ختم نبوت زندہ باد۔۔۔ اللہ تعالٰی مولانا محمد الیاس گھمن صاحب دامت برکاتہم کی صحت میں اور عمر میں برکت عطا فرمائے ۔۔ اور مولانا کی حفاظت فرمائے۔۔ آمین ۔
@hidayakhatoon2187 الحمد للہ کہ آپ نے حضور صلی اللہ علیہ وسلم کی اس بات کو مان لیا ھے کہ حضور کی وفات کے بعد آنیوالے حضرت عیسٰی علیہ السلام،بلا شک و شبہ اللہ کے نبی ہیں اور اللہ تعالٰی انہیں وحی بھی کرے گا۔ یعنی حضرت عیسٰی علیہ السلام کا بطور نبی اللہ آنا ختم نبوت کے منافی نہیں ھے۔ یعنی آیت خاتم النبیّین نبی کے آنے میں حائل نہیں ھے۔ شاید کم فہمی سے آپ ابتک اس بات کو سمجھ نہیں سکے کہ آنیوالے عیسٰی علیہ السلام ہی اماما مھدیا حکما عدلا ہیں۔ یعنی جن عیسٰی بن مریم علیہ السلام کی حضور صلی اللہ علیہ وسلم کے بعد آنے کی خبر دی گئی تھی، انہوں نے امامکم منکم کے مطابق ہمی میں سے ہمارا امام ہونا تھا۔ اللہ کرے کہ آپ اس بات کو بھی سمجھ جائیں۔آمین
Haq kii pehchan he ilyaas ghuman.. Deoband kii shaan he ilyas ghuman. ❤❤❤❤❤❤❤❤❤ Allah hazrate wala ka saya ta der ummate muslima per qayamo dayam farmaye.. Aur hazrat ko hmeshaa haq baat khne ki tofeeq aataa farmaye... Aameen summa aameen 💞
@hidayakhatoon2187 الحمد للہ کہ آپ نے حضور صلی اللہ علیہ وسلم کی اس بات کو مان لیا ھے کہ حضور کی وفات کے بعد آنیوالے حضرت عیسٰی علیہ السلام،بلا شک و شبہ اللہ کے نبی ہیں اور اللہ تعالٰی انہیں وحی بھی کرے گا۔ یعنی حضرت عیسٰی علیہ السلام کا بطور نبی اللہ آنا ختم نبوت کے منافی نہیں ھے۔ یعنی آیت خاتم النبیّین نبی کے آنے میں حائل نہیں ھے۔ شاید کم فہمی سے آپ ابتک اس بات کو سمجھ نہیں سکے کہ آنیوالے عیسٰی علیہ السلام ہی اماما مھدیا حکما عدلا ہیں۔ یعنی جن عیسٰی بن مریم علیہ السلام کی حضور صلی اللہ علیہ وسلم کے بعد آنے کی خبر دی گئی تھی، انہوں نے امامکم منکم کے مطابق ہمی میں سے ہمارا امام ہونا تھا۔ اللہ کرے کہ آپ اس بات کو بھی سمجھ جائیں۔آمین
zurrat ka naam hai deoband wale aali maqaam hain deoband wale allah ke sher hain ye, behad diler hain ye ummat ki jaan hain ye, ashaabe kher hain ye sab ke imaam hain deoband wale aali maqaam hain deoband wale
Ulmae devband hi haq per hai jo sunnat k pehredar hai our jo log islam me nai nai bidat failarahe hai allah unko mitadega...mutekllme islam hajret ghuman sahab jindabad shane mustafa jindabad khetme nabuwwat jindabad sallallahu alaihi we sallam
ختم نبوت اور بزرگان امت Hazrat Imam Abdul Wahab Sha’rani States: يشرح الشيخ عبد الوهاب الشعراني (المتوفى 976 هـ) حديث “لا نبي بعدي” ويقول: “فقوله صلى الله عليه وسلم “لا نبي بعدي ولا رسول بعدي”، أي ما ثمّ مَن يشرع بعدي شريعة خاصة.” (اليواقيت والجواهر للشعراني ج 2 ص 35 دار المعرفة للطباعة والنشر بيروت 1900م) “”Let it be known that the order of prophethood has not totaly ceased; it is the law - bearing prophethood which has discontinued.” Then while explaining the Hadith la nabiyya badi and La rasoola badi expounded that there shall be no law-bearing prophet after him.” (Al Yawaqit wal Jewahir, Volume 2, Page 39) He also states in the same book: “Surely, prophets and messengers have gone before and shall continue to appear in this world in future, but essentially they will be under the Sharia of the Holy Prophet Muhammad saw. But most men are ignorant of this truth”(Page 27) The Messiah of the Latter Days shall make his advent as a Wali with the qualities of a prophet, and the Sharia of the Holy Prophet Muhammad (saw) shall be unfolded unto him through revelation from Allah and he shall have a complete grasp of its meaning”(Page 27) “Remember that prophethood has not disappeared. Prophets can appear. The prophethood that has ceased to exist is only that which brings with it a new law”(Page 35) Allama Abul Fadhl Shihabuddin Assayyad Mahmud states: “The tradition, that there is no revelation after me is absurd. The notion that Gabrael will not descend to the earth after the demise of the Holy Prophet, peace and blesssings of Allah be upon him, has no