கர்நாடக மலைக்கோட்டை தமிழர்கள்! Karnataka hill fort Tamils | 900 ஆண்டு அதிசயம்
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- Опубликовано: 8 окт 2024
- தமிழ்நாட்டுக்கு வெளியே தமிழர்கள் , எங்கெல்லாம், எப்படியெல்லாம் வாழ்கிறார்கள் என்பதை அறிய கீழே உள்ள லிங்கை கிளிக் செய்யுங்கள்.. 👇
• தமிழர் தேசங்கள்
ஜனகராஜின் தற்போதைய நிலை; விவேக்கின் கெட்ட பழக்கங்கள்: கண்ணதாசன் மகன் பேட்டி |Annadurai Kannadhasan👇
• விவேக்கின் கெட்ட பழக்க...
melkote , மேல்கோட்டை , Mysore , mandiya Tamil people , Karnataka Tamil area , Karnataka Tamil Brahmins , Melkote Tamil Iyengars , Mysore Tamil Iyengars , அய்யங்கார் , ஐயங்கார்
@ArchivesofHindustan
உடுப்பி கோயில் | அதிர்ச்சி காட்சிகள் | Udupi Temple Tour | ஜாதி லீலை
ruclips.net/video/Nmoi7GTjCdE/видео.htmlsi=Gx1gX2ou7-EFviZ2
Paarpana Tevdiyakootam👠
@@harambhaiallahmemes9826😡😡😡😡enda suthera thayoli epo ena mairu kuda brahmims a thetutha suthera thukuka badu😂😂😂😂😂
🎉
தேடி தேடிச்சென்று இது போன்ற காணொளிகளை பதிவு செய்து மக்கள் பார்வைக்கு வைக்கும் உங்களுக்கு கோடி நன்றிகள் 🙏
Bhramin not tamil.bhramin cousin of Israel country
தமிழ் மொழி பேசும் மனிதர் நாடெங்கும் இருக்கிறார் என்று கேள்வி பட்டேன் ஆனால் யுடிப் மூலம் அவர்கர்கள் இடத்திற்கு சென்று அவர்கள் வாழ்வியல் முறையை காட்டியதற்கு நன்றி தோழரே உங்கள் முயற்சி உலகெங்கும் வாழும் தமிழர்களை நோக்கி பயணிகட்டும் வாழ்த்தும் நெஞ்சம் கதிரவன்
கதிரவன்... தமிழ் பேசியதால் அவர்கள் தமிழர் ஆவது கிடையாது.. தாய் மொழியே... முன் நிலை .. பிள்ளைகள் விட்டில் பேசும் மொழி கேட்டாங்களா அதுவே உண்மை சகோ
@@thelegends2050 சார் இங்கையும் வந்துட்டீங்களா🤣
During the British period,Some tamilan took as labour in
other places so..
தமிழ் நாட்டில் பிறந்தவன் ஆங்கிலமும் , இந்தியும் பேச நீங்கள் தமிழ் அழகாக பேசுகின்றீர்கள். வாழ்த்துக்கள்.
ruclips.net/video/YsCb8uk_Srs/видео.htmlsi=Hj9S4cfD6kKTuFEQ 🙏🙏🙏🪔🪔🪔
விரிவான விளக்கம் சகோதரி ஸ்வாதி அவர்களே. ஓம் நமோ நாராயணா
I'm kannadiga,living in Tamilnadu...In place like viruthunaga,dharmapuri,salem,coimbatore,erode,hosur kannadigas were there.....Love Both Tamilnadu and Karnataka
It's called kongu nadu most kannadigas there were into textile business called devangas they speak kannada mix tamil who migrated to TN from Hampe after the fall of Vijayanagara empire....that's y u can see coimbatore, Salem is famous for textile industry
Kanditha. I worked at Bangalore 6 years and hosur 1year. I knew kannada able to speak like native speaker. As of now settled in Chennai.
I too love kannada Tamil and kannada nadu tamilnadu 😊😅.
But my home town is madurai.
@@MrKirankumarHJ Wonder if Devanga related to Davanagere, with some distorsion?
@@avidreader100 no that's a place what I speak is caste of people who were primarily into weaving
ஸ்வாதியின் பேச்சு அருமை. என்ன தெளிவு. வாழ்த்துகள.
