He said, "[I seek] the refuge of Allah [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust." Surah 12, Ayah 79.
1. When Yusuf(AS) said "[I seek] the refuge of Allah", the other people around him(AS) didn't believe in Allah, yet he(AS) doesn't have any hesitation in calling out Allah's name. Yusuf(AS) is trying to make his(AS)'s people curious about who Allah is, the people already admire him(AS) for his(AS)'s character, he(AS) is showing them where his(AS)'s character is coming from. 2. By saying "[I seek] the refuge of Allah", he(AS) is telling that he(AS) is not doing anything wrong, he(AS) is telling that he(AS) is doing the right thing. 3. In the post-modern world, there is a notion that we have to abide by the laws and religion is a separate entity, but they understand that the reason someone would do the right thing is if they have a higher consciousness and that is the faith we have in Allah. Yusuf(AS) understood that.
So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allah and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allah decides for me, and He is the best of judges. Surah 12, Ayah 80.
4. The "FA" in "LAMMA" makes it even more than "Eventually when" which suggests that the brothers were pleading a lot of time and he(AS) would always say "no" and then, finally ,after a long time, they gave up all hope. 5. The word "YA ISU" means "They gave up hope". The form of the word used here is "ISTAI ASU" which is in "IF'AAL" pattern and that shows that "They completely lost all hope". 6. "KHALASU" has two meanings, it can mean that "they went to a place where they could be alone" or it can mean "they freed themselves from any other concern", the only thought they had is what to do about what happened now. The second meaning comes from the word "TAKHALLUS".
7. "NAJIYYA" again has two meanings, it can be a "MASDAR"(infinitive noun) which means "a secret meeting" the purpose of them wanting to be alone or it can be a "ISM" representing them, so "They are all sitting together discussing secretly". 8. "KABEER" can be the eldest brother or it can be the respected brother. It also means someone who is responsible, someone with authority. It can also be that the eldest brother is the respected brother and he is the one who has authority and who is responsible. 9. From the way this brother is saying, we can understand that it is a response to somethings that were said before. This is not the initial conversation. 10. "Don't you know" is harsher than "Don't you remember". "Don't you remember" is making the brothers innocent whereas "Don't you know" is incriminating the brothers. 11. The brother who spoke here is, for the first time, feeling guilty about disobeying his father. It seems that his consciousness is finally awaking. 12. The other brothers are acting like nothing big has happened and they are justifying what happened, and this brother can't take it anymore, his guilt overpowers him and looks at them critically and says, "Don't you know" thus incriminating them. 13. There is a lot of intertextuality(the relationship between texts) in the words that the brother says. In Ayah 66, Yaqub(AS) said "MAWTHIQAM MIN ALLAH". Here, in Ayah 80, this brother echoes his father's words and says "MAWTHIQAM MIN ALLAH", trying to make his brothers remember. 14. Here, the changed brother ties back the promise to Allah, so not only is his emotional consciousness awakened, his spiritual state also seems to be awakening. 15. The second echo from his father's words is that his father said "Min Qablo" and this brother too says "Min Qablo". It is interesting that his father didn't say Yusuf(AS)'s name yet he said the name. 16. It is as if this brother is coming into terms with the horrible deed he had done with his brothers and he is trying to make them realize the same thing, he is trying to bring his brothers into reality. 17. No matter how bad a person is, they will still have a small inner voice reminding them that what they are doing is wrong. This inner voice will be a witness against you on judgement day. 18. So, it doesn't matter how deep a person goes in doing sins, they will not become blind. There is still some hope left for them. 19. Then, since his consciousness has awakened, he is cautiously taking steps and, even though it is completely alright for him to go home, he is still not coming until he is completely sure that Allah will not hold him accountable for this promise. 