foundation at all ….. Most probably what is meant by the negation of revelation regarding Isa, peace be on him, after his descent is the revelation of the Law, but what has been described, is the revelation without the Law.” (Rooh ulmaani Volume 21, Page 41) Hazrat Maulana Rumi states: “The Holy Prophet saw was the Khatam because no one had ever been like him before, nor shall there be one after him. When an artist excels others in art, you do not say ‘The art has ended with you”(Miftah Ul Ulum Volume 15 Pages 56-57) He also states: “Make such plans to perform righteousness in the way of God that you attain prophethood within the Ummah” (Masnawi, Daftar I, Page 53, Vol V page 42) And: “The Holy Prophet (saw) was declared ‘Khatam’ because he excelled in munificence and in perpetuating the spiritual blessings to his followers. When a master excels all others in his art, don’t you use the word ‘Khatam’ to convey the idea that he has excelled all others in his domain?”(Page 18-19 1917 edition) Lastly: “Stive hard in the path of virtue in a manner so that you may be blessed with prophethood while you are still a follower” (Miftah Ulum Volume 13, Page 98, 152) Nawab Siddique Hasan Khan, a leader of the Ahl-e-Hadith stated: ويقول السيد نواب نور الحسن خان بن نواب صديق حسن خان “الحديث “لا وحي بعد موتي” لا أصل له، غير أنه ورد “لا نبي بعدي”، ومعناه عند أهل العلم أنه لن يأتي بعدي نبي بشريعة تنسخ شريعتي.” “The Hadith there is no revelation after my demise’ has no foundation, although LA NABIYYA BA’DEE is quite correct, which, according to the men of letters, means that there shall be no prophet after me who shall be raised with a new code of Law which abrogates my Law.” (Iqtrab ul Saat Page 162) Hazrat Maulana Abul Hasanat Abdul Hayee states: “”After the demise of the Holy Prophet, peace and blessings of Allah be upon him, or even during his own lifetime, it is not an impossibility for someone to be exalted to the position of a simple prophet. But a prophet with a new Law is, indeed, forbidden.” (Dafe al Wasawis Fi Athar ibn Abbas Page 16) Maulana Muhammad Qasim Nanotwi who is the founder of Dar-ul-Uloom Deoband stated: “According to the layman the Messenger of Allah, peace and blessings on him, being the KHATAM (seal), is supposed to have appeared after all the previous prophets. But men of understanding and the wise know it very well that being the first or the last, chronologically, does not carry any weight. How could, therefore, the words of the Holy Qura’n: ”But he is the Messenger of Allah and the seal of the Prophets” (33:41) glorify him? But I know very well that none from among the Muslims would be prepared to agree with the common men.” (Tahzir ul Naas Page 4-5) He also states: “If we accept this view it shall not at all contravene his finality, even though someone in the future does rise to the high status of prophethood” (Tahzir ul Naas Page 34) Hazrat Sheikh Ahmad Farooqi states: The rising of prophets after the Khatamar Rasul Hazrat Muhammad, the Chosen One saw from among his own followers and as a heritage, does not in any way run counter to his status asthe Khatamar Rasul. Therefore, O reader, do not be among those who doubt” (Maktubat Imam Rabani Vol 1) Hazrat Maulana Abul Hasanat Abdul Hayee Brehlvi states: After the demise of the Holy Prophet saw or even during his own lifetime, it is not an impossibility for someone to be exalted to the position of a simple prophet. But a prophet with a new Law is, indeed, forbidden” (Dafail Waswas, Page 16). The sum up of all the above is that wherever Muhammad pbuh said I am Last Prophet he means Sharri Nabuwwat and wherever he said future Prophet can come it means Ummati(Muhammadi) Nabuwwat.