Appreciate Swathy , matured and apt answer
Not only 900 years living in Karnataka but keep Tamil alive 900 years
Hats off to our Tamil Iyengars
Melkote or Mandya Iyengars haven't celebrated Diwali for centuries as Tipu Sultan carried out a murderous and bloody attack on Diwali day many centuries back
Vanderi Tevdiyakootam 🤮
@@harambhaiallahmemes9826
உங்க ஆத்தா , அக்கா தங்கச்சி பத்தி யாருடா கேட்டாங்க....!!! சும்மா எல்லா கமெண்ட்டுலயும் வந்து உன் குடும்ப பெண்களை பத்தியே சொல்லி சொல்லி காமெடி செஞ்சிகிட்டு... 😂😂😂
@@Koragajjaಕೊರಗಜ್ಜ
Oorukey Teriyum Iyer potta Tevdiyapayalugala🤣😂
@@harambhaiallahmemes9826
ஊருக்கே தெரியும்👇
உங்க ஆத்தா , அக்கா தங்கச்சி பத்தி யாருடா கேட்டாங்க....!!! சும்மா எல்லா கமெண்ட்டுலயும் வந்து உன் குடும்ப பெண்களை பத்தியே சொல்லி சொல்லி காமெடி செஞ்சிகிட்டு... 😂😂😂
எங்கும் தமிழர் பெருமையை தலைநிமிர்ந்து சொல்ல முன்னோர் பாடுபட்டார்கள். தமிழ் வாழ்க
இதிலும் சில உடன்பிறப்புக்கள் ஸ்டிக்கர் ஒட்டிக்கொள்ளும்.
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years
Ana Tamil Nadu mattum.vaddakan fulla irukan
மிக சிறந்த பதிவு. வாழ்த்துக்கள். நன்றிகள் இந்த சேனலுக்கு.
இந்த காணொளியில் முகம் காட்டிய அனைத்து தமிழ் பேசும் பிராமணர்களுக்கும் வணக்கங்கள். 🙏
அந்த பிராமண சகோதரி மிகவும் அழகு.
மற்றும் ஒரு மாமியும் மிக அழகாக பேசினார். 💐💐💐💐💐
இந்த வீடியோவில் நான் ரசித்தது பள்ளி பருவ மாணவர்களிடம் ஒழுக்கம் பார்த்தேன் இதே போல் தான் இருந்தது நம் பள்ளிகளிலும் ஒழுக்கம் ஒரு பத்து வருடத்திற்கு முன்பு ஆனால் இன்று பள்ளி பருவ மாணவர்களின் ஒழுக்கம் சீர்கேடு வேதனை அளிக்கிறது எதிர்கால சமூகத்தில் என்ன நடக்கும் என்று கவலை அளிக்கிறது
இப்போது தமிழ்நாட்டில் நடக்கிறது திராவிடமாடல் ஆட்சி அதனால் இங்கு இப்படிதான் இருக்கும்.
சரியாக சொன்னீர்கள்
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
Balaji udiyar enna jaathiyaa
Yes I too noticed
வேதங்கள் மானிடரின் மனதினிலே மறக்கும் ஒன்னா வேதங்கள். நீதி நெறி முறை வலுவா வேதியர் ஓதி உணர்ந்த பயன் உலகிற்கு. எல்லா மதங்களும் நம் மதமே. நம் நாட்டை பாதுகாப்பது நம் ஒவ்வொருவருக்கும் உள்ள கடமை. வாழ்க நம் பாரதம் வாழ்க வளர்க இந்த வையகம் வாழ்க வளமுடன்.
பாரத தாய்க்கு நன்றி
பாரத் மாதா கி ஜே
Mrs. Swathi shared very valuable information. 👏🏼 Thanks to everyone who participated in the interview. Chella pillai Narayanar looks so adorably cute. Ohm Namo Narayana! 🙏🏽
Jagadesh aaalu Swathi dnt contact her becx u gonna cheated one day by swathi
it is not chella pillai Anchor is wrong. Cheluva in kannada means beauty or beautiful. That idol is very very very very beautiful. The temple itself is a wonder
எங்கள் அன்பு தமிழர்களே தயவு செய்து தமிழை அழிய விடாது தொடர்ந்து குடும்பங்களிடையே கதையுங்கள் நடத்துங்கள் மொழி அழியாது பாதுகாப்போம்.... அடுத்த தலைமுறை உங்கள் போல் அவள் பேச வேண்டும் இதுவே பாரதி கண்ட கனவு🙏🙏🙏🙏🙏🙏
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
Chola king kicked them out coz we Tamilnadu worshipped Siva .
@@user-io8st9fu5g So?
கர்நாடக ஐயங்கார் அனைவரும் தமிழகத்தில் இருந்து வந்தவர்கள் தான்.தமிழ் ஐயங்கார் சமூகம் வெற்றி
Yes very true...the followers are...acharya Ramanujar
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
We are tamilians living in mandya & mysore. Our roots are from Vellore, Tamizh nadu ❤
Video podunga
So.........
🎉❤️
எல்லாரும் சிலாகித்து சொல்லும் அந்தச் செல்லப் பிள்ளை பெருமாளை பார்க்க எனக்கும் ஆவலாக இருக்கிறது
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years
Hats off to the brahmins who still stays and continue the tradition. Thanks to sister who married the priest because many womens dont marry priests. even though she studies and brought up in chennai, she took an important decision.
