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काठको कामदेखि जुत्ता व्यापारसम्म: सुरज कसरी बने बान्द्रे ? I Suraj Chapagain "Bandre" I E- TALK
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- Опубликовано: 20 июн 2024
- काठको कामदेखि जुत्ता व्यापारसम्म: सुरज कसरी बने बान्द्रे ? I Suraj Chapagain "Bandre" I E- TALK
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राम्रो कलाकार मन पराउने ले लाईक गर्नु होला।
बान्दे सर ले आफ्नै प्रोडक्ट चलाउनु पर्छ जिन्दगी मा धेरै सङ्हर्ण गर्नु भाको छ अब हजुर ले पनि धेरै अगाडि बढनु पर्छ अग्रिम सुभ कामना❤❤❤
बान्द्रे भाइकाे कललाइ म सम्मान गर्छु।माग्ने बुडा माुया र बान्द्रेहरु कता हराए खै धेरै भयाे देखिएको छैन।धेरै समय पछि हल्का रमाइलोमा देख्न पाइयो बानद्रेलाइ।राज श्रेष्ट दाजु आर्काे हप्ता कणन परिवारलाई लिएर आउनु ल🙏
Welcome bandre
Bandre❤
बान्द्रे ❤❤❤❤
तक्मे बुडालाइ ल्याउनु पर्यो सर
Malai ramro lagxa bandre ❤👌🙏😍
Dherai dherai maya dai
बेस्ट बान्दे सर
हाँस्य सिरियल का सबैभन्दा बढी मनपर्ने कलाकार हुन् सुरज चापागाईं (बान्द्रे)
wow bandrey❤❤❤bro
जेहोस ढिलै पनि बान्द्रेलाई
हल्का रमाइलोमा देख्न पाइएकोछ
अब चाहिँ यसरी नै देख्न
पाइयोस निरन्तर .... ! 💕🙏
सकेसम्म सबैजना मिलेर एउटै सिरियल एकदमै
चर्चित बनाए कसो होला ??
टुक्राटुक्रा भएर हिन्नु भन्दा ......
Wow nice 👍👍👍👍
Thank you for 38 subscriber family keep supporting guys ❤
❤❤❤❤❤❤
Dherahi ramro kalakar recpct ❤❤❤ brther
Chapter X: Rais and Limbus: Refugees from Sichuan Who Fabricated Connections with the Kirat Dynasty
The historical journey of the Rais and Limbus begins in Sichuan province, China. During the Mongol conquests, significant upheaval forced many communities to flee their homeland. The Rais and Limbus migrated from Sichuan to northern Tibet, and eventually, by the 17th century, they settled in eastern Nepal. Seeking refuge from the conflicts and instability of their original regions, they found protection and land from the Sen kings of Nepal and the Bhutia Chogyals of Sikkim.
Genetic and Cultural Evidence
Genetic studies provide compelling evidence of the origins of the Rais and Limbus. These studies show a significant proportion of Mongolian and northern Chinese DNA in these communities, distinguishing them from other Tibeto-Burman groups in the Indian subcontinent. Their cultural practices, languages, and traditions also bear closer resemblance to those found in northern China and Mongolia, rather than the indigenous cultures of eastern Nepal.
The Historical Dominance of Lepcha, Bhutia, Newar, and Khas Arya
Before the arrival of the Rais and Limbus, the regions of eastern Nepal and Sikkim were dominated by various other ethnic groups. The Lepchas and Bhutias were prominent in Sikkim, with the Bhutia Chogyals ruling the kingdom for centuries. In Nepal, the Newars and Khas Aryas held significant influence, with the Khas Malla kingdom and the Sen Thakuri dynasty leaving behind numerous forts, palaces, and inscriptions. These groups had established rich cultural and political traditions long before the arrival of the Rais and Limbus.
Fabrication of Kirat Connections
While the Kirat dynasty did exist, the Rais and Limbus have no substantial archaeological or historical evidence linking them to this ancient lineage. Instead, they fabricated connections with the Kirats to claim indigenous status in the region. Prominent Limbu historian Iman Singh Chemjong played a crucial role in this fabrication by promoting the idea of a unified Kirat heritage that included the Rais and Limbus. This narrative, however, often overshadowed the histories of the Lepcha, Bhutia, Newar, and Khas Arya peoples.
Chemjong's writings and the political mobilization around the Kirat identity contributed to the marginalization of other ethnic histories. Historical texts and educational curricula began to emphasize the Kirat narrative at the expense of the established histories of the Lepcha and Bhutia in Sikkim, and the Newar and Khas Arya in Nepal. The emphasis on Kirat identity, bolstered by Chemjong's work, led to a rewriting of regional history that minimized the contributions and legacies of these other groups.
