Discourses on Vivekachoodamani by Br. Ved Chaitanya - Discourse 38 - Verses 133 to 136
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- Опубликовано: 23 май 2022
- 00:24:01-Verse 133
jñātā mano'haṃkṛtivikriyāṇāṃ
dehendriyaprāṇakṛtakriyāṇām |
ayo'gnivattānanuvartamāno
na ceṣṭate no vikaroti kiṃcana || 133 ||
00:39:02-Verse 134
na jāyate no mriyate na vardhate
na kṣīyate no vikaroti nityaḥ |
vilīyamāne'pi vapuṣyamuṣmin
na līyate kumbha ivāmbaraṃ svayam || 134 ||
00:57:01-Verse 135
prakṛtivikṛtibhinnaḥ śuddhabodhasvabhāvaḥ
sadasadidamaśeṣaṃ bhāsayannirviśeṣaḥ |
vilasati paramātmā jāgradādiṣvavasthā
svahamahamiti sākṣātsākṣirūpeṇa buddheḥ || 135 ||
01:04:50-Verse 136
niyamitamanasāmuṃ tvaṃ svamātmānamātmany
ayamahamiti sākṣādviddhi buddhiprasādāt |
janimaraṇataraṅgāpārasaṃsārasindhuṃ
pratara bhava kṛtārtho brahmarūpeṇa saṃsthaḥ || 136 ||
There are innumerable differences between humans and other beings, but it narrows down to one principle distinction. The humanly ability to discriminate. A lion can certainly tell a hunter from a prey; this discrimination is a primal urge that aids in survival. However, the boon of discriminating between the temporal world and the ever-present unchanging Truth, the Supreme, is exclusive to humans. A basic understanding of this, or even questioning the existence of this statement, is oftentimes the stepping stone to one's spiritual seeking.
Sri Adi Shankaracharya's Vivekachoodamani translated as 'the crest-jewel of discrimination' is an important introductory text that acquaints a seeker with the joys of Vedanta. It walks one through the importance and the process of subtler discrimination, that must lead to dispassion towards worldly objects of desire.
Chinmaya International Foundation and Chinmaya Mission Mattancherry present online discourses on Vivekachoodamani, with Br. Ved Chaitanya.
Br. Ved Chaitanya comes from a family steeped in the Chinmaya Mission. An electronics and telecommunication engineer from Pune, he withdrew from work in TCS to follow his heart. He received Brahmacharya Diksha in 2013. An impactful orator, cheerful, kind-hearted, and a scholarly student of Sanskrit and Vedanta, his particular interest lie in the application of Vedanta in daily life.
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🙏🙏🙇🏻♀️🙇🏻♀️
I am truly blessed🙇🏻♀️🙇🏻♀️
हरिः ओम् वेद चैतन्यजी.
Very nice reverend Ved Ji🕉️🙏
Hari om. Thank you Swamiji.
Yes that bigger band is called for particular samaj who are if you know construction workers called kamatis.Their understanding of life is from their birth to death they have to toil ,so when someone dies they are happy for the person who got freed from their hardships.So they rejoice.😊
36.40 -46 - I think Ved Ji means the opposite of what he said - modifications refer to the Jiva and not to the Self.
Is this why the Self is called Aprameya ?
Yad Drisham, tad Jadham, tad nashwaram, tad mithya, tad asat - Then, all of unatma does not exist - including the mind - then where is the locus of ignorance?
Sorry brother,You must have heard how brutally Kanhayalal of udaypur was beheaded.That means did those criminals thought i am not killing nor kanhayya got killed???.I think that logic applications was may be practical for those ancient times.But now law is supreme in any country.So again is it not logical but certainly confusing if you say who is killing whom if self is eternal??.With this mindset every other person will get encouraged to do any crimes.