FATIMAH (RA) | Family of the Prophet ﷺ | Saeed Al Kamali
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- Опубликовано: 24 фев 2020
- In this video, Sheikh Saeed Al Kamali gives a lecture on one of the best women to ever exist in the whole universe, the daughter of the Prophet ﷺ, Fatimah (RA). Sheikh Al Kamali speaks about her marriage to Ali, and her many merits without the exaggerations and lies attributed to her by the Shia.
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#fatimah, #fatimahzahra, #ahlulbayt
This was our Fatima, the Ahle Sunnah Fatima Al Zahra, the Queen of Paradise. May Allaah be pleased with her ❤️❤️❤️
Al hamdu lillah for Ahl us-Sunnah. We are neither the one extreme (Nasibis hating ahl ul-bayt), nor the other extreme (Shi'as worshipping ahl ul-bayt).
@Hamza Zaidi stop lying your shia ayatoilet khomeini of cia iran 79 revolt said Ali & FAtima have a new Quran, your mehdi matches cave dweller dajjal, shia rabbis have names like Abdul Hussain, shirk is in the name. your shia mushrik predeccessors stripped Ahlul bayt pushing wars during reconciliation due to shia shirk & nifaq.
@Hamza Zaidi ahlul Sunnah were spouses of ahlul bayt and ahlul bayt themselves. you only play the role of shaytan with takiya lies and whispers. Abu Bakr led the salat during Prophet peace and blessings on him's lifetime, Umar married Ali's daughter who burned the shias... Imam Zaid defended them, why is your name zaidi? shia's origin is in neo pauline ibn saba shirk and nifaq!
Hamza Zaidi
Shias don’t worship Ahlulbayt? 🤣😂🤣
Hamza Zaidi
Well my mates a shia and when he was converting to Shissm he told me the Qu’ran is only a third of the size it was originally and that YOUR Mahdi will bring the full version! And that Ali RA is going to be the one who decides who enters heaven and who enters hell. Oh and taqia is 90% of the religion of Shiism and without doing it to the Sunnis (aka Muslims) you have failed completely amongst many other things that Shias like you deny. If I asked him about those things now he’d probably do what you’re doing and start denying this stuff lol.
Wow I pray that my wife, my mother and my sister can accompany Fatimah (RA) in Jannah. But come on we can only dream about it haha. May Allah be pleased with her and May Allah send peace and blessings upon her and Ali and the Prophet (SAW).
Aameen
Masha'Allah one of my favourite shuyookh
Jazakhallah for the upload and detailed translation. Hope to see more of shaykh Kamali
JazakALLAHukhairan
An upload again! Alhamdullilah.
جزاكم الله خيرا وبارك الله فيكم
صلى الله وسلم عليه و على أصحابه و اهل بيته و من تبعهم إلى يوم الدين ❤️❤️
فاطمة الزهراء رضي الله عنها سيدة نساء اهل الجنه ❤️❤️❤️❤️❤️❤️
حاصلة على شهادة من معهد الدراسات القرآنية بمكة، تسميع من أراد الحفظ والمداومة عليه، اقرؤا القرآن فإنه يأتي يوم القيامة شفيعا لأصحابه💕
Salman Al Farisi Radiyallahu anhu wanted to see if the Prophet peace and blessings on him wanted to take sadaqah i think and it was a sign of his Prophethood, and he gave it away perhaps this is linked to the idea that the Prophets peace and blessings on them have no heirs!
@11:25, correction: Fatima was 18 years when Prophet died. Hassan & Hussain were already born. She was about 13-14 when she was married.
