Why did Lord Vishnu take 9 Avatars? - Secrets of Sheshnaag , Narsimha, Kalki Avatar
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- Опубликовано: 26 окт 2023
- On Screen: Rohan Deshmukh
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The epic Battle of the Mahabharat, a tale that transcends time and generations. As Arjun stands on the battlefield of Kurukshetra, he is confronted with a profound moral and ethical crisis. With the vast armies of both friends and kin before him, the weight of the impending war bears heavily on his shoulders. It is in this moment of doubt and introspection that Lord Krishna, his charioteer and guide, imparts the timeless wisdom of the Bhagvad Geeta.
Dive into the mysteries of Lord Vishnu's presence in every corner of the universe and the significance of his ten avatars, the 4 dhams spereading in all directions from badrinath to rameshwaram, jagannath puri to ddwarka.
This video offers a glimpse into the rich tapestry of Hindu mythology, from the epic moments of Mahabharat to the spiritual significance of Vishnu's four dhams. Discover the stories behind Vishnu's avatars and how each one played a role in restoring balance to the world.
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Om Namo Bhagavate Vasudevay 🙏🏼🙏🏼
I have always been attracted to Lord Vishnu from my childhood. The way he is handles the entire universe and takes care of it is something that really makes me worship a lot.
In all his avatars, Lord Krishna is the one I connect the most with🙏🏼 Lord Krishna is my friend, philosopher and guide in my life. Hare Krishna
Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER THREE
ŚB 1.3.28
एते चांशकला: पुंस: कृष्णस्तु भगवान् स्वयम् ।
इन्द्रारिव्याकुलं लोकं मृडयन्ति युगे युगे ॥ २८ ॥
ete cāṁśa-kalāḥ puṁsaḥ
kṛṣṇas tu bhagavān svayam
indrāri-vyākulaṁ lokaṁ
mṛḍayanti yuge yuge
Synonyms
ete - all these; ca - and; aṁśa - plenary portions; kalāḥ - portions of the plenary portions; puṁsaḥ - of the Supreme; kṛṣṇaḥ - Lord Kṛṣṇa; tu - but; bhagavān - the Personality of Godhead; svayam - in person; indra-ari - the enemies of Indra; vyākulam - disturbed; lokam - all the planets; mṛḍayanti - gives protection; yuge yuge - in different ages.
Translation
All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Śrī Kṛṣṇa is the original Personality of Godhead. All of them appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists.
Purport
In this particular stanza Lord Śrī Kṛṣṇa, the Personality of Godhead, is distinguished from other incarnations. He is counted amongst the avatāras (incarnations) because out of His causeless mercy the Lord descends from His transcendental abode. Avatāra means “one who descends.” All the incarnations of the Lord, including the Lord Himself, descend to the different planets of the material world as also in different species of life to fulfill particular missions. Sometimes He comes Himself, and sometimes His different plenary portions or parts of the plenary portions, or His differentiated portions directly or indirectly empowered by Him, descend to this material world to execute certain specific functions. Originally the Lord is full of all opulences, all prowess, all fame, all beauty, all knowledge and all renunciation. When they are partly manifested through the plenary portions or parts of the plenary portions, it should be noted that certain manifestations of His different powers are required for those particular functions. When in the room small electric bulbs are displayed, it does not mean that the electric powerhouse is limited by the small bulbs. The same powerhouse can supply power to operate large-scale industrial dynamos with greater volts. Similarly, the incarnations of the Lord display limited powers because so much power is needed at that particular time.
For example, Lord Paraśurāma and Lord Nṛsiṁha displayed unusual opulence by killing the disobedient kṣatriyas twenty-one times and killing the greatly powerful atheist Hiraṇyakaśipu. Hiraṇyakaśipu was so powerful that even the demigods in other planets would tremble simply by the unfavorable raising of his eyebrow. The demigods in the higher level of material existence many, many times excel the most well-to-do human beings in duration of life, beauty, wealth, paraphernalia and all other respects. Still they were afraid of Hiraṇyakaśipu. Thus we can simply imagine how powerful Hiraṇyakaśipu was in this material world. But even Hiraṇyakaśipu was cut into small pieces by the nails of Lord Nṛsiṁha. This means that anyone materially powerful cannot stand the strength of the Lord’s nails. Similarly, Jāmadagnya displayed the Lord’s power to kill all the disobedient kings powerfully situated in their respective states. The Lord’s empowered incarnation Nārada and plenary incarnation Varāha, as well as indirectly empowered Lord Buddha, created faith in the mass of people. The incarnations of Rāma and Dhanvantari displayed His fame, and Balarāma, Mohinī and Vāmana exhibited His beauty. Dattātreya, Matsya, Kumāra and Kapila exhibited His transcendental knowledge. Nara and Nārāyaṇa Ṛṣis exhibited His renunciation. So all the different indirectly or directly empowered incarnations of the Lord manifested different features, but Lord Kṛṣṇa, the primeval Lord, exhibited the complete features of Godhead, and thus it is confirmed that He is the source of all other incarnations. And the most extraordinary feature exhibited by Lord Śrī Kṛṣṇa was His internal energetic manifestation of His pastimes with the cowherd girls. His pastimes with the gopīs are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopīs should never be misunderstood. The Bhāgavatam relates these transcendental pastimes in the Tenth Canto. And in order to reach the position to understand the transcendental nature of Lord Kṛṣṇa’s pastimes with the gopīs, the Bhāgavatam promotes the student gradually in nine other cantos.
According to Śrīla Jīva Gosvāmī’s statement, in accordance with authoritative sources, Lord Kṛṣṇa is the source of all other incarnations. It is not that Lord Kṛṣṇa has any source of incarnation. All the symptoms of the Supreme Truth in full are present in the person of Lord Śrī Kṛṣṇa, and in the Bhagavad-gītā the Lord emphatically declares that there is no truth greater than or equal to Himself. In this stanza the word svayam is particularly mentioned to confirm that Lord Kṛṣṇa has no other source than Himself. Although in other places the incarnations are described as bhagavān because of their specific functions, nowhere are they declared to be the Supreme Personality. In this stanza the word svayam signifies the supremacy as the summum bonum.
The summum bonum Kṛṣṇa is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayaṁ-rūpa, svayam-prakāśa, tad-ekātmā, prābhava, vaibhava, vilāsa, avatāra, āveśa, and jīvas, all provided with innumerable energies just suitable to the respective persons and personalities. Learned scholars in transcendental subjects have carefully analyzed the summum bonum Kṛṣṇa to have sixty-four principal attributes. All the expansions or categories of the Lord possess only some percentages of these attributes. But Śrī Kṛṣṇa is the possessor of the attributes cent percent. And His personal expansions such as svayam-prakāśa and tad-ekātmā, up to the categories of the avatāras who are all viṣṇu-tattva, possess up to ninety-three percent of these transcendental attributes. Lord Śiva, who is neither avatāra nor āveśa nor in between them, possesses almost eighty-four percent of the attributes. But the jīvas, or the individual living beings in different statuses of life, possess up to the limit of seventy-eight percent of the attributes. In the conditioned state of material existence, the living being possesses these attributes in very minute quantity, varying in terms of the pious life of the living being. The most perfect of living beings is Brahmā, the supreme administrator of one universe. He possesses seventy-eight percent of the attributes in full. All other demigods have the same attributes in less quantity, whereas human beings possess the attributes in very minute quantity. The standard of perfection for a human being is to develop the attributes up to seventy-eight percent in full. The living being can never possess attributes like Śiva, Viṣṇu or Lord Kṛṣṇa. A living being can become godly by developing the seventy-eight-percent transcendental attributes in fullness, but he can never become a God like Śiva, Viṣṇu or Kṛṣṇa. He can become a Brahmā in due course. The godly living beings who are all residents of the planets in the spiritual sky are eternal associates of God in different spiritual planets called Hari-dhāma and Maheśa-dhāma. The abode of Lord Kṛṣṇa above all spiritual planets is called Kṛṣṇaloka or Goloka Vṛndāvana, and the perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet of Kṛṣṇaloka after leaving the present material body.
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Same here.