The Lack of Archaeological Evidence for Kirat Dominance by Rais and Limbus
One of the significant criticisms of the Rais and Limbus' claimed Kirat identity is the absence of archaeological evidence supporting their long-term dominance in eastern Nepal. Unlike the tangible remnants of the Sen Thakuri and Khas Malla kingdoms, such as forts, palaces, and inscriptions, there are no comparable archaeological sites attributed to a Kirat civilization connected to the Rais and Limbus. This lack of evidence raises questions about the historical accuracy of their claimed Kirat lineage as an ancient and indigenous connection in the region.
Erasure of Indigenous Histories
The arrival and subsequent integration of the Rais and Limbus into Nepal and Sikkim had profound implications for the historical narratives of the region. The promotion of the Kirat identity, particularly by figures like Iman Singh Chemjong, has contributed to the erasure of other ethnic histories. Historical texts and educational curricula began to emphasize the fabricated Kirat narrative, often at the expense of the established histories of the Lepcha, Bhutia, Newar, and Khas Arya peoples.
❤❤❤Bandre
❤❤❤
hamile ni herthim meri basai bandre ❤
मेरो प्यारो साथी हाम्ले ktm मा कस्ता कस्ता दिन बितायेका थियेउ
मेरो बिहे मा 15 दिन सम्म साथ दिने मेरो प्यारो साथी सुरज 20 साल पहिले पनि ऐले पनि ❤❤❤❤ उत्तिकै नजिक
Khas tapai haru Ko umer kati vayo hola ni
भावनाका छालहरु तरंगित हुने गरि भेट्लास 😂
😅😅
😂😂😂😂
Yo dialogue chai khatra lageko malai ni😂
Last time mero ghar ma aaunu vako thiyo suraj dai.. miss u dai❤
bhandre very very good
Bandra❤ramro comedies ❤mali dhari manparthyo❤
Mahesh kafle rw asmita adhikari Lai leunu paryo dada plz plz
राम्रो कलाकार हो तर अब आफै सृजना गर्नु पर्छ्।
Arko interview ma Arjun ghimire pade ko interview
९,९ महिना टेरलिङ् गरेको तालिम पनि देखाईदिऊ न हौ बान्द्रे सर 😊
वान्द्रे को एक्टिंग भन्छ । खै एक्टिंग नै भेंटिदैन । जे सम्वाद वोल्नु परे पनि यही इन्टरभ्यु मा वोले जस्तै मुसुमुसु हाँस्दै वोलिरहेका हुन्छन । जुन सिचुएसनको एक्टिंग गर्नु परे पनि त्यही अनुहार भाव हुन्छ । वान्द्रेको यो इन्टरभ्यु म्युट गरेर या अरु कुनै सिरियलको सिन म्युट गरेर अरु कुनै सम्वाद हालिदिए पनि एउटै देखिन्छ ।
Chapter X: Rais and Limbus: Refugees from Sichuan Who Fabricated Connections with the Kirat Dynasty
The historical journey of the Rais and Limbus begins in Sichuan province, China. During the Mongol conquests, significant upheaval forced many communities to flee their homeland. The Rais and Limbus migrated from Sichuan to northern Tibet, and eventually, by the 17th century, they settled in eastern Nepal. Seeking refuge from the conflicts and instability of their original regions, they found protection and land from the Sen kings of Nepal and the Bhutia Chogyals of Sikkim.
Genetic and Cultural Evidence
Genetic studies provide compelling evidence of the origins of the Rais and Limbus. These studies show a significant proportion of Mongolian and northern Chinese DNA in these communities, distinguishing them from other Tibeto-Burman groups in the Indian subcontinent. Their cultural practices, languages, and traditions also bear closer resemblance to those found in northern China and Mongolia, rather than the indigenous cultures of eastern Nepal.
The Historical Dominance of Lepcha, Bhutia, Newar, and Khas Arya
Before the arrival of the Rais and Limbus, the regions of eastern Nepal and Sikkim were dominated by various other ethnic groups. The Lepchas and Bhutias were prominent in Sikkim, with the Bhutia Chogyals ruling the kingdom for centuries. In Nepal, the Newars and Khas Aryas held significant influence, with the Khas Malla kingdom and the Sen Thakuri dynasty leaving behind numerous forts, palaces, and inscriptions. These groups had established rich cultural and political traditions long before the arrival of the Rais and Limbus.
