Did Omar Insult The Prophet ﷺ? | Sheikh Uthman Al Khamis
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- Опубликовано: 16 окт 2024
- The Shia propagandists claim that Omar said that the Prophet ﷺ was talking nonsense or that he asked if the Prophet was delirious. Yet, this is a blatant and manifest lie! In absolutely no Hadith did Umar ibn al-Khattab say these words. The event is narrated in multiple Hadith, including in Sahih Bukhari (4.52.288, 5.59.716, 4.53.393, 7.70.573, 1.3.114) and Sahih Muslim (13.4014, 13.4015, 13.4016). Yet, not in a single version-neither in the Sahihayn nor in any other Hadith compilation for that matter-are any such words ascribed to Omar ibn al-Khattab. It is only the Shia who make such claims that it was Omar who said that, but we demand them to show us the proof, and they can never do that, namely because Omar never said such a thing nor has such a thing ever been ascribed to him (aside from Shia books). Omar’s only explanation for refusing the Prophet’s order was that the Prophet was in a great deal of pain and that he (Omar) wished to ease the Prophet’s pain and burden.
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“O You who believe! Do not raise your voices above the voice of the Prophet, and do not speak loud to him as you speak loud to one another, lest your deeds become null while you do not perceive.” (Holy Qur'an 49:2)
So let me get this straight. According to the Quraan, ALL the deeds of Umar are null and he did not perceive?
But that's the Sunnite god. They're going to cry now
@@toprafidi2847 Omar lowered his voice too much actually
@@toprafidi2847 we don't have a god other than Allah, unlike those who worship their Imams!
Addition to this ayah, Prophet p.b.u.h. was angry and burden lies on person whoever started argument or refused to comply.
Hey hey hey! Read the next verse as well
"And whoever disobeys Allah and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever." - 72:23
He didn't disobeyed, rather umar had cocern about health of prophet,
And Prophet agreed with umar.
Did you not watch
the full video?
@@syedabualhussainprophet didn't agree actually, he asked all of them to leave his house
Suddenly applying Quran verses to where it ismt applied meanwhile worshipping imam is fine lol
Shias are really funny lol
I bet you won’t apply the same verse to Ali RA u rafidi
O Allah reward Sheikh Othman for his years of dedication in refuting the rafida and the slander against the sahaba. May Allah swt preserve him.
Abuzar Sultanov Abuzar Sultanov ok I will explain. The event you are referring to happened on a Thursday, 3 days before the Prophet SAS passed away, on the following Monday. If what Rasulullah SAS had to say was so important he had 3/4 more days to ask someone else for a pen and paper. Umar RA hadn’t held him hostage to prevent other people from coming seeing the messenger. Rather Umar saw how unwell Rasulullah was and didn’t want to put him under anymore stress. And to say Rasulullah SAS was not able to deliver his message , you are indirectly implying that he SAS had failed his mission as a prophet because he was unable to deliver the message. Astaghfurallah. Take the hatred of Umar out of your heart. It will benefit you.
@@Burna1009 1)"If what Rasulullah SAS had to say was so important", are you indirectly implying that Holy Prophet could have said something not important and have been prattler? How dare you?
2) "he had 3/4 more days", your logic sucks, if Omar would have objected on Sunday night, you said that Holy Prophet still had 12 good hours
3) “to ask someone else for a pen and paper”, why Holy Prophet needed someone else instead of Omar the Commander of the Faithful?
4) “Umar RA hadn’t held him hostage to prevent other people from coming seeing the messenger”, agree with you 100% that Omar hadn’t held Him hostage, he just disobeyed Holy Prophet
5) “Umar saw how unwell Rasulullah”, I believe Omar wasn’t a physician, was he?
6) “didn’t want to put him under anymore stress”, really, by disobeying His orders?
7) Take the idolization of Omar out of your heart, it will benefit you
8) Eid Mubarak to my muslim Brother
@@Burna1009 Hazrat Umar LA was a homosexual and also he feared that the Prophet SAWS would give Khilafeh to Ali AS, so he(Umar LA) said Quran is enough for us.... if your father is on death bed asking for something you will immediately do whatever he asks for and not say Islam is complete and Koran is enough for us, Umar LA clearly didn't follow the prophet's orders, the Prophet was very sick and made his last attempt to give imamah to Ali, thats why the ummayads killed the prophets own family Imam Hussain and family
You are literally as delusional as the man in this video. read the quote he said from Umar. The man literally refused the prophets request. Yet here you are looking for excuses. This guy literally made a video for you as an excuse. The fact is a request was made by the messenger of Allah, and it was denied by a so called companion, to the point (as per quoting your guy in this video) that an argument broke out. You are delusional people and one day you will have to answer for making all these excuses when the words were provided for you as clear as day.
"Refuting the rafida" I didn't know Umar was a rafidi
Lieying in shiasm is one of their duty. And to Insult companions of prophet Muhammad (saw)
theya re an anti Islamic munafiq religion!
Not knowing the truth about the history of islam and just blaming the other sects blindly is one of the duty in sunnism.
@@farhantawab2660 Beleiving in fairytales is a Shia’s duty
not all companions were good, being a companion doesnt mean you are exempt of malice and evil, Abu Bakr, Umar LA, Uthman all three usurped Ali;s right to Khilafeh
@Al Barbarī yes
Umar said; "Qur'an is enough, rejecting Sunnah", if that's is the case did Umar knows better than the prophet s.a.w?
Ya Jahil! Was Sunnah written at that time? Ya khabeeees!
1) the hadith in question never stated: "rejecting Sunnah", thus you attributed a false saying.
2) Umar Bin Al-Khattab stated: "The Prophet (ﷺ) is seriously ill and you have the Qur'an; so the Book of Allah is enough for us."(Sahih Al-Bukhari 5669) this was done out of consideration since as was clearly stated but it seems as though your comfirmation bias prevented you from reading it, "the Prophet (peace be upon him) is seriously ill", thus because Umar did not want burden the Prophet (peace be upon him) due to being in extreme pain, this was done as act of compassion.
3) nowhere is stated that Umar knows better (astaghfurAllah), rather as was stated previously due to the Prophet (peace be upon him) being stricken with pain Umar did not want to burden him.
Ya Akhi , Well said and thank you for correcting this brother.
Ali r.a never said this
@@dismantler4545
Al least umar could have wrote whatever Rasulullah(sa) wanted to deliver. But they didn’t. This is a clear arrogance and part of their dirty politics. Dumb Sunnis can never understand it. Because they worship them but the allah and the messenger of allah.
Beautifully and straightforwardly answered. May Allah swt preserve the Shaykh
Abuzar Sultanov why didn’t your god Ali bring it or why didn’t he object to Omar? He was present in the room
Abuzar Sultanov Cut the Taqiyya you brain damaged rafidi. The prophet (PBUH) was alive for several days after that incident. If it was so important then he (PBUH) still had many days/opportunities to re-request the pen and paper (times when Omar wasn’t present) - but he didn’t. Verily the words of Allah were truly sufficient as Omar (RA) stated
Abuzar Sultanov wallahi you lack comprehension. Is your mental health okay??? Let me try to simply this as much as possible... Revelation had ended and the words of Allah were sufficient. That’s why. Make sense? Now answer me this, why didn’t anyone else in the room bring it???
Abuzar Sultanov you’re a Shia aren’t you?
@@alisadiq7233 For God's sake, just explain me this, if Omar left room as Holy Prophet had asked, why Omar didn't want to bring paper and pen beforehand?
Once the assertion of pain or hallucination was made against our prophet, he was not in a position to write anything down at a later date as this would still be contested by Omar and his cohorts. The opportunity was lost for the ummah by Omar’s refusal. Additionally, if the Quran alone was sufficient why do we have so many interpretations of it. The fact is the Muslim nation lost a great opportunity for clarity and internal division by this refusal. Why are you defending a clear act of disobedience?