ختم نبوت اور حضرت علی There is another incident of Hazrat Ali which is as follows: وأخرج ابن الأنباري في المصاحف عن أبي عبد الرحمن السلمي قال: كنت اقرىء الحسن والحسين، فمر بي علي بن أبي طالب رضي الله عنه وأنا اقرئهما فقال لي: اقرئهما وخاتم النبيين بفتح التاء Abu Abdur Rahman narrates that he used to teach Hazrat Hasan and Hussain. Once Hazrat Ali bin Abu Talib passed nearby him while he was teaching them, so he said to him “Teach them Khataman Nabiyeen with a fatha on the ta” (Durr-e-Manthoor, Under 33,40) Now firstly, we already have proof from the Holy Prophet saw and his wife, the mother of the believers, that Prophethood is indeed open but only to a prophet from within the ummah. Hazrat Abu Abdullah Muhammad Bin Ali Hussain Al Hakim Al Tirmidhi states: يقول الصوفي المعروف محمد بن علي الحسن الحكيم الترمذي (المتوفى عام 308 هـ): “فإن الذي عَمِيَ عن خبرِ هذا يظنّ أن خاتم النبيين تأويله أنه آخرهم مبعثا. فأي منقبة في هذا؟ وأي علم في هذا؟ هذا تأويل البُلْهِ الجَهَلة.” (كتاب ختم الأولياء، ص341 المطبعة “According to us, it means that prophethood manifested itself in its full and complete manner in the Holy Prophet, peace and blessings of Allah be upon him . His heart became a vessel for the complete perfection of prophethood an d then hisheart was sealed. How can the glory and superiority of Muhammad, peace and blessings of Allah be upon him, be manifested if we claim that he was the last to appear in the world. This is, no doubt, an interpretation of the foolish and the ignorant.” (Kitab Khatamul Auliya, Page 341) Al Imam Ibn Qutaybah ad-Dinwari who passed away in 267 After Hijri stated: ويورد الإمام ابن قتيبة - رحمه الله - قول عائشة رضي الله عنها، ويعلق عليه ويقول: “وليس هذا من قولها ناقضا لقول النبي صلى الله عليه وسلم: لا نبي بعدي، لأنه أراد لا نبي بعدي ينسخ ما جئت به.” (كتاب تأويل مختلف الأحاديث ص127 دار الكتاب العربي بيروت) “So far as it concerns the statement of ‘Ā’ishah ra: ‘Call the Apostle of Allāh (saw): The Seal of the Prophets and do not say: There will be no prophet after him’; it is directed to the descent of ‘Īsā asand this statement of her does not contradict the statement of the Prophet saw ‘There will be no prophet after me’, because he meant: ‘There will be not prophet after me who will abrogate that with which I came.” (Dar al-Kitaab Al Arabi, Beirut) Furthermore, a famous scholar named Shaykh Muhammad Tahir stated: ويقول الإمام محمد طاهر (المتوفى عام 986 هـ) أحد الصلحاء المعروفين، في شرح قول السيدة عائشة رضي الله عنها: “هذا ناظر إلى نـزول عيسى، وهذا أيضا لا ينافي حديث “لا نبي بعدي”، لأنه أراد لا نبي ينسخ شرعه.” (تكملة مجمع بحار الأنوار، لمحمد طاهر الغجراتي، ص 502) “And it is narrated from ‘Ā’ishah: ‘Say that he is the Seal of the Prophets and do not say: There will be no prophet after him’. This aims at the decent ‘Īsā, and this also does not contradict the ḥadīth‘There will be no prophet after me’, because he meant that no prophet will abrogate his sharī‘ah.” (Takmilah Majmaʻ biḥār al-anwār fī gharāʼib at-tanzīl wa-laṭāʼif al-akhbār) Even in the Sharh of Mishkat al Masabih it is written: وقال شارح “مشكاة المصابيح” محمد بن رسول الحسيني