Hare Krishna 🙏🏼
Detailed video plz 🙏
Beyond my imagination...hare krishna
Hare Krishna 🙏
Thank you Nachiket for watching our videos and supporting us. We have so much in store for you! Keep sharing ✨
out of all the 9 avatars, I don't know I should say this or not, but I love shree RAM the most...how could someone be so ideal,so perfect,so merciful,so knowledgable....JAI SHREE RAM
Jai Shree Ram 🙏
I feel the same..
Shri Ram is a bit overrated.. there are more gods but only shri Ram gets most of the fame
@@deathdev9093 You are answering your own disbelief ...The fact that Shree Ram avatar of Shree Narayan has all the qualities that is within the human capabilities and limits,makes him the most superior...a human cannot posess wisdom like shree krishna, power like shree narsimha , intelligence like buddha , but can have qualities of mercy,kindness , compassion which shree ram had and are achievable by mankind...
You cant just simply say somone is overrated if he/she is given more credit or value...are bhai unke karm toh dekho
@@deathdev9093overrated 😂 pagla wagla gya hai kyy😂
Mujhe uneme ky pun shateyeta jo batati hai ky bo beramano alag ke soyami hai apne apne ke par anat beramano ke kalki avatar beramAn ke mahamandak ant berama tak hee rahta har maha madal me yek kalki avatar yahee shkuch hota
Yes we really want a detailed video on the 10 avatars of Lord Vishnu.
ॐ नमो भगवते वासुदेवाय 🙏🏼🙏🏼
This is kind of content that India needs right now! Hats off to you!!
Thank you for supporting us Yash!
Waiting for 10th avathra 🙏🏻
Hmm kalki Avtar
Tab Tak hum nahi bachege 😮😢
@@P.rem.😂ha Bhai
Kalki.
Lekin Muslim to har murda uth jayega 😂
Raaz doing really great job hats off but theres one thing I really wanna tell u from so many days about the video based on Ramsetu where u told that Vanar wrote Jai Shree Ram on stones and then after throwing In water it started floating actually thats wrong if u study OG Valmiki Ramayan he mentioned their Vanar sena contacted great engineers they used yantra in our language Machines cut so many trees for base n for making it strong they used stone (In recent research they confirmed that ramsetu base is wood) n Jai shree ram is ntg but the branding its the 1st reference of branding in our entire history that this bridge made by Shri Ram sorry for grammatical mistakes thats it i hope u read it btw Love u guys such a great job !
Well I like your comment first time see someone who related ramayan not as magic but also technology
@@kojotasunashe8547 Thank you so much for ur appreciation means a lot
📍Puri, Odisha “Jai Jagganth”
Puri re kouthi? 😊😊😊
Another great video ❤
Jay shree krishna ❤❤❤
Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER THREE
ŚB 1.3.28
एते चांशकला: पुंस: कृष्णस्तु भगवान् स्वयम् ।
इन्द्रारिव्याकुलं लोकं मृडयन्ति युगे युगे ॥ २८ ॥
ete cāṁśa-kalāḥ puṁsaḥ
kṛṣṇas tu bhagavān svayam
indrāri-vyākulaṁ lokaṁ
mṛḍayanti yuge yuge
Synonyms
ete - all these; ca - and; aṁśa - plenary portions; kalāḥ - portions of the plenary portions; puṁsaḥ - of the Supreme; kṛṣṇaḥ - Lord Kṛṣṇa; tu - but; bhagavān - the Personality of Godhead; svayam - in person; indra-ari - the enemies of Indra; vyākulam - disturbed; lokam - all the planets; mṛḍayanti - gives protection; yuge yuge - in different ages.
Translation
All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Śrī Kṛṣṇa is the original Personality of Godhead. All of them appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists.
Purport
In this particular stanza Lord Śrī Kṛṣṇa, the Personality of Godhead, is distinguished from other incarnations. He is counted amongst the avatāras (incarnations) because out of His causeless mercy the Lord descends from His transcendental abode. Avatāra means “one who descends.” All the incarnations of the Lord, including the Lord Himself, descend to the different planets of the material world as also in different species of life to fulfill particular missions. Sometimes He comes Himself, and sometimes His different plenary portions or parts of the plenary portions, or His differentiated portions directly or indirectly empowered by Him, descend to this material world to execute certain specific functions. Originally the Lord is full of all opulences, all prowess, all fame, all beauty, all knowledge and all renunciation. When they are partly manifested through the plenary portions or parts of the plenary portions, it should be noted that certain manifestations of His different powers are required for those particular functions. When in the room small electric bulbs are displayed, it does not mean that the electric powerhouse is limited by the small bulbs. The same powerhouse can supply power to operate large-scale industrial dynamos with greater volts. Similarly, the incarnations of the Lord display limited powers because so much power is needed at that particular time.
For example, Lord Paraśurāma and Lord Nṛsiṁha displayed unusual opulence by killing the disobedient kṣatriyas twenty-one times and killing the greatly powerful atheist Hiraṇyakaśipu. Hiraṇyakaśipu was so powerful that even the demigods in other planets would tremble simply by the unfavorable raising of his eyebrow. The demigods in the higher level of material existence many, many times excel the most well-to-do human beings in duration of life, beauty, wealth, paraphernalia and all other respects. Still they were afraid of Hiraṇyakaśipu. Thus we can simply imagine how powerful Hiraṇyakaśipu was in this material world. But even Hiraṇyakaśipu was cut into small pieces by the nails of Lord Nṛsiṁha. This means that anyone materially powerful cannot stand the strength of the Lord’s nails. Similarly, Jāmadagnya displayed the Lord’s power to kill all the disobedient kings powerfully situated in their respective states. The Lord’s empowered incarnation Nārada and plenary incarnation Varāha, as well as indirectly empowered Lord Buddha, created faith in the mass of people. The incarnations of Rāma and Dhanvantari displayed His fame, and Balarāma, Mohinī and Vāmana exhibited His beauty. Dattātreya, Matsya, Kumāra and Kapila exhibited His transcendental knowledge. Nara and Nārāyaṇa Ṛṣis exhibited His renunciation. So all the different indirectly or directly empowered incarnations of the Lord manifested different features, but Lord Kṛṣṇa, the primeval Lord, exhibited the complete features of Godhead, and thus it is confirmed that He is the source of all other incarnations. And the most extraordinary feature exhibited by Lord Śrī Kṛṣṇa was His internal energetic manifestation of His pastimes with the cowherd girls. His pastimes with the gopīs are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopīs should never be misunderstood. The Bhāgavatam relates these transcendental pastimes in the Tenth Canto. And in order to reach the position to understand the transcendental nature of Lord Kṛṣṇa’s pastimes with the gopīs, the Bhāgavatam promotes the student gradually in nine other cantos.
According to Śrīla Jīva Gosvāmī’s statement, in accordance with authoritative sources, Lord Kṛṣṇa is the source of all other incarnations. It is not that Lord Kṛṣṇa has any source of incarnation. All the symptoms of the Supreme Truth in full are present in the person of Lord Śrī Kṛṣṇa, and in the Bhagavad-gītā the Lord emphatically declares that there is no truth greater than or equal to Himself. In this stanza the word svayam is particularly mentioned to confirm that Lord Kṛṣṇa has no other source than Himself. Although in other places the incarnations are described as bhagavān because of their specific functions, nowhere are they declared to be the Supreme Personality. In this stanza the word svayam signifies the supremacy as the summum bonum.