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
Yea being priest is business with no investment and stress free and life time lottery, only thing , keep saying we brahmins have special brain and it’s one ton weight. And people believe it even after you people practiced “ Sathi” , , Called major junk of population as Soothras and untouchables. Above all you people should cross sea and go overseas , but you go all over World and make stupid of us. Well done , keep doing it.
amazing. Happy to note these people didnt forget their Tamil root.வாழ்க தமிழ்
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
07:25 சிறப்பு. ஆழ்வார் பாடல் கேட்கவே மகிழ்ச்சியாக உள்ளது 🙏
உலகமெங்கும் தமிழ் பரவ இலங்கை தமிழர்கள் இன்று எப்படி காரணமோ ,அதேபோல அன்று பார்ப்பனர்கள் காரணமாக வந்திருக்கிறார்கள் .
800ஆண்டுகளாக தமிழை மறக்காமல் இருக்கும் இந்த மக்களை என்னவென்று சொல்வது..!?
தமிழ் போல் வாழ்க..!
வாழ்த்துகள்..!
மகிழ்ச்சி..!
Adhanalathan dravida dadiyan parpananai verukiran 😡
Tamil is alive because they are in karnataka, if kannada people are in tamilnadu meaning they would have convert into complete tamils. Only tamil da in tamilnadu la😅.....
பார்பான் ஒரு வந்தேரி இவன்
தமிழனா தமிழனாக இருந்தால்
அவன் தமிழ் மக்களுக்கு என்னா நன்மை செய்தான் தமிழக வரலாற்றை அழித்தவன்
இந்த வந்தேரி பார்பான் இவன்
தமிழுக்கும் தமிழ் மக்களுக்கும்
எதிரி இவன் தமிழன் இல்லை
@@Athirahindustaniஇலங்கை தமிழனே அன்ன காவடி பைய போடா
நாம் எழுதுவது தமிழ், பேசுவது அரவம்
I'm watching this documentary after watching several documentaries from the "Meet a Stranger" sort of channels. I have to say there is a stark difference in your attitude and your very civilized and decent approach to the subject, compared to other such channels is commendable. Kudos to the work you have done here, bringing to light a unique community and their significance.
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
@@dontbeafraidimhere5421 அய்யா கார்நாடக வாழ் அய்யங்கார் பற்றி பல தகவல்கள் நீங்கள் அளித்துள்ளார்கள்.
அவர்கள் அனைவரும்தமிழக அய்யங்கார்களே.
.அன்மை காலம் வரை உடுப்பி அய்யங்கார்களும் தமிழ்தான் பேசினார்கள்.எனக்கு தெரிந்த அமெரிக்காவில் 50 60 களில் செட்டிலான கார்நாடக வாழ் அய்யங்கார்கள் வீட்டில் மட்டும் தமிழில் பேசுகின்றனர்.
நான் தமிழ் சமஸ்கிருதம் இரண்டையும் போற்றுகின்றேன்.இரண்டு மொழிகளும் இந்துமதத்தின் இரண்டு கண்கள்
🙏🙏
மேலும் நான் கன்னடம் தமிழ் இரண்டையும் ஒரே மொழியாகத் தான் கருதுகிறேன் 🙏🙏
அருமையான பதிவு வாழ்த்துக்கள் எல்லா புகழும் ராமானுஜர் சாமிக்கே 🙏🙏🙏
அழகான தமிழுடன் ஓர் அணங்கு கண்டேன்😊
செல்வப்பிள்ளை திருவடிகளுக்குப் பல்லாண்டு 🙏🏻 எம்பெருமானார் திருவடிகளே சரணம்🙏🏻
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
When Ramanujacharya was exiled from Tamil Nadu, our Hoysala King Bitti deva gave him and his followers refuge and allowed them to practice their philosophy. Karnataka and Kannadigas always show love and mercy to people in distress. Mandya Iyengars have also contributed to the place with their culture, heritage and love to Kannada and Karnataka. Only few betray.
We're in Sriperumbudur Sri.Ramanujer temple, happy to know about this temple and Tamil people in Mandiya
It's mandya not mandiya
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years
😂😂ಅವರು 900 ವರ್ಷದಿಂದ ಶಾಂತವಾಗಿ ಬದುಕ್ಕಿದ್ದಾರೆ. ಆದರೆ ಯಾವ ತಮಿಳನ್ನು ಈ ಕಾಮೆಂಟ್ ಸೆಕ್ಷನ್ ನಲ್ಲಿ ಕನ್ನಡಿಗರಿಗೆ ಧನ್ಯವಾದ ಅರ್ಪಿಸಿಲ್ಲ. ಇದು ಅವಕ್ಕೆ ನೀಯತಿಲ್ಲ ಎಂದು ಸಾಬೀತು ಪಡಿಸುತ್ತದೆ. ಎಷ್ಟೋ ಜನ ಕರ್ನಾಟಕ ಬಗ್ಗೆ ಕೆಟ್ಟದ್ದಾಗಿ ಮಾತಾಡಿದ್ದಾರೆ.