About the saying that Fâṭimah az-Zahrâ’ was about 5 years older than Ummul-Mu’minîn `Â’ishah bint Abî Bakr, be careful, because certain aḥâdîth (‘narrations’) in books like Ṣaḥîḥal-Bukhârî and Sunanan-Nasâ’î, which were written down long after the deaths of our Prophet (صلّى الله عليه وآله وسلّم) and his wives and Companions, contradict the Qur’ân, so we have to be careful about which aḥâdîth contradict the Qur’ân, and which ones don't contradict the Qur’ân, and an example of the former are the aḥâdîth which make our Prophet look like a paedophile, that `Â’ishah allegedly said that she married the Prophet when she was under 12. It's not necessary that `Â’ishah said that, because Imâm An-Nasâ’î wouldn't have even seen her, and a ḥadîth in Sunanan-Nasâ’î looks like this:
“أَخْبَرَنَا أَحْمَدُ بْنُ سَعْدِ بْنِ الْحَكَمِ بْنِ أَبِي مَرْيَمَ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، قَالَ أَخْبَرَنِي عُمَارَةُ بْنُ غَزِيَّةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهِيَ بِنْتُ سِتِّ سِنِينَ وَبَنَى بِهَا وَهِيَ بِنْتُ تِسْعٍ.”
“We were informed by Ahmad ibn Sa`d ibn Al-Hakm ibn Abi Maryam, he said “We were informed by my paternal uncle, he said “We were informed by Yahya ibn Ayyub, he said “We were informed by `Umarah ibn Ghaziyyah, from Muhammad ibn Ibrahim, from Abi Salamah ibn `Abdur-Rahman, from `A’ishah, she said “The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine.”””””
In other words, Imâm An-Nasâ’î said that someone told him that someone else told him that someone else told him that someone else told him that someone else told him that someone else told him that `A’ishah said that she married the Prophet at such an age, but as for the Qur’ân (the words of which were written down in the lifetime of the Prophet and his wives and Companions, including `Uthmân ibn `Affân, even if later compiled in a single muṣ-ḥaf by `Uthmân during his Caliphate), there is a minimum age for marriage (4:6), and the rules of being a husband or wife, especially for the wives of the Prophet, are such that they wouldn’t practically apply to children who haven’t reached puberty yet, for example, can you expect a 6-year-old to be chaste, or know how to behave properly in front of unrelated men, as was required for the Prophet's wives, not to mention that they are addressed as 'nisâ’' (women) in the Qur’ân (33:30-33), not as 'girls' or 'children'?
Qur’ân, 4: 1) O mankind! Be dutiful to your Lord, Who created you from a single person, and from him, He created his wife, and from them both He created many men and women and fear Allâh through Whom you demand your mutual (rights), and the wombs (kinship). Surely, Allâh is a Watcher over you. 2) And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin. 3) And if you fear that you shall not be able to deal justly with the orphan-girls, then marry women of your choice, two or three, or four but if you fear that you shall not be able to deal justly, then only one or that your right hands possess. That is nearer to prevent you from doing injustice. 4) And give to the women their Dowry with a good heart, but if they, of their own good pleasure, remit any part of it to you, take it, and enjoy it without fear of any harm. Also (forbidden are) women already married, except those whom your right hands possess. Thus has Allâh ordained for you. All others are lawful, provided you seek (them in marriage) with Dowry from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations, give them their Dowry as prescribed; but if after a Dowry is prescribed, you agree mutually (to give more), there is no sin on you. Surely, Allâh is Knowing, Wise. 5) And give not unto the foolish your property which Allâh has made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. 6) And try orphans (as regards their intelligence) until they reach an-nakâḥ (the age of marriage); if then you find sound judgment in them, release their property to them, but consume it not wastefully, and hastily fearing that they should grow up, and whoever amongst guardians is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable. And when you release their property to them, take witness in their presence, and Allâh is Sufficient in taking account.
33: 30) O nisâ’ (wives or women) of the Prophet! Whoever of you commits an open abomination, for her, the punishment will be doubled, and that is, for Allâh, easy. 31) And whosoever of you is obedient to Allâh and His Messenger, and does good, We shall give her, her reward twice over, and We have prepared for her noble provision. 32) O nisâ’ (wives or women) of the Prophet! You are not like any one from other the nisâ’ (women). If you have Taqwá, then be not soft in speech, lest he in whose heart is a disease should be moved with desire, but speak in an honourable manner. 33) And (O wives of the Prophet) stay in your houses, and do not display yourselves like the display the Jâhiliyyah (Era of Ignorance) of Old, and perform the Ṣalâh and give the Zakâh, and obey Allâh and His Messenger. Allâh wishes only to remove the impurity from you, Ahlal-Bayt, and to purify you a thorough purification). 34) And (O wives of the Prophet) remember, that which is recited in your houses of the Verses of Allâh and the Wisdom. Verily, Allâh is Courteous, Acquainted with things.
