This is crazy how i was about to backbite someone based on a suspicion i had about that person not even that but an assumption and i had just prayed salah, and then this video showed up on my youtube page, it stopped me from doing that, but the craziest thing is that Allah put this video in front of me at the right time and the right place.
If devouring wasn't graphic enough to put you off...... Then comes the bit where your hasanat is given away. Subhanallah May Allah help us to abstain from backbiting
on right! I had thought because my bhabhi backbites constantly especially when she doesn't get her way!! she has psoriasis everywhere apart from her face , her younger brother also had died in road accident at a young age... this didn't change her ways though she's very proud and still backbites , Allah help her and her family attitude's :(
@@arlondon2434 Sometimes people become bitter due to circumstances. It maybe because she feels unappreciated. Although you haven't mentioned her name, you too are backbiting about someone. May Allah make it easy on all of us and prevent us from backbiting. Aameen
Masha Allah , i love what Hassan Al Basry wrote to the guy who was backbiting him (since you have been backbiting about me and therefore gifting me all your deeds , i thought i should repay a favor and give you a gift as well :) . ( May Allah increase our knowledge and Iman )
The quran weekly team is doing a wonderful job! May allah grant you all peace and blessings in this world and in the hereafter for spreading your beneficial knowledge...
May Allah guide us to the right path and shelter us with his mercy and guidance.My lord help us to abstain from backbiting and not being involved in such horrible act.Ameen
I loved that last story subhan Allah thats the level of iman we should all aim for may allah bless all muslims and grant them jannaht fridaws whitout punishment Amine :)
There is a subtle nuance about this topic which must be clearly understood. The prohibition of backbiting is applicable in cases where the person speaking I'll either wants to earn some brownie points or benefit somehow from putting the other person down. In cases where there is even a remote chance of someone getting physically or financially affected by the wrong actions of certain someone, it's ok for others to speak the truth openly about it.
Excellent talk... thank you. "O beloved of the Lord! If any soul speak ill of an absent one, the only result will clearly be this: he will dampen the zeal of the friends and tend to make them indifferent. For backbiting is divisive,.." ~ Baha'i Faith
Subhanallah very very good reminder. Hugely benefited. Never think this way.. Just Humbly saying, I think the word "ism" came for gambling and alcohol, not the word "ajtanibu" . Allahu a'lam.
You need to note that this is deeply metaphorical. The person or the act that the person committed is equivalent to the "dead body"..as in, its something "bad", or something that happened, and cannot be changed, because it is DEAD. While the person eating from that dead flesh, is someone that is taking something that wouldn't have hurt them if it was left alone, and actually taking it upon themselves by devouring it. Thus hurting themselves by involving themselves with it. They will also hurt who's around them, because they will SEE that disgusting visual. Its really amazing the use of metaphor here.
As a non Muslim I have a question: with this teaching, how or where does correction/accountability come into play? How can corruption, evil or wrong deeds be rectified or compensated unless true speech (however distasteful to the subject) occurs? What criminal ever enjoys their sin being brought into the light? And yet this had to occur for justice to be administered. Thanks in advance for your answer.