The summum bonum Kṛṣṇa is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayaṁ-rūpa, svayam-prakāśa, tad-ekātmā, prābhava, vaibhava, vilāsa, avatāra, āveśa, and jīvas, all provided with innumerable energies just suitable to the respective persons and personalities. Learned scholars in transcendental subjects have carefully analyzed the summum bonum Kṛṣṇa to have sixty-four principal attributes. All the expansions or categories of the Lord possess only some percentages of these attributes. But Śrī Kṛṣṇa is the possessor of the attributes cent percent. And His personal expansions such as svayam-prakāśa and tad-ekātmā, up to the categories of the avatāras who are all viṣṇu-tattva, possess up to ninety-three percent of these transcendental attributes. Lord Śiva, who is neither avatāra nor āveśa nor in between them, possesses almost eighty-four percent of the attributes. But the jīvas, or the individual living beings in different statuses of life, possess up to the limit of seventy-eight percent of the attributes. In the conditioned state of material existence, the living being possesses these attributes in very minute quantity, varying in terms of the pious life of the living being. The most perfect of living beings is Brahmā, the supreme administrator of one universe. He possesses seventy-eight percent of the attributes in full. All other demigods have the same attributes in less quantity, whereas human beings possess the attributes in very minute quantity. The standard of perfection for a human being is to develop the attributes up to seventy-eight percent in full. The living being can never possess attributes like Śiva, Viṣṇu or Lord Kṛṣṇa. A living being can become godly by developing the seventy-eight-percent transcendental attributes in fullness, but he can never become a God like Śiva, Viṣṇu or Kṛṣṇa. He can become a Brahmā in due course. The godly living beings who are all residents of the planets in the spiritual sky are eternal associates of God in different spiritual planets called Hari-dhāma and Maheśa-dhāma. The abode of Lord Kṛṣṇa above all spiritual planets is called Kṛṣṇaloka or Goloka Vṛndāvana, and the perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet of Kṛṣṇaloka after leaving the present material body.
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..........
Om namah Bhagavate Vasudevaya! 🙏✨
Make video on shivji's avatars! Loving your content! Getting to know so much through your channel! ❤
Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER THREE
ŚB 1.3.28
एते चांशकला: पुंस: कृष्णस्तु भगवान् स्वयम् ।
इन्द्रारिव्याकुलं लोकं मृडयन्ति युगे युगे ॥ २८ ॥
ete cāṁśa-kalāḥ puṁsaḥ
kṛṣṇas tu bhagavān svayam
indrāri-vyākulaṁ lokaṁ
mṛḍayanti yuge yuge
Synonyms
ete - all these; ca - and; aṁśa - plenary portions; kalāḥ - portions of the plenary portions; puṁsaḥ - of the Supreme; kṛṣṇaḥ - Lord Kṛṣṇa; tu - but; bhagavān - the Personality of Godhead; svayam - in person; indra-ari - the enemies of Indra; vyākulam - disturbed; lokam - all the planets; mṛḍayanti - gives protection; yuge yuge - in different ages.
Translation
All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Śrī Kṛṣṇa is the original Personality of Godhead. All of them appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists.
Purport
In this particular stanza Lord Śrī Kṛṣṇa, the Personality of Godhead, is distinguished from other incarnations. He is counted amongst the avatāras (incarnations) because out of His causeless mercy the Lord descends from His transcendental abode. Avatāra means “one who descends.” All the incarnations of the Lord, including the Lord Himself, descend to the different planets of the material world as also in different species of life to fulfill particular missions. Sometimes He comes Himself, and sometimes His different plenary portions or parts of the plenary portions, or His differentiated portions directly or indirectly empowered by Him, descend to this material world to execute certain specific functions. Originally the Lord is full of all opulences, all prowess, all fame, all beauty, all knowledge and all renunciation. When they are partly manifested through the plenary portions or parts of the plenary portions, it should be noted that certain manifestations of His different powers are required for those particular functions. When in the room small electric bulbs are displayed, it does not mean that the electric powerhouse is limited by the small bulbs. The same powerhouse can supply power to operate large-scale industrial dynamos with greater volts. Similarly, the incarnations of the Lord display limited powers because so much power is needed at that particular time.
For example, Lord Paraśurāma and Lord Nṛsiṁha displayed unusual opulence by killing the disobedient kṣatriyas twenty-one times and killing the greatly powerful atheist Hiraṇyakaśipu. Hiraṇyakaśipu was so powerful that even the demigods in other planets would tremble simply by the unfavorable raising of his eyebrow. The demigods in the higher level of material existence many, many times excel the most well-to-do human beings in duration of life, beauty, wealth, paraphernalia and all other respects. Still they were afraid of Hiraṇyakaśipu. Thus we can simply imagine how powerful Hiraṇyakaśipu was in this material world. But even Hiraṇyakaśipu was cut into small pieces by the nails of Lord Nṛsiṁha. This means that anyone materially powerful cannot stand the strength of the Lord’s nails. Similarly, Jāmadagnya displayed the Lord’s power to kill all the disobedient kings powerfully situated in their respective states. The Lord’s empowered incarnation Nārada and plenary incarnation Varāha, as well as indirectly empowered Lord Buddha, created faith in the mass of people. The incarnations of Rāma and Dhanvantari displayed His fame, and Balarāma, Mohinī and Vāmana exhibited His beauty. Dattātreya, Matsya, Kumāra and Kapila exhibited His transcendental knowledge. Nara and Nārāyaṇa Ṛṣis exhibited His renunciation. So all the different indirectly or directly empowered incarnations of the Lord manifested different features, but Lord Kṛṣṇa, the primeval Lord, exhibited the complete features of Godhead, and thus it is confirmed that He is the source of all other incarnations. And the most extraordinary feature exhibited by Lord Śrī Kṛṣṇa was His internal energetic manifestation of His pastimes with the cowherd girls. His pastimes with the gopīs are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopīs should never be misunderstood. The Bhāgavatam relates these transcendental pastimes in the Tenth Canto. And in order to reach the position to understand the transcendental nature of Lord Kṛṣṇa’s pastimes with the gopīs, the Bhāgavatam promotes the student gradually in nine other cantos.
According to Śrīla Jīva Gosvāmī’s statement, in accordance with authoritative sources, Lord Kṛṣṇa is the source of all other incarnations. It is not that Lord Kṛṣṇa has any source of incarnation. All the symptoms of the Supreme Truth in full are present in the person of Lord Śrī Kṛṣṇa, and in the Bhagavad-gītā the Lord emphatically declares that there is no truth greater than or equal to Himself. In this stanza the word svayam is particularly mentioned to confirm that Lord Kṛṣṇa has no other source than Himself. Although in other places the incarnations are described as bhagavān because of their specific functions, nowhere are they declared to be the Supreme Personality. In this stanza the word svayam signifies the supremacy as the summum bonum.
The summum bonum Kṛṣṇa is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayaṁ-rūpa, svayam-prakāśa, tad-ekātmā, prābhava, vaibhava, vilāsa, avatāra, āveśa, and jīvas, all provided with innumerable energies just suitable to the respective persons and personalities. Learned scholars in transcendental subjects have carefully analyzed the summum bonum Kṛṣṇa to have sixty-four principal attributes. All the expansions or categories of the Lord possess only some percentages of these attributes. But Śrī Kṛṣṇa is the possessor of the attributes cent percent. And His personal expansions such as svayam-prakāśa and tad-ekātmā, up to the categories of the avatāras who are all viṣṇu-tattva, possess up to ninety-three percent of these transcendental attributes. Lord Śiva, who is neither avatāra nor āveśa nor in between them, possesses almost eighty-four percent of the attributes. But the jīvas, or the individual living beings in different statuses of life, possess up to the limit of seventy-eight percent of the attributes. In the conditioned state of material existence, the living being possesses these attributes in very minute quantity, varying in terms of the pious life of the living being. The most perfect of living beings is Brahmā, the supreme administrator of one universe. He possesses seventy-eight percent of the attributes in full. All other demigods have the same attributes in less quantity, whereas human beings possess the attributes in very minute quantity. The standard of perfection for a human being is to develop the attributes up to seventy-eight percent in full. The living being can never possess attributes like Śiva, Viṣṇu or Lord Kṛṣṇa. A living being can become godly by developing the seventy-eight-percent transcendental attributes in fullness, but he can never become a God like Śiva, Viṣṇu or Kṛṣṇa. He can become a Brahmā in due course. The godly living beings who are all residents of the planets in the spiritual sky are eternal associates of God in different spiritual planets called Hari-dhāma and Maheśa-dhāma. The abode of Lord Kṛṣṇa above all spiritual planets is called Kṛṣṇaloka or Goloka Vṛndāvana, and the perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet of Kṛṣṇaloka after leaving the present material body.
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In Padmanabha swamy temple
There is a separate pillar room dedicated to the *Dashaavatarms* (Important 10 avatars of Vishnu )
1) Matsya - The fish
2) Kurma - The turtle
3) Varaha - The boar
4) Narasimha - Man Lion
5) Vamana - The Dwarf
6) Parashurama - Rama with Axe , depicting stone age.
