serve Brahman. In Rig Veda, the Brahman bird is called "the Lord of great glory who is worshipped by everyone" - everyone meaning even liberated souls. Krishna also says in Gita 15.6-7 that He is greater than both bound and liberated souls.
Do checkout the youtube series Upanishad Ganga. They reenact various stories from the Upanishad.
You can hear to the "Yogesh voice" podcasts on RUclips his videos are genuine and knowledgeable but don't know whether he has subtitles or not but I think you should check it if someone helps you for subtitles.
Hinduism is the world oldest religion 💕🔥🦁 first person on earth is manu 💕
React to who is patanjali and what is yoga
Upanishads are the most important part of the Vedas-- They are jnana or knowledge part of Vedas---Upanishad emphasis on the moksha the aim of Hinduism. The Bhagvat Gita is the cream of Upanishads.
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Aum Namah Shivay❤❤❤❤
A while ago subscribed to your channel…
🙏🏼💙💙🙏🏼
Bhagavath geeta 2nd adhaya sankhy yoga
Adi Shankaracharya said that atman and brahman are one and after death if atman attains salvation then it merges in brahman (super soul) (absolute oneness). Sri Ramanujan said that atman and brahman are one but after death atman does not merge with brahman even after attaining salvation. The existence of both remains separate. Sri Madhwa acharya said that both atman and brahman are separate from the beginning of time and remain separate even after atman attains salvation. Sri Ramanujan is considered more authentic according to the Vedic scriptures . But there are different sects in Hinduism, some believe in Shankaracharya, some believe in Sri Ramanujan and Sri Madhwa Acharya.
I too think Ramanuja is the closest to the truth out of the 3 of them. Yet all 3 have agreed that Vishnu alone is Brahman and we must adore Him with Bhakti for Nirvana, so I guess we can follow that. When you do bhakti, there's no need to bother for dry rigorous philosophies making sense of highest reality. There's just love there, much less dry intellectualism.
@@Himanshu_Singh793 said the guy who never read Upanishads, 😂
Average Hindu☕
@@abhishekdarjee7069 excuse me, sirr, how do you know I haven't read Upanishads?? Assumption much? I've read them probably more than you have, additionally with commentaries of the likes of Madhva and Ranga Ramanuja. Plus, I'm not Hindu. I'm a Vaishnava and I have critically analyzed the Vedic support for Vishisthadvaitic Doctrine.
@@Himanshu_Singh793 I am not Hindu, I'm vaishnava..
Proves my point
Average☕😂
Many people are confused which philosophy to choose. They get into dry intellectual debates that take them nowhere. Yet Adi Shankara, the founder of Advaita, himself says:
*"Worship Govinda, worship Govinda, worship Govinda, you foolish mind. Mere rules of grammar would not save you at the hour of death"* -- Bhaj govindam, mantra 1
(Sanskrit: bhaja govindaṁ bhaja govindaṁ govindaṁ bhaja mūḍha-mate |
samprāpte sannihite kāle nahi nahi rakṣati ḍukṛṅkaraṇe ||)
Note: Govinda is a name of Krishna
Shwetashwatar Upnishad of YajurVeda, which is one of the prime 6 Upnishads :-
Eko hi Rudro na dvitīyāya tasthurya imāṃl lokān īśata īśanībhiḥ /
pratyaṅ janās tiṣṭhati saṃcukocāntakāle saṃsṛjya viśvā bhuvanāni gopāḥ // 3.2 //
Rudra is truly and the only one; for the knowers of Brahman do not admit the existence of a second, He Rudra alone rules all the worlds by His powers. He dwells as the inner Self of every living being. After having created all the worlds, He, their Protector, takes them back into Himself at the end of time.
Om namah shivay 🔱🙏
@@badthing4553 Adi Shankara attributed Svetashvatar Upanishad to Vishnu in His Vishnu Sahasranaam Bhashya. So, all these quotes belong to Vishnu only. Again, Rudra is a name of Vishnu, so Vishnu is the one called Brahman here. Shiva is not because the same Veda says : eko ha vai Narayana asit na Brahma na cha Shankarah -- *Before the creation, only Narayana existed, neither Brahma nor Shiva existed.* Narayana Upanishad of Yajurved says: deva eko̍ nārāya̱ṇaḥ | na dvi̱tīyo̎'sti̱ kaści̍t - *Narayana is the only God and there is no other*
Hare krishna. Hari Sarvottam. Shiva Vaishnavottam.