There are exceptions of backbiting, that are not covered in this video, such as: 1. Complaint - such as complaining to a ruler or judge. The evidence for this is the report of 'A'ishah (RA) in which she said: Hind, the wife of Abu Sufyan, told the Prophet (SAAS): "Abu,Sufyan is a miserly man and does not give me enough for myself and my child, but I take from him without his knowing." He said: "Take what is sufficient for yourself and your child, and no more." Further evidence is to be found in the Hadith of Abu Hurayrah (RA), who said: A man said: "O Messenger of Allah! I have a neighbour who is harassing me." He said: "Go and put your belongings out on the street." So the man went and put his belongings out on the street. People gathered and asked: "What's wrong with you?" He said: "I have a neighbour who is harassing me; I told the Prophet (SAAS) about it and he told me to go and put my belongings out on the street." They began to say: "O Allah, curse him! O Allah, humiliate him!" (The neighbour) heard about this, so he came to the man and told him: "Go back into your house; by Allah, I will not disturb you again.” (4) 2. Seeking a Fatwa, such as telling the Mufti, “My brother - or so-and-so - has done me wrong: how do I get out of this situation?" This is what happened in the Hadith narrated above. 3. Seeking help to change a wrong deed (Munkar), or to prevent some disaster befalling a Muslim. This too may be referred to the Hadith quoted above. This includes the critical appraisal of the reporters and witnesses in the transmission of Ahadith - this is in order to protect the authenticity of the Hadith of the Prophet (SAAS). From Zayd ibn Arqam (RA) who said: We set out on a journey with the Messenger of Allah (SAAS), in which we faced many hardships. 'Abdullah ibn Ubayy said to his friends: "Do not give what you have in your possession to those who are with the Messenger of Allah (SAAS) until they desert him. And in this case, when we return to Madinah, the honourable will dive out the meaner therefrom." I came to the Messenger of Allah (SAAS) and told him about this. He sent someone to 'Abdullah ibn Ubayy and he asked him whether he had said that or not. He swore an oath to the effect that he had not done that, and said that it was Zayd who had lied to the Messenger of Allah (SAAS). Zayd said: I was very disturbed on account of this until this Ayah was revealed attesting that I had spoken the truth: "When the Hypocrites come to you..." [al-Munafiqun 63:1]. The Messenger of Allah (SAAS) then called them in order to seek forgiveness for them, but they turned their heads away..." (5) With regard to this, Imamal-Shawkani (may Allah have mercy on him) said: The clear evidence concerning that is the Hadith which was reported concerning al-Nasihah (sincerity) to Allah, to His Book, to His Messenger, to the leaders of the Muslims, to their common folk and to their elites. Exposing lies and liars is one of the greatest forms of Nasihah which is obligatory towards Allah (SWT), His Messengers and all the Muslims. He also said: Likewise, exposing a person who has given false witness with regard to property, blood or honour, is also a form of the Nasihah which Allah (SWT) has made obligatory on us. From al-Sharid (RA) who said: The Messenger of Allah (SAAS) said: "If someone is in a position to pay off his debts but does not do so, it is permitted to rebuke him harshly and to punish him.” (7) Ibn Mubarak defined the punishment as imprisonment on the request of the one who is owed money. AI-Munawi, in Qayd al-Qadir, also commented on this Hadith, saying that the harsh rebuke could take the form of the one who is owed money telling his debtor: "You are a wrong-doer (Zalim), you do not pay your debts on time," etc., but such rebukes should not include foul language or insults to his honour (Ird). The punishment could be decreed by the Qadi in order to make him pay his debts, and could take the form of lashing or imprisonment. 5. Consultation in the matters of marriage, business partnerships or asking about a particular neighbourhood (i.e. with a view to moving there), etc. When both Mu'awiyah and Abu' I-Jaham asked for the hand of Fatimah bint Qays in marriage, she consulted the Prophet (SAAS) about them. He told her: "As for Abu'l-Jaham, he does not drop his stick from his shoulder (8) and as for Mu'awiyah, he is poor, and has no money.” (9) In another Hadith, the Prophet (SAAS) said: "Each Muslim has six rights over another:" It was asked: "What are they, O Messenger of Allah?" He said: "When you meet him, you should greet him with salaam; when he invites you, you should accept; if he asks for our advice, then you should advise him..." (10) 6. Mentioning the sin of one who commits his sin openly, or the Bid'ah of the innovator. No other faults of such people should be mentioned, unless there is good reason for doing so, as outlined above. From 'A'Ishah (RA): A man asked permission to see the Prophet (SAAS) who said: "Let him enter! What a bad member of the tribe he is!" Al-Bukhari concluded from this Hadith that it is permissible to speak about wrongdoers and those about whom one has misgivings in their absence. From 'A'ishah who said: The Messenger of Allah (SAAS) said: “I don't think so-and-so and so-and-so know anything about our religion. AI-Layth said: They were two men of the Munafiqin (Hypocrites). 