20. The last echo of this Ayah is when the changed brother says "or Allah decides for me, and He is the best of judges". This is an echo of his father's words when he(AS) said "The decision is only for Allah ; upon Him I have relied, and upon Him let those who would rely [indeed] rely." 21. The remarkable thing (from the grammatical point of view) in this Ayah is that it is one of the two Ayahs in the Qur'an that has the word " 'ALA" with the word "AKHAZA". Usually, it is the word "MIN" with the word "AKHAZA", but in these two Ayahs(the second Ayah is in Surah Al - A'RAAF), the word " 'ALA" is with the word "AKHAZA". 22. Disclaimer: The following is not based on any "TAFSEER" book, these are conclusions formed by Ustad Nouman Ali Khan based on the word " 'ALA".. 23. The brother told them "your father took a sacred covenant over you" instead of "your father took a sacred covenant from you", he is trying to make it look more real to them, he is telling them that they can't escape from the promise, it is hanging over their head. 24. After this, the next thing is that "MAA" can mean three things. It can be "ZA'IDAH" in "NAHW" meaning that the "MAA" here wouldn't be translated. The "MAA" that is "ZA'IDAH" in "NAHW" does not mean it is "ZA'IDAH" in "BALAGHA" meaning the word after it "FARRARTUM" will have an exclamation mark. So, this highlights the intensity of the changed brother. 25. The second thing is that "MAA" can be a "MAF'OOL BIHI". There are two ways to look at this, it can be "MAF'OOL BIHI" "MAA" "MASDARIYYA" or it can be "MAF'OOL BIHI" "MAA" "MAWSOOLA". If it is "MAF'OOL BIHI" "MAA" "MASDARIYYA" then the "Don't you know" will have two objects which means "Don't you know your father made a promise that hangs over you" and "Don't you know how you shortchanged Yusuf(AS)". The "MASDARIYYA" and the "MAWSOOLA" are very similar. The "MASDARIYYA" translation would be "your violations/wrongdoings" and "what you did wrong" would be the "MAWSOOLA" translation . 26. Finally, the last thing is that the "MAA FARRARTUM" here is a "FI MAA HAR RAF'A" "MUBTADA" not "FI MAA HAN NASB" "MAF'OOL BIHI" and "MIN QABAL" is the "MUTA'ALIM MAL KHABAR" "MUQADDAM" and "FI YUSUF" is the "MUTA'ALIM MAL KHABAR" "MUTA AKHAR". The meaning is that there are two sentences . The first sentence is "Don't you know your father made a promise that hangs over you" and the second is "And so long ago was what you had done with Yusuf(AS)". 27. So, if you are translating this Ayah, you have to choose between these three ways and each of them is highlighting a different dimension. 28. If you take the first way, the changed brother is kind of combining these two, as if it is one crime. 29. If you take the second way, he is not combining them but he is telling them of this crime and reminding them of what they did to Yusuf(AS) before. 30. If you take the third way, he is just reminding them of this crime and then adding the second sentence thus making them more ashamed. 31. Translating the Qur'an is a beautiful challenge because of the relation between the meaning and the grammar. And you can't possibly combine all the meanings, so you will have to pick one and you have to be honest about the fact that you had to let other things go. 32. Now, moving forward, the phrase "FALAN ABRAHA AL ARDA" has the verb "ABRAHA" which comes from the root word "BARIHA" or "BARAAH". "BARIHA" or "BARAAH" is "something that moves far and wide". So the phrase "FALAN ABRAHA AL ARDA" means "I will not shift from this land". 33. The phrase "YA' ZANALI ABI" has three subtleties. The first subtlety is that "LI" is "MUQADDAM" meaning "My father gives permission specifically to me." 34. Second subtlety is that he said "My father", he didn't say "Our father". So he is saying "If you going to be loyal to your father, I'm not moving until I get permission from my father." 35. Third subtlety is that "YA' ZANA" from the word "UZUN" means "to give an ear." So it can be implied that "until I know for a fact that my father said it in my ear" because he also knows that his brothers are liars. This ends the Part 1 of summary. According to RUclips, my summary is too long. So this is the Part 1 of the summary. The Part 2 will be in a separate comment. Apologies for the inconvenience. Jazaka Allah Khair
jazakallah khair,, May Allah reward you amply,,, very helpful, quickly we can review,,, without needing to listen to the whole lecture again. We have a doubt, if you are one of the daughters of Ustad Nouman Ali Khan.