3000 ವರ್ಷದಿಂದ ಇದ್ದರೇನು ಪ್ರಯೋಜನ ನೀಯತ್ತು ಹಾಗು ಸಂಸ್ಕೃತಿ ಇಲ್ಲದ ಮೇಲೆ 😂😂
Additionally, Ramanujacharya had an adopted daughter Lakshmi whom he married to Vishnuvardhana. Shanthala was the main reason for the spread of Jainism.
The wodeyars, Royal family of Mysore gave patronage to Iyengars. The kings gave agraharams, buildings for temples, mathas etc. There are both parakala and ahobila mathas next to Jaganmohana palace granted by wodeyars in Mysore.
வீடியோ எடுத்த விதம், குரலில் உள்ள அந்த கண்ணியம், post production அனைத்தும் அருமை. வாழ்த்துக்கள்.
ಮನಸ್ಸಿಗೆ ಬಹಳ ಸಂತೋಷವಾಗಿದೆ! ಈ ಮಾನವಕುಲಕ್ಕೆ ಜಾತಿ, ಬಾಷೆ ,ಊರು, ಯಾವುದೂ ಅಡ್ಡಿ ಇಲ್ಲ ಎಂದು ತಿಳಿದು ಬಂದಿದೆ!
ಸೋಮಾರಿಗಳ ಕಥೆ
பன்னாடை
@@Ayankrish
ಚೆನ್ನಾಗಿ ಕನ್ನಡ ಬರೀತೀರಲ್ಲಾ, ತೀ ಕದಿರ್!
@@vivekanand8812Google translate 😂😂
@@Ayankrish டேய் கொத்தடிமை கன்னடா உள்ளவர் நல்லவிதமாக சொல்லுறார். நீ எங்க சோற்றை தின்று கொண்டு எங்களை சோம்பி என்று சொல்லுற திராவிட நாயே
பெருமாளுக்கு நமஸ்காரம் 🙏🙏 மிக அழகான பதிவு அழகான ஊர் 👏👏
நமஸ்காரமா?
இக்காணலை பார்த்ததில் மிக்க மகிழ்ச்சி. பல அரிய தகவல்களை தந்தமைக்கு நன்றி. வாழ்க்கையில் ஒரு முறையாவது இச்சேத்திரத்திற்கு சென்று வர ஆவல். இறைவன் என்ன நினைக்கின்றானோ?
மிகச்சிறப்பு. அழகு தமிழுடன் பற்பல சிறப்புக்களை தொகுத்து, காணொளியாக விருந்து படைத்தமைக்கு "நன்றிகள் உரித்தாகுக.
ஓம் நமோ நாராயணாய.
ஸ்வாதியின்விளக்கம் அருமைஅருமையான இயற்கைசூழ்நிலையில்வாழ்கிறார்இருந்தாலும்சென்னையில்பிறந்து வளர்ந்துஇவர்அங்கு இருப்பதுசிறிதுகஷ்டம் தான்பாக்கிபேர்..பரவா யில்லை..அங்கேயேஉள்ளவர்கள்அதுபழகிவிட்டது
அற்புதமான தகவல்கள் தந்த அந்த உயர்ந்த உள்ளங்களுக்கு என் மனமான நன்றி.
தமிழன் நமது எதிரி நாடு பாகிஸ்தான் கராச்சி நகரிலும் வாழ்கிறான். இதைவிட பெறுமை வெறு என்ன வேண்டும். எங்கும் தமிழ் எதிலும் தமிழ். வாழ்க தமிழ் வளர்க தமிழ்.
வாழ்க வளமுடன் வாழ்க வளமுடன் வாழ்க தமிழ் மக்கள் அற்புதமான இறைவன் பக்தர்கள் வாழ்க வாழ்க வாழ்க அருமையான பதிவு நன்றிகள்
🙏மிக்க நன்றி..!! மேல்கோட்டையூர் காணொளி எடுத்துக்காட்டியதற்கு - with All those Details. 🙏 SriMathey RaaMaaNuJaaYa Namaha: 🙏HARiAUM. . .
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
The Community which attracts others to get inspired and spread love - I loved watching beautiful ponds and streets and temples
I love brahmins,hard working intelligent people.they are so friendly & harmless❤❤🙏🙏🙏
Loosu koodhi 😂😂
Also clean , hygiene, discipline.
Iam not Brahmin but I like them . They don't have special rights but still doing good
Very fascinating. I love that these little boys learnt Tamil with zeal. Let this community flourish. God bless you - Stanley Smith, USA
அருமையான காணொளி, மிகவும் பயனுள்ளதாக இருந்தது. நன்றி. !
