Nowadays I've been experiencing this practices through our imam every fajr prayer they're making qunoot regularly, what I know is whenever a tragedy or calamity happens to your fellow muslim brothers, you can make it for helping them in Dua.
This is the modern era..... Most people in countless parts of the world are always BUSY all the time due to work because everything is expensive nowadays UNTIL we rarely make doa or zikir to Allah and rarely read the Quran too .. BUT it is also FACTS that when we do good things together with family members and friends, it is much more motivating for each of us !!!
Salam Alaykum brother dr Zakir, how do we spread this message in a country that has practiced this for so many years like Malaysia? The Imaams here have all been doing a lot of bida'ah in the solah as well as other religious practices like the tahlil and such. Hope you could give some enlightenment on this matter. Thank you.
So hello, im gonna try to end bidaa at my masjid, so to do this my plan is write a full fledged letter to the imam explaining it, go read laga and then wait for everyone to leave and then deliver the letter just place it somewhere secret, where the imam could know and see there, feel free to borrow my video, I'm gonna try to do this today.
but most of imam of Bangladesh do not obey this rules.they prectice dua after every 5 time of salah.general people thing that if we do not dau after sal@h our salah do not accepted to Allah.Some time I do not dua collectively that time some people teach me..😥😥
You mis understood his answer. You listen him very carefully 5 times you will understand. He is saying that it is permissible and recommended and proven from our prophets sunnah &hadees that you can do duwa collectively in 5 times prayers after farz namaz when Imaam reads duwa loudly and All people say ameen.he is saying that after these 5times prayers if you do collective duwa then ocationally like for rain prayer etc it is o.k. but regularly if you gather specifically®ularly to do collective duwa after 5 times farz prayers there is no evidence from sahi hadith for doing duwa collectively.
Asakrhwr, sorry to all for some of my comments which I wrote before this comment. Actually I realized that i misunderstood it.that is we can do duwa in jamath after all 5 times farz namaz. So it is wrong. So actually we cannot do duwa in after all 5 times farz prayers. I understood this by watching 3 or 4 other good &famous Mufthis &scholars.
In my area masjid, in the Fajr prayer after 2nd rakat's ruku imam raises his hand and asks dua and every one behind him also raises their hands. Is this permissible? Is it sunnah? Someone clear this doubt.
But can we make dua after prayer alone because i used to and in our mosque people do too. and i wanna ask a lot of duas to allah and i cant ask enough duas in prayers alone..
You mis understood his answer. It seems not only you many people mis understood his answer. You mis understood his answer. You listen him very carefully 5 times you will understand. He is saying that it is permissible and recommended and proven from our prophets sunnah &hadees that you can do duwa collectively in 5 times prayers after farz namaz when Imaam reads duwa loudly and All people say ameen.he is saying that after these 5times prayers if you do collective duwa then ocationally like for rain prayer etc it is o.k. but regularly if you gather specifically®ularly to do collective duwa after 5 times farz prayers there is no evidence from sahi hadith for doing duwa collectively.
You mis understood his answer. It seems not only you many people mis understood his answer. You listen him very carefully 5 times you will understand. He is saying that it is permissible and recommended and proven from our prophets sunnah &hadees that you can do duwa collectively in 5 times prayers after farz namaz when Imaam reads duwa loudly and All people say ameen.he is saying that after these 5times prayers if you do collective duwa then ocationally like for rain prayer etc it is o.k. but regularly if you gather specifically®ularly to do collective duwa after 5 times farz prayers there is no evidence from sahi hadith for doing duwa collectively.
Asak zaker Saab. I am your great followers except in few of your opinions. But here your answer is very correct .but the way you told answer is confusing. Many people are mis understanding it.if you ever read my comment please rectify it and tell it in more clear words. What I understood by your words after listening may be 10 times very carefully you are saying that it is permissible and recommended and proven from our prophets sunnah &hadees that you can do duwa collectively in 5 times prayers after farz namaz when Imaam reads duwa loudly and All people say ameen.he is saying that after these 5times prayers if you do collective duwa then ocationally like for rain prayer etc it is o.k. but regularly if you gather specifically®ularly to do collective duwa after 5 times farz prayers there is no evidence from sahi hadith for doing duwa collectively.
