Allah is the Creator of all things Quran Chapter 57 is called THE IRON and Chapter 16 is called THE BEES. The atomic weight for the stable isotope of iron is 57. The male bee has 16 chromosomes and the female has 16x2. We can’t live without iron or bees. Since iron is the center of life and everything needed for life, chapter 57 is the center of the Quran which is 114 chapters. The Big Bang theory is a fact according to the holy Quran: “Do the disbelievers not see that the skies and the earth were one mass, and We tore them apart and We made from water every living thing?” (Quran21:30) “We constructed the sky with power, and We are expanding it”. (Quran51:47) Every Christian person and Bible calls The Creator Allah in The Middle East and “Jesus” was Middle Eastern. The name of prophet “Jesus” is mentioned in the Quran 35 times, Prophet Moses 136 times, but the name of Prophet Muhammad is mentioned only 4 times. Every Christian person and Bible calls The Creator “Allah “in The Middle East and beyond and “Jesus” was a Middle Eastern man. Maryam; the mother of “Jesus” is the only female name in the holy Quran. “Jesus” is like Adam, he was created without a father and he was a prophet who received revelation from Allah. There are only 25 names of prophets known to mankind since Adam until the end of time. Prophet “Jesus” and Prophet Muhammad are the last 2. If God and Jesus are father and son, then they are either two gods or two men! The Bible also says this about Jesus: Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you. . (Acts 2:22) (Nazareth is a city in The Middle East). The Bible also says these are the words of Jesus “while on the cross”: “About three o’clock, Jesus shouted with a mighty voice in Aramaic,“Eli, Eli, lama sabachthani?”-that is, “My God, My God, why have you turned your back on me? “ (Mark 15:34)
Yup. I do want to point out a very important fact. Islam doesn't force anyone to convert, rather Muslims can give out information about the religion and whether the non believer accepts or denies it, will be on him. Unlike Christianity... Missionaries have left the comment section.
The God in islam also believe that he talked directly to moses. While He also talked with prophet Muhammad saw in journey of heaven where he met all the other prophets too. Including moses
Quran 18:19, “The truth is from your Lord. Let him who wills it, believe it. And, let him who wills reject it.” Quran 2:256, “There is no compulsion in Religion.”🌴 Quran 2:256, “Allah has ordered Freedom to join any religion and Freedom to leave any religion.” (Much misrepresentation has been done on this topic in other media, and propagandist claims, as well as apathetic-distorted Muslims who don’t follow their religion). Similar line in this command by Almighty: “To you, your Religion; to me, mine.” “To you, your Deeds; to me, mine.” Thanks for your presentation. 🌻
The only difference between islam and judaism is first one sees shukracharya as God and other one sees fifth head of brahma as God which shiva has beheaded because it had a lot of ego and talking against the dharma..... Don't trust me check the facts yourself
You gave a well balanced over view in my opinion. But, omitted one important point, because, do not know it, that is Islam and Prophet Muhammad pbuh. are the true and approved religion by Allah for All humanity starting the day He declared it through the Prophet hood of Muhammad. So, the valid religion for every one till the day of judgment day is Islam, and your prophet like it or not, is Muhammad. Believing in him or not, Muhammad's message super-seed all the noble previous Prophet.