7. Description of someone who is known by a certain physical characteristic, such as al-A'raj (the one who walks with a limp), al-Asamm (deaf), al-A’ma (blind), etc. It is not permitted to use these names for the purposes of insulting: if it is possible to identify a person by another name, then this is better. From Usayyir ibn Jabir: The people of Kufah sent a delegation to Umar (RA), among whom was a man who was making fun of Uways. Umar said: "Is there anyone from the tribe of Qaran here?" That man (who had mocked Uways) came forward, and Umar said: "The Messenger of Allah (SAAS) said: A man will come to you from Yemen, and he will leave only his mother behind there. He will suffer from leprosy; he will pray to Allah, and Allah will cure him of it, except for a patch the size of a Dinar or Dirham. Whoever of you meets him, let him ask for forgiveness for you.” (13) Imam al-Shawkani (may Allah have mercy on him) said: If you ask me, "What if a person who had a nickname (Laqab) was not known by any other name?" I would say, "If such was the case, then that nickname would not really be a nickname at all; it would be a proper name (Ism) by which the person is known, and he would not be known by any other name at all." The specific Shar'i cases outlined above have also been referred to in verse: “Criticism in not Ghibah in 6 cases: Complaint, Identificaton, warning, Criticizing someone who openly commits sin, seeking a Fatwa and asking for help to correct wrongdoing.” Footnotes: 1. The phrase is taken from the Qur'an (Gharir 40:19) [Translator]. 2. Adapted from al-Nawawi, Riyadh al-Salihin, with explanations and references as necessary. 3. AI-Bukhari (7180), Muslim (1714). 4. AI-Bukhad, Adab al-Mufrad (124). AI-Hafiz al-Mu-idhiri classed its Isnad as Hasan in al-Targhib wa'I-Tarhib; and it was reported elsewhere. See also: Shaykh al-Islam Ibn Taymiyyah, al-Ihtijaj bi'l-Qudr (57 and 58) (ed. al-Albani). 5. AI-Bukhari (4903) and Muslim (2772). Their turning their faces away meant that they did not want to the Prophet (SAAS) to ask for forgiveness for them. 6. Raf al-Ribah, ed. Muhammad Ibrahim al-Shaybai, p27 (published by Maktabah Ibn Taymiyah, Kuwait). The word Nasihah, translated here as "sincerity", also carries the meanings of "good advice", "doing justice to a person or situation", "integrity", etc. See al-Nawawi's Forty Hadith (Hadith 7). [Translator]. 7. Abu Dawud (3628), Sahih Sunan Abi Dawud/3086;al-Nisa'i; Ibn Majah, et al. Classed as Sahih by al-Albani, al-Inva', No. 1434. 8. This phrase may mean either that he travels a great deal, or that he is accustomed to beating his wives frequently. 9. Muslim (1480) et al. 10. Muslim (2162) et al. 11. AI-Bukhari (6054), Muslim (2591). 12. AI-Bukhari (6067). 13. Muslim (2542). 14. Raf al-Ribah, p33
Every law has exemption. As brother syntexerror 911 says in short the 7 exemptions are: 1. Complaining to a valid authority like ruler or judge for justice. 2. Seeking a religious rules from Scholar (Mufi), Scholar has to know the whole situation clearly to give proper ruling. In this case you can say truth even it is backbiting. 3. Seeking help to change a wrong deed (Munkar), or to prevent some disaster befalling a Muslim. 5. Consultation in the matters of marriage, business partnerships or asking about a particular neighborhood (i.e. with a view to moving there), etc. 6. Mentioning the sin of one who commits his sin openly, or the Bid'ah of the innovator. No other faults of such people should be mentioned, unless there is good reason for doing so, as outlined above. 7. Description of someone who is known by a certain physical characteristic, such as one one can be deaf, or visually impaired etc. It is just to recognize someone for example, "Do you know him, that guy who is short?"
So if your backbiting someone do you have to ask forgiveness from the person you backbited or can you just ask allah for forgiveness!!!!! Please answer I need help!!!!!!!!!!!!!!
I just hate it. The fact you could lose a lot of good hard work because of one moment where you didn't stop someone from backbiting. Or you slipped up. I HATE IT!! 😭
what if husband share (someone at work) bothers him with his wife or girls with her mum about in-laws and may be she is facing some kind of problem and wanting to just get air or some kind off relief?is it ok?