البرزنجي: “ورد “لا نبي بعدي” ومعناه عند العلماء أنه لا يحدث بعده نبي بشرع ينسخ شرعه.” (الإشاعة لأشراط الساعة ص149 دار الكتب العلمية بيروت) This is also telling us that La nabiyya badi refers to a prophet abrogating the shariah of the Holy Prophet saw. Hazrat Imam Mulla Ali Qari states: ومع هذا لو عاش إبراهيم وصار نبيا، وكذا لو صار عمر نبيا لكانا من أتباعه عليه الصلاة والسلام كعيسى والخضر وإلياس عليهم السلام. فلا يناقض قولَه تعالى: (وخاتم النبيين) إذ المعنى أنه لا يأتي نبي بعده ينسخ ملته ولم يكن من أمته.” (الأسرار المرفوعة في الأخبار الموضوعة لملا علي القاري ص192 دار الكتب العلمية بيروت) “Had Ibrahim lived and become a prophet, and likewise had Umar become a prophet they would be follower prophets of the Holy Prophet , peace and blesings of Allah be upon him, like Isa, Khizar and Ilyas upon whom all be peace. It does not contradict the divine word ‘KhatamunNabiyyeen’ which means that there shall not be a prophet abrogating his law nor one who was not of his followers. (Al Asrar al Marfuah fil Akhbr al Mauzuah Page 192) Hazrat Imam Jalal-ud-Din Suyuti states referring to the Advent of the latter day Messiah and his Prophethood: حقا كفر ته نبو بسلب قال من “Whoever says He Will not be a prophet, he has committed disbelief” (Hijajul Karamah Page 431) He also states that despite the latter day messiah would be a khalifa of the Ummah of Muhammadsaw, he shall remain a Messenger and a respected Prophet (Hijajul Karamah Page 426)
ماشاءاللہ اللہ تعالی حضرت مولانا الیاس گھمن صاحب دامت برکاتہم کو صحت عافیت عطاء فرمائے اور نظر بد سے بچائے
ماشاءاللہ اللہ حضرت کا سایہ تادیر قائم و دائم رکھے
مولانا الیاس گھمن کی عمر میں اللہ تعالی برکت عطا فرمائے
ختم نبوت زندہ باد۔۔۔ اللہ تعالٰی مولانا محمد الیاس گھمن صاحب دامت برکاتہم کی صحت میں اور عمر میں برکت عطا فرمائے ۔۔ اور مولانا کی حفاظت فرمائے۔۔ آمین ۔
Ameen
Amen
آمین
@hidayakhatoon2187 الحمد للہ کہ آپ نے حضور صلی اللہ علیہ وسلم کی اس بات کو مان لیا ھے کہ حضور کی وفات کے بعد آنیوالے حضرت عیسٰی علیہ السلام،بلا شک و شبہ اللہ کے نبی ہیں اور اللہ تعالٰی انہیں وحی بھی کرے گا۔
یعنی حضرت عیسٰی علیہ السلام کا بطور نبی اللہ آنا ختم نبوت کے منافی نہیں ھے۔
یعنی آیت خاتم النبیّین نبی کے آنے میں حائل نہیں ھے۔
شاید کم فہمی سے آپ ابتک اس بات کو سمجھ نہیں سکے کہ آنیوالے عیسٰی علیہ السلام ہی اماما مھدیا حکما عدلا ہیں۔
یعنی جن عیسٰی بن مریم علیہ السلام کی حضور صلی اللہ علیہ وسلم کے بعد آنے کی خبر دی گئی تھی، انہوں نے امامکم منکم کے مطابق ہمی میں سے ہمارا امام ہونا تھا۔
اللہ کرے کہ آپ اس بات کو بھی سمجھ جائیں۔آمین
ﷲ مولانا کی عمر دراز کریں کیا علم ہے
ماشاءاللہ گھمن صاحب واہ واہ اللہ حفاظت کرے اپکی
یہ تو پیارا گھمن ہے سو جان سے قربان
اللہ تعالیٰ حضرت والا دامت برکاتہم العالیہ کی عمر اور مال و دولت میں برکت عطا فرما ئے آمین ثم آمین
molana sahib ki umar me amal me brkt ata farmi
amern
اللہ تعالیٰ علم اور عمل میں برکت عطا فرمائے اور لمبی عمر نصیب فرمائے۔ آمین
حضرت کی عمر میں اور زندگی میں برکتیں عطا فرمائے آمین یا رب العالمین
Haq kii pehchan he ilyaas ghuman..
Deoband kii shaan he ilyas ghuman.
❤❤❤❤❤❤❤❤❤
Allah hazrate wala ka saya ta der ummate muslima per qayamo dayam farmaye.. Aur hazrat ko hmeshaa haq baat khne ki tofeeq aataa farmaye...
