Salam bro, can you translate the hour long lectures of sheikh albani, uthaymeen, and Bin baz? Insha Allah we would all really benefit from that. May Allah bless you!
My friend your asking a massive thing here Also, since it's obligatory to learn Arabic, if you truly want to learn from the scholars, learn Arabic Arabic is from your religion, and understanding it is an obligatory duty
@@Mustafa_Shahzad the brother perhaps is trying to learn but it won't come overnight! It's necessary for many non-arabic speakers to benefit from the right scholars or else they end up being misguided with their shuyookh due to lack of knowledge of the real scholars becuz they can't understand, indeed it is unfortunate that non arabic speakers can't benefit as much as the Arabic speaking one with real scholars, that's why there are so many deviancy and innovations around the world from us, it's necessary the translations, may Allah make it easy and allow us to learn
@@Mustafa_Shahzad It's not obligatory to learn the Arabic language brother, only what is necessary. Shaykh ‘Abd-Allaah ibn Jibreen: "They have to learn as much as they need for Islamic purposes, how to pronounce the words and what they mean, such as the Takbeer, al-Faatihah and al-Tasbeehaat - those that are obligatory in the prayer and for other duties."
As salaamu ‘alaikum wa rahmatullaah. Alhamdulillaahi Rabbil ‘Alameen! Wa salaatu wa salaamu ‘ala Rasūlillāh. May Allāh have MERCY upon Shaykh Albani and grant him Jannatul Firdaus! (Allāhumma Aameen) Look how gentle he (rahimahullaah) debates! Masha Allāh! Ever debate you can find him laughing and being so kind when clarifying MAJOR ISSUES in Aqeedah wa Manhaj! Us Salafiyoon should take from this wonderful example!!! Jazak Allāh Khair wa Barakallaah Feekum.
Asalam Aleikum wa Rahmatulah wa barakatu. I was just watching Ahlul Sunnah wal jamma give dawah to khulab Asharis and about to look into this a bit. wa Jazak Allahu khayr
Salaam alaykum why are you calling them dogs is this from the sunnah of the messenger of Allah (saw) to call people who are misguided dogs or other foul names. How do you expect someone to follow the truth if you insult them.
Our sheikh (may Allah be pleased with him) has not won the debate (so to say) with just logic but more importantly, with good akhlaq. Abdullah ibn Amr reported: The Prophet, peace and blessings be upon him, was never obscene or immoral. The Prophet would say, “Verily, among the best of you are those with the best character.”
They left the meaning to Allah. The companions may Allah be pleased with them NEVER interpreted these verses like this at all! THEY LEFT THE MEANING TO ALLAH SWT
Albani contradicted himself, but he didn't realize it. He didn't understand modalities. The difference between our existence and God's "existence" is the length. (existence is not the same as "nature" and "abilities" etc. - it's a state, either you're in it or you're not) But you don't say that God's hands are different from ours because His are just longer than ours. The parallel is nonsensical, even to an Athari it should be nonsensical. If God's hands are really hands, then they have the kayfia of hands, it can't have the kayfia of a foot and still be a hand. Was Albani able to describe what makes a hand not a foot? You can't say "Thing A and thing B are not the same" if you don't know what A or B is. You would have to say "Maybe" or "I don't know". Can you say that God has hoofs? If you say "No, that would be a lie" - how do you know that, unless you know what God's hands are like? If you say "That is the word God used, He never used the word hoof" - when God chose that word to speak to us in our language, did He know that His "hands" don't fit the description of what we call "hands"? If you say "Yes", then God lied. If you say "No", then God didn't know something. If you say "His hands are kind of similar to other hands", then you negated "laysa kamithlihi shayun"(42:11).
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The analogy he gave at the end really clarified things, what a wise shaykh may Allah have mercy on him
I have never seen a person this calm during a debate. May Allah have mercy on his soul.
So calm and full of knowledge
This discussion solved many of the questions I have in my mind.
A beautiful discussion. May Allah grant him jannatul firdaus.
4:35 SubhanAllāh. You’re right. Wonderful discussion. May Allāh have mercy on the Shaykh.
Ameen
May Allah have mercy on our beloved imam Albani
Salam bro, can you translate the hour long lectures of sheikh albani, uthaymeen, and Bin baz? Insha Allah we would all really benefit from that. May Allah bless you!
My friend your asking a massive thing here
Also, since it's obligatory to learn Arabic, if you truly want to learn from the scholars, learn Arabic
Arabic is from your religion, and understanding it is an obligatory duty
Waaleikum salaam warahmatullahy wabarakatuh
No bro, learn Arabic.
@@Mustafa_Shahzad the brother perhaps is trying to learn but it won't come overnight! It's necessary for many non-arabic speakers to benefit from the right scholars or else they end up being misguided with their shuyookh due to lack of knowledge of the real scholars becuz they can't understand, indeed it is unfortunate that non arabic speakers can't benefit as much as the Arabic speaking one with real scholars, that's why there are so many deviancy and innovations around the world from us, it's necessary the translations, may Allah make it easy and allow us to learn
@@Mustafa_Shahzad It's not obligatory to learn the Arabic language brother, only what is necessary.
Shaykh ‘Abd-Allaah ibn Jibreen:
"They have to learn as much as they need for Islamic purposes, how to pronounce the words and what they mean, such as the Takbeer, al-Faatihah and al-Tasbeehaat - those that are obligatory in the prayer and for other duties."
Allahu Akbar, what a beautiful discussion full of wisdom.