السلام علیکم brother please can you make a video on how to deal with manipulative cunning and deceitful people if they are very close relative like our own brother or sister or wife in this situation we cannot move away or leave them We find such people everywhere but sometimes they hurt us by being aggressive on us may be even physical assault...pls help
i knew in every situation and every circumstances backbiting is not allowed...but what if we backbite a non-believer? *i'm not saying here that we can talk bad bout them...* do our good deeds go to them as well or what?
As in non-Muslims? Of course, that is how they learn about Islam. If not by example then how? Or non-believers as in those who knowingly do evil, are unafraid of Allah, take advantage of the poor, spread corruption (with understanding what they do), kill the weak for money and power, mask good as evil and evil as good...etc. Those people don't need good deeds they need a slap in the face so hard only Allah can give it to them. Where we can't fight them and nobody will believe us anyway, it should be best to be the example that lets people see through the liars. I'm just a convert.
What if you'd backbitten many people in your very past and its difficult to ask each of them, just takes away your time and enegry you know. In this case, is repentanve enough?
in the Quran it says "لحم أخيه" "the meat if his brother". all believers are brothers. it's not only about siblings. and I'm pretty sure you won't be comfortable eating even my meat although I'm a stranger.
Nauzibillah brother!never or ever inshallah!but as i have to make confession ,i was worried about there answer.i do have my own sibling and i love them more than anything,Alhamdullilah!
Banafsha Chowdhury Don't worry about it brother/sister (I think you're a sister so I apologize if I'm mistaking). no matter what excuse a person makes, inside him he knows that what he did is wrong. I said it once to some school mates that were even non-muslims when they were backbiting someone, then everyone started to give an excuse "we just wanna laugh etc..." but some of them even come to have a longer conversation about it, and they say things like "we broke no law" etc... but I could see it from their eyes that inside them they know it's wrong and they feel bad about it. this made me think about the Fitra that Allah put in us. So no matter what claims people give you, don't keep arguing about it, and don't expect them always to say "yeah you're right we are wrong", it is enough that you reminded them, their conscious will do the rest InchAllah. Salam aleykom
Allahu akbar, thank you some much for uploading this video. Backbiting is a horribly disease that can separate families. I would argue it's even worst than drinking because your hurting another human being other than just yourself. I remember the hadith that why most women are going to jahanam is because of there mouths. You can't trust a person that backbit so never keep them as a friends and if your a victim of backbiting or slander just send the plain haters a nice gift that they will never forget.Your teeth is a cage for your tong so simile don't backbit. Allahu akbar.
Ok bro. If your alcoholism causes you a serious accident where you killed someone in your car or someone else then how will you feel? (I hope that never happens)
This is crazy how i was about to backbite someone based on a suspicion i had about that person not even that but an assumption and i had just prayed salah, and then this video showed up on my youtube page, it stopped me from doing that, but the craziest thing is that Allah put this video in front of me at the right time and the right place.
Such imagery! I hear this verse all the time and I never really internalised it before. Allah is indeed Most Merciful!
If devouring wasn't graphic enough to put you off...... Then comes the bit where your hasanat is given away. Subhanallah May Allah help us to abstain from backbiting
My sister may Allah reward you immensely for sharing this valuable reminder .Ameen
Do you mean hasanat -beauty or appearance is given away?
+ar london no it means your good deeds are given away
on right! I had thought because my bhabhi backbites constantly especially when she doesn't get her way!! she has psoriasis everywhere apart from her face , her younger brother also had died in road accident at a young age... this didn't change her ways though she's very proud and still backbites , Allah help her and her family attitude's :(
@@arlondon2434 Sometimes people become bitter due to circumstances. It maybe because she feels unappreciated. Although you haven't mentioned her name, you too are backbiting about someone. May Allah make it easy on all of us and prevent us from backbiting. Aameen
Masha Allah , i love what Hassan Al Basry wrote to the guy who was backbiting him (since you have been backbiting about me and therefore gifting me all your deeds , i thought i should repay a favor and give you a gift as well :) . ( May Allah increase our knowledge and Iman )
Hallo your now 6 years older
The quran weekly team is doing a wonderful job!
May allah grant you all peace and blessings in this world and in the hereafter for spreading your beneficial knowledge...
Jazakallahukhair! This brought tears to my eyes...