7) Sree Rama - The perfect Man
8) Balarama - God of Agriculture
9) Sree Krishna - Poorna avatara or the complete.
10) Kalki - The future avatar or the upcoming.
This is the correct order, however this is ruined by many.
Rest of the 14 avatars are :-
11) Kapila - the divine philosopher
12) Hamsa - Swan god
13) Yagya - Fire form of Vishnu or the sacrificial fire. Son of Dakshas brother.
14) Buddha - Founder of Buddhism
15) Dattreya - incarnation of trinity
16) Prithu - King who married Prithvi ( Earth )
17) Four kumaras - sons of Brahma
18) Hayagreeva - Horse headed teacher
19) Nara Narayana - Twin sages
20) Dhanvantri - God of Ayurveda
21) Adipurush - First being
22) Narada - Divine messenger
23 ) Rishaba - spiritual leader
24 ) Mohini - Female avatar
Sage Vyasa and Mohini is also considered as the forms of Vishnu.
"Vyasaya vishnu roopaya
Vyasa roopaya vishnave
Namo vai Bhramanidhaye
Vasistaya namo namaha"
Source - sahasranama
🥵thats it.....
Balram?
@@user-wn3wd4vj4b balram was the avtar of sesh nag
buddha was not the avatar of vishnu and if he was then why did he criticize the vedas
@@lilbrxwn2842 it's not shree vishnu deb rup, so why he wrote this?
Pls make detailed videos of all the Vishnu Avatars. You can cover the story of one avatar in a single video but we want get to know the story of all Vishnu Avatars🙏🏼
Btw you're doing great work. You're one of the channel who presents the mythology in a very interesting way. You're style of presentation, narration and story telling is really great. Keep going 👍🏼
Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER THREE
ŚB 1.3.28
एते चांशकला: पुंस: कृष्णस्तु भगवान् स्वयम् ।
इन्द्रारिव्याकुलं लोकं मृडयन्ति युगे युगे ॥ २८ ॥
ete cāṁśa-kalāḥ puṁsaḥ
kṛṣṇas tu bhagavān svayam
indrāri-vyākulaṁ lokaṁ
mṛḍayanti yuge yuge
Synonyms
ete - all these; ca - and; aṁśa - plenary portions; kalāḥ - portions of the plenary portions; puṁsaḥ - of the Supreme; kṛṣṇaḥ - Lord Kṛṣṇa; tu - but; bhagavān - the Personality of Godhead; svayam - in person; indra-ari - the enemies of Indra; vyākulam - disturbed; lokam - all the planets; mṛḍayanti - gives protection; yuge yuge - in different ages.
Translation
All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Śrī Kṛṣṇa is the original Personality of Godhead. All of them appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists.
Purport
In this particular stanza Lord Śrī Kṛṣṇa, the Personality of Godhead, is distinguished from other incarnations. He is counted amongst the avatāras (incarnations) because out of His causeless mercy the Lord descends from His transcendental abode. Avatāra means “one who descends.” All the incarnations of the Lord, including the Lord Himself, descend to the different planets of the material world as also in different species of life to fulfill particular missions. Sometimes He comes Himself, and sometimes His different plenary portions or parts of the plenary portions, or His differentiated portions directly or indirectly empowered by Him, descend to this material world to execute certain specific functions. Originally the Lord is full of all opulences, all prowess, all fame, all beauty, all knowledge and all renunciation. When they are partly manifested through the plenary portions or parts of the plenary portions, it should be noted that certain manifestations of His different powers are required for those particular functions. When in the room small electric bulbs are displayed, it does not mean that the electric powerhouse is limited by the small bulbs. The same powerhouse can supply power to operate large-scale industrial dynamos with greater volts. Similarly, the incarnations of the Lord display limited powers because so much power is needed at that particular time.
For example, Lord Paraśurāma and Lord Nṛsiṁha displayed unusual opulence by killing the disobedient kṣatriyas twenty-one times and killing the greatly powerful atheist Hiraṇyakaśipu. Hiraṇyakaśipu was so powerful that even the demigods in other planets would tremble simply by the unfavorable raising of his eyebrow. The demigods in the higher level of material existence many, many times excel the most well-to-do human beings in duration of life, beauty, wealth, paraphernalia and all other respects. Still they were afraid of Hiraṇyakaśipu. Thus we can simply imagine how powerful Hiraṇyakaśipu was in this material world. But even Hiraṇyakaśipu was cut into small pieces by the nails of Lord Nṛsiṁha. This means that anyone materially powerful cannot stand the strength of the Lord’s nails. Similarly, Jāmadagnya displayed the Lord’s power to kill all the disobedient kings powerfully situated in their respective states. The Lord’s empowered incarnation Nārada and plenary incarnation Varāha, as well as indirectly empowered Lord Buddha, created faith in the mass of people. The incarnations of Rāma and Dhanvantari displayed His fame, and Balarāma, Mohinī and Vāmana exhibited His beauty. Dattātreya, Matsya, Kumāra and Kapila exhibited His transcendental knowledge. Nara and Nārāyaṇa Ṛṣis exhibited His renunciation. So all the different indirectly or directly empowered incarnations of the Lord manifested different features, but Lord Kṛṣṇa, the primeval Lord, exhibited the complete features of Godhead, and thus it is confirmed that He is the source of all other incarnations. And the most extraordinary feature exhibited by Lord Śrī Kṛṣṇa was His internal energetic manifestation of His pastimes with the cowherd girls. His pastimes with the gopīs are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopīs should never be misunderstood. The Bhāgavatam relates these transcendental pastimes in the Tenth Canto. And in order to reach the position to understand the transcendental nature of Lord Kṛṣṇa’s pastimes with the gopīs, the Bhāgavatam promotes the student gradually in nine other cantos.
According to Śrīla Jīva Gosvāmī’s statement, in accordance with authoritative sources, Lord Kṛṣṇa is the source of all other incarnations. It is not that Lord Kṛṣṇa has any source of incarnation. All the symptoms of the Supreme Truth in full are present in the person of Lord Śrī Kṛṣṇa, and in the Bhagavad-gītā the Lord emphatically declares that there is no truth greater than or equal to Himself. In this stanza the word svayam is particularly mentioned to confirm that Lord Kṛṣṇa has no other source than Himself. Although in other places the incarnations are described as bhagavān because of their specific functions, nowhere are they declared to be the Supreme Personality. In this stanza the word svayam signifies the supremacy as the summum bonum.
The summum bonum Kṛṣṇa is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayaṁ-rūpa, svayam-prakāśa, tad-ekātmā, prābhava, vaibhava, vilāsa, avatāra, āveśa, and jīvas, all provided with innumerable energies just suitable to the respective persons and personalities. Learned scholars in transcendental subjects have carefully analyzed the summum bonum Kṛṣṇa to have sixty-four principal attributes. All the expansions or categories of the Lord possess only some percentages of these attributes. But Śrī Kṛṣṇa is the possessor of the attributes cent percent. And His personal expansions such as svayam-prakāśa and tad-ekātmā, up to the categories of the avatāras who are all viṣṇu-tattva, possess up to ninety-three percent of these transcendental attributes. Lord Śiva, who is neither avatāra nor āveśa nor in between them, possesses almost eighty-four percent of the attributes. But the jīvas, or the individual living beings in different statuses of life, possess up to the limit of seventy-eight percent of the attributes. In the conditioned state of material existence, the living being possesses these attributes in very minute quantity, varying in terms of the pious life of the living being. The most perfect of living beings is Brahmā, the supreme administrator of one universe. He possesses seventy-eight percent of the attributes in full. All other demigods have the same attributes in less quantity, whereas human beings possess the attributes in very minute quantity. The standard of perfection for a human being is to develop the attributes up to seventy-eight percent in full. The living being can never possess attributes like Śiva, Viṣṇu or Lord Kṛṣṇa. A living being can become godly by developing the seventy-eight-percent transcendental attributes in fullness, but he can never become a God like Śiva, Viṣṇu or Kṛṣṇa. He can become a Brahmā in due course. The godly living beings who are all residents of the planets in the spiritual sky are eternal associates of God in different spiritual planets called Hari-dhāma and Maheśa-dhāma. The abode of Lord Kṛṣṇa above all spiritual planets is called Kṛṣṇaloka or Goloka Vṛndāvana, and the perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet of Kṛṣṇaloka after leaving the present material body.