@@badthing4553 "six prime Upanishads" Who is defining which is prime and which is not???? All parts of Veda are equally important. By calling something prime, you're creating division in the Veda. Not good or acceptable.
@@Himanshu_Singh793
Unborn Rudra:
He is the ParaBrahman or self of all. He is represented in formless Linga form or Saguna Upasakas also call him SadaShiva. He is unborn and eternal. He is without beginning and end.
Vedas themselves declare this Rudra who existed before Prajapati and who caused Prajapati to do action:
व्रात्य आसीदीयमान एव स प्रजापतिं समैरयत् ।।
स प्रजापति: सुवर्णमात्मन्नपश्यत्तत्प्राजनयत् ।।
तदेकमभवत्तल्ललाममभवत्तन्महदभवत्तज्जेष्ठमभवत्तद्ब्रह्माभवत्तत्तपोऽभवत्तत्सत्यमभवत्तेन प्राजायत ।।
सोऽवर्धत स महानभवत्स महादेवोऽभवत् ।।
स देवानामीशां पर्यैत्स ईशानोऽभवत् ।।
स एकव्रात्योऽभवत्स धनुरादत्त तदेवेन्द्रधनुः ।।
नीलमस्योदरं लोहितं पृष्ठम् ।।
नीलेनैवाप्रियं भ्रातृव्यं प्रोर्णोति लोहितेन द्विषन्तं विध्यतीति ब्रह्मवादिनो वदन्ति ।। [Atharva Veda 15:1]
There was Vratya . He roused Prajapati to action. Prajapati beheld gold in himself and engendered it. That became unique, that became distinguished, that became great, that became excellent, that became Brahman, that became Tapas, that became Truth: through that he (Vratya) was born. He grew, he became great, he became Mahadeva. He gained the lordship of the Gods. He became Ishana. He became Eka Vratya. He held a bow, even that Bow of Indra. His belly is dark-blue, his back is red (Nila Lohita). With dark-blue he envelops a detested rival, with red he pierces the man who hates him: so the knowers of Brahman say.
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@@badthing4553 excuse me sir, but you incurred a self goal with that prajapati incident. The Vratya mentioned therein is NONE but Vishnu, particularly, the Kurma avatara of Vishnu. A citation:
antarataḥ kūrmam bhūtaṁ sarpantam | mama vaitvanmāṁsā | tamabravit | samabhūt || netyabravit | pūrvamevāhamihāsamiti | tatpuruṣasya puruṣatvam | sa sahasraśīrṣā puruṣaḥ | sahasrākṣassahasrapāt | bhūtvodatiṣṭhat I tamabravit | tvam vai pūrvaṁ samabhūḥ | tvamidam pūrvaḥ kuruṣveti | sa ita ādāyāpaḥ ||
~ Thereafter from the waters, *kurma crawled therein. Prajapati addressed the kurma: have you emerged from my skin and flesh. Kurma replied in the negative and corrected Brahma by saying that he existed earlier as he was that Purusa with Purusatvam;* *Kurma then assumed the form of Purusha with thousand heads and thousand feet and the thousand eyes flashing from the waters. Then the Creator Prajapati exclaimed indeed, you existed well before I was born; since you were the first, you created the universe well before me!* -Taittirīyāraṇyaka
Kurma showed His Virat rupa as Purusha. We know that Purusha is Vishnu, since Purusha's wives are Lakshmi and Hri (Hrishcha lakshmischa patnyau).
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React more videos on upnishad
Gita 15.18: *I am declared the Supreme Being, the Supreme Self in all the Veda.*
Atmabodha Upanishad of Rig Veda: *It is shining like a lamp, refulgent like lightning. It is the Son of Devaki who is Brahman. Brahman is the Slayer of Madhu.[1] The lotus-eyed Hari is Brahman. Brahman is Vishnu, the Imperishable (achyuta).*
[1] Vishnu once killed a demon called Madhu. Therefore He's called Madhusudan - the Slayer of Madhu.
Shiva is the supreme god. No one is more powerful than Shiva, he is beyond imagination, he is a paradox, he is understandable.