Awesome reminder (may Allah bless you Sh. Jangda!)
subhanallah very good reminder may allah azzawajal protect us from ghiba and grant us jannatul firdaus ameen
May Allah guide us to the right path and shelter us with his mercy and guidance.My lord help us to abstain from backbiting and not being involved in such horrible act.Ameen
Great reminder May Allah help us and protect us from such habit.
I loved that last story subhan Allah thats the level of iman we should all aim for may allah bless all muslims and grant them jannaht fridaws whitout punishment Amine :)
Jazakallahukhayr.. I cried to this.
Ma Shaa ALLAH! Very nice speech, excellent reminder! :)
This reminder is amazing. Very thought provoking and will have to try and keep to it.
There is a subtle nuance about this topic which must be clearly understood. The prohibition of backbiting is applicable in cases where the person speaking I'll either wants to earn some brownie points or benefit somehow from putting the other person down. In cases where there is even a remote chance of someone getting physically or financially affected by the wrong actions of certain someone, it's ok for others to speak the truth openly about it.
Excellent talk... thank you. "O beloved of the Lord! If any soul speak ill of an absent one, the only result will clearly be this: he will dampen the zeal of the friends and tend to make them indifferent. For backbiting is divisive,.." ~ Baha'i Faith
May Allah forgive those who backbite n give them intellect
Alhamdulillah! So powerful learning!
المسلم من سلم المسلمون من يده ولسانه❤️
JazakAllah khair brother...that's a reality check indeed
Amazingly explained
So much wisdom. Jzk for the reminder.
Jazakallahukhair
Great video ANJ
Maa shaa Allah. Thank you for this talk
I've done this out of a call for help to be treated like a person and not someone's dog
Well said!
A must watch TV.
Mashallah may Allah reward U
Beautiful 💓 lecture
Subhanallah very very good reminder. Hugely benefited. Never think this way.. Just Humbly saying, I think the word "ism" came for gambling and alcohol, not the word "ajtanibu" . Allahu a'lam.
You need to note that this is deeply metaphorical. The person or the act that the person committed is equivalent to the "dead body"..as in, its something "bad", or something that happened, and cannot be changed, because it is DEAD. While the person eating from that dead flesh, is someone that is taking something that wouldn't have hurt them if it was left alone, and actually taking it upon themselves by devouring it. Thus hurting themselves by involving themselves with it. They will also hurt who's around them, because they will SEE that disgusting visual. Its really amazing the use of metaphor here.
As a non Muslim I have a question: with this teaching, how or where does correction/accountability come into play? How can corruption, evil or wrong deeds be rectified or compensated unless true speech (however distasteful to the subject) occurs? What criminal ever enjoys their sin being brought into the light? And yet this had to occur for justice to be administered. Thanks in advance for your answer.
There are exceptions of backbiting, that are not covered in this video, such as:
1. Complaint - such as complaining to a ruler or judge.
The evidence for this is the report of 'A'ishah (RA) in which she said: Hind, the wife of Abu Sufyan, told the Prophet (SAAS): "Abu,Sufyan is a miserly man and does not give me enough for myself and my child, but I take from him without his knowing." He said: "Take what is sufficient for yourself and your child, and no more."
Further evidence is to be found in the Hadith of Abu Hurayrah (RA), who said: A man said: "O Messenger of Allah! I have a neighbour who is harassing me." He said: "Go and put your belongings out on the street." So the man went and put his belongings out on the street. People gathered and asked: "What's wrong with you?" He said: "I have a neighbour who is harassing me; I told the Prophet (SAAS) about it and he told me to go and put my belongings out on the street." They began to say: "O Allah, curse him! O Allah, humiliate him!" (The neighbour) heard about this, so he came to the man and told him: "Go back into your house; by Allah, I will not disturb you again.” (4)
2. Seeking a Fatwa, such as telling the Mufti, “My brother - or so-and-so - has done me wrong: how do I get out of this situation?" This is what happened in the Hadith narrated above.
3. Seeking help to change a wrong deed (Munkar), or to prevent some disaster befalling a Muslim. This too may be referred to the Hadith quoted above.
This includes the critical appraisal of the reporters and witnesses in the transmission of Ahadith - this is in order to protect the authenticity of the Hadith of the Prophet (SAAS).