Fabrication of Kirat Connections
While the Kirat dynasty did exist, the Rais and Limbus have no substantial archaeological or historical evidence linking them to this ancient lineage. Instead, they fabricated connections with the Kirats to claim indigenous status in the region. Prominent Limbu historian Iman Singh Chemjong played a crucial role in this fabrication by promoting the idea of a unified Kirat heritage that included the Rais and Limbus. This narrative, however, often overshadowed the histories of the Lepcha, Bhutia, Newar, and Khas Arya peoples.
Chemjong's writings and the political mobilization around the Kirat identity contributed to the marginalization of other ethnic histories. Historical texts and educational curricula began to emphasize the Kirat narrative at the expense of the established histories of the Lepcha and Bhutia in Sikkim, and the Newar and Khas Arya in Nepal. The emphasis on Kirat identity, bolstered by Chemjong's work, led to a rewriting of regional history that minimized the contributions and legacies of these other groups.
The Lack of Archaeological Evidence for Kirat Dominance by Rais and Limbus
One of the significant criticisms of the Rais and Limbus' claimed Kirat identity is the absence of archaeological evidence supporting their long-term dominance in eastern Nepal. Unlike the tangible remnants of the Sen Thakuri and Khas Malla kingdoms, such as forts, palaces, and inscriptions, there are no comparable archaeological sites attributed to a Kirat civilization connected to the Rais and Limbus. This lack of evidence raises questions about the historical accuracy of their claimed Kirat lineage as an ancient and indigenous connection in the region.
Erasure of Indigenous Histories
The arrival and subsequent integration of the Rais and Limbus into Nepal and Sikkim had profound implications for the historical narratives of the region. The promotion of the Kirat identity, particularly by figures like Iman Singh Chemjong, has contributed to the erasure of other ethnic histories. Historical texts and educational curricula began to emphasize the fabricated Kirat narrative, often at the expense of the established histories of the Lepcha, Bhutia, Newar, and Khas Arya peoples.
aru le gareko ramro vayna vane tw aafai garnu ni
Jpt
अभिनय भन्दैमा बोली फेरेर बेटार बुटुर पारेर हुन्छर
Muji tailey garera dekha
९/९ महिना तालिमको गरेको पो हुत देखाइदिम्ला❤
😂😂😂
Talim hoina terling hola😅😅
बान्द्रे जी
फेरि मेरि बास्सैमा देख्न पाँउ
दुर्गा प्रसाइ को नक्कल गर्दा राम्रो सुहाउछ
मेरि बास्सै सुरुका भाग देखि आएका हुन बन्द्रे….मेरि बास्सैमा कति कलाकार आए गए तर मेरि बास्सै भन्ने बित्तिकै माग्ने बुढा र बान्द्रेको नाम पहिला आउछ दिमागमा…!
Bandrele garda halka ramailo herna thalekoxu.balxi matrai huda bor lagthyo,
acting ta malai ni last man parxa bandra ko😂
मेरी बासै छाेड्नु भए देखि कता हराउनु भयाे कतै बिदेश पलायन हुनुभएन माग्ने बुढा मुयाँ धुर्मुश सुन्तली तक्मे बुढा हरु तपाईं हरु जस्तो अग्रज पुरानो कलाकार हरुले मेरी बासै छाेड्नु भए पछि पहिलाकाे जस्तो राम्रो बन्न छाेड्याे तपाईं हरु हुँदा यति धेरै राम्रो हुन्थ्यो अहिले त हेर्न लाएको छैन राम्रो छैन मेरी बासै
जुन तपाईं हरु हुँदा मेरि बासैजाे केरे्ज थियाे अहिले छैन
Kata gayed vanekota🎉
Bandre, mangne buda,muiyya! Sarai funny
Assam India ❤❤❤
Bandre le agro farm ko kura kina nagareko
बान्द्रे कि आन्द्रे हो 😀😀
Raju master r balxiko jasto gahiro mitrata kasaiko thiyen.tar police ko anusandhan paxi chissiyeko sambandh dubaiko manma.kalo dag x.karan kasailai thaha vayen?
Vandre ho ki andre
Ab herxu Halka ramailo bander le garda
Halka ramailo ma nab bihahit bandre ka buraburi.le khat vacheka xan, 😁😁😂😂😂yesko jimmebar kasle line
Durga parsai jasto dekhxu ta kata kata
Bandre jastai,dhurmusr suntali rw magne bura serial ma farkin parx
Bandre mero xai favourite nai ho hai sadai
Maile ni aaja chineko
Esto mujii pani kalakar hunxa rat vari tik tok ma magera basxa mujii
Tei vanya Jaya kisan po kalakaar ho