Notes from this lecture: drive.google.com/file/d/1ZYB1TeE_B8SJCj8D1P20foM731xmqyd1/view?usp=sharing Complete Folder (notes for all lectures): drive.google.com/open?id=1NdnwWve1_wBqZEAn0DtGvW89dY9SYBiV Insha Allah I'll be updating this folder with my notes as I progress. If anyone has any problem with the above links, feel free to contact me or reply to this comment. Assalam-o-Alaikum Warahmatullahi Wabarakatuhu
Return to your father and say, "O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen. Surah 12, Ayah 81.
36. Even though the brother has changed a little bit we are not going to consider him as a fully good person nor are we going to consider him as a fully bad person, it is a mixture. Here, he is still putting all the blame on Bin Yameen. He is telling "your son" not "our brother". 37. But, even though he is telling "No doubt about it, your son stole", there is some doubt in his words "and we did not testify except to what we knew." In other words, he knows that his father will not believe in this story so he is telling the other brothers to say "and we did not testify except to what we knew."
38. Also, whether intended by him or not, there is a slight sarcastic joke in those words. The "what we knew" can be "we knew that he is from the thief side of the family and so we kind of knew he was going to do this anyway." 39. Then the last phrase "And We couldn't possibly be guardians of the unseen." This can mean that they couldn't possibly know that he was going to steal, how could they have known. In old Arabic, "GHAIB" can mean the "Night time" meaning "he could have stolen in the night time when we were sleeping, how could we safeguard him?". This can also mean that Bin Yameen was not always with them, how could they safeguard him then. 40. It is interesting that they used the word "HAFIZEEN" because when they were persuading their father to take Bin Yameen with them, they used the same word. So, they are answering what they had said before.
And ask the city in which we were and the caravan in which we came - and indeed, we are truthful," Surah 12, Ayah 82.
41. This can be either the changed brother still continuing to tell the brothers what to tell their father or there can be a change of scene and this could be the brothers talking to their father. 42. The city is Egypt and it can mean the people of Egypt or they are being dramatic and they are saying "Ask the walls, trees, streets, etc of Egypt". 43. The caravan can be the one whom they turned back when the guards called or it can be the one they returned with. There is duality in this word. 44. They are adding this because they know that their testimony will not be enough for Yaqub(AS) and the brother is smart enough to know that their testimony will not be enough for Yaqub(AS). 45. The last phrase "and indeed, we are truthful" is kind of incriminating them about the last time as they had said "And you are not going to believe us, even if we are telling the truth."
This ends the complete summary. Apologies for the font size of the Ayah, if you see it in the mobile phone then it is big enough to read. Anyone who thinks I have missed some point is welcome to reply but please give the time in the lecture when Ustad Nouman Ali Khan talked about it so that I can be sure. JazakaAllah Khair
Maryam Khan Salaams sister Thank you for your excellent summaries. Would you consider uploading all your summaries as one document for us when this series is finished Insha Allah
So excellent the detail Noman goes into with this - really easy to just go with a summary version and miss the critical translation word by word. Alhumdulillah.
الحمد لله رب العالمين، تهاني القلبية لكم يا استاذ نعمان على وصول قناتكم الشريفة لاول مليون من المشتركين عبر العالم، وهذا تمرة عملكم الدؤوب وجهودكم المتواصلة لخدمة كتاب الله.ومن كان خادما لكتابه عز وجل خدمه المؤمنون بدعواتهم .سيدي بشر الحافي طيب اسم الله المكتوب في قطعة كاغد بعطر اشتراه بدينار لا يملك غيره فسمع هاتفا في منامه يقول "طيبت اسمي ،لاطيبن اسمك في الدنيا والاخره" فما بال من طيب كلمات الله العليا بتفسبرها للعامة خصوصا ممن لا يتقنون العربية فليبارك الله لك في قناتك وجهودك حتى تصل كل مسلم في العالم والله على كل شيء قدير. وحفضكم الله ورعاكم.