💯 agreed
Because he has the right to defend his god (Umar)
Because he is coping
If such clarity (other than the quran and his living Sunna) was needed, why didn't he provide it before he got ill. Also, If what he wanted to write was such a basic part of our deen, no one on earth was going to prevent him from writing. (He is the messenger of Allah s.a.w., for God sake.) You are Insinuating that he withheld part of the message because of Omer r.a. you are trying to insut Omer but what you are actually doing is insulting the prophet of Alla.
@@abdulshkuradem7651 Why do you question the apostle of God and not question Umars intention. This in itself shows you've disobyed Islam already. Basic or not the Prophet SAW himself said "bring me a pen and paper and I will write to after which you will NEVER GO ASTRAY"... I would run to get a paper and pen for him.
The event of karbala did not happen overnight.Those seeds were sown in a collection of events.Think about it,if Umar rejected to give the prophet SAW pen and got away with it.And they took fadak from syeda Fatima SA and got away with it,then yazeed would have thought if they can hurt the prophet himself,then why cannot I hurt his grandson and get away with it.
@@la3la3laa.3a2isha ?
@@la3la3laa.3a2isha i want to know the meaning of it.😂
The amount of mental gymnastics and made up mixed blief u pple make is indeed amusing
One incident is the care of umar for prophet sallahu ali hiwa sallam and other is a political issue
Have some shame Allah hu Akbar First learn and read the serat of Hazrat Muhammad SAWW then you'll be able yo respect sahaba Allah Hu Akbr
@@ww2immortal240 : No offense, but according to your own Twelver Imami Shi’i narrative, you’re basically declaring that so-called “infallible imamah with wilayah taqweeniyyah” is absolutely garbage and worthless, or perhaps that your so-called “infallible imams” are a bunch of lazy, passive, cowardly, dishonest, self-pitying incompetents, who despite having god-like powers, they failed at preserving the religion, failed at preserving the Qur’an and Sunnah, failed at securing their supposed right to rulership, and the mythical 12th “infallible imam” was so cowardly, that he went into hiding to escape an Abbasid policeman, and had abandoned his post like a worthless deserter, for over 1,200 years. That’s _literally_ the garbage narrating that you’re trying to push, and you’re too brain dead to realize that you’re actually insulting the family of Rasool Allah Muhammad ﷺ, by claiming magical god-like powers for them, and then failing to account for how miserable and unimpressive the history of the Shi’ites has been in comparison.
It’s only in proper Islam-as preserved, practiced, and propagated by Ahlul Sunnah wal-Jamaa’ah-that the family of Rasool Allah Muhammad ﷺ is respected. By understanding that they were mere mortals without mythical god-like powers, their piety and their real-life virtues can be properly appreciated, without burdening them with the constant narrative of failure that you rawafidh have been piling onto them for over 1,400+ years.
Face it: *The Twelver Imamiyyah Shi’a are the true nawasib.*
"O you who have believed, obey Allah and obey the Messenger and those in authority among you".
The simple Fact they are discuting what the Prophet said means everthing, nothing to say more, not even the fact they get the Prophet Angry Again.
What authority has Omar in front of Rassulallah to say "We already have the Quran". And stop deceiving people, it is in bukhari and sahih muslim.
Don't you fear Allah (swt)?
Wallahi bro they say we spread lies
The Prophet’s last illness before his final departure from this world lasted around two weeks. During this time, the Prophet’s condition gradually deteriorated and he became bedridden. He experienced a high grade fever, severe headaches, and even fainting spells, slipping into and out of consciousness. The so-called “incident of the pen and paper” occurred four days before the Prophet’s death, on a Thursday.
The Prophet asked for a pen and paper in order to write down some religious advice for the Muslims. However, immediately after asking for the pen and paper, the Prophet fainted and became unconscious. While the Prophet lay unconscious, a man got up to get the pen and paper, but Umar ibn al-Khattab called him away from doing that. Umar felt that they should not bother the Prophet by asking him to write down religious advice, but rather they should allow the Prophet to regain consciousness, get some rest, and recuperate. Therefore, Umar said to the other Muslims: “The Prophet is seriously ill and you have the Quran; so the Book of Allah is enough for us.”
Umar ibn al-Khattab thought-and rightfully so-that the request for a pen and paper no longer applied now that the Prophet had fainted. Instead of getting the pen and paper, Umar felt that they should allow the Prophet to rest. However, some of the Sahabah felt that they should get the pen and paper anyways, and that they should implore the Prophet to write for them; these people said: “Bring him (the writing material) so that Allah’s Messenger may write a document for you and you would never go astray after him.”
Some of the Sahabah felt that they should let the Prophet rest and ask him for religious advice later; others felt that they should have the Prophet write immediately after he came back to consciousness. This led to a dispute amongst the Sahabah, and they began arguing loudly. It was then that the Prophet awoke from his state of unconsciousness, amid loud noises and great clamor. The Prophet had a splitting headache, so this racket upset him greatly. It was due to this loud bickering that the Prophet told those in the room to “go away” and to leave him alone.
The point that most Shia propagandists never wish to mention is the fact that the Prophet fainted immediately after making his request. Perhaps some of them would try to deny this, but we find that it is written in their own books. Shaykh Mufid, the classical Shia scholar of the tenth century, writes:
He (the Prophet) fainted from the fatigue which had come upon him and the sorrow which possessed him.
He remained unconscious for a short time while the Muslims wept and his wives and the women and the children of the Muslims and all of those present raised great cries of lamentation. The Apostle of Allah recovered consciousness and looked at them. Then he said: “Bring me ink and parchment so that I may write for you, after which you will never go astray.”
Again he fainted and one of those present rose to look for ink and parchment.
“Go back,” Umar ordered him.
(Kitab Al-Irshad, by Shaykh Mufid, p.130)
Get wreckt chiites.
@@aliabdulkadhim3055 The Prophet’s last illness before his final departure from this world lasted around two weeks. During this time, the Prophet’s condition gradually deteriorated and he became bedridden. He experienced a high grade fever, severe headaches, and even fainting spells, slipping into and out of consciousness. The so-called “incident of the pen and paper” occurred four days before the Prophet’s death, on a Thursday.
The Prophet asked for a pen and paper in order to write down some religious advice for the Muslims. However, immediately after asking for the pen and paper, the Prophet fainted and became unconscious. While the Prophet lay unconscious, a man got up to get the pen and paper, but Umar ibn al-Khattab called him away from doing that. Umar felt that they should not bother the Prophet by asking him to write down religious advice, but rather they should allow the Prophet to regain consciousness, get some rest, and recuperate. Therefore, Umar said to the other Muslims: “The Prophet is seriously ill and you have the Quran; so the Book of Allah is enough for us.”
Umar ibn al-Khattab thought-and rightfully so-that the request for a pen and paper no longer applied now that the Prophet had fainted. Instead of getting the pen and paper, Umar felt that they should allow the Prophet to rest. However, some of the Sahabah felt that they should get the pen and paper anyways, and that they should implore the Prophet to write for them; these people said: “Bring him (the writing material) so that Allah’s Messenger may write a document for you and you would never go astray after him.”
Some of the Sahabah felt that they should let the Prophet rest and ask him for religious advice later; others felt that they should have the Prophet write immediately after he came back to consciousness. This led to a dispute amongst the Sahabah, and they began arguing loudly. It was then that the Prophet awoke from his state of unconsciousness, amid loud noises and great clamor. The Prophet had a splitting headache, so this racket upset him greatly. It was due to this loud bickering that the Prophet told those in the room to “go away” and to leave him alone.