(21:104) On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do. (21:105) Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants. (21:106) Herein, surely, is a message for those devoted to worship.99 99. The interpretation of this verse has given rise to a great misunderstanding. Some people have tried to interpret it in a way, which is entirely opposed to the ideology of the Quran. They interpret it to mean: The inheritance of the kingdom and the resources of the earth are given to the righteous people alone in this worldly life, and upon them alone Allah showers His favors and blessings. Then they apply this formula conversely and conclude that the gift of this inheritance of the earth is the sole criterion between the righteous and the unrighteous men. The righteous is the one who inherits the sovereignty of the earth and the unrighteous the one who is deprived of this inheritance. But when they apply their formula in the historical perspective, they find that most of those nations which have inherited the earth in the past and are inheriting it today, have been and are mostly disbelieving, mushriks, atheists and immoral, and that these are not the characteristics of the righteous people when judged by the criterion put forward by the Quran. From Nimrod and Pharaoh to the present day communist despots, who have been inheriting the earth, were and are unbelievers and the enemies of God and therefore could not be considered righteous, according to the Quranic formula. Faced with this situation, they start arguing that there must be some error in the conception of the righteous which should be such as would fit all the inheritors of the earth whether they were Caliphs like Abu Bakr Siddiq and Umar Farooq or Chingez and Halaku. This research leads them to the Darwinian theory of the survival of the fittest and they assume fitness to be a synonym of righteousness. According to this new conception or definition of righteousness, the proposition would plainly mean: Any person, or a group of persons, who is capable of conquering and subduing countries by military force and has the ability to exploit the resources of the earth successfully is a righteous servant of Allah and his achievement is a criterion and message of righteousness and worship for other human beings to follow. Consequently, if they fail to achieve the inheritance of the earth, they will neither be regarded among the righteous nor among the servants of Allah. As a result of this interpretation of the verse, and this conception of righteousness and service, they were confronted with the interpretation of some basic and fundamental articles of the Islamic faith. For instance, according to the Quran, no deed, howsoever good, could be regarded as righteous without belief in Allah, the Hereafter, the Prophets and the Books. Moreover, the invitation of the Prophet to accept the moral and legal systems of Islam would become meaningless. Then these people could not reconcile their interpretation with the teachings of the Quran that obedience to the Prophet (peace be upon him) and the commandments of Allah was absolutely essential for a righteous man and that the lack of this would make a person a disbeliever and a transgressor who deserved the wrath of Allah. If they had faced this problem boldly and honestly, they would have realized that their interpretation was wrong, but instead of this, they very impudently changed the universally accepted conception of faith, Islam, Tauhid, Prophethood and the Hereafter in order to make these basic articles of the faith fit in with their interpretation of this verse. Thus, they turned all the teachings of the Quran upside down and tampered with its meaning without the least hesitation. Now let us consider their interpretation and point out its errors. (1) Their interpretation contradicts the teachings of the Quran as a whole, for according to these virtue, piety and goodness do not comprise material progress and ability to rule over the land. Moreover, if the Quranic word Salih (virtuous, good) is regarded as synonymous with Sahib Salahiyyat (i.e. possessor of fitness and competence), this one verse will clash with the whole of the Quran. (2) They isolate this verse from its context and ascribe to it whatever meaning they like; otherwise, they would have seen that the inheritance referred to in the context is the promise to the believers which is to be fulfilled in the Hereafter, and thus has nothing to do with inheritance in this world. If this verse is interpreted in the context in which it occurs, it becomes very plain from the preceding verses that this promise to the righteous people holds good for the life in the Hereafter. This thing has been made more explicit in (Surah Az-Zumur, Ayats 73-74). According to this passage (which is definitely about life in the Hereafter), when the pious people will enter into Paradise, they will say: God be praised, Who has fulfilled His promise and made us heirs to the land. Now let us consider this matter in the light of the Psalms (whether the Book of Psalms in the Bible is genuine or tampered with, because the real Psalms of Prophet David are nowhere available) to which this verse refers. According to 37:9-29: Evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth. For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace....and their inheritance shall be forever....The righteous shall inherit the land, and dwell therein forever. Thus the Psalms also confirm word for word (verse 105). It is obvious that (They shall) dwell therein forever refers to the life in the Hereafter. As regards to the inheritance of the earth in this worldly life, Allah gives it as a heritage to those of His servants whom He pleases (Surah Al-Anfaal, Ayat 128), irrespective of whether they are believers or disbelievers, righteous or wicked, not as a reward but for their trial. Your Lord will make you rulers on the earth, and then He will see how you conduct yourselves. (Surah Al-Anfaal, Ayat 129). The heritage of the earth in this worldly life is neither permanent nor everlasting. It is merely bestowed as a trial for different communities. On the other hand, the heritage of the land referred to in (verse 105) is permanent and forever and, according to the Quran, it will be bestowed on the basis of this formula: The land belongs to Allah and He will make only His righteous servants heirs to it not for their test but as a permanent reward for the righteous attitude they adopted in this worldly life. (21:107) We have sent you forth as nothing but mercy to people of the whole world.100 100. This verse can also be translated as: We have sent you only as a blessing for the people of the world. In both cases it will mean that the appointment of the Prophet (peace be upon him) is indeed a blessing and mercy of Allah to the whole world. This is because he aroused the neglectful world from its heedlessness and gave it the knowledge of the criterion between truth and falsehood, and warned it very clearly of both the ways of salvation and ruin. This fact has been stated here to tell the disbelievers of Makkah that they were quite wrong in their estimate of the Prophet (peace be upon him) that he was an affliction and distress for them because they said: This man has sown seeds of discard among our clans and separated near relatives from each other. They have been told here: O people, you are wrong to presume that he is an affliction for you; but he is in reality a blessing and mercy of Allah for you. (21:108) Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?" (21:109) If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised101 is near or distant. 101. That is, I do not know the time and the form of the punishment of Allah for your rejection of the message. It may come at any time in any shape. (21:110) Indeed He knows what you say loudly and what you hide.102 102. This refers to their secret schemes, plots and their whispering campaign which have been mentioned in (verse 3). There, too, the Prophet (peace be upon him) had said: My Lord has the knowledge of everything that is said in the heavens or the earth for He is All-Hearing, All-Knowing. (verse 4). This was to warn them that they would be taken to task for these things, too. (21:111) I think that this [reprieve] is possibly a trial for you,103 an opportunity to enjoy yourselves until an appointed time." 103. This was a trial because the delay in the punishment was deluding them into believing: All the things put forward by the Prophet are false. Had he been a true Prophet of Allah, we would have been punished long before this for our disbelief. They did not realize that the reason for the delay was that Allah willed to give them respite for mending their ways. (21:112) The Messenger said: "My Lord! Judge with truth. Our Compassionate Lord alone is our support against your (blasphemous) utterances."
Will you continue the Bukhari series?
Allah is the Creator of all things
Quran Chapter 57 is called THE IRON and Chapter 16 is called THE BEES. The atomic weight for the stable isotope of iron is 57. The male bee has 16 chromosomes and the female has 16x2. We can’t live without iron or bees. Since iron is the center of life and everything needed for life, chapter 57 is the center of the Quran which is 114 chapters.
The Big Bang theory is a fact according to the holy Quran:
“Do the disbelievers not see that the skies and the earth were one mass, and We tore them apart and We made from water every living thing?” (Quran21:30)
“We constructed the sky with power, and We are expanding it”. (Quran51:47)
Every Christian person and Bible calls The Creator Allah in The Middle East and “Jesus” was Middle Eastern. The name of prophet “Jesus” is mentioned in the Quran 35 times, Prophet Moses 136 times, but the name of Prophet Muhammad is mentioned only 4 times.
Every Christian person and Bible calls The Creator “Allah “in The Middle East and beyond and “Jesus” was a Middle Eastern man.
Maryam; the mother of “Jesus” is the only female name in the holy Quran.
“Jesus” is like Adam, he was created without a father and he was a prophet who received revelation from Allah.
There are only 25 names of prophets known to mankind since Adam until the end of time. Prophet “Jesus” and Prophet Muhammad are the last 2.
If God and Jesus are father and son, then they are either two gods or two men!
The Bible also says this about Jesus:
Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you. . (Acts 2:22) (Nazareth is a city in The Middle East).
The Bible also says these are the words of Jesus “while on the cross”:
“About three o’clock, Jesus shouted with a mighty voice in Aramaic,“Eli, Eli, lama sabachthani?”-that is, “My God, My God, why have you turned your back on me? “ (Mark 15:34)
Yup. I do want to point out a very important fact. Islam doesn't force anyone to convert, rather Muslims can give out information about the religion and whether the non believer accepts or denies it, will be on him. Unlike Christianity...
Missionaries have left the comment section.
Welcome back bro
The God in islam also believe that he talked directly to moses. While He also talked with prophet Muhammad saw in journey of heaven where he met all the other prophets too. Including moses
Muslims beleives in jesus As The messiah
Jews do not believe in jesus as the messiah
Quran 18:19, “The truth is from your Lord. Let him who wills it, believe it. And, let him who wills reject it.”