A Zahra (Ra) was not 18 at the time of her marriage, she was way too younger
Yang bahasa indonesia bah syeikh.
First of all, I must say that I really liked the opening speech. On the subject of Abu Bakr, I must therefore still disagree. According to the holy Quran, an inheritance is possible and in this point the Quran clearly says
An-Nisa' 4:11
يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَٰدِكُمْۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِۚ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖوَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌۚ فَإِن لَّمْ يَكُنلَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْدَيْنٍۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًاۚ فَرِيضَةً مِّنَ ٱللَّهِۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًاAllah commends you concerning your children: One male sex is as much as the proportion of two females.But if it is (exclusively) women, more than two, then they are entitled to two thirds of what he leaves behind; if it is (only) one, then half.And the parents are entitled to a sixth of what they leave behind when they have children. However, if he has no children and his parents inherit, his mother is entitled to a third.If he has brothers, then his mother (in this case) is entitled to a sixth.(All of this) after (deduction) of any bequest (if any) he has established or any debt.Your fathers and your sons - you know not which of them is closer to you in utility.(All this is for you) as an obligation from Allah.Surely Allah is All-Knowing and All-Wise.When it was introduced, Islamic inheritance law was a revolution in every respect, as it was not common for every woman to inherit and some women were inherited by themselvesAn-Nisa' 4:7لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَۚ نَصِيبًا مَّفْرُوضًاMen are entitled to a share of what their parents and next of kin leave behind, and women are entitled to a share of what their parents and next of kin leave behind, be it little or a lot - a fixed share.The Sunnis still try to talk about the fact that Abu Bakr and Fatima have not spoken to each other for 6 months.Just as a hint why did Fatima not want Abu Bakr to come to her funeral when she was at peace with him?
There are authentic narrations in both sunni and shia literature where the Prophet narrated that he does not get inherited, and that the only inheritance is by the scholars who inherited knowledge from the Prophet صلى الله عليه وسلم , check the sunni defense video below for more detail
ruclips.net/video/zLpOPiqJtP8/видео.html
ملة إبراهيم حنيفThere is not a single hadith who can accommodate the will of Allah. Such hadiths that contradict the Quran must either be seen in context or have a weak authenticity.
For instance, did God not say in the Qur'an that 'Solomon (a.) was David's (a.) heir ... (cf. 27:16).'. Did Solomon not inherit from David (a.)?"
Didn't the prophet Zacharias (a.) say to God: "Grant me therefore a successor, that he may be my heir and heir to the house of Jacob (a.) (cf. 19:6)
Has God not said in the Koran: "Those who wrongfully consume the property of the orphans swallow fire in their stomachs, - they shall fall into flaming fire! (see 4:10)
Fatima was right, but Abu Bakt was persistent and did not want to give her the land, so she did not talk to him and he did not even know where she was buried.
@@truthdefender6431 with regards to the example of Zakariya asking Allah for an heir, we know that Yahya died before his father, so if he was his heir in the usual meaning of the word, Yahya didn't inherit his father, so by your definition, Zakariya's dua wasn't answered. What Zakariya meant when he asked for an inheritor, was someone to inherit Prophethood, that's why aal-Ya'qoob were also included in the dua because Ya'qoob's offspring had many prophets
ملة إبراهيم حنيفا The crux of all this evidence is that Fatima a.s. is the heiress and not Abu Bakr. A hadith cannot cancel the words of Allah.
