After going to only a Novus Ordo for my entire life and being a lukewarm/barely practicing Catholic, I began taking my faith seriously, and eventually found the TLM. Never went back to the NO, best decision of my life. Finally found a reverent liturgy with orthodox teaching and people who take the faith just as seriously. Glory to Jesus and Mary!
The Divine Liturgy is actually quite innovative. A first century “mass” would be the Agape Feast. 4 didn’t remain, Rome excommunicated Constantinople only and later under Ottoman rule the Orthodox Church fully separated
@ambientapathy777 The further back one goes, the less complete the picture is. The Anaphora of Addai and Mari has been mentioned. Didache and Justin Martyr are both early and both give liturgical information, but are problematic because one is a "church order" and the other an apologist. The earliest prayerbook of the Byzantine Rite is from the 8th century, but even that is by no means a complete liturgy in every sense. But it does contain all the priest's prayers for the Eucharist. I'd recommend *The Search for the Origins of Christian Worship* by Paul Bradshaw if you're interested in the details of this process.
@ambientapathy777 The further back one goes, the less complete the picture is. The Anaphora of Addai and Mari has been mentioned. Didache and Justin Martyr are both early and both give liturgical information, but are problematic because one is a "church order" and the other an apologist. The earliest prayerbook of the Byzantine Rite is from the 8th century, but even that is by no means a complete liturgy in every sense. But it does contain all the priest's prayers for the Eucharist. I'd recommend *The Search for the Origins of Christian Worship* by Paul Bradshaw if you're interested in the details of this process.
I *think* the oldest still in use is the Assyrian Church of the East Liturgy. The oldest anaphora is the Anaphora of the Apostolic Tradition from around 200-230. There is some argument whether this was an actual text read at the Liturgy or what it could be like since we know at least in 150, where we get the oldest order of a service, the Anaphora prayers were still improvised by the bishop.
Not a Christian but this is really interesting, I find learning about other religions fascinating.
Keep searching. God loves you and wants you to get closer to Him.
I suggest you look for a Latin Mass if there is one near you! You will love it!😊
www.latinmassdir.org/ can help you find a Latin Mass near you
Your Channel is Awesome Bro ❤️🔥
Thank you so much!
This is some Trad Cat 🔥🔥🔥
WE GOING TO THE TLM WITH THIS ONE 🗣🗣🔥🔥🔥💯💯💯
lmao
Completely another world! Thanks bro!
@@annamarialocurtodesign of course! Glad I could help you understand
@@Altare_Dei I knew the difference from time! But I'm happy about your initiative!! 😃
After going to only a Novus Ordo for my entire life and being a lukewarm/barely practicing Catholic, I began taking my faith seriously, and eventually found the TLM. Never went back to the NO, best decision of my life. Finally found a reverent liturgy with orthodox teaching and people who take the faith just as seriously.
Glory to Jesus and Mary!
That's beautiful!
Thank you brother!
@@VaticanII_isValid ofc!
@@VaticanII_isValid great username btw
@@Altare_Dei Thank you!
Breath of fresh air after getting jumped by multiple sedes.
@@VaticanII_isValid yeah, that's the risk I run making liturgical videos. You'd be surprised the horrible things people say 😔
This is almost identical to the Novus Ordo
In the general structure, yes, but the differences can be pretty stark when you look more into it.
Excellent, thank you this really helps
Glad I could help!
Or you can see a true 1st century mass at your local Orthodox Church. Flee from Schismatics, why did only one bishop seperate when 4 remained?
@@ambientapathy777 We celebrate Divine Liturgy too, you know. But I still pray that your church and mine can reunite 🙏
The Divine Liturgy is actually quite innovative. A first century “mass” would be the Agape Feast. 4 didn’t remain, Rome excommunicated Constantinople only and later under Ottoman rule the Orthodox Church fully separated
@ambientapathy777 The further back one goes, the less complete the picture is. The Anaphora of Addai and Mari has been mentioned. Didache and Justin Martyr are both early and both give liturgical information, but are problematic because one is a "church order" and the other an apologist. The earliest prayerbook of the Byzantine Rite is from the 8th century, but even that is by no means a complete liturgy in every sense. But it does contain all the priest's prayers for the Eucharist.
I'd recommend *The Search for the Origins of Christian Worship* by Paul Bradshaw if you're interested in the details of this process.
@ambientapathy777 The further back one goes, the less complete the picture is. The Anaphora of Addai and Mari has been mentioned. Didache and Justin Martyr are both early and both give liturgical information, but are problematic because one is a "church order" and the other an apologist. The earliest prayerbook of the Byzantine Rite is from the 8th century, but even that is by no means a complete liturgy in every sense. But it does contain all the priest's prayers for the Eucharist.
I'd recommend *The Search for the Origins of Christian Worship* by Paul Bradshaw if you're interested in the details of this process.
I *think* the oldest still in use is the Assyrian Church of the East Liturgy. The oldest anaphora is the Anaphora of the Apostolic Tradition from around 200-230. There is some argument whether this was an actual text read at the Liturgy or what it could be like since we know at least in 150, where we get the oldest order of a service, the Anaphora prayers were still improvised by the bishop.