Thanks, I feel this is what I needed to hear actually. A whole new viewpoint. Its like finding an ancient city covered by a forest. So, Thanks. 🙏. I'd also like to say that sending a comment like this feels very insufficient. The best way to show gratitude is of course to develop in practice. 🙏
Respected teacher. Thank you for this. It is very helpful. When practicing sense restraint, is the presence of pressure, the wild animal getting agitated, enough of an indicator that one needs to be restrained toward the arisen object? Or should one more specifically discern one’s own unwholesome intentions before acting?
Both: the presence of pressure and your intentions. That's because your intentions are habitually rooted in that pressure and you want to begin discerning them, so that eventually you can recognize intentions that are pressure-free.
Thank you, Bhantes. A truly revolutionary teaching demystifying the Dhamma.
Thanks, I feel this is what I needed to hear actually. A whole new viewpoint. Its like finding an ancient city covered by a forest. So, Thanks. 🙏. I'd also like to say that sending a comment like this feels very insufficient. The best way to show gratitude is of course to develop in practice. 🙏
Thank you 🙏
Respected teacher. Thank you for this. It is very helpful.
When practicing sense restraint, is the presence of pressure, the wild animal getting agitated, enough of an indicator that one needs to be restrained toward the arisen object? Or should one more specifically discern one’s own unwholesome intentions before acting?
Both: the presence of pressure and your intentions. That's because your intentions are habitually rooted in that pressure and you want to begin discerning them, so that eventually you can recognize intentions that are pressure-free.
@@HillsideHermitage Thank you very much 🙏🏽
Very good morning Dhamma family
💯👍🐕🦺‼
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