The point that most Shia propagandists never wish to mention is the fact that the Prophet fainted immediately after making his request. Perhaps some of them would try to deny this, but we find that it is written in their own books. Shaykh Mufid, the classical Shia scholar of the tenth century, writes:
He (the Prophet) fainted from the fatigue which had come upon him and the sorrow which possessed him.
He remained unconscious for a short time while the Muslims wept and his wives and the women and the children of the Muslims and all of those present raised great cries of lamentation. The Apostle of Allah recovered consciousness and looked at them. Then he said: “Bring me ink and parchment so that I may write for you, after which you will never go astray.”
Again he fainted and one of those present rose to look for ink and parchment.
“Go back,” Umar ordered him.
(Kitab Al-Irshad, by Shaykh Mufid, p.130)
Get wreckt chiites.
@@Athari_Muslim your facebook source even lied about the page and you have not brought up when prophet(PBUH) cursed Umar for disobeying him! you ahl al saqifa are amazing liers I just don't know how you will face hell fire?!
@@Athari_Muslim go astray.”
Again he fainted and one of those present rose to look for ink and parchment.
“Go back,” ‘Umar ordered him. “He is delirious.”
The man went back. (Later) those present regretted the dilatoriness (they had
shown) in bringing ink and parchment and rebuked each other. They used to say:
“We belong to Allāh and to Him we will return, but we have become anxious
about our disobedience to the Apostle of Allāh, may Allāh bless Him and His
Family.”6
When he, peace be on him, recovered consciousness, one of them said: “We will
not bring you ink and parchment, Apostle of Allāh.”
“May Allāh remove him who made you say ‘no’,” he said. “However, I will
appoint a trustee over you in a better way through my family.”
Then he turned his head away from the people. They rose to leave but al-‘Abbās,
al-Faḍl b. al-‘Abbās and ‘Alī b. Abī Ṭālib and his family, in particular, remained
with him.
“If this matter is to be settled upon us after you, then tell us,” al-‘Abbās asked
him. “If you know that we are to be overcome, then give us the decision.”
“You are those who will be found weak after me,” he answered and then was
silent.
The people (rose to leave), weeping with despair at (losing) the Prophet, may
Allāh bless Him and His Family. When they had left, he, peace be on him, said:
“Send back to me my brother and my uncle (i.e. ‘Alī and al-‘Abbās).”
They sent for someone to call them and he brought them. When he had them
sitting close, he, blessings and peace be on him, said: “Uncle of the Apostle of
Allāh, will you accept my testamentary bequest (waṣī), fulfil my promise and
carry out my religion?”
“Apostle of Allāh, your uncle is an old man with the responsibilities of a large
family,” answered al-‘Abbās. “You vie with the wind in liberality and generosity.
You have made promises which your uncle could never fulfil.”
Then he turned to ‘Alī b. Abī Ṭālib, peace be on him, and said: “Brother, will you
accept my testamentary bequest, fulfil my promises, carry out my religion on my
behalf and look after the affairs of my family after me?”
6 cf. al-Ṭabarī, I, 1807
128
“Yes, Apostle of Allāh,” he replied.
“Come near me,” he told him.
He went near to him and he embraced him. He took his ring from his finger and
said: “Take this and put it on your finger.” Then he called for his sword, his breastplate and all his weapons and gave those
to him. He looked for a turban which he used to wear around his stomach when
he put on his weapons and went out to battle. It was brought to him and he gave
it to the Commander of the Faithful, peace be on him. Then he said to him: “Go,
‘Alī, in the name of Allāh, to your house.” Kitab al-irshad from p.126 onwards p.129 that facebook post even lied about the pages! Apparently lying runs in the veins of ahl al saqifa nasebi people
It is quite amazing to see how people actually are defending Omar's action and decision as if he has profound knowledge. At this moment I should be asking who is the one possessing divine knowledge prophet or omar.
One thing about ahlul hadith, they don't even love the prophet. It is only natural how a good number of them nurture hatred for ahle bait in their heart.
Omar obviously knows more than Allah and his messenger and when he died HE ASKED Munkar and Nakeer who is YOUR lord what is YOUR religion 😂
Can't make this stuff up 😂😂
Ure a muppet! Atleast umar had more knowledge than you u piece of shite! 🤣 mr nobody asking questions! 🤣🤣
So do you mean that Prophet(alaihi salatu wasalam) withheld a part of the Deen and this Deen hasn't reached perfection? I seek refuge in Allah from the fitna of shia.
@@selfresurgence4394 Quite the opposite, I dissected this Ulema's approach towards the hadith and while you are assuming God knows what. I see refuge from AHLE SUNNA WA JAHILIYA
Ibn 'Abbas:
When the time of the death of the Prophet approached while there were some men in the house, and among them was 'Umar Ibn al-Khattab, the Prophet said: "Come near let me write for you a writing after which you will never go astray." 'Umar said: "The Prophet is seriously ill, and you have the Qur'an, so Allah's Book is sufficient for us." The people in the house differed and disputed. Some of them said, "Come near so that Allah's Apostle may write for you a writing after which you will not go astray," while the others said what 'Umar said. When they made much noise and quarreled greatly in front of the Prophet, he said to them, "Go away and leave me." Ibn 'Abbas used to say, "It was a great disaster that their quarrel and noise prevented Allah's Apostle from writing a statement for them.
Sahih al Bukhari Arabic-English Volume 9 hadith number 468 and Volume 7 hadith 573
The Prophet’s last illness before his final departure from this world lasted around two weeks. During this time, the Prophet’s condition gradually deteriorated and he became bedridden. He experienced a high grade fever, severe headaches, and even fainting spells, slipping into and out of consciousness. The so-called “incident of the pen and paper” occurred four days before the Prophet’s death, on a Thursday.
The Prophet asked for a pen and paper in order to write down some religious advice for the Muslims. However, immediately after asking for the pen and paper, the Prophet fainted and became unconscious. While the Prophet lay unconscious, a man got up to get the pen and paper, but Umar ibn al-Khattab called him away from doing that. Umar felt that they should not bother the Prophet by asking him to write down religious advice, but rather they should allow the Prophet to regain consciousness, get some rest, and recuperate. Therefore, Umar said to the other Muslims: “The Prophet is seriously ill and you have the Quran; so the Book of Allah is enough for us.”
Umar ibn al-Khattab thought-and rightfully so-that the request for a pen and paper no longer applied now that the Prophet had fainted. Instead of getting the pen and paper, Umar felt that they should allow the Prophet to rest. However, some of the Sahabah felt that they should get the pen and paper anyways, and that they should implore the Prophet to write for them; these people said: “Bring him (the writing material) so that Allah’s Messenger may write a document for you and you would never go astray after him.”
Some of the Sahabah felt that they should let the Prophet rest and ask him for religious advice later; others felt that they should have the Prophet write immediately after he came back to consciousness. This led to a dispute amongst the Sahabah, and they began arguing loudly. It was then that the Prophet awoke from his state of unconsciousness, amid loud noises and great clamor. The Prophet had a splitting headache, so this racket upset him greatly. It was due to this loud bickering that the Prophet told those in the room to “go away” and to leave him alone.
The point that most Shia propagandists never wish to mention is the fact that the Prophet fainted immediately after making his request. Perhaps some of them would try to deny this, but we find that it is written in their own books. Shaykh Mufid, the classical Shia scholar of the tenth century, writes:
He (the Prophet) fainted from the fatigue which had come upon him and the sorrow which possessed him.
He remained unconscious for a short time while the Muslims wept and his wives and the women and the children of the Muslims and all of those present raised great cries of lamentation. The Apostle of Allah recovered consciousness and looked at them. Then he said: “Bring me ink and parchment so that I may write for you, after which you will never go astray.”
Again he fainted and one of those present rose to look for ink and parchment.
“Go back,” Umar ordered him.