Aameen summa aameen 💞
ماشاء اللہ بہت خوب
Assalamoalekom
Hazrat ji
Masha Allah
Very nice Pyaam
Khatme Nabovat Zinda Bad
محمد الیاس گھمن صاحب آپ کو سلام ہے
ماشاءاللہ اللہ اکبر تاج دار ختم نبوت زندہ باد
Subhan allah allah pak apki umar me bht barkat ata farmaye. . .apke bayan se alhamdulillah bht fayeda hua.
سبحان اللہ سبحان اللہ سر بکف سر بلند دیوبند دیوبند سر بکف سر بلند دیوبند دیوبند
ماشاءالله تبارك الله ألله قبول فرماي
Ameen
Mashah Allah Allah inke umr me barkat ata farmay istarah ke ulama ki Hindustan zarorat h
ختمِ نبوت زندہ باد
I like molana ilyas ghumman
subaha nallah allah aap ko jajae khaer de
مَاشاء اَللَّہُ سُبْحانْ اَللَّہِ بَہُتْ عُمْدَہْ
ختمِ نبوت زندہ باد
I like molana ilyas ghumman sahab
زبردست بیان ماشاءاللہ
Allah hamare ulamaye Haq ko der tak baqi rakhe
اللّہ پاک علماء دیوبند کی حفاظت فرماۓ
ماشاء اللہ
علمائے دیوبند زنداباد
Allah pak Tamam ulmai Haq ki Hefazat farmay
Mashallah both khoob mulana ilyas guhmman Shab
Islam zindabaad
Mashallah
ghumman teri juraat ko salam
Mashallah iman taza hojata
He
ماشاءاللہ
ماشاءاللہ جزاك اللهُ سبحان اللهالله أكبر في أمان الله آمین
ماشاءاللہ اللھم زدفزد
میری جان مولانا الیاس گھمن صاحب
Mashallah se bahut pyar bayan h please share to all
Masha allah
allah tala Hazrat Ka saya Ta der Ham par Qaim Rakhen
Ameen summa Ameem
Nazima Nazima
sher Hameed ماشاءاللہ
@hidayakhatoon2187 الحمد للہ کہ آپ نے حضور صلی اللہ علیہ وسلم کی اس بات کو مان لیا ھے کہ حضور کی وفات کے بعد آنیوالے حضرت عیسٰی علیہ السلام،بلا شک و شبہ اللہ کے نبی ہیں اور اللہ تعالٰی انہیں وحی بھی کرے گا۔
یعنی حضرت عیسٰی علیہ السلام کا بطور نبی اللہ آنا ختم نبوت کے منافی نہیں ھے۔
یعنی آیت خاتم النبیّین نبی کے آنے میں حائل نہیں ھے۔
شاید کم فہمی سے آپ ابتک اس بات کو سمجھ نہیں سکے کہ آنیوالے عیسٰی علیہ السلام ہی اماما مھدیا حکما عدلا ہیں۔
یعنی جن عیسٰی بن مریم علیہ السلام کی حضور صلی اللہ علیہ وسلم کے بعد آنے کی خبر دی گئی تھی، انہوں نے امامکم منکم کے مطابق ہمی میں سے ہمارا امام ہونا تھا۔
اللہ کرے کہ آپ اس بات کو بھی سمجھ جائیں۔آمین
Ullam-e-Haq Zindabaad Ullam-e-Deoband zindabaad
Pakistan Zindabaad
Bahut khubsoorat kalam hai Allah is jihad ki hifazt farmae
جزاکم اللہ خیرا
ماشاءاللہ بہت خوب مولانا الیاس گھمن صاحب
Khatm e nabowat zindabad zindabad zindabad zindabad zindabad zindabad zindabad zindabad zindabad zindabad zindabad zindabad zindabad
ختمِ نبوت زندہ باد
Mashaallah allah akabir ke umer lambi kare aur deen ke kaam le ameen
sayed masood Ameen
I love this bayan💕💕
Hazrat molana ilyas ghumman sahab ♥️♥️♥️♥️♥️ bolty khatme nubowat py hn or takleef barelvio ko ho rahi hy😆😆😆😆😆
Mashalla ❤❤❤
ذندہ اباد
MashAllah ustad g
Kia bat he Allah aap ko lambi Umar ata kree
ختم نبوت زندہ باد زندہ باد
Khatm e nabuwwat zindabad
Molana ilyas ghumman Zinda abad
qurban ap pr Alyas ghumman
Subhan Allah Mashallah
Aqeeda e khatam e nabuat zindabad...