I pray that Ust Nouman and Prof. Jordan Peterson will have a conversation in the near future, considering both have roots in psychology and interested in stories, archetypes, and personality.
سلام عليكم و جذك الله خيرا.. Its true its strange if you don't celebrate Christmas & Easter.. In Egypt Its indirectly seen as a sign of tolerance doing so.. Just like Hidjab if wearing Djelbab khimar even with happy colours on my Hidjab.. The middle way seem like being very Religious.. Also connecting beauty of Faith in small matters .. Actually Suprise many.. Its a beautiful speech.. Reply : Thats Islam.. Disconnectition with Basics Islamic Teachings.. More Cultural understanding and Shaming.. Youth Rebel.. I am Listening from Egypt 🕋🐑🌏❣️
We muslim consider Quran is the best book of all books, because simply it came down from Allah SWT. I mean name one book that has all of these beautiful and epic meanings, teachings, stories, and guidance.. May Allah help us learning more and more :)
phenomenal job. May Allah accept all efforts If anyone would like to listen to the Quran, please listen to my recitation on my channel. I create professional videos as a means of sadaqah jaariya only and nothing else. I have included Arabic and English with light tafseer notes for ease of understanding. Jazakumullah khair
@@maryamzahra4017 I agree with the surah naas and falaq to be remedy for alot of things. But it does not justify our thinking of the evil eye so powerful that we attribute the bad in our lives to it. It just don't make sense to me. If evil eye was so evil and it could manifest itself then majority good will not happen. And besides how can you hide every thing from people in order to save ourselves from the evil eye. Another thing that really bothers me about its potency is that if every thing has been established to happen by the will of Allah then evil eye manifestation is also written by Allah. But unlike other negatives that can happen we know how to avoid them by our actions... since we know the source of those negatives. In case of evil eye how you know who has the evil eye so that you can save yourself by not telling them about good things about yourself?
@@knowledge_triumphant sister you are making it complicated But the reality is that when you show off something in front of someone who doesn't have it, but want it so much that he/she feels some sort of jealousy towards you When they see that you have something desirable that they don't have. But the matter is decided by Allah whether they can cause you harm or not, sometimes Allah might want to test you by letting the evil eye work, and make you lose things And sometimes he'll protect you from it, It really depends But as our Prophet (PBUH) seeked refuge in Allah from the evil eye We should also seek refuge And we should also not show off the things we have, in front of someone who doesn't have it
Imam Nouman. If you see this, I have a question thats come up and I cant shake it. Was it not known publicly that this remarkable, fair, and honest minister in charge went by the name of Yusuf. He uses Allahs name publicly. Could word of his name and manner not perhaps have reached Yacub AS whereby Yacub AS could recognise Yusuf and his calling to Allah, as Yacub AS thought him? Jazakallah
Salaam, this may be a complete guessing from my part...but only a couple decades ago or so, information isnt as freely.available as now. We may now that things are better in a neighboring country, but we don't really know who the day to day leaders of that country is. Now imagine how long ago this was? Allahu 'alam.