I think most people mis understood his answer. I heard his answer 10 times very carefully word by word in depth & what here is saying that it is permissible and recommended and proven from our prophets sunnah &hadees that you can do duwa collectively in 5 times prayers after farz namaz when Imaam reads duwa loudly and All people say ameen.he is saying that after these 5times prayers if you do collective duwa then ocationally like for rain prayer etc it is o.k. but regularly if you gather specifically®ularly to do collective duwa after 5 times farz prayers there is no evidence from sahi hadith for doing duwa collectively.
You mis understood his answer. It seems not only you many people mis understood his answer. You mis understood his answer. You listen him very carefully 5 times you will understand. He is saying that it is permissible and recommended and proven from our prophets sunnah &hadees that you can do duwa collectively in 5 times prayers after farz namaz when Imaam reads duwa loudly and All people say ameen.he is saying that after these 5times prayers if you do collective duwa then ocationally like for rain prayer etc it is o.k. but regularly if you gather specifically®ularly to do collective duwa after 5 times farz prayers there is no evidence from sahi hadith for doing duwa collectively.
Dikr or Dikr? General or exclusive? Hasan Hadith, A man came to Umar ( ) saying a group is doing dikr (tasleem, takbir, tahlil etc..) in unison. Umar told the man to bring them to me. They were brought and the leader was beaten. He, Umar said this was something that was not done by Muhammad or the Sahabah. He said it was a bidah.
Assalamu alaikum brother... Avaru enna sodrarnaa daily anju nera tholugaiku aprum kootu dua kekrathu Qur'an &hadees la illa ... Mohammed (PBUH) avunga malai tholugailayum, tharaweeh tholugaiku aprumum mattum tha kootu dua kepangalam...so fardh tholuthu mudichutu invidual ah dua kekrathu tha sari ✅. Also eppavachu(occasionally) kootu dua keta thappilla.. So inimae 5 times fardh aana tholugaiku piragi hajrath dua kekumbothu ameen sollatheega ..individual ah unga dua va neengalae kelunga Tamil la tha keka theriyum naalum paravaala. It's best for you.. hope you understand... assalamu alaikum warahmatullah wa barakaathuhu...
Doing dua immediately after fard namaz makes me a little tied as I stood for a long time......And I miss my personal dua ,my personal wishes as well......
@@hasnain9654 My opinion in general is that if an action falls under the remit of Islām and is a positive act of worship, then it cannot become a bid’ah because of circumstantial reasons. When people claim a valid act of worship can become a bid’ah if • it’s done regularly • in a specific place/ setting, • for a specific amount of time this opens the floodgates to *anything* becoming bid’ah, even acts of worship Allāh loves. Also, to claim that a valid act of worship (mandoob) can become a bid’ah because it’s done regularly in a way the prophet sws did not do specifically not only lacks parameters but it also conflicts with two clear-cut hadeeth. Allah's Apostle said, "Do good deeds properly, sincerely and moderately and know that your deeds will not make you enter Paradise, and that *the most beloved deed to Allah's are the most regular and constant* even though it were little." سَدِّدُوا وقارِبُوا، واعْلَمُوا أنْ لَنْ يُدْخِلَ أحَدَكُمْ عَمَلُهُ الجَنَّةَ، وأنَّ أحَبَّ الأعْمالِ إلى اللَّهِ أدْوَمُها وإنْ قَلَّ. الراوي : عائشة أم المؤمنين | المحدث : البخاري | المصدر : صحيح البخاري | الصفحة أو الرقم : 6464 | خلاصة حكم المحدث : [صحيح] | التخريج : أخرجه البخاري (6464)، ومسلم (2818) -- Whoever *begins a positive sunnah* in Islaam then he has reward for it and reward for the one that does it after him, and that is without it decreasing their reward مَنْ *سَنَّ في الإسلامِ سُنَّةً حسَنةً* فلهُ أجرُها ، وأجرُ مَنْ عمِلَ بِها من بعدِهِ ، من غيرِ أنْ يُنقَصَ من أُجورِهمْ شيءٌ ، ومَنْ سَنَّ في الإسلامِ سُنَّةً سيِّئةً فعليهِ وِزرُها ، ووِزرُ مَنْ عمِلَ بِها من بعدِهِ ، من غيرِ أنْ يُنقَصَ من أوْزارِهمْ شيءٌ الراوي : جرير بن عبدالله | المحدث : الألباني | المصدر : صحيح الجامع الصفحة أو الرقم : 6305 | خلاصة حكم المحدث : صحيح I definitely lean to the Ahnāf and Shāfi’yy schools more than The Māliki school on the khilaaf. As for doing duaa after salaah .. RasūlAllaah specifically advised Mu’aadh to make duaa after prayer. Never leave this supplication after every (waajib) prayer: "O Allah, help me in remembering You, in giving You thanks, and in worshipping You well” حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ مُسْلِمٍ، يَقُولُ حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ، عَنِ الصُّنَابِحِيِّ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ بِيَدِهِ وَقَالَ " يَا مُعَاذُ وَاللَّهِ إِنِّي لأُحِبُّكَ وَاللَّهِ إِنِّي لأُحِبُّكَ " . فَقَالَ " أُوصِيكَ * يَا مُعَاذُ لاَ تَدَعَنَّ فِي دُبُرِ كُلِّ صَلاَةٍ تَقُولُ اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ* " . وَأَوْصَى بِذَلِكَ مُعَاذٌ الصُّنَابِحِيَّ وَأَوْصَى بِهِ الصُّنَابِحِيُّ أَبَا عَبْدِ الرَّحْمَنِ . & honestly I find the ikhtilāf about the prohibition of Duaa after prayer kinda silly.