From Zayd ibn Arqam (RA) who said: We set out on a journey with the Messenger of Allah (SAAS), in which we faced many hardships. 'Abdullah ibn Ubayy said to his friends: "Do not give what you have in your possession to those who are with the Messenger of Allah (SAAS) until they desert him. And in this case, when we return to Madinah, the honourable will dive out the meaner therefrom."
I came to the Messenger of Allah (SAAS) and told him about this. He sent someone to 'Abdullah ibn Ubayy and he asked him whether he had said that or not. He swore an oath to the effect that he had not done that, and said that it was Zayd who had lied to the Messenger of Allah (SAAS). Zayd said: I was very disturbed on account of this until this Ayah was revealed attesting that I had spoken the truth: "When the Hypocrites come to you..." [al-Munafiqun 63:1]. The Messenger of Allah (SAAS) then called them in order to seek forgiveness for them, but they turned their heads away..." (5)
With regard to this, Imamal-Shawkani (may Allah have mercy on him) said: The clear evidence concerning that is the Hadith which was reported concerning al-Nasihah (sincerity) to Allah, to His Book, to His Messenger, to the leaders of the Muslims, to their common folk and to their elites. Exposing lies and liars is one of the greatest forms of Nasihah which is obligatory towards Allah (SWT), His Messengers and all the Muslims.
He also said: Likewise, exposing a person who has given false witness with regard to property, blood or honour, is also a form of the Nasihah which Allah (SWT) has made obligatory on us.
From al-Sharid (RA) who said: The Messenger of Allah (SAAS) said: "If someone is in a position to pay off his debts but does not do so, it is permitted to rebuke him harshly and to punish him.” (7)
Ibn Mubarak defined the punishment as imprisonment on the request of the one who is owed money.
AI-Munawi, in Qayd al-Qadir, also commented on this Hadith, saying that the harsh rebuke could take the form of the one who is owed money telling his debtor: "You are a wrong-doer (Zalim), you do not pay your debts on time," etc., but such rebukes should not include foul language or insults to his honour (Ird). The punishment could be decreed by the Qadi in order to make him pay his debts, and could take the form of lashing or imprisonment.
5. Consultation in the matters of marriage, business partnerships or asking about a particular neighbourhood (i.e. with a view to moving there), etc.
When both Mu'awiyah and Abu' I-Jaham asked for the hand of Fatimah bint Qays in marriage, she consulted the Prophet (SAAS) about them. He told her: "As for Abu'l-Jaham, he does not drop his stick from his shoulder (8) and as for Mu'awiyah, he is poor, and has no money.” (9)
In another Hadith, the Prophet (SAAS) said: "Each Muslim has six rights over another:" It was asked: "What are they, O Messenger of Allah?"
He said: "When you meet him, you should greet him with salaam; when he invites you, you should accept; if he asks for our advice, then you should advise him..." (10)
6. Mentioning the sin of one who commits his sin openly, or the Bid'ah of the innovator. No other faults of such people should be mentioned, unless there is good reason for doing so, as outlined above.
From 'A'Ishah (RA): A man asked permission to see the Prophet (SAAS) who said: "Let him enter! What a bad member of the tribe he is!"
Al-Bukhari concluded from this Hadith that it is permissible to speak about wrongdoers and those about whom one has misgivings in their absence.
From 'A'ishah who said: The Messenger of Allah (SAAS) said: “I don't think so-and-so and so-and-so know anything about our religion.
AI-Layth said: They were two men of the Munafiqin (Hypocrites).
7. Description of someone who is known by a certain physical characteristic, such as al-A'raj (the one who walks with a limp), al-Asamm (deaf), al-A’ma (blind), etc.
It is not permitted to use these names for the purposes of insulting: if it is possible to identify a person by another name, then this is better.
From Usayyir ibn Jabir: The people of Kufah sent a delegation to Umar (RA), among whom was a man who was making fun of Uways. Umar said: "Is there anyone from the tribe of Qaran here?"