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Yess plz make it!
12mukhe avatar hai kalki avatar gereva avatar hai uneshe pahele or bad me yek gup avatar do huye or age bhir ushke bad matachkeye avatar
We want a detailed video about Shri Krishna ❤❤
Srimad bhagbat maha puran bramha baibart maha puran aur garg samhita padho usme bistar se barnan ha. Hare Krishna Hari bol 👍🙏😀
Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER THREE
ŚB 1.3.28
एते चांशकला: पुंस: कृष्णस्तु भगवान् स्वयम् ।
इन्द्रारिव्याकुलं लोकं मृडयन्ति युगे युगे ॥ २८ ॥
ete cāṁśa-kalāḥ puṁsaḥ
kṛṣṇas tu bhagavān svayam
indrāri-vyākulaṁ lokaṁ
mṛḍayanti yuge yuge
Synonyms
ete - all these; ca - and; aṁśa - plenary portions; kalāḥ - portions of the plenary portions; puṁsaḥ - of the Supreme; kṛṣṇaḥ - Lord Kṛṣṇa; tu - but; bhagavān - the Personality of Godhead; svayam - in person; indra-ari - the enemies of Indra; vyākulam - disturbed; lokam - all the planets; mṛḍayanti - gives protection; yuge yuge - in different ages.
Translation
All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Śrī Kṛṣṇa is the original Personality of Godhead. All of them appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists.
Purport
In this particular stanza Lord Śrī Kṛṣṇa, the Personality of Godhead, is distinguished from other incarnations. He is counted amongst the avatāras (incarnations) because out of His causeless mercy the Lord descends from His transcendental abode. Avatāra means “one who descends.” All the incarnations of the Lord, including the Lord Himself, descend to the different planets of the material world as also in different species of life to fulfill particular missions. Sometimes He comes Himself, and sometimes His different plenary portions or parts of the plenary portions, or His differentiated portions directly or indirectly empowered by Him, descend to this material world to execute certain specific functions. Originally the Lord is full of all opulences, all prowess, all fame, all beauty, all knowledge and all renunciation. When they are partly manifested through the plenary portions or parts of the plenary portions, it should be noted that certain manifestations of His different powers are required for those particular functions. When in the room small electric bulbs are displayed, it does not mean that the electric powerhouse is limited by the small bulbs. The same powerhouse can supply power to operate large-scale industrial dynamos with greater volts. Similarly, the incarnations of the Lord display limited powers because so much power is needed at that particular time.
For example, Lord Paraśurāma and Lord Nṛsiṁha displayed unusual opulence by killing the disobedient kṣatriyas twenty-one times and killing the greatly powerful atheist Hiraṇyakaśipu. Hiraṇyakaśipu was so powerful that even the demigods in other planets would tremble simply by the unfavorable raising of his eyebrow. The demigods in the higher level of material existence many, many times excel the most well-to-do human beings in duration of life, beauty, wealth, paraphernalia and all other respects. Still they were afraid of Hiraṇyakaśipu. Thus we can simply imagine how powerful Hiraṇyakaśipu was in this material world. But even Hiraṇyakaśipu was cut into small pieces by the nails of Lord Nṛsiṁha. This means that anyone materially powerful cannot stand the strength of the Lord’s nails. Similarly, Jāmadagnya displayed the Lord’s power to kill all the disobedient kings powerfully situated in their respective states. The Lord’s empowered incarnation Nārada and plenary incarnation Varāha, as well as indirectly empowered Lord Buddha, created faith in the mass of people. The incarnations of Rāma and Dhanvantari displayed His fame, and Balarāma, Mohinī and Vāmana exhibited His beauty. Dattātreya, Matsya, Kumāra and Kapila exhibited His transcendental knowledge. Nara and Nārāyaṇa Ṛṣis exhibited His renunciation. So all the different indirectly or directly empowered incarnations of the Lord manifested different features, but Lord Kṛṣṇa, the primeval Lord, exhibited the complete features of Godhead, and thus it is confirmed that He is the source of all other incarnations. And the most extraordinary feature exhibited by Lord Śrī Kṛṣṇa was His internal energetic manifestation of His pastimes with the cowherd girls. His pastimes with the gopīs are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopīs should never be misunderstood. The Bhāgavatam relates these transcendental pastimes in the Tenth Canto. And in order to reach the position to understand the transcendental nature of Lord Kṛṣṇa’s pastimes with the gopīs, the Bhāgavatam promotes the student gradually in nine other cantos.
According to Śrīla Jīva Gosvāmī’s statement, in accordance with authoritative sources, Lord Kṛṣṇa is the source of all other incarnations. It is not that Lord Kṛṣṇa has any source of incarnation. All the symptoms of the Supreme Truth in full are present in the person of Lord Śrī Kṛṣṇa, and in the Bhagavad-gītā the Lord emphatically declares that there is no truth greater than or equal to Himself. In this stanza the word svayam is particularly mentioned to confirm that Lord Kṛṣṇa has no other source than Himself. Although in other places the incarnations are described as bhagavān because of their specific functions, nowhere are they declared to be the Supreme Personality. In this stanza the word svayam signifies the supremacy as the summum bonum.
The summum bonum Kṛṣṇa is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayaṁ-rūpa, svayam-prakāśa, tad-ekātmā, prābhava, vaibhava, vilāsa, avatāra, āveśa, and jīvas, all provided with innumerable energies just suitable to the respective persons and personalities. Learned scholars in transcendental subjects have carefully analyzed the summum bonum Kṛṣṇa to have sixty-four principal attributes. All the expansions or categories of the Lord possess only some percentages of these attributes. But Śrī Kṛṣṇa is the possessor of the attributes cent percent. And His personal expansions such as svayam-prakāśa and tad-ekātmā, up to the categories of the avatāras who are all viṣṇu-tattva, possess up to ninety-three percent of these transcendental attributes. Lord Śiva, who is neither avatāra nor āveśa nor in between them, possesses almost eighty-four percent of the attributes. But the jīvas, or the individual living beings in different statuses of life, possess up to the limit of seventy-eight percent of the attributes. In the conditioned state of material existence, the living being possesses these attributes in very minute quantity, varying in terms of the pious life of the living being. The most perfect of living beings is Brahmā, the supreme administrator of one universe. He possesses seventy-eight percent of the attributes in full. All other demigods have the same attributes in less quantity, whereas human beings possess the attributes in very minute quantity. The standard of perfection for a human being is to develop the attributes up to seventy-eight percent in full. The living being can never possess attributes like Śiva, Viṣṇu or Lord Kṛṣṇa. A living being can become godly by developing the seventy-eight-percent transcendental attributes in fullness, but he can never become a God like Śiva, Viṣṇu or Kṛṣṇa. He can become a Brahmā in due course. The godly living beings who are all residents of the planets in the spiritual sky are eternal associates of God in different spiritual planets called Hari-dhāma and Maheśa-dhāma. The abode of Lord Kṛṣṇa above all spiritual planets is called Kṛṣṇaloka or Goloka Vṛndāvana, and the perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet of Kṛṣṇaloka after leaving the present material body.
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@@harekrishna2291 Hare krishna ❤️❤️
@@sachintendulkar787 hare Krishna Hari bol 👍🙏😀
@@harekrishna2291 usse shree krsihna k liye pyaar or iccha or bhi badh jayega...kyunki unko samaj na mtlb anant gyaan hasil karna
Quality knowledge coming regularly from your team
Appreciated!!
We Really Want A Whole Video On Bhagwan Vishnu
Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER THREE
ŚB 1.3.28
एते चांशकला: पुंस: कृष्णस्तु भगवान् स्वयम् ।
इन्द्रारिव्याकुलं लोकं मृडयन्ति युगे युगे ॥ २८ ॥
ete cāṁśa-kalāḥ puṁsaḥ
kṛṣṇas tu bhagavān svayam
indrāri-vyākulaṁ lokaṁ
mṛḍayanti yuge yuge
Synonyms
ete - all these; ca - and; aṁśa - plenary portions; kalāḥ - portions of the plenary portions; puṁsaḥ - of the Supreme; kṛṣṇaḥ - Lord Kṛṣṇa; tu - but; bhagavān - the Personality of Godhead; svayam - in person; indra-ari - the enemies of Indra; vyākulam - disturbed; lokam - all the planets; mṛḍayanti - gives protection; yuge yuge - in different ages.