(Kitab Al-Irshad, by Shaykh Mufid, p.130)
Get wreckt chiites.
@@Athari_Muslim insteaed of copy pasting from a facebook post go and the read the book yourself then try to humulate yourself and saqifa sheikhs whom lie to you!! go astray.”
Again he fainted and one of those present rose to look for ink and parchment.
“Go back,” ‘Umar ordered him. “He is delirious.”
The man went back. (Later) those present regretted the dilatoriness (they had
shown) in bringing ink and parchment and rebuked each other. They used to say:
“We belong to Allāh and to Him we will return, but we have become anxious
about our disobedience to the Apostle of Allāh, may Allāh bless Him and His
Family.”6
When he, peace be on him, recovered consciousness, one of them said: “We will
not bring you ink and parchment, Apostle of Allāh.”
“May Allāh remove him who made you say ‘no’,” he said. “However, I will
appoint a trustee over you in a better way through my family.”
Then he turned his head away from the people. They rose to leave but al-‘Abbās,
al-Faḍl b. al-‘Abbās and ‘Alī b. Abī Ṭālib and his family, in particular, remained
with him.
“If this matter is to be settled upon us after you, then tell us,” al-‘Abbās asked
him. “If you know that we are to be overcome, then give us the decision.”
“You are those who will be found weak after me,” he answered and then was
silent.
The people (rose to leave), weeping with despair at (losing) the Prophet, may
Allāh bless Him and His Family. When they had left, he, peace be on him, said:
“Send back to me my brother and my uncle (i.e. ‘Alī and al-‘Abbās).”
They sent for someone to call them and he brought them. When he had them
sitting close, he, blessings and peace be on him, said: “Uncle of the Apostle of
Allāh, will you accept my testamentary bequest (waṣī), fulfil my promise and
carry out my religion?”
“Apostle of Allāh, your uncle is an old man with the responsibilities of a large
family,” answered al-‘Abbās. “You vie with the wind in liberality and generosity.
You have made promises which your uncle could never fulfil.”
Then he turned to ‘Alī b. Abī Ṭālib, peace be on him, and said: “Brother, will you
accept my testamentary bequest, fulfil my promises, carry out my religion on my
behalf and look after the affairs of my family after me?”
6 cf. al-Ṭabarī, I, 1807
128
“Yes, Apostle of Allāh,” he replied.
“Come near me,” he told him.
He went near to him and he embraced him. He took his ring from his finger and
said: “Take this and put it on your finger.” Then he called for his sword, his breastplate and all his weapons and gave those
to him. He looked for a turban which he used to wear around his stomach when
he put on his weapons and went out to battle. It was brought to him and he gave
it to the Commander of the Faithful, peace be on him. Then he said to him: “Go,
‘Alī, in the name of Allāh, to your house.”
Kitab al-irshad from p.126 onwards p.129 that facebook post even lied about the pages! Apparently lying runs in the veins of ahl al saqifa nasebi people
@@seyedkhashayartaghavirad8909 umm...... I myself have read books from different publications where the number of pages dont match.(although the content does) I Dont understand what u proved in ur paragraph.....
@@seyedkhashayartaghavirad8909 It is amazing how much drama the Shia propagandists can create, and how easily they can misguide people. The explanation to this event is so simple and straightforward that it is very strange that the Shia do not understand this! All that we must do is ask the Shia to correlate the event to their own lives, which more often than not makes impotent their arguments. Ask a Shia for example if he would tolerate a man cursing his wife, and he would say no; then we wonder why they themselves curse the wife of the Prophet! Likewise, when it comes to the incident of the pen and paper, we ask them to correlate the event to their own lives.
Let us consider the following scenario: a teacher is giving a lesson to his student, and he asks his student to bring a piece of chalk to write with on the chalkboard. But then the teacher faints and collapses. Now tell us: is the student going to walk outside the room to find the piece of chalk? Would any sane person do that? Instead, the student would quickly rush to the teacher’s side, try to resuscitate him, bring him a pillow, raise his legs, etc. Now, when the teacher regains consciousness, would the student immediately thrust the chalk into the teacher’s hand and say “teach us!” Surely not! Instead, the school nurse would be rushed into the room, the teacher would be transported to the medical unit, and the teacher would be given a medical leave for the day in order to rest. Even if the teacher insisted that he was feeling better and that he could resume the lesson, the others would convince the teacher that he should take the day off and rest instead.
Now then, let us say that one of the students in the classroom is worried about his exam the next day, so he tries to thrust the chalk into the teacher’s hand as soon as the teacher is regaining consciousness. What would the other students say to such a student, other than get angry at him and tell him to stop worrying about his own self but rather worry about the condition of the teacher? The students would tell him not to worry about the lesson and that “the textbook would be sufficient for us to study from for the exam.”
Can anyone imagine a teacher fainting, then regaining consciousness, and immediately writing on the chalkboard with a piece of chalk
@@Athari_Muslim have but to fool other people and cut the content not really never had seen such publisher except from ahl saqifa :))
He says its not in bukhari but it is in bukhari and sahih muslim.. What a munafiq
They are so weak when it comes to refuting
He said that the part where it is said that he called rasool Allah s.a.w delirious is not in any hadith book. And it is not.
The Prophet’s last illness before his final departure from this world lasted around two weeks. During this time, the Prophet’s condition gradually deteriorated and he became bedridden. He experienced a high grade fever, severe headaches, and even fainting spells, slipping into and out of consciousness. The so-called “incident of the pen and paper” occurred four days before the Prophet’s death, on a Thursday.
The Prophet asked for a pen and paper in order to write down some religious advice for the Muslims. However, immediately after asking for the pen and paper, the Prophet fainted and became unconscious. While the Prophet lay unconscious, a man got up to get the pen and paper, but Umar ibn al-Khattab called him away from doing that. Umar felt that they should not bother the Prophet by asking him to write down religious advice, but rather they should allow the Prophet to regain consciousness, get some rest, and recuperate. Therefore, Umar said to the other Muslims: “The Prophet is seriously ill and you have the Quran; so the Book of Allah is enough for us.”
Umar ibn al-Khattab thought-and rightfully so-that the request for a pen and paper no longer applied now that the Prophet had fainted. Instead of getting the pen and paper, Umar felt that they should allow the Prophet to rest. However, some of the Sahabah felt that they should get the pen and paper anyways, and that they should implore the Prophet to write for them; these people said: “Bring him (the writing material) so that Allah’s Messenger may write a document for you and you would never go astray after him.”
Some of the Sahabah felt that they should let the Prophet rest and ask him for religious advice later; others felt that they should have the Prophet write immediately after he came back to consciousness. This led to a dispute amongst the Sahabah, and they began arguing loudly. It was then that the Prophet awoke from his state of unconsciousness, amid loud noises and great clamor. The Prophet had a splitting headache, so this racket upset him greatly. It was due to this loud bickering that the Prophet told those in the room to “go away” and to leave him alone.
The point that most Shia propagandists never wish to mention is the fact that the Prophet fainted immediately after making his request. Perhaps some of them would try to deny this, but we find that it is written in their own books. Shaykh Mufid, the classical Shia scholar of the tenth century, writes:
He (the Prophet) fainted from the fatigue which had come upon him and the sorrow which possessed him.
He remained unconscious for a short time while the Muslims wept and his wives and the women and the children of the Muslims and all of those present raised great cries of lamentation. The Apostle of Allah recovered consciousness and looked at them. Then he said: “Bring me ink and parchment so that I may write for you, after which you will never go astray.”
Again he fainted and one of those present rose to look for ink and parchment.
“Go back,” Umar ordered him.
(Kitab Al-Irshad, by Shaykh Mufid, p.130)
Get wreckt chiites.