@@randomjoy8411 brotherr Rasulullah PBUH had never ever made collective dua after Farz prayer it is an innovation….There were only special times when Rasullallah PBUH made a collective dua and that was not even after any Farz salah… Rasulallah told us what to pray after every Farz salah and he didn’t even mention collective dua….can you explain why did he do that? if it was too mandatory to do dua collectively he would have made it mandatory to always do collective dua after each Farz salah… but he never did….neither did his sahabah (companions) did…..this makes it pure innovation…. You have literally no idea how much innovations have been made in Islam….”Any innovation in the religion is rejected” Rasulallah PBUH said… Do you know when Rasulullah PBUH taught people how to pray namaz, he told them “Pray as I pray”…. NOW ANYTHING you add after that is PURE INNOVATION…. REMEMBER that You can never please Almighty ALLAH more than Rasulullah PBUH….so what’s the purpose of doing all that?? As for as your hadiths on making supplication after each prayer, well do you know that even Individual supplication (dua) is prohibited after Farz salah?? Yes prophet PBUH prohibited to supplicate after Farz Salah…. Research it yourself
@@hasnain9654 You need to define bid’ah properly & you need to be able to counter the proofs I wrote. A bid’ah is not simply doing something the prophet had not done. For eg The Prophet never gathered people for a lecture on the day of Arafah. If I did that for non-hujjāj every year - would that be bid’ah ?? If you think about what you’re saying, you’re claiming valid acts of worship are haraam simply because they are done regularly or because someone takes part in the worship with you !! Well, how regular is too regular ? At what point does duaa after prayer become bid’ah ?
Dua after salah was made haram only after wahhabis came into existence. Shafi and hanafi madhhab follows the practice of congregational Dua after salah and let me remind you that the sheikhs of those madhhabs namely Imam ul aimma Muhammad ibn idrees as shafi'i and the sheikh ul Islam Imam Abu Hanifa were the type of scholars who were like an ocean of knowledge compared to these stupid wahhabi scholars of these days. The sheikhs of the imams of all the 4 madhhabs were some of the most learned in the history of Islam and from that alone one can understand how authentic their madhhabs are be compared to the wahhabi. So don't ever think of comparing the practice of ahlu sunnah to wahhabis.
@_._Malik._ there are a plethora of things the Muslim ummah do today which wasn't there at the time of PROPHET Muhammad (SAW). Those are deemed permissible by all the scholars of our time regardless of their ideology. I'd like your opinion on this.
@_._Malik._ as simply do what Prophet SAW taught us or did in his period. And I don’t know why some people have a hard time to just follow it .... May Allah forgive them ...
![Noob To Max With DRAGON REWORK In Blox Fruits [FULL MOVIE]](http://i.ytimg.com/vi/LnBMOinoOvA/mqdefault.jpg)
I was waiting for this answer. a lot of people of our village's are very happy now. Thanks a lot zakir vaijaan , god bless you.
This is something I was looking for. Thank you Huda Tv and Dr. Zakir naik for bringing this into our attention. May Allah bless you.
Wow I was looking for this too. Guess you and I both got guided here brother. Subhan Allah.