மிக மிக அருமையான பதிவு மற்றும் அற்புதமான வர்ணனை அரிய தகவல்களை பகிர்ந்தமைக்கு மிக்க நன்றிங்க ஐயா 🙏🙏💞💞💞🙏🙏🙏
பெருமாளே உம்மை தரிசனம் செய்ய பாக்கியம் கிடைக்க வேண்டும் 🙏🙏🙏🙏🌹
Truly speaking, because of these Brahmins Tamil is reviving! Though its 900 years they still speak Tamil and try to read and write!! Wishing to settle like this place in future! Jai sri Ethiraja
On Kannada soil. Don't forget to thank Kannadigas
Othan da olu. Tamil is surviving only because of the Tamil people continuing to speak in Tamil. Brahmins had nothing to do with Tamil. 😂 Joke's on you.
Swathi speech is very nice also it shows her commitment to god
Hat's off to her
@@ramanvijayaraghavan84 she is good by face not from heart that new Anchor is stil not allowed inside the house😆😆😆
குழந்தைகள் ஒழுக்கத்திற்கு வணங்குகிறேன் 🙏🙏🙏
ஆஹா. அற்புதமான பதிவு. நாராயணா நாராயணா
சார், மிக நன்றாக இருக்கிறது. இந்த ஊர் சமையல், கோவில் ப்ரஸாதங்கள் எல்லாவற்றையும் காட்டிருக்கலாமே?
Daughter in law she is so inspiring - lovely women
She is beautiful 😅
Iam born and brought up in Nellore, AP. My caste is Sri vaishnava Iyyengar, I can read Tamil. Myself up to 10th studied in Telugu medium. Graduation in English medium. I canot, I will not give up Tamil. We speak tamil in home.My mother tongue is Tamil.
Tamils dislike Brahmins you better stay in AP
வாழ்க! வளர்க! தமிழ் தமிழர் எங்கிருந்தாலும். ஜாதி மதம் இவற்றை பெரிதுபடுத்தாமல் நாம் தமிழர் என்ற ஒற்றுமையுடன் வாழ்வோம், வளர்வோம்.❤❤❤🥰🙏🏼🤝🇮🇳🇮🇳👍👍.
மலையாள செபாஸ்டியன் சைமனை தவிர மற்றவர்கள் யாவரும் தமிழர்களே.
சைமன் ஒரு இண்டர்நேஷனல் பிராடு பய மட்டுமல்ல கேடுகெட்ட மானங்கெட்ட பொம்பள பொறுக்கி பய.
😂😂ಅವರು 900 ವರ್ಷದಿಂದ ಶಾಂತವಾಗಿ ಬದುಕ್ಕಿದ್ದಾರೆ. ಆದರೆ ಯಾವ ತಮಿಳನ್ನು ಈ ಕಾಮೆಂಟ್ ಸೆಕ್ಷನ್ ನಲ್ಲಿ ಕನ್ನಡಿಗರಿಗೆ ಧನ್ಯವಾದ ಅರ್ಪಿಸಿಲ್ಲ. ಇದು ಅವಕ್ಕೆ ನೀಯತಿಲ್ಲ ಎಂದು ಸಾಬೀತು ಪಡಿಸುತ್ತದೆ. ಎಷ್ಟೋ ಜನ ಕರ್ನಾಟಕ ಬಗ್ಗೆ ಕೆಟ್ಟದ್ದಾಗಿ ಮಾತಾಡಿದ್ದಾರೆ.
3000 ವರ್ಷದಿಂದ ಇದ್ದರೇನು ಪ್ರಯೋಜನ ನೀಯತ್ತು ಹಾಗು ಸಂಸ್ಕೃತಿ ಇಲ್ಲದ ಮೇಲೆ 😂😂
அருமையாக காட்சி படுத்தி இருக்ககீறீர்கள். நான் உங்கள் பதிவுகளின் தீவிர ரசிகன். உங்கள் பணி தொடர்ந்து சிறக்க எனது மனமார்ந்த வாழ்த்துக்கள், நன்றி 🙏💐❤️👍👌
கர்நாடக சங்கீதம் அற்புதம். ஏம்பா, உனக்கு ஜெயலலிதா பிறந்த இடம் மிகவும் முக்கியம் ஆகிவிட்டதோ? யாரைப் பார்த்தாலும் கேட்கிறாய். அவர்கள் முகத்தில் அரைந்தது மாதிரி தெரியாதுன்னு சொன்னாலும் விட மாட்டீங்கிறாய். அதைத் தெரிந்து என்ன செய்யப் போகிறாய் கண்ணா?
நான் நேராக பார்த்த அனுபவம் மாதிரி உள்ளது
பெருமாள் கருணை கிடைத்தால் குடும்பமாக வந்து தரிசிக்கும் ஆவல் உள்ளது
Thank you for your valuable post நன்றி
Beautiful video ❤.. I’m a non Brahmin - but I still like this video . There is a peaceful feel to it !!
கடவுளின் திருவடிகளில் வாழும் அமைதியான வாழ்க்கை.