The prophet couldnt read or erite
@@ellmuzzafardaima6738 yeah bro. Good point
When you talk about imam Ali say AS. He was purified by Allah swt in the Quran 33:33
Yes it says Alaihi Alsalam in the saheeh books.
If only they can read and write
The problem is they take an unlettered prophet as their role model so they can't read or write.
@@toprafidi2847 huh? Did you just insult the prophet?
@@T-19- no. im pointing out that your whole religion is an insult to the prophet.
good thing its easy for you to catch without too much explanation.
now will you stay or leave?
Nowhere in the quran has Ali A.S been mentioned. Your interpretation of the verse is absurd.
@@immu365 according to Tabari RA and (inumerable Classical scholars) there are many verses that relate to this actually.
السلام عليكم ، يجب ترجمة المناظرات التي دارت بين الشيخ و الشيعة ، إنها محاضرات رائعة و مفيدة ..
إن شاء الله
Listen and read carefully he is admitting that Hazrat Umar disobeyed our Prophet s.a.w by saying don't write anything Quran is enough for us that made our prophet angry and upset. We believe If our prophet first of all didn't have the pain of death as it is described here secondly before they passed away who made them upset and to that level they had to shout "get out all of you" including who stopped them from writing their last will .if with open minded you analyse the facts and his wordings it is very clear for those who wants to change or atleast wants to admit who was on fault...In quran it says "obey Allah & His prophet" so if someone didn't obey ...you decide..didnt mean to harm anyones feelings but facts are facts ..may be painful for some...May Allah give them Hadayait.
The Prophet’s last illness before his final departure from this world lasted around two weeks. During this time, the Prophet’s condition gradually deteriorated and he became bedridden. He experienced a high grade fever, severe headaches, and even fainting spells, slipping into and out of consciousness. The so-called “incident of the pen and paper” occurred four days before the Prophet’s death, on a Thursday.
The Prophet asked for a pen and paper in order to write down some religious advice for the Muslims. However, immediately after asking for the pen and paper, the Prophet fainted and became unconscious. While the Prophet lay unconscious, a man got up to get the pen and paper, but Umar ibn al-Khattab called him away from doing that. Umar felt that they should not bother the Prophet by asking him to write down religious advice, but rather they should allow the Prophet to regain consciousness, get some rest, and recuperate. Therefore, Umar said to the other Muslims: “The Prophet is seriously ill and you have the Quran; so the Book of Allah is enough for us.”
Umar ibn al-Khattab thought-and rightfully so-that the request for a pen and paper no longer applied now that the Prophet had fainted. Instead of getting the pen and paper, Umar felt that they should allow the Prophet to rest. However, some of the Sahabah felt that they should get the pen and paper anyways, and that they should implore the Prophet to write for them; these people said: “Bring him (the writing material) so that Allah’s Messenger may write a document for you and you would never go astray after him.”
Some of the Sahabah felt that they should let the Prophet rest and ask him for religious advice later; others felt that they should have the Prophet write immediately after he came back to consciousness. This led to a dispute amongst the Sahabah, and they began arguing loudly. It was then that the Prophet awoke from his state of unconsciousness, amid loud noises and great clamor. The Prophet had a splitting headache, so this racket upset him greatly. It was due to this loud bickering that the Prophet told those in the room to “go away” and to leave him alone.
The point that most Shia propagandists never wish to mention is the fact that the Prophet fainted immediately after making his request. Perhaps some of them would try to deny this, but we find that it is written in their own books. Shaykh Mufid, the classical Shia scholar of the tenth century, writes:
He (the Prophet) fainted from the fatigue which had come upon him and the sorrow which possessed him.
He remained unconscious for a short time while the Muslims wept and his wives and the women and the children of the Muslims and all of those present raised great cries of lamentation. The Apostle of Allah recovered consciousness and looked at them. Then he said: “Bring me ink and parchment so that I may write for you, after which you will never go astray.”
Again he fainted and one of those present rose to look for ink and parchment.
“Go back,” Umar ordered him.
(Kitab Al-Irshad, by Shaykh Mufid, p.130)
Get wreckt chiites.
@Dick Kickem exactly. The incident of pen and paper did happen but there are a lot of holes and it misses out lot of details. It lacks accuracy.
@@Athari_Muslim
Do you love and hate for the sake of God?
Is this principle correct according to you?
Thanks
How do you come up with the most absurd point 😂
(Quran 3:7). It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
JazakALLAHukhairan...May ALLAH preserve our sheikh... aameen.
@@FineLivingLifestyle And we ahlussunnah doubt your iman o! rafidi.
We Sunnis believe that shias argument that hazrat umer r.a stoped prophet Muhammad pbuh (nozbillah ) from writing is illogical bcoz stopping prophet Muhammad pbuh from writing something is equivalent to stopping Wahee( word of Allah), as quran says Mohammed pbuh says whatever Allah commands him. Was hazrat umer r.a so powerful to stop wahee?
but he did indeed ,i am a sunni as well but i don't believe that umar r.a was impeccable he tried to violate quran but imposing uniform mehar which was opposed by a women and later umar strike it down if he had been successfully in that our ulamas would be still defending that doesn't matter what quran says , because they hold umar r.a (may Allah give him jannah) at the place parallel to our prophet .I am not worth the dust of feet of umar r.a but saying he was impeccable is wrong
@@ZubairKhan-hr2bptaqiyah ??
@@ZubairKhan-hr2bp nice try bro. Try this taqiya in your imam baraaass. Not infronto us.
I liked the video b4 even watching because I love this sheikh
This shaykh has said and believed and/or still believes some ridiculous things which I’m sure any person with a sane mind would disagree with.
@@GoodNewsForStrangers boi go play somewhere else
@@عبودالقمري-ص5ب I’m not a boi. Thanks.
@@GoodNewsForStrangers boi go play un the sandbox
@@عبودالقمري-ص5ب Do you believe hadith al thaqalayn is authentic or a fabrication?
RULE 1 IF THE PROPHET SAYS DO SOMETHING DO IT WITHOUT QUESTIONING IT OR GIVING YOUR OPINION OVER IT ! AS THE QURAN SAYS
Shiah doctrine is helpless like, Allah couldn't do something for them, or Ali doing taqia not doing something when he was in power... Even after him, none of their imams get power... Totally broke
To say that the people who dislike umar, will be going to hell. Is a huge statement to make. To think that you will go to hell for disliking a normal man who was not ma'soom nor a prophet, nor anyone divine, is insane. And not Islam.
If Prophet peace be upon couldn't read or write why did he ask for pen and paper in the first place?
Because someone gotta use them in order to write, don't you think?
@@Qvcpvc909 yeah but he was not in condition to speak that’s why he asked for pen and paper but why when he couldn’t write? That is my question
@@shazirnazir3501 He asks cause he wants to send a message, and when he says that the companions knows he wants to do so so the writers write what he wants for him.
Yup, this is so weird. The ahadith is inconsistent. I thought muslims said that the Prophet is illiterate...
Finallt finally someone said what u wanna sayyy
I still wait for the argument 🤣🤣 He just quoted the Hadith completly Wrong. Just pure Comedy.
Rafdii
But u put this Hadith in a misconception all umar ra said was the prophet saw felt ill he’s exactly quoting the hadith that was written u lot love to sugarcoat things
this scholar seems to follow ibn taymiah, so he is not sunni, before he say something, should not he mention which scholl he follows: i believe he is salafi
100% Sunni salafi warped minded and blinded by hate Muslim this guy is
@@franklampard5218 true
@@franklampard5218 Before we start with anything, do you know what does Salafi means? And after you define it, tell me if it's good or not. Please and thank you.
@@la3la3laa.3a2isha its a good question, is he is nasibi ? or khwariji or muhawia (bani umaya )
@@Qvcpvc909
Salafi means that one ascribes themselves to the understanding of the companions, and their students, and the students of these students, in how they understood the verses of the Quran and the authentic Sunnah of the Messenger of Allaah (peace and Allaah’s blessings be upon him).