Same here I was really confused what to do than this lighten me up. May Allah guide us to the right path. Ameen ❤️
There are a lot of innovations spreading by different groups of people, may Allah guide us all Muslims to the right path.
Ameen
Thank you Dr. Zakir Naik and also I want to thank this channel for bringing such "Masala" .
Searched and got answer ❤️
Nowadays I've been experiencing this practices through our imam every fajr prayer they're making qunoot regularly, what I know is whenever a tragedy or calamity happens to your fellow muslim brothers, you can make it for helping them in Dua.
This is the modern era.....
Most people in countless parts of the world are always BUSY all the time due to work because everything is expensive nowadays UNTIL we rarely make doa or zikir to Allah and rarely read the Quran too ..
BUT it is also FACTS that when we do good things together with family members and friends, it is much more motivating for each of us !!!
islam has only one way, the exact way...allah will guide everyone of us to that exact way..the way of truth
Alhamdullillah 💚
Jazakumullahu Khairan, Shykh.
Thank you,Sir.
I was asked not to enter the Mosque by some for not joining dua with emam after farz salah
Alhamdullilah , i was so confused about it .
Spread the Goodness. Subscribe & Share.
May Allah Bless You!
bit.ly/HudaTv
Allhamdulillah great
Alhamdulillah
Subhanallah
Salam Alaykum brother dr Zakir, how do we spread this message in a country that has practiced this for so many years like Malaysia? The Imaams here have all been doing a lot of bida'ah in the solah as well as other religious practices like the tahlil and such. Hope you could give some enlightenment on this matter. Thank you.
In Sri Lanka aswell
In India as well....
In Bangladesh as well.
england also
So hello, im gonna try to end bidaa at my masjid, so to do this my plan is write a full fledged letter to the imam explaining it, go read laga and then wait for everyone to leave and then deliver the letter just place it somewhere secret, where the imam could know and see there, feel free to borrow my video, I'm gonna try to do this today.
Thanks
but most of imam of Bangladesh do not obey this rules.they prectice dua after every 5 time of salah.general people thing that if we do not dau after sal@h our salah do not accepted to Allah.Some time I do not dua collectively that time some people teach me..😥😥
Then say them that they can’t force you
You mis understood his answer. You listen him very carefully 5 times you will understand. He is saying that it is permissible and recommended and proven from our prophets sunnah &hadees that you can do duwa collectively in 5 times prayers after farz namaz when Imaam reads duwa loudly and All people say ameen.he is saying that after these 5times prayers if you do collective duwa then ocationally like for rain prayer etc it is o.k. but regularly if you gather specifically®ularly to do collective duwa after 5 times farz prayers there is no evidence from sahi hadith for doing duwa collectively.
@@azmathkhanofficial413 nope you misunderstood
@@azmathkhanofficial413 Bruh re watch the video
Just send a letter explaining
3:46
👍
Assalam Alaikum
Hope you are fine...
Can we recite surah muzzamil and yaseen after fajir and isha prayer?
U can i guess, if the prophet didn't say to recite it then don't do it always, as it will be then bidaa, but once in a while u can
In india we make dua collectively after every fardh salah
Asakrhwr, sorry to all for some of my comments which I wrote before this comment. Actually I realized that i misunderstood it.that is we can do duwa in jamath after all 5 times farz namaz. So it is wrong. So actually we cannot do duwa in after all 5 times farz prayers. I understood this by watching 3 or 4 other good &famous Mufthis &scholars.
Can we do dua with rising hands individually on our own after farz salah/sunnah nafal salah?
@@darklightgaming4257 Yes you can It is sunnah to ask Allah at anytime except collective dua
@@darklightgaming4257no!! That is not authentic way to do dua.
Best time to ask Allah or make dua is during sujood or after tashahood, so why u will make dua after the Salah.
In my area masjid, in the Fajr prayer after 2nd rakat's ruku imam raises his hand and asks dua and every one behind him also raises their hands. Is this permissible? Is it sunnah? Someone clear this doubt.
Dear Dr. Sahib but how can you say dua is not correct regular after Farz pray is there any Hadith or Quran says do not do Dua after farz pray?
If prophet didn’t do it, don’t do it.
Is it permissible to to dua collectively immediately after the marriage program
?
I think so as long as it isn’t done regularly
@@raulrahaman9863 marriage of the person is once, it is not on regular basis for same person 😁
Walecum salam
Dua like Manzil and Ruqiyyah ar these collective dua allowed to be recited on daily basis? Is such collection of ayats in form of books allowed?