Father of shiva is Brahma, father of Brahma is Vishnu and father of Vishnu is Shiva itself. No one knows how this trinity took birth. But some Puran says Shiva is everywhere, every creature in this universe is shiva. He is God of gods, he is Mahadev. No one knows about the power of shiv as it is said “shiv ki shakti koi ni janta”. Mata adishakti is half part of shiva but then also shiva is powerful because every god, living being, non-living being are shiv. Shiv is nothing and shiv is everything.
@@Game-qr6hy रुद्रं समाश्रिता देवा रुद्रो ब्रह्माणमाश्रितः ॥ 37 ॥
ब्रह्मा मामाश्रितो राजन्नाहं कंचिदुपाश्रितः ।
ममाश्रयो न कश्चित्तु सर्वेषामाश्रयो ह्यहम् ॥ 38 ॥
(Shri Krishna said): “All devas take refuge in Shiva, *Shiva takes refuge in Brahmaa, Brahmaa takes refuge in Me and I don't take in refuge anyone,* for, O Bharata, I am the One who is independent.”
-- Mahaabhaarata, Ashvamedha Parva, Adhyaaya 118, Shlokas 37-38
@@Game-qr6hy नारायणाद्ब्रह्मा जायते । नारायणाद्रुद्रो जायते ।
*Brahmaa is born from Naaraayana. Shiva is born from Naaraayana.*
-Naaraayana Upanishad, Khanda 1, Yajurved
@@Game-qr6hy śaṃbhoḥ pitāmaho brahmapitā śakrādyadhīśvaraḥ
*Hari is Śiva’s grand-father. He is Brahmā’s father.* He is God sovereign over Indra and all other gods. (Padma Purana 6.71.145)
@@Himanshu_Singh793 3
Rig Veda 2.33 was dedicated to Rudra.
Rig veda 2.33.9 states that Rudra is sovereign of the world.
सथिरेभिरङगैः पुरुरूप उग्रो बभ्रुः शुक्रेभिः पिपिशेहिरण्यैः | ईशानादस्य भुवनस्य भूरेर्न वा उ योषद रुद्रादसुर्यम ||
Amazing 👏. I thought the Upanishad was only 1 book?? I'm not sure which version to read? Special thanks to this channel and dharma speaks 🙏🙏🙏🙏❤️❤️❤️
🙏🏻💙 Well it is technically one book, but it has been compiled from the teachings of many different Sages. We have the one by Eknath Easwaran 👍🏻🙏🏻💙🔥
There are 100s of Upanishad texts not just one.. Also there is Astavakra Gita (Written by the great saint Astavakra), which is has only few verses but very potent and direct method of self realization.. It will take someone a life life even to touch the tip of this knowledge let alone realize them..
@Raise The World Project Now , I'm ignorant when it comes to the Upanishad. I can't wait when u guys explain it ❤️❤️🙏🙏🙏
You see actually All 3 paths are just same just in different positions..............A seeker 1st begins to develop from "absolute duality" where he thinks that there are 2 things :- Bramh and Creation and both are different , then once he has developed his mind he now enters the zone of "oneness with distinction" and then when he has developed even further , at last he enters the zone of Absolute Oneness.
It's Very clear if looked through Shri Krishna :-1)When he is doing leela everyone around him don't see him as Bramh but as a creation(Normal Human).But even after that they are devoted. (Absolute Duality)
2)Then in Geeta he says ,I am everything and yet I am different (Oneness with Distinction) 3)And then at last he shows his Vishwa Roop where he shows that literally everything in universe is Krishna (Absolute Oneness ).
Awesome! Love this explanation 👍🏻🙏🏻💙🔥🔥🔥
oxygen, co2, etc. are a part of the Air, But still different from the "Air"
Same, yet not Same
********* वेदों का अमृत पुराणों में है। ******* ******* पुराणों का अमृत उपनिषदों में है। ********** ***** उपनिषदों का अमृत भगवद गीता में है। ************
I love you my Shiv my krishna my Ram my Hanuman 🥰🥰🥰🙏🙏🙏🙏
The one without a second is the Brahman all others are illusions this is Shankara’s Advaitha
The I’ness when dissociates with the world of objects will qualify to be one with the Brahman, this is Ramanuja’s Vesistha Advaitha
The ego is always subordinate to the God, accepts duality. This is Madva’s Dyvaitha vada
I would like to recommend you to watch the video by Arsha Bodha(Truth is One) for better understanding of Absolute Oneness, Oneness with Distinctions and Absolute Duality.
Please please react to Evidence of sunken city of Lord Krishna🙏