Masha Allah nzr na lge
Merry shekh peyary gumman
Ulma e haq ulma e deuband zindabad
Deoband zinda bad
MA Sha ALLAH
Masha all
ماشاالله
جزاك اللهُ جزاك اللهُ جزاك اللهُ
Puri dunya k baroli Ulama milke bi Molana ilyas Grumman se elmi munajara Nhi karsakty
Masha'Allah..!
Mashallah Allah
سبحان اللہ
Allah mujhe bhi Hazrat ji ki sohbat ata farmaye ameen
Allah app ke hafazat kare
Ulama e deoband zindabad zindabad zindabad
Hazrat MUHAMMAD Saw
Subhan Allah ❤️
subhan allah
ma sha Allah
M
deobadi zindabad
mashallah
ختم نبوت زندباد
ختم نبوت زنداباد
nice
Mashallah subhanallah 👍👌
zurrat ka naam hai deoband wale
aali maqaam hain deoband wale
allah ke sher hain ye, behad diler hain ye
ummat ki jaan hain ye, ashaabe kher hain ye
sab ke imaam hain deoband wale
aali maqaam hain deoband wale
ماشاءاللہ تبارک اللہ
Masha.allah.devaband.jindabad
ماشاءاللہ۔بہت۔خوب
Deobond zindabaad Hindustan zindabad
Ulmae devband hi haq per hai jo sunnat k pehredar hai our jo log islam me nai nai bidat failarahe hai allah unko mitadega...mutekllme islam hajret ghuman sahab jindabad shane mustafa jindabad khetme nabuwwat jindabad sallallahu alaihi we sallam
ختم نبوت اور بزرگان امت Hazrat Imam Abdul Wahab Sha’rani States:
يشرح الشيخ عبد الوهاب الشعراني (المتوفى 976 هـ) حديث “لا نبي بعدي” ويقول:
“فقوله صلى الله عليه وسلم “لا نبي بعدي ولا رسول بعدي”، أي ما ثمّ مَن يشرع بعدي شريعة خاصة.”
(اليواقيت والجواهر للشعراني ج 2 ص 35 دار المعرفة للطباعة والنشر بيروت 1900م)
“”Let it be known that the order of prophethood has not totaly ceased; it is the law - bearing prophethood which has discontinued.” Then while explaining the Hadith la nabiyya badi and La rasoola badi expounded that there shall be no law-bearing prophet after him.” (Al Yawaqit wal Jewahir, Volume 2, Page 39)
He also states in the same book:
“Surely, prophets and messengers have gone before and shall continue to appear in this world in future, but essentially they will be under the Sharia of the Holy Prophet Muhammad saw. But most men are ignorant of this truth”(Page 27)
The Messiah of the Latter Days shall make his advent as a Wali with the qualities of a prophet, and the Sharia of the Holy Prophet Muhammad (saw) shall be unfolded unto him through revelation from Allah and he shall have a complete grasp of its meaning”(Page 27)
“Remember that prophethood has not disappeared. Prophets can appear. The prophethood that has ceased to exist is only that which brings with it a new law”(Page 35)
Allama Abul Fadhl Shihabuddin Assayyad Mahmud states:
“The tradition, that there is no revelation after me is absurd. The notion that Gabrael will not descend to the earth after the demise of the Holy Prophet, peace and blesssings of Allah be upon him, has no foundation at all ….. Most probably what is meant by the negation of revelation regarding Isa, peace be on him, after his descent is the revelation of the Law, but what has been described, is the revelation without the Law.” (Rooh ulmaani Volume 21, Page 41)
Hazrat Maulana Rumi states:
“The Holy Prophet saw was the Khatam because no one had ever been like him before, nor shall there be one after him. When an artist excels others in art, you do not say ‘The art has ended with you”(Miftah Ul Ulum Volume 15 Pages 56-57)
He also states: “Make such plans to perform righteousness in the way of God that you attain prophethood within the Ummah” (Masnawi, Daftar I, Page 53, Vol V page 42)
And: “The Holy Prophet (saw) was declared ‘Khatam’ because he excelled in munificence and in perpetuating the spiritual blessings to his followers. When a master excels all others in his art, don’t you use the word ‘Khatam’ to convey the idea that he has excelled all others in his domain?”(Page 18-19 1917 edition)
Lastly: “Stive hard in the path of virtue in a manner so that you may be blessed with prophethood while you are still a follower” (Miftah Ulum Volume 13, Page 98, 152)
Nawab Siddique Hasan Khan, a leader of the Ahl-e-Hadith stated:
ويقول السيد نواب نور الحسن خان بن نواب صديق حسن خان
“الحديث “لا وحي بعد موتي” لا أصل له، غير أنه ورد “لا نبي بعدي”، ومعناه عند أهل العلم أنه لن يأتي بعدي نبي بشريعة تنسخ شريعتي.”