By following their understanding of the Quran and the authentic Sunnah and how they had implemented it, you free yourself from the newly invented matters which people have falsely innovated in the Religion of Allaah.
Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “I enjoin you to follow my companions, then those after them and those after them. Thereafter, falsehood will spread until a man offers his oath without being asked and a witness gives testimony without being asked. No doubt, a man is not in seclusion with a woman but that Satan is the third of them. Hold fast to the community and beware of division, for Satan is with one alone and he is further from two together. Whoever wants the best place in Paradise, let him hold fast to the community. Whoever rejoices with his good deeds and is saddened by his evil deeds is the believer among you.”
Source: Sunan al-Tirmidhī 2165
Grade: Sahih (authentic) according to Al-Albani
Just from a layman's perspective, it seems the shias spend most of their time cursing, rejecting, accusing, slandering the companions of Rasul ﷺ while I am yet to see any sunni dare do the same to the Prophet's family.
Now again, from a layman's/outsiders perspective, one has to question a belief/sect that promotes itself by denegrating another.
I can see what's going on in this hadith. May allah help me accept this bitter truth.
This guy expects me to believe that umar is going to jannah when he said it himself that umar disobeyed the prophet and disregared his request. The funny thing is look how sunnis try to sets this off as sometihng that dosen't matter. The reason us shia are shia is because we don't belive in a Caliph that disobeyed and disrespected the messenger of Allah swt.
Mas Sha Allah. Clearly articulated.
Mashallah mashallah he is one of my favourite shaikhs alhamdulillah I have learnt alot from him he is a mountain and an ocean of knowledge and wisdom
For God's sake, just explain me this, if Omar left room as Holy Prophet had asked, why Omar didn't want to bring paper and pen beforehand?
@@abuzarsultanov4730 The Prophet’s last illness before his final departure from this world lasted around two weeks. During this time, the Prophet’s condition gradually deteriorated and he became bedridden. He experienced a high grade fever, severe headaches, and even fainting spells, slipping into and out of consciousness. The so-called “incident of the pen and paper” occurred four days before the Prophet’s death, on a Thursday.
The Prophet asked for a pen and paper in order to write down some religious advice for the Muslims. However, immediately after asking for the pen and paper, the Prophet fainted and became unconscious. While the Prophet lay unconscious, a man got up to get the pen and paper, but Umar ibn al-Khattab called him away from doing that. Umar felt that they should not bother the Prophet by asking him to write down religious advice, but rather they should allow the Prophet to regain consciousness, get some rest, and recuperate. Therefore, Umar said to the other Muslims: “The Prophet is seriously ill and you have the Quran; so the Book of Allah is enough for us.”
Umar ibn al-Khattab thought-and rightfully so-that the request for a pen and paper no longer applied now that the Prophet had fainted. Instead of getting the pen and paper, Umar felt that they should allow the Prophet to rest. However, some of the Sahabah felt that they should get the pen and paper anyways, and that they should implore the Prophet to write for them; these people said: “Bring him (the writing material) so that Allah’s Messenger may write a document for you and you would never go astray after him.”
Some of the Sahabah felt that they should let the Prophet rest and ask him for religious advice later; others felt that they should have the Prophet write immediately after he came back to consciousness. This led to a dispute amongst the Sahabah, and they began arguing loudly. It was then that the Prophet awoke from his state of unconsciousness, amid loud noises and great clamor. The Prophet had a splitting headache, so this racket upset him greatly. It was due to this loud bickering that the Prophet told those in the room to “go away” and to leave him alone.
The point that most Shia propagandists never wish to mention is the fact that the Prophet fainted immediately after making his request. Perhaps some of them would try to deny this, but we find that it is written in their own books. Shaykh Mufid, the classical Shia scholar of the tenth century, writes:
He (the Prophet) fainted from the fatigue which had come upon him and the sorrow which possessed him.
He remained unconscious for a short time while the Muslims wept and his wives and the women and the children of the Muslims and all of those present raised great cries of lamentation. The Apostle of Allah recovered consciousness and looked at them. Then he said: “Bring me ink and parchment so that I may write for you, after which you will never go astray.”
Again he fainted and one of those present rose to look for ink and parchment.
“Go back,” Umar ordered him.
(Kitab Al-Irshad, by Shaykh Mufid, p.130)
Get wreckt chiites.
You're learning nothing from one of your favourite sheikhs except how to love the enemies of rasool Allah SAWW and how to hate his loved ones.
@@Athari_Muslim i have read many Sunni book and they never mentioned about Rasulullah s.a.w fainted. And even if he did Rasulullah has said that if he is mawla then Ali is also mawla for his people.
@@Athari_MuslimWhether Prophet (S) became unconscious or not or whether he fainted a million times or only once. The fact that Umar refused and disobeyed the Prophet (S) proves his hypocrisy.
First Tell me people who are saying rubbish About Hazrat Umar ( R.A) tell me if hazrat Muhammad (SAWW) was in sick state and not able to speak properly and he didn't know how to read and write then why he need a pen and notebook???
You CANNOT question about the prophets will. Whatever he says is guided by Allah. If the prophet says you to do something, you do it without any question.
He is a liar
How could you deny the Prophet to write his will on his deathbed.
ﷺ
The prophet saww was perfect and sent by Allah swt, how can we deny anything for the prophet saww? I would give everything for rasool Allah saw. Yet umar didnt want to give ink and paper? Denied him and then upset thr prophet saww. Shame.
When prophet Muhammad pbuh directed to give or bring pen and paper ,the order was directed towards hazrat ali r.a. we ahlisunnat still and never ever will say that nozbillah Ali r.a disobeyed prophet Muhammad pbuh
The Shia use Omar’s mistake to continue and slender Sunni Muslims ! but I admit Omar’s mistake in my opinion caused a lot of pain and division to Muslims .
If someone says that umer r.a did not provide the pen and it was a disobedience. The argument stands for all the people including Ali a.s and Abbas r.a too. Why didn't they provide the pen and paper? Did they disobey Prophet pbuh? As the whole incident happened in the house of prophet pbuh, so it was the responsibility of the Ahlul bayt to provide pen and paper not Umer's.
Firstly, Allah says:
O you who believe! Do not advance before Allah and His Apostle and be careful of (your duty to) Allah; surely Allah is Hearing, Knowing. (Surah Hujurat (49): 1)
Ali (a.s.) was not one to oppose divine orders or precede Allah’s Messenger (s.a.w.a.). Since the Allah’s Messenger (s.a.w.a.) did not command him to do anything, he could not take any action without the direct command or permission of Allah’s Messenger (s.a.w.a.).
Secondly, seeing the sharp division in the Prophet’s (s.a.w.a.) chamber at the time, if Ali (a.s.) had spoken out even slightly in defence of the Prophet (s.a.w.a.), it would have triggered factionalism among Muslims at that sensitive stage. The group backing Umar would have used it as an excuse to insist that what Umar said about the Prophet (s.a.w.a.) going into delirium was accurate, and that Ali (a.s.) was merely doing his duty in supporting the Prophet (s.a.w.a.), as was his habit.
The delirium accusation against Allah’s Messenger (s.a.w.a.) was a very dangerous and serious allegation at a sensitive moment in Islamic history. The hypocrites could have used it at a later stage to question everything legislated by Allah and His Prophet (s.a.w.a.) in the Quran and the Shariah, including the Ghadeer announcement. Hence, the most prudent course of action was to ignore it and not give it more importance than necessary.