சோம்பேறிகள் வேலை
Ingu
Man
Vala
Asaiyaga
Ulladhu
God
And
Good
True varusham fullum urchavangal pala
When did Iyengars came to Karnataka?
1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts
2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years
ஒரு முக்கியமான செய்தி. உலகையே உலுக்கிய கொரோனா
இவ்வூரில் ஒருவரைக் கூட நெருங்கவில்லை🤔
தமிழ் பாசுரங்கள் அத்தனையும் தேன் தேன் தேன் ❤❤❤
கர்நாடகவில் மாண்டிய, மைசூர், கோளார், பெங்களூரு, சாம்ராஜ்நகர், போன்றவை தமிழ் நாடே
காஷ்மீர் வரையிலும் தமிழகமாகத்தான் ஒருகாலத்தில் இருந்தது என்று தமிழன் சொன்னாலும் ஆச்சரியப்படுவதற்கில்லை. அவ்வளவு தமிழ் வெறி. உபயம் திமுக.
ஏய் என்னடா உருட்டு
Yes🙏
தவறான கருத்து. கன்னடர் - தமிழர் உறவில் விரிசல் ஏற்படுத்த வேண்டா.
தமிழரின் வடக்கு எல்லையாக திருப்பதியும், தமிழர் நிலப்பரப்பின் வடக்கில் குடகு, மைசூர் அமைந்து இருப்பதாக சங்கத் தமிழ் பாடல்கள் குறிப்பிடுகின்றன.
தமிழர் பின்னாளில் மைசூர், பெங்களூர், கோலார் தங்கவயல் போன்ற பகுதிகளில் குடியேறினர். அந்த பகுதிகளை வளப்படுத்தினர்.
Ila ..ellam kannada lands tha....history poi padichu paru
Swathi speech good explanation ... God bless you ..
Super explain,all languages ku neenga impartant kudukureenga, hilight all languages important
சிறந்த பதிவு மனதுக்கு இதமாக உள்ளது நன்றி
Please find out tippy sultan Vs mandinga Brahmins. People must know the sacrifice of the brahmin community. Thanks for this video.
The young woman is a perfect Chennaite, a lover of Tamil films. About Jeyalalitha, she is from Mysore Iyengar community. That is all. About her connection with this melkotta, we may assume the Mysore Iyengar orginated from Melkottai and spilt over to Mysore. Once they left Melkotta, they never turned back. Her parents are from Mysore. Her relations are still living in Mysore. That's all.
20.55...20.60. Beautiful flow....well educated. That Kalyani,tank is the first water reservoir made by Ramanujachariar. He was in exile for 13 years...
No conjecture in my view 💅The ambience of this Hamlet village so soothing to watch having goose bumps after watching this deep Divine place 💅.materialised the younger generation children’s are teaching right track to achieve a bright and beautiful future.Pertinaciously you are having most amazing relationship on Earth 🙏🇮🇳
Are they still living there. Wonderful video. Thanks Ji for providing amazing information on people living in this location as well. Thanks
Most respectful gratitude to those Brahmins, who have been keeping our tradition live… well done team AOH for bringing this vlog
My grandfathers father donated the chariot (krishnaswami naicker) 🙏 we have a charity trust still.
🙏🙏🙏🙏🙏
@@comedysettai8454 நீங்க எல்லாம் யார்? சொந்த பெயர் இல்லை, தமிழில் எழுத தெரியவில்லை, யாரோ ஒருவர் தனது முன்னோர்களின் ஆன்மீக சேவையைப் பற்றி பதிவு செய்து இருக்கிறார், அதற்கு நீங்கள் சம்மந்தம் இல்லாமல் கருத்து தெரிவித்தால் உங்களை என்ன என்று சொல்லுவது
பின் குறிப்பு: எனது தமிழ் பிழைகள் இருந்தால் மன்னிக்கவும், நான் தமிழ் நாட்டை சேர்ந்தவன் அல்ல
@@comedysettai8454 it shows how u grown by your father mother....try to teach your kids respect to everyone..
@@comedysettai8454
உன் வீட்டு பெண்களை ஊர் மேயவுடும் எச்சைக்களை பசங்களுக்கு உண்மை தெரியாது
Swathi mam spech is very cool 😎 🧊🧊🧊🔥
om namo narayana . mrs Swathi explanation was very nice. hats off to her.
Thanks dear for telling all the information, you narrated the story it was very interesting and one day I will go that place. It's very real interesting.
இந்திய வரலாற்றை. யாராலும் அழிக்கவும் முடியாது அசைக்கவும் முடியாது. தர்மம் வெல்லும். வாழ்க நம் பாரதம் வாழ்க வளர்க இந்த வையகம் வாழ்க வளமுடன் பாரத தாய்க்கு நன்றி.