Assalamu Alaikum, Dr. Zakir Naik mentioned collective dua after Taraweeh is proven from Sunnah. What is the reference please?
Dua Qunut
❤
is it permitted to make dua individually after fardh salah?
Yes but not after every Salah
But when you pray that’s the biggest dua.
But can we make dua after prayer alone because i used to and in our mosque people do too.
and i wanna ask a lot of duas to allah and i cant ask enough duas in prayers alone..
Yes brother you can make dua alone after prayer.😊
Yes you can
You mis understood his answer. It seems not only you many people mis understood his answer. You mis understood his answer. You listen him very carefully 5 times you will understand. He is saying that it is permissible and recommended and proven from our prophets sunnah &hadees that you can do duwa collectively in 5 times prayers after farz namaz when Imaam reads duwa loudly and All people say ameen.he is saying that after these 5times prayers if you do collective duwa then ocationally like for rain prayer etc it is o.k. but regularly if you gather specifically®ularly to do collective duwa after 5 times farz prayers there is no evidence from sahi hadith for doing duwa collectively.
Assalamualaikkum
Who implemented regular rule?
❤️💝💞💖💕💗
thanks
I want to ask dr zakir that dua qanoot n dua istasqa is also where in quran?
Refer to hadiths
My local masjid does dua after every prayer, should i leave before it or just stay and not listen?
dont dua with them
Do your dua individualy
You mis understood his answer. It seems not only you many people mis understood his answer. You listen him very carefully 5 times you will understand. He is saying that it is permissible and recommended and proven from our prophets sunnah &hadees that you can do duwa collectively in 5 times prayers after farz namaz when Imaam reads duwa loudly and All people say ameen.he is saying that after these 5times prayers if you do collective duwa then ocationally like for rain prayer etc it is o.k. but regularly if you gather specifically®ularly to do collective duwa after 5 times farz prayers there is no evidence from sahi hadith for doing duwa collectively.
@Vlad Amir Al-Putin yes I know.misunderstood it. Cleared the doubt.
What I'm gonna do is deliver a letter to the imam explaining this(anonymous letter)
i dont understand, if it bidaah and prophet and his companions not do it why people keep doing it? if people dont do it they call us wahabi.
Asak zaker Saab. I am your great followers except in few of your opinions. But here your answer is very correct .but the way you told answer is confusing. Many people are mis understanding it.if you ever read my comment please rectify it and tell it in more clear words. What I understood by your words after listening may be 10 times very carefully you are saying that it is permissible and recommended and proven from our prophets sunnah &hadees that you can do duwa collectively in 5 times prayers after farz namaz when Imaam reads duwa loudly and All people say ameen.he is saying that after these 5times prayers if you do collective duwa then ocationally like for rain prayer etc it is o.k. but regularly if you gather specifically®ularly to do collective duwa after 5 times farz prayers there is no evidence from sahi hadith for doing duwa collectively.
Very
I think most people mis understood his answer. I heard his answer 10 times very carefully word by word in depth & what here is saying that it is permissible and recommended and proven from our prophets sunnah &hadees that you can do duwa collectively in 5 times prayers after farz namaz when Imaam reads duwa loudly and All people say ameen.he is saying that after these 5times prayers if you do collective duwa then ocationally like for rain prayer etc it is o.k. but regularly if you gather specifically®ularly to do collective duwa after 5 times farz prayers there is no evidence from sahi hadith for doing duwa collectively.
brother, i think you should have to hear the answer 11th time for better understanding.
About doing it occasionally sir can we do it after jummah salat
You mis understood his answer. It seems not only you many people mis understood his answer. You mis understood his answer. You listen him very carefully 5 times you will understand. He is saying that it is permissible and recommended and proven from our prophets sunnah &hadees that you can do duwa collectively in 5 times prayers after farz namaz when Imaam reads duwa loudly and All people say ameen.he is saying that after these 5times prayers if you do collective duwa then ocationally like for rain prayer etc it is o.k. but regularly if you gather specifically®ularly to do collective duwa after 5 times farz prayers there is no evidence from sahi hadith for doing duwa collectively.
Dikr or Dikr? General or exclusive? Hasan Hadith, A man came to Umar ( ) saying a group is doing dikr (tasleem, takbir, tahlil etc..) in unison. Umar told the man to bring them to me. They were brought and the leader was beaten. He, Umar said this was something that was not done by Muhammad or the Sahabah. He said it was a bidah.