“The Hadith there is no revelation after my demise’ has no foundation, although LA NABIYYA BA’DEE is quite correct, which, according to the men of letters, means that there shall be no prophet after me who shall be raised with a new code of Law which abrogates my Law.” (Iqtrab ul Saat Page 162)
Hazrat Maulana Abul Hasanat Abdul Hayee states:
“”After the demise of the Holy Prophet, peace and blessings of Allah be upon him, or even during his own lifetime, it is not an impossibility for someone to be exalted to the position of a simple prophet. But a prophet with a new Law is, indeed, forbidden.” (Dafe al Wasawis Fi Athar ibn Abbas Page 16)
Maulana Muhammad Qasim Nanotwi who is the founder of Dar-ul-Uloom Deoband stated:
“According to the layman the Messenger of Allah, peace and blessings on him, being the KHATAM (seal), is supposed to have appeared after all the previous prophets. But men of understanding and the wise know it very well that being the first or the last, chronologically, does not carry any weight. How could, therefore, the words of the Holy Qura’n: ”But he is the Messenger of Allah and the seal of the Prophets” (33:41) glorify him? But I know very well that none from among the Muslims would be prepared to agree with the common men.” (Tahzir ul Naas Page 4-5)
He also states: “If we accept this view it shall not at all contravene his finality, even though someone in the future does rise to the high status of prophethood” (Tahzir ul Naas Page 34)
Hazrat Sheikh Ahmad Farooqi states:
The rising of prophets after the Khatamar Rasul Hazrat Muhammad, the Chosen One saw from among his own followers and as a heritage, does not in any way run counter to his status asthe Khatamar Rasul. Therefore, O reader, do not be among those who doubt” (Maktubat Imam Rabani Vol 1)
Hazrat Maulana Abul Hasanat Abdul Hayee Brehlvi states:
After the demise of the Holy Prophet saw or even during his own lifetime, it is not an impossibility for someone to be exalted to the position of a simple prophet. But a prophet with a new Law is, indeed, forbidden” (Dafail Waswas, Page 16).
The sum up of all the above is that wherever Muhammad pbuh said I am Last Prophet he means Sharri Nabuwwat and wherever he said future Prophet can come it means Ummati(Muhammadi) Nabuwwat.
Assalamu alaikum
MashaAllah
Allah ho akbar
gali dene wala apni km zarfi dekha raha he,,koi bat nahi,,ye jang khatme nabuat ki he,,jari rakhenge hm sb
Khatam e nabuvvat zindabad
Deoband ka beta ilyas ghumman zindabad
Hindustan zindabad
Subhanallah
very good
Khatma nubat zandabad
mashalla
ختم نبوت اور حضرت علی There is another incident of Hazrat Ali which is as follows:
وأخرج ابن الأنباري في المصاحف عن أبي عبد الرحمن السلمي قال: كنت اقرىء الحسن والحسين، فمر بي علي بن أبي طالب رضي الله عنه وأنا اقرئهما فقال لي: اقرئهما وخاتم النبيين بفتح التاء
Abu Abdur Rahman narrates that he used to teach Hazrat Hasan and Hussain. Once Hazrat Ali bin Abu Talib passed nearby him while he was teaching them, so he said to him “Teach them Khataman Nabiyeen with a fatha on the ta” (Durr-e-Manthoor, Under 33,40)
Now firstly, we already have proof from the Holy Prophet saw and his wife, the mother of the believers, that Prophethood is indeed open but only to a prophet from within the ummah.
Hazrat Abu Abdullah Muhammad Bin Ali Hussain Al Hakim Al Tirmidhi states:
يقول الصوفي المعروف محمد بن علي الحسن الحكيم الترمذي (المتوفى عام 308 هـ):
“فإن الذي عَمِيَ عن خبرِ هذا يظنّ أن خاتم النبيين تأويله أنه آخرهم مبعثا. فأي منقبة في هذا؟ وأي علم في هذا؟ هذا تأويل البُلْهِ الجَهَلة.”