Ali (a.s.) acted pateintly like his counterpart in Bani Israel - Haroon when he said to his brother Moosa (peace be upon them): ‘…surely I was afraid lest you should say: You have caused a division among the children of Israel and not waited for my word.’ (Surah Taha (20): 94)
Thirdly, if Ali (a.s.) were to object to Umar at the time, it would have led to a dispute in the presence of Allah’s Messenger (s.a.w.a.). The Prophet (s.a.w.a.) explicitly stated that such disputes are not acceptable in the company of the prophets.
When they disagreed, some of them said: ‘Present to Allah’s Messenger what he has demanded.’
Others said: ‘What Umar said is correct.’
The Prophet (s.a.w.a.) said: ‘Leave me be, for it is not fitting for me to engage in dispute.’^1
In another narration, Ibn Abbas affirmed this.^2
Fourthly, even if Ali (a.s.) had intervened and ensured that the Prophet (s.a.w.a.) got to document his bidding to the nation (will), Umar and his party would have dismissed it as the act of a delirious person. Also, this would have had far-reaching consequences for Islam as explained in the second point.
@@yawarabass3328
So you are saying Hazrat Ali did not obey Prophet at that time because he wanted to have peace (nauzo billah). as Hazrat Ali didn't make the incident an issue even after the prophet's death, after Hazrat Ali whoever makes the incident an issue is not following Hazrat Ali.
@@hafizmwasim . HADITH 49 Kitab e Sulayman
(49) ما آتبه رسول االله صلى االله عليه وآله في الكتف
WHAT THE RASOOL ALLAHsaww WROTE ON PAPER
(SHOULDER -BONE)
وعن سليم بن قيس، قال: سمعت سلمان يقول: سمعت عليا عليه السلام - بعد ما قال ذلك الرجل ما قال وغضب رسول
االله صلى االله عليه وآله ودفع الكتف :- ألا نسأل رسول االله صلى االله عليه وآله عن الذي آان أراد أن يكتب في الكتف مما
لو آتبه لم يضل أحد ولم يختلف اثنان؟
And from Sulaym Bin Qays, who said, ‘I heard Salman say I heard Ali asws - after
that man (Umar) said what he said, and the Rasool Allah saww got angry and left the
paper - : ‘So, we asked the Rasool Allah saww about that which he had
intended to write on the paper (shoulder bone), that if hesaww would had written it, no
one would have gone astray and no two would have ever differed’.
Speech of the Rasool Allahsaww after the words of Umar
Hesaww remained silent until the ones who were in the house stood up (and left), and
there remained Aliasws, and Fatimaasws, and Al-Hassanasws, and Al-Husaynasws, and
wear started standing up to leave, Iar, (Salmanar) and myar companions Abu Dharrar
and Al-Miqdadar. Aliasws said to usar: ‘Be seated!’ Heasws intended to ask the Rasool
Allahsaww and wanted usar to hear it, so the Rasool Allahsaww initiated by saying: ‘O
mysaww brotherasws, did youasws hear what the enemy of Allahazwj said? Jibraeel came
to mesaww beforehand and informed mesaww that he (Umar) is the Samiry of this
community and that his companion is its calf, and that Allahazwj has Decreed that
there be sects and differentiation be in mysaww community differ after mesaww,
therefore Heazwj Ordered mesaww that Isaww should write that writing which Isaww
intended to write it, in the paper (shoulder-bone) for youasws and these threear can
witness and be witnesses to it, so get me a Parchment’.Names of the twelve Imamsasws in the shoulder (bone)
So heasws came with it, and hesaww dictated to himasws the names of the Imamsasws of
guidance to be from after himsaww, manasws after manasws, and Aliasws wrote it by
hisasws hand. And hesaww said: ‘Ias am holding you all as witnesses that mysaww
brotherasws, and mysaww Vizier, and mysaww inheritor, and mysaww Caliph in mysaww
community is Aliasws Bin Abu Talibasws, then Al-Hassanasws, then Al-Husaynasws, then
from after himasws nine from the sonsasws of Al-Husaynasws’. Then I (Salmanar) did not
remember from themasws apart from two menasws, Aliasws and Muhammadasws, then Iar
got confused of the later names of the Imamsasws, apart from that Iar heard the
characteristics of Al-Mahdiasws, and hisasws justice, and hisasws actions, and that
Allahazwj would Fill the earth by himasws, with justice just as it had been filled with
injustice and inequity’.
ثم قال النبي صلى االله عليه وآله: إني أردت أن أآتب هذا ثم أخرج به إلى المسجد ثم أدعو العامة فأقرأه عليهم وأشهدهم
عليه. فأبى االله وقضى ما أراد.
Then the Prophetsaww said: ‘This is what Isaww had intended to write, then go out with
it to the Masjid, then call the public and read it out to them and hold them as
witnesses. Allahazwj Refused and Decreed what Heazwj so Wanted’.
ثم قال سليم: فلقيت أبا ذر والمقداد في إمارة عثمان فحدثاني. ثم لقيت عليا عليه السلام بالكوفة والحسن والحسين عليهما
السلام فحدثاني به سرا ما زادوا ولا نقصوا آأنما ينطقون بلسان واحد.
Then Sulaym said, ‘I met Abu Dharrar, and Al-Miqdadar during the rule of Usman, so
they both narrated to me. Then I met Aliasws at Al-Kufa, and Al-Hassanasws, and Al-
Husaynasws, theyasws narrated to me in secret, not more nor less, as if theyasws had all
spoken with one tongue’.
This man is not presenting the source material in a truthful manner. Doesn't surprise me.
I'll make a video about it on my other channel some day, Inshallah.
when you make the video than bring the "doubt" and we'll see how you *present the source material in a truthful manner* until then stay away from saying something you have no proof for.
@Islamist Reactionary إرتجاج الإسلامي
Thank you for motivating me. I needed that.
I 5hink 6ou forgot the messenger couldn't read nor right
Yes, he did, on several occasions, the biggest one being that he helped Abu Bakar to grab the power at Saqifa and not honoring what Allah and his messenger had ordained on the day of Ghadeer. Keep defending him till you meet him in the akhirah 😂😂😊😊
Sahih al-Bukhari 7366
Narrated Ibn `Abbas:
When the time of the death of the Prophet (ﷺ) approached while there were some men in the house, and among them was `Umar bin Al-Khatttab, the Prophet (ﷺ) said, "Come near let me write for you a writing after which you will never go astray." `Umar said, "The Prophet (ﷺ) is seriously ill, and you have the Qur'an, so Allah's Book is sufficient for us." The people in the house differed and disputed. Some of them said, "Come near so that Allah's Messenger (ﷺ) may write for you a writing after which you will not go astray," while some of them said what `Umar said. When they made much noise and differed greatly before the Prophet, he said to them, "Go away and leave me." Ibn `Abbas used to say, "It was a great disaster that their difference and noise prevented Allah's Messenger (ﷺ) from writing that writing for them.
And when they wanted to erase ‘Rasool Allah’ Prophet Muhammad ﷺ said to Aliع one day this same will happen to you O’ Aliع, It happened in siffin, Muawiya wanted to erase Ameee-ul-Momineen from the name of Ali ibn Abu Talib, and they wrote the man of sand, ‘Abu Turaab’. May Allah’s curse on the wrong people who disobeyed Muhammad ﷺ.
People took away the right of every person on his/her death bed without letting The Prophet (SAW) write his will. Taking away rights of other people yeah it sounds like the fake sahaba.
I eager to get the answer, so why did Omar R.A did that ??
Becuase The prophet was ill and he wanted to give tzhe prophet no stress
@@AthariDawah Why didn't Omar just do what Prophet ask ?? Wouldn't be that much easier just do what he ask ?? after all he is a Prophet don't you think ??