பாரத் மாதா கி ஜே
அப்படியே நம்பிக் கிட்டு இருங்க
கிறுக்கா தமிழ் பற்றி பேசும்போது பாரத்மாதாகீ ஜே எதுக்குடா
சங்கி
@@கற்றதுதமிழ்-ய3பyenda punda thevidiya mavane.. enda ella comment layum sanskrit, india, hindi nu kadaritu iruka..
Punda thevidiya😂
@@கற்றதுதமிழ்-ய3பtamizhan enna vaanathula irundha kudichaan ?
Indiyavukku veliyila unnai yarukkum theriyadhu .
Pakistankaran kooda i dian restaurant, indian grocery e druthan sollikiran velinatla 🤣🤣🤣
மிக அருமையான காணொளி அண்ணா சுவாதிஇன் தெளிவான பேச்சு தொடரட்டும் ❤️
Melkottai paruppu podi, puliyogare and rice savories are famous...rhere is a mutt by Vaanamamalai,behibd the temple with 1108 Salagramams .
Good content. One correction - "Cheluva" in "Cheluva Narayanaswamy" doesn't mean "chellam"/"chella" of Tamil, instead it's the Kannada word meaning "Handsome-looking".
Yes absolutely correct Cheluva means handsome in kannada. So its meaning in Tamil will be Azhagiya Narayanan.
First good comment in this section!
5G உலகத்தில் என்ன இப்படி ஒரு கேள்வி! ஸ்ரீமதி. சுவாதி பதில் 👍. மேலும் ஹிரண்ய கசிபுவின் மகன் ப்ரஹல்லாதன்.
Nice message,, nice village and people,, temple all looks so calm ,, they all serving god under Sri Ramanujar instruction,, I knew about chela pillai Perumal ,, but I am seeing through this video,, I feel blessed by watching this video
And Swathi mam has spoken nicely,,,
So happy out culture is deep in every where... thanks to bring it out..!!
மேலக்கோட்டை தமிழ் மொழி பேசும் போது மிகவும் அழகாகவும் ஆச்சரியமாக இருக்கிறது நன்றி சகோ தர சகோதரிகளே
உங்கள் தாய் மொழி தமிழ் என்கிற பொழுது எனக்கு மெய்சிலுகிறது..தமிழ் மொழியில் அர்ச்சனை அதை கேட்டல் மனது சந்தோசம் அடைகிறது ஆனால் அது இங்கு உள்ள ஐயர்களுக்கு என் தெரிய வில்லை தமிழ் தன் உலக பொது மொழி அனைவரும் பொற்றுவும்..தமிழ் இனவாதம் பேசி கொண்டு இருக்கும் முட்டல்களுக்கு இவர்களால் தான் தமிழ் இன்றும் வாழ்ந்து கொண்டு உள்ளது என்று தெரிய படுத்துங்கள்
Ella kovilgalilum vevveru sampradayam.
Sila saiva kovilgalil tamizhilil than Iyergal archanai seigirargal.
🙏🏽
So nice still they are speaking tamil . Thanks to ramanujar ❤
Beautiful community is Iyengar
Many things have to learn from them.
இவர்கள் நம் தாய் மொழி தமிழை கொண்டாடுவதை நிச்சையம் பாராட்டுகிறேன் வரவேற்கிறேன்
😂😂ಅವರು 900 ವರ್ಷದಿಂದ ಶಾಂತವಾಗಿ ಬದುಕ್ಕಿದ್ದಾರೆ. ಆದರೆ ಯಾವ ತಮಿಳನ್ನು ಈ ಕಾಮೆಂಟ್ ಸೆಕ್ಷನ್ ನಲ್ಲಿ ಕನ್ನಡಿಗರಿಗೆ ಧನ್ಯವಾದ ಅರ್ಪಿಸಿಲ್ಲ. ಇದು ಅವಕ್ಕೆ ನೀಯತಿಲ್ಲ ಎಂದು ಸಾಬೀತು ಪಡಿಸುತ್ತದೆ. ಎಷ್ಟೋ ಜನ ಕರ್ನಾಟಕ ಬಗ್ಗೆ ಕೆಟ್ಟದ್ದಾಗಿ ಮಾತಾಡಿದ್ದಾರೆ.
3000 ವರ್ಷದಿಂದ ಇದ್ದರೇನು ಪ್ರಯೋಜನ ನೀಯತ್ತು ಹಾಗು ಸಂಸ್ಕೃತಿ ಇಲ್ಲದ ಮೇಲೆ 😂😂
இது ஒரு நல்ல அழகான அமைதியான ஊர், ச்செலுவே (கன்னட) நாராயண சுவாமி,செல்லப்பிள்ளை பெருமாள், யோக நரசிம்ம சுவாமி செய்ய வேண்டும். பின்னர் இங்கு பல ரஜினி படம் முத்து, படையப்பா, அருணாச்சலம், சந்திரமுகி, ஐஸ்வர்யா ராய் நடித்த குரு, பொண்ணியின் செல்வன், சாமுராய் படம் "ஆகாய சூரியனை" பாட்டு, சிறைச்சாலை படம் "செம்பூவே பூவே" பாட்டு, மற்றும் பல....