(كتاب ختم الأولياء، ص341 المطبعة
“According to us, it means that prophethood manifested itself in its full and complete manner in the Holy Prophet, peace and blessings of Allah be upon him . His heart became a vessel for the complete perfection of prophethood an d then hisheart was sealed. How can the glory and superiority of Muhammad, peace and blessings of Allah be upon him, be manifested if we claim that he was the last to appear in the world. This is, no doubt, an interpretation of the foolish and the ignorant.” (Kitab Khatamul Auliya, Page 341)
Al Imam Ibn Qutaybah ad-Dinwari who passed away in 267 After Hijri stated:
ويورد الإمام ابن قتيبة - رحمه الله - قول عائشة رضي الله عنها، ويعلق عليه ويقول:
“وليس هذا من قولها ناقضا لقول النبي صلى الله عليه وسلم: لا نبي بعدي، لأنه أراد لا نبي بعدي ينسخ ما جئت به.”
(كتاب تأويل مختلف الأحاديث ص127 دار الكتاب العربي بيروت)
“So far as it concerns the statement of ‘Ā’ishah ra: ‘Call the Apostle of Allāh (saw): The Seal of the Prophets and do not say: There will be no prophet after him’; it is directed to the descent of ‘Īsā asand this statement of her does not contradict the statement of the Prophet saw
‘There will be no prophet after me’, because he meant: ‘There will be not prophet after me who will abrogate that with which I came.” (Dar al-Kitaab Al Arabi, Beirut)
Furthermore, a famous scholar named Shaykh Muhammad Tahir stated:
ويقول الإمام محمد طاهر (المتوفى عام 986 هـ) أحد الصلحاء المعروفين، في شرح قول السيدة عائشة رضي الله عنها:
“هذا ناظر إلى نـزول عيسى، وهذا أيضا لا ينافي حديث “لا نبي بعدي”، لأنه أراد لا نبي ينسخ شرعه.”
(تكملة مجمع بحار الأنوار، لمحمد طاهر الغجراتي، ص 502)
“And it is narrated from ‘Ā’ishah: ‘Say that he is the Seal of the Prophets and do not say: There will be no prophet after him’. This aims at the decent ‘Īsā, and this also does not contradict the ḥadīth‘There will be no prophet after me’, because he meant that no prophet will abrogate his sharī‘ah.” (Takmilah Majmaʻ biḥār al-anwār fī gharāʼib at-tanzīl wa-laṭāʼif al-akhbār)
Even in the Sharh of Mishkat al Masabih it is written:
وقال شارح “مشكاة المصابيح” محمد بن رسول الحسيني البرزنجي: “ورد “لا نبي بعدي” ومعناه عند العلماء أنه لا يحدث بعده نبي بشرع ينسخ شرعه.”
(الإشاعة لأشراط الساعة ص149 دار الكتب العلمية بيروت)
This is also telling us that La nabiyya badi refers to a prophet abrogating the shariah of the Holy Prophet saw.
Hazrat Imam Mulla Ali Qari states:
ومع هذا لو عاش إبراهيم وصار نبيا، وكذا لو صار عمر نبيا لكانا من أتباعه عليه الصلاة والسلام كعيسى والخضر وإلياس عليهم السلام. فلا يناقض قولَه تعالى: (وخاتم النبيين) إذ المعنى أنه لا يأتي نبي بعده ينسخ ملته ولم يكن من أمته.” (الأسرار المرفوعة في الأخبار الموضوعة لملا علي القاري ص192 دار الكتب العلمية بيروت)
“Had Ibrahim lived and become a prophet, and likewise had Umar become a prophet they would be follower prophets of the Holy Prophet , peace and blesings of Allah be upon him, like Isa, Khizar and Ilyas upon whom all be peace. It does not contradict the divine word ‘KhatamunNabiyyeen’ which means that there shall not be a prophet abrogating his law nor one who was not of his followers. (Al Asrar al Marfuah fil Akhbr al Mauzuah Page 192)
Hazrat Imam Jalal-ud-Din Suyuti states referring to the Advent of the latter day Messiah and his Prophethood:
حقا كفر ته نبو بسلب قال من
“Whoever says He Will not be a prophet, he has committed disbelief” (Hijajul Karamah Page 431)
He also states that despite the latter day messiah would be a khalifa of the Ummah of Muhammadsaw, he shall remain a Messenger and a respected Prophet (Hijajul Karamah Page 426)
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