Translation
All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Śrī Kṛṣṇa is the original Personality of Godhead. All of them appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists.
Purport
In this particular stanza Lord Śrī Kṛṣṇa, the Personality of Godhead, is distinguished from other incarnations. He is counted amongst the avatāras (incarnations) because out of His causeless mercy the Lord descends from His transcendental abode. Avatāra means “one who descends.” All the incarnations of the Lord, including the Lord Himself, descend to the different planets of the material world as also in different species of life to fulfill particular missions. Sometimes He comes Himself, and sometimes His different plenary portions or parts of the plenary portions, or His differentiated portions directly or indirectly empowered by Him, descend to this material world to execute certain specific functions. Originally the Lord is full of all opulences, all prowess, all fame, all beauty, all knowledge and all renunciation. When they are partly manifested through the plenary portions or parts of the plenary portions, it should be noted that certain manifestations of His different powers are required for those particular functions. When in the room small electric bulbs are displayed, it does not mean that the electric powerhouse is limited by the small bulbs. The same powerhouse can supply power to operate large-scale industrial dynamos with greater volts. Similarly, the incarnations of the Lord display limited powers because so much power is needed at that particular time.
For example, Lord Paraśurāma and Lord Nṛsiṁha displayed unusual opulence by killing the disobedient kṣatriyas twenty-one times and killing the greatly powerful atheist Hiraṇyakaśipu. Hiraṇyakaśipu was so powerful that even the demigods in other planets would tremble simply by the unfavorable raising of his eyebrow. The demigods in the higher level of material existence many, many times excel the most well-to-do human beings in duration of life, beauty, wealth, paraphernalia and all other respects. Still they were afraid of Hiraṇyakaśipu. Thus we can simply imagine how powerful Hiraṇyakaśipu was in this material world. But even Hiraṇyakaśipu was cut into small pieces by the nails of Lord Nṛsiṁha. This means that anyone materially powerful cannot stand the strength of the Lord’s nails. Similarly, Jāmadagnya displayed the Lord’s power to kill all the disobedient kings powerfully situated in their respective states. The Lord’s empowered incarnation Nārada and plenary incarnation Varāha, as well as indirectly empowered Lord Buddha, created faith in the mass of people. The incarnations of Rāma and Dhanvantari displayed His fame, and Balarāma, Mohinī and Vāmana exhibited His beauty. Dattātreya, Matsya, Kumāra and Kapila exhibited His transcendental knowledge. Nara and Nārāyaṇa Ṛṣis exhibited His renunciation. So all the different indirectly or directly empowered incarnations of the Lord manifested different features, but Lord Kṛṣṇa, the primeval Lord, exhibited the complete features of Godhead, and thus it is confirmed that He is the source of all other incarnations. And the most extraordinary feature exhibited by Lord Śrī Kṛṣṇa was His internal energetic manifestation of His pastimes with the cowherd girls. His pastimes with the gopīs are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopīs should never be misunderstood. The Bhāgavatam relates these transcendental pastimes in the Tenth Canto. And in order to reach the position to understand the transcendental nature of Lord Kṛṣṇa’s pastimes with the gopīs, the Bhāgavatam promotes the student gradually in nine other cantos.
According to Śrīla Jīva Gosvāmī’s statement, in accordance with authoritative sources, Lord Kṛṣṇa is the source of all other incarnations. It is not that Lord Kṛṣṇa has any source of incarnation. All the symptoms of the Supreme Truth in full are present in the person of Lord Śrī Kṛṣṇa, and in the Bhagavad-gītā the Lord emphatically declares that there is no truth greater than or equal to Himself. In this stanza the word svayam is particularly mentioned to confirm that Lord Kṛṣṇa has no other source than Himself. Although in other places the incarnations are described as bhagavān because of their specific functions, nowhere are they declared to be the Supreme Personality. In this stanza the word svayam signifies the supremacy as the summum bonum.
The summum bonum Kṛṣṇa is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayaṁ-rūpa, svayam-prakāśa, tad-ekātmā, prābhava, vaibhava, vilāsa, avatāra, āveśa, and jīvas, all provided with innumerable energies just suitable to the respective persons and personalities. Learned scholars in transcendental subjects have carefully analyzed the summum bonum Kṛṣṇa to have sixty-four principal attributes. All the expansions or categories of the Lord possess only some percentages of these attributes. But Śrī Kṛṣṇa is the possessor of the attributes cent percent. And His personal expansions such as svayam-prakāśa and tad-ekātmā, up to the categories of the avatāras who are all viṣṇu-tattva, possess up to ninety-three percent of these transcendental attributes. Lord Śiva, who is neither avatāra nor āveśa nor in between them, possesses almost eighty-four percent of the attributes. But the jīvas, or the individual living beings in different statuses of life, possess up to the limit of seventy-eight percent of the attributes. In the conditioned state of material existence, the living being possesses these attributes in very minute quantity, varying in terms of the pious life of the living being. The most perfect of living beings is Brahmā, the supreme administrator of one universe. He possesses seventy-eight percent of the attributes in full. All other demigods have the same attributes in less quantity, whereas human beings possess the attributes in very minute quantity. The standard of perfection for a human being is to develop the attributes up to seventy-eight percent in full. The living being can never possess attributes like Śiva, Viṣṇu or Lord Kṛṣṇa. A living being can become godly by developing the seventy-eight-percent transcendental attributes in fullness, but he can never become a God like Śiva, Viṣṇu or Kṛṣṇa. He can become a Brahmā in due course. The godly living beings who are all residents of the planets in the spiritual sky are eternal associates of God in different spiritual planets called Hari-dhāma and Maheśa-dhāma. The abode of Lord Kṛṣṇa above all spiritual planets is called Kṛṣṇaloka or Goloka Vṛndāvana, and the perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet of Kṛṣṇaloka after leaving the present material body.
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जय श्री राम 🧡
Om Namo Bhagavate Vasudevay 💙
Shree hari🎉❤❤
Bhgwan vishnu 🎉❤❤❤
Om namoh bhagwate vasudevaay namah🎉🎉❤❤❤
I really did not know that Buddha was an avatar of Lord Vishnu.. was aware of mastya avatar, varah avatar but not this.
The more I see this video, the more I get to know deeply about our history.
Thank you Raaaz for enlightening us all the time 🙏🏻❤
Budhha wasn't lord Vishnu s incarnation.
@@lord_of_senses_9hai per Gautam Buddha nahi surgata Buddha hai
1st buddha not 2nd. Read srimad Bhagbat maha puran and bramha baibart maha puran. Hare Krishna Hari bol 👍🙏😀
Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER THREE
ŚB 1.3.28
एते चांशकला: पुंस: कृष्णस्तु भगवान् स्वयम् ।
इन्द्रारिव्याकुलं लोकं मृडयन्ति युगे युगे ॥ २८ ॥
ete cāṁśa-kalāḥ puṁsaḥ
kṛṣṇas tu bhagavān svayam
indrāri-vyākulaṁ lokaṁ
mṛḍayanti yuge yuge
Synonyms
ete - all these; ca - and; aṁśa - plenary portions; kalāḥ - portions of the plenary portions; puṁsaḥ - of the Supreme; kṛṣṇaḥ - Lord Kṛṣṇa; tu - but; bhagavān - the Personality of Godhead; svayam - in person; indra-ari - the enemies of Indra; vyākulam - disturbed; lokam - all the planets; mṛḍayanti - gives protection; yuge yuge - in different ages.
Translation
All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Śrī Kṛṣṇa is the original Personality of Godhead. All of them appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists.