நான் ஒருமுறை சென்று வந்தேன். மேல்கோட்டை செல்வ நாராயண பெருமாள் கோயில் உள்ளது. இங்கு ராமானுஜர் பல ஆண்டுகள் வாழ்ந்து பகவானுக்கு தொண்டு செய்து பக்தியை வளர்த்தார்.
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
Good information . I found unique pattern in this videos is you allowed peoples to speak as much as possible without interruption .
ஒரு காலத்தில் நாங்கள் வாழ்ந்த ஊர்❤
ஜெயலலிதாவின் தந்தை வழிப் பாட்டனார் மேல்கோட்டை/மைசூரைச் சேர்ந்தவர் என்றும், தாய் வழிப் பாட்டனார் ஸ்ரீரங்கத்தைச் சேர்ந்தவர் என்றும் படித்திருக்கிறேன்.
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
Vanakam 🌳🦚🪷
Thank you for sharing
Respectful, very kind religious Tamil community 🙏🏿unity for all the good people 👍🏻
What a smart well articulating young lady is Swathi. Absolutely well rooted in Hindu spiritualism.
சூப்பர்.தெய்வீகதன்மைநிறைந்த.ஊர்இது.ஆவலாகருக்கு.எம்பெருமானின்அனுக்ரஹத்தால்.நிச்சயம்.இந்த.ஊர்.பெருமாளை.தரிசிக்கவரவேண்டும்.கோவிந்தாகோவிந்தா
Humble pranam to Sri Ramanujacharya and great salute to Vijayanagara Kings🙏🙏
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
சிலுவ நாராயணன் என்பது போல் உச்சரிப்பு... கேட்கவே நாராசமாக... தமிழ் நாட்டில் இது போல் தமிழ் பேசுவதை திருத்தி கொள்ள முயற்சிக்க வேண்டும்.compere must learn how to pronounce and present Tamil.
Sis Swathi ❤. Example of a knowledgeable person. Beautiful too.
சிறீரங்கம் குடும்பத்துடன் சென்று இப்பதிவில் சொல்லப்பட்ட அனைத்தையும் கண்டு மகிழ்ந்தார்கள் கிளைம்.எனது மகள் கல்லூரி வளாகத் தேர்வில் தேர்ச்சி பெற்று படிப்பு முடிந்த 2000 லேயே பெங்களூருவில் விப்ரோ டெக்னாலஜி பணியில் சேர்ந்த போது அங்கு சென்று திரும்பும் வழியில் மைசூர், சிறீரங்கம் சென்று வந்தோம் .
நல்ல நினைவு.
Thanks for this very nice interview. Jayalalitha's ancestors were from Melkote, Mandya but her grandparents got shifted to Mysore. Her paternal grandfather worked as Diwan, Surgeon & served as Court Physician for Mysore Maharaja Krishna Raja Wadiyar IV. Jayalalitha belongs to Tamil Iyengar Family from Melkote, Mandya but she did not grow up there. She is a proper Tamilian.
Very nice to hear you , useful information by research analyst Swathi madam
உங்களை பார்த்ததில் மகிழ்ச்சி.
நானும் ஷீ வைணவத்தில் பற்றி தெரிந்து கொள்வேண்
தமிழகத்தை தவிற பிற இடங்களில் தமிழ் நன்றாய் வளர்கிறது...
When there is no hate speech for political reasons everything will flourish on its own.
I feel proud that I belongs to brahmin community. India is great country
Melkottai tamil Iyengar communities are very intelligent 👌 people, in the government of karnataka, we can see, lots of tamil/Kannada people officials are working. ❤😊
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
Super excellent தகவலுக்கு நன்றி சார் இன்னும் நேரில் சென்றால் நிறைய தகவல் பெறலாம் என நினைக்கிறேன்
Hindi, Tamil ,Sanskrit,Kannada,English ,these are the languages I know ,only who have learnt Sanskrit and Tamil can understand the beauty and depth of 2 languages....
Actually, Sri Rangam and Sri Ranga pattinam are the 2 places where Kaveri pirinju onnu serum...
When did Iyengars came to Karnataka?
1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite.
He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle.
A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts.
2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE.
3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.
இந்து மதத்தை அறிய வேண்டுமானால் தமிழ் சமஸ்கிருதம் இரண்டையும் படிக்க வேண்டும் 🙏🙏
thelivaga unmayai sonnadharkku mikka nanri.
@@rajendrennatraj6901 Sanskrit copied from thamizh language , don't spoil thamizh language
@@அறம்கற்போம் - po da Dravida loosu. Sanskrit has been there for several yugas. Tamizh only a few thousand years old