رحم الله شيخ الألباني
Jazakallahu khairan. Again pure class from the Sheikh. May Allah aza wajjal grant him the highest stations in Jannah
Wow,may Allah reward him with goodness widen his grave and save him from the punishment of the grave.
Shaykh Albani rahimahu Allah made me love the sunnah and reading books rahimahu Allah
JazakAllahu khairan .
JazakAllah khair
Jazak Allah Khairan
Wow الحمدلله for the scholars, great discussion
As salaamu ‘alaikum wa rahmatullaah.
Alhamdulillaahi Rabbil ‘Alameen! Wa salaatu wa salaamu ‘ala Rasūlillāh.
May Allāh have MERCY upon Shaykh Albani and grant him Jannatul Firdaus! (Allāhumma Aameen)
Look how gentle he (rahimahullaah) debates! Masha Allāh! Ever debate you can find him laughing and being so kind when clarifying MAJOR ISSUES in Aqeedah wa Manhaj!
Us Salafiyoon should take from this wonderful example!!!
Jazak Allāh Khair wa Barakallaah Feekum.
Beautiful.😭
Ameen
Jajakallahkhairan
Superb masha Allah
May Allah give him Highest of Jannah
رحم الله على ابي عبدالرحمن بن نوح
امين
I am a maturidi and ma sha allah, very fine and with adab
Asalam Aleikum wa Rahmatulah wa barakatu. I was just watching Ahlul Sunnah wal jamma give dawah to khulab Asharis and about to look into this a bit. wa Jazak Allahu khayr
Salaam alaykum why are you calling them dogs is this from the sunnah of the messenger of Allah (saw) to call people who are misguided dogs or other foul names. How do you expect someone to follow the truth if you insult them.
وعليكم السلام ورحمة الله وبركاته
الله اكبر
Waaleikum salaam warahmatullahy wabarakatuh
SubhanAllah. very beneficial. Thank you for translating.
YAAAAAAAAAAAAAA
Ibrahim bin Muhammad bin Sa`d narrated from his father, from Sa`d that the Messenger of Allah (ﷺ) said: “The supplication of Dhun-Nun (Prophet Yunus) when he supplicated, while in the belly of the whale was: ‘There is none worthy of worship except You, Glory to You, Indeed, I have been of the transgressors. (Lā ilāha illā anta subḥānaka innī kuntu minaẓ-ẓālimīn)’ So indeed, no Muslim man supplicates with it for anything, ever, except Allah responds to him.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعْوَةُ ذِي النُّونِ إِذْ دَعَا وَهُوَ فِي بَطْنِ الْحُوتِ لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ . فَإِنَّهُ لَمْ يَدْعُ بِهَا رَجُلٌ مُسْلِمٌ فِي شَيْءٍ قَطُّ إِلاَّ اسْتَجَابَ اللَّهُ لَهُ " .
قَالَ مُحَمَّدُ بْنُ يَحْيَى قَالَ مُحَمَّدُ بْنُ يُوسُفَ مَرَّةً عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، . قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ، وَاحِدٍ، هَذَا الْحَدِيثَ عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِيهِ، . وَرَوَى بَعْضُهُمْ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، فَقَالُوا عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، وَكَانَ، يُونُسُ بْنُ أَبِي إِسْحَاقَ رُبَّمَا ذَكَرَ فِي هَذَا الْحَدِيثِ عَنْ أَبِيهِ، وَرُبَّمَا، لَمْ يَذْكُرْهُ .
Jami` at-Tirmidhi 3505
Chapter 81: Concerning the Supplication of Dhun-Nun..., Book 48: Chapters on Supplication
Grade: Sahih (Darussalam)
sunnah.com/tirmidhi:3505
Sad ibn Wakas rradiAllahu anhu and the story of this how we know it is wonderful,,it has to do with Uthman rradiAllahu anhu
Genius ❤
Our sheikh (may Allah be pleased with him) has not won the debate (so to say) with just logic but more importantly, with good akhlaq.
Abdullah ibn Amr reported: The Prophet, peace and blessings be upon him, was never obscene or immoral. The Prophet would say, “Verily, among the best of you are those with the best character.”
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Assalamu alaikum did sheik Albany debated with Quranist (ie follow only quran and rejecting sahih hadees)
The person who is the ashari sounds familiar
ruclips.net/video/6tlQLqz2Oew/видео.html. Albani’s confession of tawassul
They left the meaning to Allah. The companions may Allah be pleased with them NEVER interpreted these verses like this at all! THEY LEFT THE MEANING TO ALLAH SWT
Albani contradicted himself, but he didn't realize it. He didn't understand modalities.
The difference between our existence and God's "existence" is the length. (existence is not the same as "nature" and "abilities" etc. - it's a state, either you're in it or you're not) But you don't say that God's hands are different from ours because His are just longer than ours. The parallel is nonsensical, even to an Athari it should be nonsensical.
If God's hands are really hands, then they have the kayfia of hands, it can't have the kayfia of a foot and still be a hand. Was Albani able to describe what makes a hand not a foot?
You can't say "Thing A and thing B are not the same" if you don't know what A or B is. You would have to say "Maybe" or "I don't know".
Can you say that God has hoofs?
If you say "No, that would be a lie" - how do you know that, unless you know what God's hands are like?
If you say "That is the word God used, He never used the word hoof" - when God chose that word to speak to us in our language, did He know that His "hands" don't fit the description of what we call "hands"?
If you say "Yes", then God lied.
If you say "No", then God didn't know something.
If you say "His hands are kind of similar to other hands", then you negated "laysa kamithlihi shayun"(42:11).