That man (who had mocked Uways) came forward, and Umar said: "The Messenger of Allah (SAAS) said: A man will come to you from Yemen, and he will leave only his mother behind there. He will suffer from leprosy; he will pray to Allah, and Allah will cure him of it, except for a patch the size of a Dinar or Dirham. Whoever of you meets him, let him ask for forgiveness for you.” (13)
Imam al-Shawkani (may Allah have mercy on him) said: If you ask me, "What if a person who had a nickname (Laqab) was not known by any other name?" I would say, "If such was the case, then that nickname would not really be a nickname at all; it would be a proper name (Ism) by which the person is known, and he would not be known by any other name at all."
The specific Shar'i cases outlined above have also been referred to in verse:
“Criticism in not Ghibah in 6 cases: Complaint, Identificaton, warning, Criticizing someone who openly commits sin, seeking a Fatwa and asking for help to correct wrongdoing.”
Footnotes:
1. The phrase is taken from the Qur'an (Gharir 40:19) [Translator].
2. Adapted from al-Nawawi, Riyadh al-Salihin, with explanations and references as necessary.
3. AI-Bukhari (7180), Muslim (1714).
4. AI-Bukhad, Adab al-Mufrad (124). AI-Hafiz al-Mu-idhiri classed its Isnad as Hasan in al-Targhib wa'I-Tarhib; and it was reported elsewhere. See also: Shaykh al-Islam Ibn Taymiyyah, al-Ihtijaj bi'l-Qudr (57 and 58) (ed. al-Albani).
5. AI-Bukhari (4903) and Muslim (2772). Their turning their faces away meant that they did not want to the Prophet (SAAS) to ask for forgiveness for them.
6. Raf al-Ribah, ed. Muhammad Ibrahim al-Shaybai, p27 (published by Maktabah Ibn Taymiyah, Kuwait).
The word Nasihah, translated here as "sincerity", also carries the meanings of "good advice", "doing justice to a person or
situation", "integrity", etc. See al-Nawawi's Forty Hadith (Hadith 7). [Translator].
7. Abu Dawud (3628), Sahih Sunan Abi Dawud/3086;al-Nisa'i;
Ibn Majah, et al. Classed as Sahih by al-Albani, al-Inva', No. 1434.
8. This phrase may mean either that he travels a great deal, or that he is accustomed to beating his wives frequently.
9. Muslim (1480) et al.
10. Muslim (2162) et al.
11. AI-Bukhari (6054), Muslim (2591).
12. AI-Bukhari (6067).
13. Muslim (2542).
14. Raf al-Ribah, p33
Every law has exemption. As brother syntexerror 911 says in short the 7 exemptions are:
1. Complaining to a valid authority like ruler or judge for justice.
2. Seeking a religious rules from Scholar (Mufi), Scholar has to know the whole situation clearly to give proper ruling. In this case you can say truth even it is backbiting.
3. Seeking help to change a wrong deed (Munkar), or to prevent some disaster befalling a Muslim.
5. Consultation in the matters of marriage, business partnerships or asking about a particular neighborhood (i.e. with a view to moving there), etc.
6. Mentioning the sin of one who commits his sin openly, or the Bid'ah of the innovator. No other faults of such people should be mentioned, unless there is good reason for doing so, as outlined above.
7. Description of someone who is known by a certain physical characteristic, such as one one can be deaf, or visually impaired etc. It is just to recognize someone for example, "Do you know him, that guy who is short?"
Great Speech Moulana
So if your backbiting someone do you have to ask forgiveness from the person you backbited or can you just ask allah for forgiveness!!!!! Please answer I need help!!!!!!!!!!!!!!
I just hate it. The fact you could lose a lot of good hard work because of one moment where you didn't stop someone from backbiting. Or you slipped up. I HATE IT!! 😭
Excellent......
Your voice reminds me of Olaf ♥️♥️♥️
In case if somebody hurts us , can't we go and discuss about it with a third person ?
what if husband share (someone at work) bothers him with his wife or girls with her mum about in-laws and may be she is facing some kind of problem and wanting to just get air or some kind off relief?is it ok?
السلام علیکم brother please can you make a video on how to deal with manipulative cunning and deceitful people if they are very close relative like our own brother or sister or wife in this situation we cannot move away or leave them
We find such people everywhere but sometimes they hurt us by being aggressive on us may be even physical assault...pls help
i knew in every situation and every circumstances backbiting is not allowed...but what if we backbite a non-believer? *i'm not saying here that we can talk bad bout them...* do our good deeds go to them as well or what?