Purport
In this particular stanza Lord Śrī Kṛṣṇa, the Personality of Godhead, is distinguished from other incarnations. He is counted amongst the avatāras (incarnations) because out of His causeless mercy the Lord descends from His transcendental abode. Avatāra means “one who descends.” All the incarnations of the Lord, including the Lord Himself, descend to the different planets of the material world as also in different species of life to fulfill particular missions. Sometimes He comes Himself, and sometimes His different plenary portions or parts of the plenary portions, or His differentiated portions directly or indirectly empowered by Him, descend to this material world to execute certain specific functions. Originally the Lord is full of all opulences, all prowess, all fame, all beauty, all knowledge and all renunciation. When they are partly manifested through the plenary portions or parts of the plenary portions, it should be noted that certain manifestations of His different powers are required for those particular functions. When in the room small electric bulbs are displayed, it does not mean that the electric powerhouse is limited by the small bulbs. The same powerhouse can supply power to operate large-scale industrial dynamos with greater volts. Similarly, the incarnations of the Lord display limited powers because so much power is needed at that particular time.
For example, Lord Paraśurāma and Lord Nṛsiṁha displayed unusual opulence by killing the disobedient kṣatriyas twenty-one times and killing the greatly powerful atheist Hiraṇyakaśipu. Hiraṇyakaśipu was so powerful that even the demigods in other planets would tremble simply by the unfavorable raising of his eyebrow. The demigods in the higher level of material existence many, many times excel the most well-to-do human beings in duration of life, beauty, wealth, paraphernalia and all other respects. Still they were afraid of Hiraṇyakaśipu. Thus we can simply imagine how powerful Hiraṇyakaśipu was in this material world. But even Hiraṇyakaśipu was cut into small pieces by the nails of Lord Nṛsiṁha. This means that anyone materially powerful cannot stand the strength of the Lord’s nails. Similarly, Jāmadagnya displayed the Lord’s power to kill all the disobedient kings powerfully situated in their respective states. The Lord’s empowered incarnation Nārada and plenary incarnation Varāha, as well as indirectly empowered Lord Buddha, created faith in the mass of people. The incarnations of Rāma and Dhanvantari displayed His fame, and Balarāma, Mohinī and Vāmana exhibited His beauty. Dattātreya, Matsya, Kumāra and Kapila exhibited His transcendental knowledge. Nara and Nārāyaṇa Ṛṣis exhibited His renunciation. So all the different indirectly or directly empowered incarnations of the Lord manifested different features, but Lord Kṛṣṇa, the primeval Lord, exhibited the complete features of Godhead, and thus it is confirmed that He is the source of all other incarnations. And the most extraordinary feature exhibited by Lord Śrī Kṛṣṇa was His internal energetic manifestation of His pastimes with the cowherd girls. His pastimes with the gopīs are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopīs should never be misunderstood. The Bhāgavatam relates these transcendental pastimes in the Tenth Canto. And in order to reach the position to understand the transcendental nature of Lord Kṛṣṇa’s pastimes with the gopīs, the Bhāgavatam promotes the student gradually in nine other cantos.
According to Śrīla Jīva Gosvāmī’s statement, in accordance with authoritative sources, Lord Kṛṣṇa is the source of all other incarnations. It is not that Lord Kṛṣṇa has any source of incarnation. All the symptoms of the Supreme Truth in full are present in the person of Lord Śrī Kṛṣṇa, and in the Bhagavad-gītā the Lord emphatically declares that there is no truth greater than or equal to Himself. In this stanza the word svayam is particularly mentioned to confirm that Lord Kṛṣṇa has no other source than Himself. Although in other places the incarnations are described as bhagavān because of their specific functions, nowhere are they declared to be the Supreme Personality. In this stanza the word svayam signifies the supremacy as the summum bonum.
The summum bonum Kṛṣṇa is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayaṁ-rūpa, svayam-prakāśa, tad-ekātmā, prābhava, vaibhava, vilāsa, avatāra, āveśa, and jīvas, all provided with innumerable energies just suitable to the respective persons and personalities. Learned scholars in transcendental subjects have carefully analyzed the summum bonum Kṛṣṇa to have sixty-four principal attributes. All the expansions or categories of the Lord possess only some percentages of these attributes. But Śrī Kṛṣṇa is the possessor of the attributes cent percent. And His personal expansions such as svayam-prakāśa and tad-ekātmā, up to the categories of the avatāras who are all viṣṇu-tattva, possess up to ninety-three percent of these transcendental attributes. Lord Śiva, who is neither avatāra nor āveśa nor in between them, possesses almost eighty-four percent of the attributes. But the jīvas, or the individual living beings in different statuses of life, possess up to the limit of seventy-eight percent of the attributes. In the conditioned state of material existence, the living being possesses these attributes in very minute quantity, varying in terms of the pious life of the living being. The most perfect of living beings is Brahmā, the supreme administrator of one universe. He possesses seventy-eight percent of the attributes in full. All other demigods have the same attributes in less quantity, whereas human beings possess the attributes in very minute quantity. The standard of perfection for a human being is to develop the attributes up to seventy-eight percent in full. The living being can never possess attributes like Śiva, Viṣṇu or Lord Kṛṣṇa. A living being can become godly by developing the seventy-eight-percent transcendental attributes in fullness, but he can never become a God like Śiva, Viṣṇu or Kṛṣṇa. He can become a Brahmā in due course. The godly living beings who are all residents of the planets in the spiritual sky are eternal associates of God in different spiritual planets called Hari-dhāma and Maheśa-dhāma. The abode of Lord Kṛṣṇa above all spiritual planets is called Kṛṣṇaloka or Goloka Vṛndāvana, and the perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet of Kṛṣṇaloka after leaving the present material body.
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I can clear ur doubt 😊
Actually
Budha is Budha But
Vishnu is Buddha
We need part 2🙏🏼
Jai Shree Ram🕉️🙏Om Namah Shivay🕉️🙏Jai Mata Dee🕉️🙏Jai Manshadevi Ji Ki🕉️🙏Jai Ashoksundhri Ji Ki🕉️🙏Jai Naagpanchami Ji Ki🕉️🙏RadheKrishna🕉️🙏Jai Mai Ki🕉️🙏Jai Shree Ganesh Ji Ki🕉️🙏
Please make a detailed video of multiverse according to Hinduism ❤
Above Mahavishnu is Lord Krishna Himself. Lord Krishna -> Mahavishnu -> Trinity 🙏
😂😂 iskconian
@@LegendBully let it be...atleast he is not saying ola-hu-uber
@@avirup_adhya Right 😅
@@LegendBully bada hoja bhai bada hoja and shastra pdhle jaakr tera gyan youtube video se aata hai and iskcon valo ka gyan shastro se aata hai
premamand ji maharaj bhi yhi maante hai and aisa khi baar kha hai unhone ki krsna se hi vishnu aate hai ab tuzhe vo bhi glt lgte honge(poori duniya jaanti hai ki vo bhagwat prapt sant hai ab unhe bhi tu glt bolde)bhagwaan krsna bhagwat gita me kh rhe hai ki mai hi brahma vishnu mahesh bhi vo bhi tuzhe glt lgte honge
my point is that bhagwaan ko mental speculation se nhi smzha jaata hai bhajan bal se smzha jaata hai(jo tu and tere youtube channels krte nhi) shastro ko guru ke under pdh and ye youtube se gyan lena chor de jo sirf paiso ke liye video bnate hai unke gyan se tu bhagwan ko smzhna charha hai jis bnde ko tilak lagane me bhi sharam aati hai tu usse gyan le rha hai and iskcon vale jo poore din raat krsna ki sewa krte hai unko faltu bol rha hai ek shloka yaad hoga nhi tuzhe bhagwat gita ka and faltu bukwa lo
abhi chahu tou itne reference de skta hu that lord vishnu comes from krsna but i am not interested kyunki mental speculation se bhagwaan ko koi smzh bhi nhi skta bhagwaan khud hi jab kripa krte hai tbhi smzh skte hai and us kripa ke liye naam jap krna pdta hai jo tu krta nhi
vrindavan me kisi se bhi pooch liyo ki krsna se vishnu aaye hai ya vishnu se krsna sb yhi khenge ki krsna se hi vishnu aaye hai vo sb bhi iskconian honge tere hisab se
abe tumhari aaukat nhi hai iskcon jitna kaam krne ki isliye kilaste rhte ho din bhar 🤣🤣🤣🤣🤣
my point is that study sanatan dharma properly then say anyone wrong ye youtube videos se gyan lekr tu apni murkhta ko hi dikha rha hai
@@radhashyamsundar_ Me bada hi hu, unko bol padhne se nahi Samajh ne se gyaan badhata hai. Meri Samzne ki capacity kisi bhi baba se jyada hai.👍
10th Avathra Kalki Is Coming ❤
Hare Krishna
Gerava hai 12avatar hai unke bedo par karo par unepar bhee
Waiting for more vishnu and krishna info...❤❤❤
*Let's vote for,Bolo Radhe Radhe ❤️❤️🙏🏻*
👇
Radhe radhe ❤
By watching the video's day to day life I get the maximum knowledge about my culture, Dharma and history of my country. Thanks to all the creators and team members for all this video's, hope your channel keep growing. Jay Shree Krishna Radhe Radhe🙏🙏
OM NAMO BHAGWATE VASUDEVAE NAMAH❤❤❤❤❤
Koti Koti Sastang Dandvat Pranam to Lord of the Multiverse Sri Mahaprabhu Jagannath and Mother of the Cosmos Maa Mahamaya
Jai Jagat Maa Mahamaya
Jai Jagat Pita Sadashiv
Jai Sri Mahaprabhu Jagannath
Jai Mahakaal
Jai Sri Ram
Jai Sri Krishna
Jai Sri Kalki
Jay shree radhe Krishna 🙏🙏♥️♥️
Jai vishnu
Jai Shree Vishnu Bhagvan 🙏🙏🙏
Hume Do Sachhai ka Gyan🛐🛐🛐
Har Har Mahadev , Lord Shiva is everything , he is the supreme , Devo ka Dev Mahadev .