Quran 2:256, “There is no compulsion in Religion.”🌴
Quran 2:256, “Allah has ordered Freedom to join any religion and Freedom to leave any religion.” (Much misrepresentation has been done on this topic in other media, and propagandist claims, as well as apathetic-distorted Muslims who don’t follow their religion).
Similar line in this command by Almighty:
“To you, your Religion; to me, mine.”
“To you, your Deeds; to me, mine.”
Thanks for your presentation. 🌻
Why in islam all the prophets who has seen the God have said God didn't showed his face to us
Sabat is arabic word for Saturday. Where they were not allowed (Jews) to fish ( I don't know a lot about it though)
miss l.t old videos ,
لم استطع ان اكمل المشاهدة بسبب صوت الموسيقى العالي
The only difference between islam and judaism is first one sees shukracharya as God and other one sees fifth head of brahma as God which shiva has beheaded because it had a lot of ego and talking against the dharma..... Don't trust me check the facts yourself
You gave a well balanced over view in my opinion. But, omitted one important point, because, do not know it, that is Islam and Prophet Muhammad pbuh. are the true and approved religion by Allah for All humanity starting the day He declared it through the Prophet hood of Muhammad. So, the valid religion for every one till the day of judgment day is Islam, and your prophet like it or not, is Muhammad.
Believing in him or not, Muhammad's message super-seed all the noble previous Prophet.
(21:104) On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do.
(21:105) Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants.
(21:106) Herein, surely, is a message for those devoted to worship.99
99. The interpretation of this verse has given rise to a great misunderstanding. Some people have tried to interpret it in a way, which is entirely opposed to the ideology of the Quran. They interpret it to mean: The inheritance of the kingdom and the resources of the earth are given to the righteous people alone in this worldly life, and upon them alone Allah showers His favors and blessings.
Then they apply this formula conversely and conclude that the gift of this inheritance of the earth is the sole criterion between the righteous and the unrighteous men. The righteous is the one who inherits the sovereignty of the earth and the unrighteous the one who is deprived of this inheritance. But when they apply their formula in the historical perspective, they find that most of those nations which have inherited the earth in the past and are inheriting it today, have been and are mostly disbelieving, mushriks, atheists and immoral, and that these are not the characteristics of the righteous people when judged by the criterion put forward by the Quran.
From Nimrod and Pharaoh to the present day communist despots, who have been inheriting the earth, were and are unbelievers and the enemies of God and therefore could not be considered righteous, according to the Quranic formula. Faced with this situation, they start arguing that there must be some error in the conception of the righteous which should be such as would fit all the inheritors of the earth whether they were Caliphs like Abu Bakr Siddiq and Umar Farooq or Chingez and Halaku. This research leads them to the Darwinian theory of the survival of the fittest and they assume fitness to be a synonym of righteousness.
According to this new conception or definition of righteousness, the proposition would plainly mean: Any person, or a group of persons, who is capable of conquering and subduing countries by military force and has the ability to exploit the resources of the earth successfully is a righteous servant of Allah and his achievement is a criterion and message of righteousness and worship for other human beings to follow. Consequently, if they fail to achieve the inheritance of the earth, they will neither be regarded among the righteous nor among the servants of Allah.
As a result of this interpretation of the verse, and this conception of righteousness and service, they were confronted with the interpretation of some basic and fundamental articles of the Islamic faith. For instance, according to the Quran, no deed, howsoever good, could be regarded as righteous without belief in Allah, the Hereafter, the Prophets and the Books. Moreover, the invitation of the Prophet to accept the moral and legal systems of Islam would become meaningless.
Then these people could not reconcile their interpretation with the teachings of the Quran that obedience to the Prophet (peace be upon him) and the commandments of Allah was absolutely essential for a righteous man and that the lack of this would make a person a disbeliever and a transgressor who deserved the wrath of Allah. If they had faced this problem boldly and honestly, they would have realized that their interpretation was wrong, but instead of this, they very impudently changed the universally accepted conception of faith, Islam, Tauhid, Prophethood and the Hereafter in order to make these basic articles of the faith fit in with their interpretation of this verse. Thus, they turned all the teachings of the Quran upside down and tampered with its meaning without the least hesitation. Now let us consider their interpretation and point out its errors.