As in non-Muslims? Of course, that is how they learn about Islam. If not by example then how? Or non-believers as in those who knowingly do evil, are unafraid of Allah, take advantage of the poor, spread corruption (with understanding what they do), kill the weak for money and power, mask good as evil and evil as good...etc. Those people don't need good deeds they need a slap in the face so hard only Allah can give it to them. Where we can't fight them and nobody will believe us anyway, it should be best to be the example that lets people see through the liars. I'm just a convert.
ouh..thanks for the helpful advice. am currently trying to prevent myself from backbiting and get away from the backbiters
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***** Great answer from a non-Muslim. Thank you dearly for your kindness and humility.
What if you'd backbitten many people in your very past and its difficult to ask each of them, just takes away your time and enegry you know. In this case, is repentanve enough?
What if the elders do it and I can't stop them or speak in between?
Quick response to the question asked below by Vashti Wood (since I don't know if people are scanning these forums for questions).
I heard somewhere that the Kuran's says "wage war on the infedfel near you, is this a misinterpretation? If so, how should it be interpreted?
You heard? Where did you hear this from? Could you give a proper reference from the quran please. Thank you
I heard it on a debate, and I heard it referenced multiple times. So either you don't read your own religious text or you are just playing ignorant.
Ahhhhhh. Have you read the quran. Have you read the verse. Have you read verses before and after. Have you read the context of the verse.....
Could you please explain the context then, thanks
If that link doesn't work just type in. Nouman Ali khan kill them wherever you find them explained.
Jajakallakhair
LOL I LOVE THE ENDING PART XD oh wow now i feel confused whether i should be happy or sad when i find out people back biting me
This scared me
if some bury does backbiting and claim that he has no sibling!in that case what would be the answer?
in the Quran it says "لحم أخيه" "the meat if his brother". all believers are brothers. it's not only about siblings. and I'm pretty sure you won't be comfortable eating even my meat although I'm a stranger.
Nauzibillah brother!never or ever inshallah!but as i have to make confession ,i was worried about there answer.i do have my own sibling and i love them more than anything,Alhamdullilah!
Banafsha Chowdhury
Don't worry about it brother/sister (I think you're a sister so I apologize if I'm mistaking). no matter what excuse a person makes, inside him he knows that what he did is wrong.
I said it once to some school mates that were even non-muslims when they were backbiting someone, then everyone started to give an excuse "we just wanna laugh etc..." but some of them even come to have a longer conversation about it, and they say things like "we broke no law" etc... but I could see it from their eyes that inside them they know it's wrong and they feel bad about it. this made me think about the Fitra that Allah put in us.
So no matter what claims people give you, don't keep arguing about it, and don't expect them always to say "yeah you're right we are wrong", it is enough that you reminded them, their conscious will do the rest InchAllah.
Salam aleykom
thanks for the nice elaboration! i did mashallah! and no bury likes me except Allah!Alhamdulillah!
I despise backbiters
❤️
Allahu akbar, thank you some much for uploading this video. Backbiting is a horribly disease that can separate families. I would argue it's even worst than drinking because your hurting another human being other than just yourself. I remember the hadith that why most women are going to jahanam is because of there mouths. You can't trust a person that backbit so never keep them as a friends and if your a victim of backbiting or slander just send the plain haters a nice gift that they will never forget.Your teeth is a cage for your tong so simile don't backbit. Allahu akbar.
So scary
Quran verce
ail wotan my race is my sool
Stay away from alcohol? LOL This is why Muslims are so pissed off, everyone needs to enjoy a beer now and then!!!
Yes,stay away from alcahol.Its mother of all problems and crimes
Screw that! Alcohol is gooooood! Next you are going to tell me a big juicy steak and a cold beer is bad for you.
Ok bro. If your alcoholism causes you a serious accident where you killed someone in your car or someone else then how will you feel? (I hope that never happens)
The moment you start arguing with an ignorant fool, you've already lost.. And this my friends is one ignorant fool.. Therefore ignore his stupidity 😑
Matt 50680 how? I need a reason why
This reminder is amazing. Very thought provoking and will have to try and keep to it.