The Resurgence of Shakti: Returning to the Divine Mother - talk by Acharya Dr. Sthaneshwar Timalsina
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- Опубликовано: 18 сен 2024
- Acharya Dr. Sthaneshwar Timalsina is an esteemed traditional consecrated teacher of Shaiva-Shakta Hindu Tantra. He is also the Endowed Chair of Indic Studies at Stony Brook University, New York in the Department of Asian & Asian American Studies. Acharya Sthaneshwar is the founder of Vimarsha Foundation, a non-profit organization through which he teaches shastra and sādhanā to students of all backgrounds. Learn more about Vimarsha on our website, learn from our many free Tantra resources, and join us for free shāstra courses that occur every semester: www.vimarshafo...
This profound talk was delivered as part of the World Enlightenment Day 2023 Program hosted by the Institute of Divine Illumination.
#shaktism #divinefeminine #divinemother #shakti
Once upon a time there was a peaceful society called the Harappan civilization which worshiped the feminine. This is a call, the time has come! Acharya-ji 's speech is so relevant right now! Hari oum tat sa.
Vandeham Jagadambikām 🙏
This talk is at a very high level capturing the essence of Sāktham with all its beauty and purpose. I am almost certain you are living and breathing Ambāl's glory all by Her anugraham only 🙏🙏
Acharya-ji, as I think over your remarks, which deserve continued consideration because they are fundamental to the human situation, these ideas come first to mind: With respect to Hinduism, when I think of the Divine Feminine (as a principle rather than a specific form of Mahadevi) the first and foremost associations are creativity, multiplicity, and interrelationship.
Our numerous devata, who present themselves (physically, subtly, or imaginatively) to our sensory faculties, are conceived and experienced as engaged in various kinds of relationships with us and with one another-- as described in so many famous stories. Our devata are persons, and also they are cosmological principles, as well as aspects, qualities, and inherent potencies of Paramatman.
Because we Hindus have such multidimensional devata-bhakti, our spiritual aspirations are not only vertical but also horizontal. Pūrnatva encompasses both the transcendent and the immanent-which is why our notion of spiritual liberation also includes the appreciation of what we describe as pañca-kṛtya līla.
Very few , talk truth on Shakta Parampara