TRES CHER MARCUS ! IL EST DIT QUE DIEU À CRÉÉ L'HOMME À SON IMAGE. J'EN SUIS CONVAINCU ET TU ES L'UNE DE SES PLUS BELLES RÉUSSITES. JE T'ÉCOUTE RELIGIEUSEMENT. LONGUE VIE À TOI ET À CEUX QUE TU AIMES. BRAVO, BRAVO, BRAVO. PAR LA PENSÉE JE TE SERRE FORT CONTRE MON COEUR. Alain POMMIER
And the judes not have a Religion, they have the creater God.. and heself speak with people and Tak history... other are nothing, sorry, other never speak, only people they this or this.. hope You understand the different
@Pedro Nem, I don't understand, however perhaps you could elaborate, as you begin with interesting observations and I would like for you to further explain. Thanks.
Kol nidrei v’esarei vaharamei v’konamei v’khinuyei v’kinusei, u-sh’vuot, dindarna u-d’ishtavana, u-d’aharimna v’diasarna al nafshatana. Mi-yom kippurim zeh ad yom kippurim ha-ba aleinu l’tovah. Kul’hon iharatna v’hon, kul’hon y’hon sharan, sh’vikin sh’vitin b’teilin u-m’vutalin, la sh’ririn v’la kayamin. Nidrana la nidrei ve’esarana la esarei u-sh’vuatana la sh’vuot. All vows, and binding statements, and oaths, bans, restrictions, penalties, and every term that sets things out of bounds; all that we vow and swear, ban or bar from ourselves, from this Yom Kippur to next Yom Kippur (let it be for good), each one of them we regret. Let each one be released, forgotten, undone, null and void, not in force and not in effect. Our vows are no longer vows, and our prohibitions are no longer prohibitions, and our oaths are no longer
He is very good but the traditional melody is so beautiful and moving and for the most part I think he should have stayed with it and cut out some of the chorus.
On Yom Kippur, Kol Nidre is recited 3 times, which allows for 3 different arrangements. At Sinai Temple, Finklestein's arrangement is one of the three, and there is an arrangement that sounds more"traditional."
![ARGENTINA vs. PERÚ [1-0] | RESUMEN | ELIMINATORIAS SUDAMERICANAS | FECHA 12](http://i.ytimg.com/vi/xtI25ENDDSY/mqdefault.jpg)
Wow! Beautiful opening statement
beautiful, shalom
TRES CHER MARCUS !
IL EST DIT QUE DIEU À CRÉÉ L'HOMME À SON IMAGE.
J'EN SUIS CONVAINCU ET TU ES L'UNE DE SES PLUS BELLES RÉUSSITES.
JE T'ÉCOUTE RELIGIEUSEMENT.
LONGUE VIE À TOI ET À CEUX QUE TU AIMES.
BRAVO, BRAVO, BRAVO.
PAR LA PENSÉE JE TE SERRE FORT CONTRE MON COEUR.
Alain POMMIER
And the judes not have a Religion, they have the creater God.. and heself speak with people and Tak history... other are nothing, sorry, other never speak, only people they this or this.. hope You understand the different
@Pedro Nem, I don't understand, however perhaps you could elaborate, as you begin with interesting observations and I would like for you to further explain.
Thanks.
Beautiful
Stunning, Cantor Feldman.
Right back at you, Cantor Goldman!
Kol nidrei v’esarei vaharamei v’konamei v’khinuyei v’kinusei, u-sh’vuot, dindarna u-d’ishtavana, u-d’aharimna v’diasarna al nafshatana. Mi-yom kippurim zeh ad
yom kippurim ha-ba aleinu l’tovah. Kul’hon iharatna v’hon, kul’hon y’hon sharan,
sh’vikin sh’vitin b’teilin u-m’vutalin, la sh’ririn v’la kayamin. Nidrana la nidrei ve’esarana la
esarei u-sh’vuatana la sh’vuot.
All vows, and binding statements, and oaths, bans, restrictions, penalties, and
every term that sets things out of bounds; all that we vow and swear, ban or bar from
ourselves, from this Yom Kippur to next Yom Kippur (let it be for good), each one of
them we regret. Let each one be released, forgotten, undone, null and void, not in force
and not in effect. Our vows are no longer vows, and our prohibitions are no longer
prohibitions, and our oaths are no longer
lindíssima oração do yom kippur B'H
Segen für alle Juden auf der Welt, Erez Israel sei vom Allerhöchsten beschützt...... danke an G-tt und an Euch für die Musik.
Yo canto en Hebreo tambièn!!
Que Dios te bendiga! Keep up the good work!🕺
This is not the tune
He is very good but the traditional melody is so beautiful and moving and for the most part I think he should have stayed with it and cut out some of the chorus.
On Yom Kippur, Kol Nidre is recited 3 times, which allows for 3 different arrangements. At Sinai Temple, Finklestein's arrangement is one of the three, and there is an arrangement that sounds more"traditional."