We read the following in the Sunni work Riyadh al-Nadira, volume 1 page 89:
وعن عبد الله بن أبي بكر بن عمرو بن حزم عن أبيه قال جاءت فاطمة إلى
أبي بكر فقالت أعطني فدك فإن رسول الله صلى الله عليه الله عليه وسلم وهبها لي ۔۔۔
"When the Prophet died, Abu Bakr took Fadak of Fatima. She went to him and said: "Give me the land of Fadak, as my father the Prophet gave it to me"...
I do not want to come now with several sources that go beyond the scope of everything here. It's all about logic. The Quran is the standard
Ibraheem Abdullah To your example, that the Prophet has more than four wives. The Quran clearly allows the Prophet to marry more than one wife, since he does not do this out of lust but as a purpose of religion.
O Prophet! Speak to your wives: If you desire the life and ornaments of this world, come, I give you a destiny and allow you a graceful farewell. And if ye desire Allah and His Messenger, and let the latter dwell, Allah has prepared for the doers of good from among you a mighty reward. (Koran, 33:28-29)
Is this the attitude of a man obsessed with lust and desire?! The fact is that we must look for reasons other than lust and desire for his plurality of women:
- He had married many of them to give them protection and dignity.
- It was hoped that Muslims would follow his example and give protection to old women, widows and their orphaned children.
The hadiths tell us with whom he married and how it happened, so as a pillar of history, but no hadith can contradict the Quran in this way.
On the subject of inheritance, the Quran states clearly what it means and that the woman can inherit the land (in our case Fatima)
9 majosi disliked the truth
You have shown the status of Fatemah (sa), and how she is the greatest woman, the Queen of all the women of all the worlds. Fadaq was not inheritance, in fact, it was given to Fatemah before her father passed. This doesn't count as an inheritance. And that hadith that Abu Bakr made up if refuted by the Quran itself, in the verses speaking about the inheritance of Dawood to Sulaiman. If prophet's do not leave behind an inheritance, then why did they? You say because of that Fake hadith Abu Bakr Made up, that Fatemah (sa) was mad at him, how conveniently you missed the part where he ordered her door to be burnt down. And you just say, "She became sick". How does the Prophet not have an heir when he said on Ghadeer, "Whosoever I am his Maula, Ali is his Mawla".
Yet, you say Radi Allah Anhuma on those who killed her and her baby. See the truth of your words! You say Fatemah (Radhi Allah anha) and then you mention Umar and Abu Bakr in the same sentence saying Radhia Allah anhuma. And Fatemah (sa) herself said "I died when i was angry with Umar and Abu Bakr, and I curse them in my Salah". She never became happy at Abu Bakr. The hadith below says that.
Al-Bukhari narrated on the authority of Aisha that:
"... Fatimah became angry with Abu Bakr and kept away from him, and did not talk to him till she died. She remained alive for six months after the death of the Prophet. When she died, her husband 'Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself..."
Sahih al-Bukhari, Chapter of "The battle of Khaibar", v5, tradition #546, pp 381-383
And another hadith from the Prophet says, "Fatimah is a part of me. Whoever makes her angry, makes me angry."
Sahih al-Bukhari, Arabic-English, v5, Traditions #61 and #111 and Sahih Muslim, section of virtues of Fatimah, v4, pp 1904-5
Umar and Abu Bakr have made Allah (swt) angry and you say Radhi'allah anthuma. How sad that is.
1. The incident of Fatimah being killed is one of the many Shia fables designed to cause hatred for the sahaba. It did not happen.
ruclips.net/video/RTuX-yV6u1o/видео.html
www.twelvershia.net/2019/03/30/deconstructing-kitab-sulaym-bin-qays/
2. With regards to Fadak, Abu Bakr was merely following the instructions of the Prophet ﷺ.
ruclips.net/video/zLpOPiqJtP8/видео.html
www.twelvershia.net/2014/05/08/fadak-prophetic-inheritance-qa/
Also, why didn't Ali take Fadak back when he was caliph? The answer is clear, he agreed with the ruling of Abu Bakr.
So you saying here a man left this earth teaching us even how to clean yourself but he did not tell his family that he sees on a daily bases that he as a prophet doesn't leave any inheritance, and that all is charity.