(1) Their interpretation contradicts the teachings of the Quran as a whole, for according to these virtue, piety and goodness do not comprise material progress and ability to rule over the land. Moreover, if the Quranic word Salih (virtuous, good) is regarded as synonymous with Sahib Salahiyyat (i.e. possessor of fitness and competence), this one verse will clash with the whole of the Quran.
(2) They isolate this verse from its context and ascribe to it whatever meaning they like; otherwise, they would have seen that the inheritance referred to in the context is the promise to the believers which is to be fulfilled in the Hereafter, and thus has nothing to do with inheritance in this world.
If this verse is interpreted in the context in which it occurs, it becomes very plain from the preceding verses that this promise to the righteous people holds good for the life in the Hereafter. This thing has been made more explicit in (Surah Az-Zumur, Ayats 73-74). According to this passage (which is definitely about life in the Hereafter), when the pious people will enter into Paradise, they will say: God be praised, Who has fulfilled His promise and made us heirs to the land.
Now let us consider this matter in the light of the Psalms (whether the Book of Psalms in the Bible is genuine or tampered with, because the real Psalms of Prophet David are nowhere available) to which this verse refers. According to 37:9-29: Evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth. For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace....and their inheritance shall be forever....The righteous shall inherit the land, and dwell therein forever. Thus the Psalms also confirm word for word (verse 105). It is obvious that (They shall) dwell therein forever refers to the life in the Hereafter.
As regards to the inheritance of the earth in this worldly life, Allah gives it as a heritage to those of His servants whom He pleases (Surah Al-Anfaal, Ayat 128), irrespective of whether they are believers or disbelievers, righteous or wicked, not as a reward but for their trial. Your Lord will make you rulers on the earth, and then He will see how you conduct yourselves. (Surah Al-Anfaal, Ayat 129). The heritage of the earth in this worldly life is neither permanent nor everlasting. It is merely bestowed as a trial for different communities. On the other hand, the heritage of the land referred to in (verse 105) is permanent and forever and, according to the Quran, it will be bestowed on the basis of this formula: The land belongs to Allah and He will make only His righteous servants heirs to it not for their test but as a permanent reward for the righteous attitude they adopted in this worldly life.
(21:107) We have sent you forth as nothing but mercy to people of the whole world.100
100. This verse can also be translated as: We have sent you only as a blessing for the people of the world. In both cases it will mean that the appointment of the Prophet (peace be upon him) is indeed a blessing and mercy of Allah to the whole world. This is because he aroused the neglectful world from its heedlessness and gave it the knowledge of the criterion between truth and falsehood, and warned it very clearly of both the ways of salvation and ruin. This fact has been stated here to tell the disbelievers of Makkah that they were quite wrong in their estimate of the Prophet (peace be upon him) that he was an affliction and distress for them because they said: This man has sown seeds of discard among our clans and separated near relatives from each other. They have been told here: O people, you are wrong to presume that he is an affliction for you; but he is in reality a blessing and mercy of Allah for you.
(21:108) Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?"
(21:109) If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised101 is near or distant.
101. That is, I do not know the time and the form of the punishment of Allah for your rejection of the message. It may come at any time in any shape.
(21:110) Indeed He knows what you say loudly and what you hide.102
102. This refers to their secret schemes, plots and their whispering campaign which have been mentioned in (verse 3). There, too, the Prophet (peace be upon him) had said: My Lord has the knowledge of everything that is said in the heavens or the earth for He is All-Hearing, All-Knowing. (verse 4). This was to warn them that they would be taken to task for these things, too.
(21:111) I think that this [reprieve] is possibly a trial for you,103 an opportunity to enjoy yourselves until an appointed time."
103. This was a trial because the delay in the punishment was deluding them into believing: All the things put forward by the Prophet are false. Had he been a true Prophet of Allah, we would have been punished long before this for our disbelief. They did not realize that the reason for the delay was that Allah willed to give them respite for mending their ways.
(21:112) The Messenger said: "My Lord! Judge with truth. Our Compassionate Lord alone is our support against your (blasphemous) utterances."
Free Palestine