Please provide proof
@@muhammadadiladil4942it’s true I read in a book but I can’t remember the name now 😢
Tamil translation sir 19 age year student I am confused
Assalamu alaikum brother... Avaru enna sodrarnaa daily anju nera tholugaiku aprum kootu dua kekrathu Qur'an &hadees la illa ... Mohammed (PBUH) avunga malai tholugailayum, tharaweeh tholugaiku aprumum mattum tha kootu dua kepangalam...so fardh tholuthu mudichutu invidual ah dua kekrathu tha sari ✅.
Also eppavachu(occasionally) kootu dua keta thappilla..
So inimae 5 times fardh aana tholugaiku piragi hajrath dua kekumbothu ameen sollatheega ..individual ah unga dua va neengalae kelunga Tamil la tha keka theriyum naalum paravaala. It's best for you.. hope you understand... assalamu alaikum warahmatullah wa barakaathuhu...
Is making dua after prayer not allowed in islam
There is no single verse of quran or hadees which says that pray collective dua after farz namaz.
Only collective. You can do it individually
Is namaaz not a dua over all ?
So how to make dua for Palestinian people... This would not be a biddah right?
Who ask this question please share me
I too have this doubt .....
Please stop add
Pls translation Tamil
Have u got any reply
Please translate Bengali
Pls tamil sir it is not collective dua
Tamil language
Doing dua after namaz is bidat?.as per salafi
Doing dua immediately after fard namaz makes me a little tied as I stood for a long time......And I miss my personal dua ,my personal wishes as well......
Makes no sense and lacks parameters .
Find from hadiths and then make sense yourself 😒 if you wanna be ignorant
What he said about an ibaadah being prohibited because it’s done regularly (because the Rasūl didn’t do it regularly) goes against two hadeeth.
@@hasnain9654
My opinion in general is that if an action falls under the remit of Islām and is a positive act of worship, then it cannot become a bid’ah because of circumstantial reasons.
When people claim a valid act of worship can become a bid’ah if
• it’s done regularly
• in a specific place/ setting,
• for a specific amount of time
this opens the floodgates to *anything* becoming bid’ah, even acts of worship Allāh loves.
Also, to claim that a valid act of worship (mandoob) can become a bid’ah because it’s done regularly in a way the prophet sws did not do specifically not only lacks parameters but it also conflicts with two clear-cut hadeeth.
Allah's Apostle said, "Do good deeds properly, sincerely and moderately and know that your deeds will not make you enter Paradise, and that *the most beloved deed to Allah's are the most regular and constant* even though it were little."
سَدِّدُوا وقارِبُوا، واعْلَمُوا أنْ لَنْ
يُدْخِلَ أحَدَكُمْ عَمَلُهُ الجَنَّةَ، وأنَّ أحَبَّ الأعْمالِ إلى اللَّهِ أدْوَمُها وإنْ قَلَّ.
الراوي : عائشة أم المؤمنين | المحدث : البخاري | المصدر : صحيح البخاري | الصفحة أو الرقم : 6464 | خلاصة حكم المحدث : [صحيح] | التخريج : أخرجه البخاري (6464)، ومسلم (2818)
--
Whoever *begins a positive sunnah* in Islaam then he has reward for it and reward for the one that does it after him, and that is without it decreasing their reward
مَنْ *سَنَّ في الإسلامِ سُنَّةً حسَنةً* فلهُ أجرُها ، وأجرُ مَنْ عمِلَ بِها من بعدِهِ ، من غيرِ أنْ يُنقَصَ من أُجورِهمْ شيءٌ ، ومَنْ سَنَّ في الإسلامِ سُنَّةً سيِّئةً فعليهِ وِزرُها ، ووِزرُ مَنْ عمِلَ بِها من بعدِهِ ، من غيرِ أنْ يُنقَصَ من أوْزارِهمْ شيءٌ
الراوي : جرير بن عبدالله | المحدث : الألباني | المصدر : صحيح الجامع
الصفحة أو الرقم : 6305 | خلاصة حكم المحدث : صحيح
I definitely lean to the Ahnāf and Shāfi’yy schools more than The Māliki school on the khilaaf.
As for doing duaa after salaah ..
RasūlAllaah specifically advised Mu’aadh to make duaa after prayer.