Jai shree Hari ❣️🥰🙏
❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤OM NAMMOH BHAGWATE VASUDEVAYA 🕉️🕉️🕉️🕉️🕉️🌹💖💖🌹🙏🙏 OM NAMMOH NARAYANAYA🕉️🕉️ 🕉️🕉️🕉️🕉️🕉️❤❤❤❤🙏🌹HARI OM SHREE VISHNU NARAYANA 🕉️ OM LAKSHMI NARAYANA 🕉️ SHRIMANN NARAYAN NARAYAN HARI HARI 🙏 BHAJMAN NARAYAN NARAYAN HARI HARI 🌹 BADRI NARAYAN NARAYAN HARI HARI 🌹 GOVIND NARAYAN NARAYAN HARI HARI 🌹🙏🙏 JAI SHREE SATYANARAYANA BHAGWAAN JI KI SADA HI JAI 🕉️ OM VASUDEVAYA NAMMOH NAMMAHA 🕉️🕉️🌹💖💖🌹🙏🙏 JAI HO PRABHU SHREE HARI VISHNU NARAYANA 🕉️🕉️🕉️🕉️🕉️🌹💖💖🌹🙏🙏 JAI HO PRABHU SHREE VISHNU NARAYANA JI KE MARYADA PURUSHOTTAM AVATAAR JAI HO PRABHU SHREE RAM CHANDRA MAHARAJ JI KI SADA HI JAI 🕉️🕉️🕉️🕉️🕉️🌹💖💖🌹🙏🙏 JAI SHREE RAM SIYAWAR RAM RAJA RAM PATI TA PAWAN SIYARAM 🕉️🕉️🕉️🕉️🌹💖💖🌹🙏🙏 JAI SHREE KRISHNA RADHEKRISHNA 🌹💖💖🌹🙏🙏💓💖 💖🙏💓🌹💖🙏🙏💓🌹🙏🙏💓🌹 JAI HO MAHAVISHNU JI KI SADA HI JAI 🕉️🕉️🕉️🕉️🕉️🌹💖💖🌹🙏🙏💓💖💖🌹🙏🙏💓💖💖🌹🙏🙏💓💖🌹❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤🕉️🙏🌹🚩🚩🚩🚩🚩🚩🚩🚩💕
Jay shree Krishna❤✨😍🙏🛐
Detailed video of lord vishnu and multiverse showed by lord vishnu to bramha ji
🙏❤️ Om Namah Shivay ❤️🙏
Bolo Jai Shri Hari❤❤
खूप छान तुझ्या बोलण्यात स्पष्टता आहे
Om namah Narayan 🙏 maa 🙏
Jai Shree Ram❤❤❤
All videos of your channel are The Best ones ❤️
Wait for Kalki. 🙏🕉❤🌹🚩
that flute edit was just amazing hats off
Jai shree Vishnu 🙏🙏
JAI SHREE VISHNU 🙏 🙏
Jai shree ram
jai shree vishnu
Hare krishna
Har Har Mahadev ❤️
🇳🇵🇳🇵 ॐ नमोः नारायण 🚩❤️
Yes want a detailed video on this 10 Avtar topic.
Looking at all the conflict around world we need 10 avtar for sure
12avatar hai
@@S.v.y3301 in that case 24 avatars hai but main are 10 bro
Hare Krishna 💙 Radhe Radhe 🥰
I love the topics of your videos. Unfortunately, I don’t understand Hindi and it’s sad because I’m Hindu and Indian. If it’s not too much to ask if you could add Closed Captions please. Thank you!
Jai jagannath ❤️🙏
Great video.Please make a detailed video about Vishnu...
Bahut hi adbhut jaankari, subscribe kar liya maine bhi ❤JAI SHREE KRISHNA ❤
Really liked the videos plus bonus for editing
Jay shree krishna 🙏
Jai shri krishna🙏❤️
Om Namo Bhagavate Vasudevay🙏
Hare Krishna…🌸🙏
Jai Gurudev, Can you please provide a video detailing all the Avatars of VIshnu including Guru Parshuran onwards please
I need a video of story behind parshuram. I don't know the story behind him. Plzzz make it🥺🥺🥺🥺🥺🥺
You guys are doing great jobsss❤
Yes upload detail vd of lord Vishnu
Please make more videos about Shree Krishna ❤
Yes we need full video on it please...make it happen.❤
JAI SHREE VISHNU JAI SHREE MATA LAXMI
Yes,
Plz make a detailed video of lord Vishnu including lord bramha with multiverse concept.
bohot bohot dhanyawad bhai 🙏
On namo bhagvate vasudevya❤🌼🙏
Hari bol😍😍😍😍😍
We need a detailed video on each of the Avatars please!
Yes we want a detailed video ❤
Yes we want detailed video on Vishnu ji avtars
Make video on "Bhavishya Malika" book
🙏🏼🙏🏼🙏🏼🙏🏼Om Namo Bhagavate Vasudevay 🙏🏼🙏🏼🙏🏼🙏🏼
Detailed video toh chahiye hi..and please also give detailed explaination on shree ram and shree krishna❤️🙏
विस्तृत जानकारी के साथ भी चलचित्र लाएं हम प्रतीक्षा कर रहे हैं
जय श्री नारायण
Yes we want detailed video ❤
Jay Shree Krishna Radhe Radhe ❤❤❤
please make a detailed videos on Vishu avatar and meanings of each one thank you...
Jai shri krishna 🍻
Jai ho mahavishnu narayan radhe radhe
Yes we need detailed vidro
Radhe Radhe
Please make a detailed video on all the avatars of Lord Vishnu and Lord Shiva.please😮😊
🕉।ॐ नमः शिवाय।🕉
🕉।ॐ नमः वासुदेवाय।🕉
Yess
Yes please make video on all 9 avatars
Waiting for remaining avatars of vishnu
बहुत खूब कथा मला फार आवडली
Lord Krishna 🙏 Hare Krishna❤
Not sure about this but Sri Vishnu take lots of avatar, some of them are major and some are minors which we don't know.
But I am confused about His 9th avatar. Some thinks Gautam Budda is His 9th avatar but He is the founder of Buddhism. I think Gautam Buddha is not 9th avatar.
Bilekul par kaha par puntah nahee khoja jo gotam bhudh me dekh gun bo hee uname dekha hai khoja nahee bashbita
Yes, I want a detailed video...❤❤
Badrinath is also avatar of lord Vishnu.
Nahee dosto narike hai yani alg perkar ke
Jay Shree Hari🙏🏻
Beautiful,I like this channel so
So much.🎉
Jai Prabhu Vishnu ji Maharaj Jai maa maha Laxmi ji Maharani ji ❤❤