@@dadadididododede1557brother Quran says Muhammad saw should reveal everything
@@dadadididododede1557and we believe that he did because in Surah maidah حُرِّمَتْ عَلَيْكُمُ ٱلْمَيْتَةُ وَٱلدَّمُ وَلَحْمُ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ وَٱلْمُنْخَنِقَةُ وَٱلْمَوْقُوذَةُ وَٱلْمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسْتَقْسِمُوا۟ بِٱلْأَزْلَـٰمِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ ٱلْيَوْمَ يَئِسَ ٱلَّذِينَ كَفَرُوا۟ مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِ ۚ ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَـٰمَ دِينًۭا ۚ فَمَنِ ٱضْطُرَّ فِى مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍۢ لِّإِثْمٍۢ ۙ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ٣ the rasool SAW has made it clear through the revelation that Allah has perfected the religion of Islam umar ra was concerned for the rasul saw and if Muhammad SAW wanted to say anything important he would’ve revealed it but Alhamdulilah
@@dadadididododede1557 Prohibited to you are dead animals,1 blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars,2 and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful. Islam has been perfected and the Quran was completed Quran guides and shows the way of life don’t curse the prophet saw sahabas
(2:22)So your to tell me that the prophet loved aisha more that his own daughter who was known to be the lady of heaven he loved aisha more than his first wife khadija the first muslim woman???? And you also say he loved abu bakr more that his own blood His cousin,and the brotherhood of Imam ali????????? I feel your the delusional one your a hypocrite who doesn’t want to listen to his own words,theres no going back what you said is exposed nd you honestly believe the sahabah more than the family of the prophets It was said in sahih al bukhari that most of the sahabah will be going to hellfire and your going to stick beside them its a setup, Ya Allah am I the only one who sees it.the prophet would never have given his role to abu bakr or the sahabah he would have given it to some one he trusts the most and if you say abu bakr was more trustworthy that the prophets own blood, and the defender of the prophet and his wife and grandchildren you are the fiend. There shouldn’t be such a thing as shia or sunni its just muslim, if you follow ahlul bayt and believe in the truth of allah your a muslim if you believe in any different your no muslim so ya I said the sunnah are a complete hypocritical joke.
ALSO FYI SAHIH ALBUKHARI IS A BOOK FROM THE SUNNAH 😁😁
ﷺ
3 most beloved to the Prophet pbuh are Aisha, Abu Bakr, and Omar? What about Ali? Fatimah? Hamza? Abu Talib? No one from the Ahlul bayt?
Ṣaḥīḥ al-Bukhārī 3662, Ṣaḥīḥ Muslim 2384 & Sahih al-Bukhari 4358
And here in comments section, many rafidis are barking on Omar (RA).
Aslm, You must make a video on Barelvism, because they used to called them Sunni, and they claimed that they are the only groups who is one right path and belongs to Ahle Sunna Wal jama'a
Surah An-Nisa (4:59):
"O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result."
So Umer was one who didn't obey Prophet. If Prophet Mohammad s.a.w.w.s ordered something true muslim should obey prophet otherwise he is not among momineen
The comparison of Ali (ra) refusing to erase those words and Omars supposedly disobeying the Prophet (pbuh) is pefect and LOGICAL enough to shut up ANY SHIA. Nobody reprimands Ali (ra) for disobeying Rasulullah (saw) so why then to Omar (ra)? May Allah guide us all ya Rab...Ameen
kingrapid
Because they want to deceive us
For God's sake, just explain me this, if Omar left room as Holy Prophet had asked, why Omar didn't want to bring paper and pen beforehand?
Abuzar Sultanov it’s doesn’t matter. I’d the paper and pen incident was so important, then the Prophet pbuh would never have allowed the matter to pass by, ESPECIALLY if it has to do with matters pertaining to the Deen. So your argument falls completely. It was Qadar Allah and the paper and pen incident was nothing big at all.
@@abuzarsultanov4730 The Prophet’s last illness before his final departure from this world lasted around two weeks. During this time, the Prophet’s condition gradually deteriorated and he became bedridden. He experienced a high grade fever, severe headaches, and even fainting spells, slipping into and out of consciousness. The so-called “incident of the pen and paper” occurred four days before the Prophet’s death, on a Thursday.
The Prophet asked for a pen and paper in order to write down some religious advice for the Muslims. However, immediately after asking for the pen and paper, the Prophet fainted and became unconscious. While the Prophet lay unconscious, a man got up to get the pen and paper, but Umar ibn al-Khattab called him away from doing that. Umar felt that they should not bother the Prophet by asking him to write down religious advice, but rather they should allow the Prophet to regain consciousness, get some rest, and recuperate. Therefore, Umar said to the other Muslims: “The Prophet is seriously ill and you have the Quran; so the Book of Allah is enough for us.”
Umar ibn al-Khattab thought-and rightfully so-that the request for a pen and paper no longer applied now that the Prophet had fainted. Instead of getting the pen and paper, Umar felt that they should allow the Prophet to rest. However, some of the Sahabah felt that they should get the pen and paper anyways, and that they should implore the Prophet to write for them; these people said: “Bring him (the writing material) so that Allah’s Messenger may write a document for you and you would never go astray after him.”
Some of the Sahabah felt that they should let the Prophet rest and ask him for religious advice later; others felt that they should have the Prophet write immediately after he came back to consciousness. This led to a dispute amongst the Sahabah, and they began arguing loudly. It was then that the Prophet awoke from his state of unconsciousness, amid loud noises and great clamor. The Prophet had a splitting headache, so this racket upset him greatly. It was due to this loud bickering that the Prophet told those in the room to “go away” and to leave him alone.
The point that most Shia propagandists never wish to mention is the fact that the Prophet fainted immediately after making his request. Perhaps some of them would try to deny this, but we find that it is written in their own books. Shaykh Mufid, the classical Shia scholar of the tenth century, writes:
He (the Prophet) fainted from the fatigue which had come upon him and the sorrow which possessed him.
He remained unconscious for a short time while the Muslims wept and his wives and the women and the children of the Muslims and all of those present raised great cries of lamentation. The Apostle of Allah recovered consciousness and looked at them. Then he said: “Bring me ink and parchment so that I may write for you, after which you will never go astray.”
Again he fainted and one of those present rose to look for ink and parchment.
“Go back,” Umar ordered him.
(Kitab Al-Irshad, by Shaykh Mufid, p.130)
Get wreckt chiites.
one action is done out of respect and the other one is out of disrespect
Shias celebrate gadeer and mourn on tragedy of thurday , so unique are they even though both events as per their belief is pertaining to appoint of hazrat Ali r.a as Khalifa. So strange
HE say 29 sec into the lies that omar did not say the that about Prophet AS. 1:33 sec into the video he say omar say the Prophet AS Hallucinated are you sleeping watchh please
Alhumdullilah. Very simple answer.
🥇🏆🌹
Alhamdulillah, an honest analysis. Omar (ra) was one of the most beloved companions.
Jzak Allah Shiekh!
Allah give him hidayat
Jazakummulah u khair ikhwan...
embarssinggggggg
3:31
4:47
SUNNI AND SHIA ARE NOT A RELIGION.BUT IT IS political INTREST. OUR RELIGION IS ONE ISLAM AND OUR KITAB ONE QURAN kalamullAH SUNNATA ALLAH -----6BOOKS OF WHAT?
JazakAllah
mashaAllah
It’s time to reject false hadiths! This hadith is a 100% false . How do I know? Because the prophet couldn’t read or write 😁 case closed😁
SELALAHU ALAYIHI WESALAM
Hhhhhhhhhhhhh
How could you disobey the prophet? look at the division it caused ! this guy is making an excuse for Omar !! subhanallah ! why just not give the prophet what he asked for? even the prophet became upset and asked them to leave him alone! how can you make an excuse for such consequential mistake!! the very thing the prophet wanted to prevent happened ! and continues to this day! how Muslims died because of this?
You disobey the prophet?