Never leave this supplication after every (waajib) prayer: "O Allah, help me in remembering You, in giving You thanks, and in worshipping You well”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ مُسْلِمٍ، يَقُولُ حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ، عَنِ الصُّنَابِحِيِّ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ بِيَدِهِ وَقَالَ " يَا مُعَاذُ وَاللَّهِ إِنِّي لأُحِبُّكَ وَاللَّهِ إِنِّي لأُحِبُّكَ " . فَقَالَ " أُوصِيكَ * يَا مُعَاذُ لاَ تَدَعَنَّ فِي دُبُرِ كُلِّ صَلاَةٍ تَقُولُ اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ* " . وَأَوْصَى بِذَلِكَ مُعَاذٌ الصُّنَابِحِيَّ وَأَوْصَى بِهِ الصُّنَابِحِيُّ أَبَا عَبْدِ
الرَّحْمَنِ .
& honestly I find the ikhtilāf about the prohibition of Duaa after prayer kinda silly.
@@randomjoy8411 brotherr Rasulullah PBUH had never ever made collective dua after Farz prayer it is an innovation….There were only special times when Rasullallah PBUH made a collective dua and that was not even after any Farz salah… Rasulallah told us what to pray after every Farz salah and he didn’t even mention collective dua….can you explain why did he do that? if it was too mandatory to do dua collectively he would have made it mandatory to always do collective dua after each Farz salah… but he never did….neither did his sahabah (companions) did…..this makes it pure innovation….
You have literally no idea how much innovations have been made in Islam….”Any innovation in the religion is rejected” Rasulallah PBUH said… Do you know when Rasulullah PBUH taught people how to pray namaz, he told them “Pray as I pray”…. NOW ANYTHING you add after that is PURE INNOVATION…. REMEMBER that You can never please Almighty ALLAH more than Rasulullah PBUH….so what’s the purpose of doing all that??
As for as your hadiths on making supplication after each prayer, well do you know that even Individual supplication (dua) is prohibited after Farz salah?? Yes prophet PBUH prohibited to supplicate after Farz Salah…. Research it yourself
@@hasnain9654
You need to define bid’ah properly & you need to be able to counter the proofs I wrote.
A bid’ah is not simply doing something the prophet had not done.
For eg The Prophet never gathered people for a lecture on the day of Arafah. If I did that for non-hujjāj every year - would that be bid’ah ??
If you think about what you’re saying, you’re claiming valid acts of worship are haraam simply because they are done regularly or because someone takes part in the worship with you !!
Well, how regular is too regular ? At what point does duaa after prayer become bid’ah ?
Kingdom of Saudi Arabia or Khalifate of Saudi Arabia? Seems like Saudi way or the highway...
May Allah protect us from Wahabis
Whoever sticks to sunnah = WaHaBi ...... What a fool u are
So what u think '' Dr Zakir Naik too wahabi alhamdulillah
@@shaikhsafat8870 this is fitnah. do u have prove. he simply follow what prophet and his companions teach how is that is wahabi?
@@danialraziqadwa hey then don't visit our Saudi Arab to hajj there is all wahabi imam of qaba also wahabi '' proud to be muslims
What is a wahabi?
Dua after salah was made haram only after wahhabis came into existence. Shafi and hanafi madhhab follows the practice of congregational Dua after salah and let me remind you that the sheikhs of those madhhabs namely Imam ul aimma Muhammad ibn idrees as shafi'i and the sheikh ul Islam Imam Abu Hanifa were the type of scholars who were like an ocean of knowledge compared to these stupid wahhabi scholars of these days. The sheikhs of the imams of all the 4 madhhabs were some of the most learned in the history of Islam and from that alone one can understand how authentic their madhhabs are be compared to the wahhabi. So don't ever think of comparing the practice of ahlu sunnah to wahhabis.
@_._Malik._ there are a plethora of things the Muslim ummah do today which wasn't there at the time of PROPHET Muhammad (SAW). Those are deemed permissible by all the scholars of our time regardless of their ideology. I'd like your opinion on this.
@_._Malik._ as simply do what Prophet SAW taught us or did in his period. And I don’t know why some people have a hard time to just follow it .... May Allah forgive them ...
@_._Malik._ Ameen
We have to do what is said by our beloved prophet(pbuh)...No addings and No deletings......
@_._Malik._ Dear Brother add PBUH after prophets name...plz.....check your message carefully......