﴿وَالضُّحى﴾ [الضحى: ١] By the morning brightness - Saheeh International ﴿وَاللَّيلِ إِذا سَجى﴾ [الضحى: ٢] And [by] the night when it covers with darkness, - Saheeh International ﴿ما وَدَّعَكَ رَبُّكَ وَما قَلى﴾ [الضحى: ٣] Your Lord has not taken leave of you, [O Muḥammad], nor has He detested [you]. - Saheeh International ﴿وَلَلآخِرَةُ خَيرٌ لَكَ مِنَ الأولى﴾ [الضحى: ٤] And the Hereafter is better for you than the first [life]. - Saheeh International ﴿وَلَسَوفَ يُعطيكَ رَبُّكَ فَتَرضى﴾ [الضحى: ٥] And your Lord is going to give you, and you will be satisfied. - Saheeh International ﴿أَلَم يَجِدكَ يَتيمًا فَآوى﴾ [الضحى: ٦] Did He not find you an orphan and give [you] refuge? - Saheeh International ﴿وَوَجَدَكَ ضالًّا فَهَدى﴾ [الضحى: ٧] And He found you lost and guided [you], - Saheeh International ﴿وَوَجَدَكَ عائِلًا فَأَغنى﴾ [الضحى: ٨] And He found you poor and made [you] self-sufficient. - Saheeh International ﴿فَأَمَّا اليَتيمَ فَلا تَقهَر﴾ [الضحى: ٩] So as for the orphan, do not oppress [him]. - Saheeh International ﴿وَأَمَّا السّائِلَ فَلا تَنهَر﴾ [الضحى: ١٠] And as for the petitioner, do not repel [him]. - Saheeh International ﴿وَأَمّا بِنِعمَةِ رَبِّكَ فَحَدِّث﴾ [الضحى: ١١] But as for the favor of your Lord, report [it]. - Saheeh International
It is also interesting to note that there is no sign of any form of reaction or curiousity from the brothers when Yusuf (as) calls to the same God as theirs in a mushrik foreign society.
Exactly what I thought also. That should have raised some suspicion. Maybe the thought of yusuf being alive & in that position was so unlikely a fate & far fetched to them given where they abandoned him. Allah knows best. Thanks for raising it on here
@@abbasr.7422 then again if their amazement doesn't push the story forward in its relevance then it makes sense that Allah swt doesn't mention it. As ustadh reminds Every word / ayah in the Qur'an has purpose.. no extras.
I want to share one thing that I noticed in the s.yusuf wen Yusuf (a.s) call his father every time he says : ياابت and wen the brothers call him they says : ياابانا which in the 1st one as nouman ali khan sir said there's a respect in his words which is not in his brothers talk or call
﴿قُل هُوَ اللَّهُ أَحَدٌ﴾ [الإخلاص: ١] Say, "He is Allāh, [who is] One, - Saheeh International ﴿اللَّهُ الصَّمَدُ﴾ [الإخلاص: ٢] Allāh, the Eternal Refuge. - Saheeh International ﴿لَم يَلِد وَلَم يولَد﴾ [الإخلاص: ٣] He neither begets nor is born, - Saheeh International ﴿وَلَم يَكُن لَهُ كُفُوًا أَحَدٌ﴾ [الإخلاص: ٤] Nor is there to Him any equivalent." - Saheeh International
*The first ten days of Dhul Hijjah are often referred to as the best ten days of the year.* The Prophet (peace and blessings of Allah be upon him) said: *“There are no days on which righteous deeds are more beloved to Allah than these ten days.” [Bukhari]* Here are some tips so we can all make the most of these blessed days: *Read the Quran:* Reading the Qur’an is a good deed and Allah (swt) especially loves the good deeds done in these days. Read as much as you can, even if it is a few verses each day. *Increase in Nawaafil Prayers* There are a number of extra prayers you can observe during the day to increase your worship and good deeds. *Make lots of dhikr* Our Prophet (peace and blessings of Allah be upon him) said: “There are no days that are greater before Allah or in which good deeds are more beloved to Him, than these ten days, so recite a great deal of tahleel, takbeer and tahmeed during them.” [Ahmad]: *Tahmeed: Al-hamdu Lillah (All praises be to God)* *Tahleel: Laa ilaha ill-Allah (There is no god but Allah)* *Tasbeeh: Subhaan-Allah (Glory be to God)* HERE IS THE BEST TAKBEER ruclips.net/video/0S7mFBYmyBc/видео.html *Istighfaar* Use these blessed days to seek forgiveness for all our wrongdoings. HERE IS THE BEST ISTIGHFAAR ruclips.net/video/-17wo8g4qoc/видео.html *Fasting* It is Sunnah for the Muslim to fast on the first nine days of Dhul-Hijjah, because fasting is one of the best of deeds. In a hadith qudsi, Allah says: “All the deeds of the son of Adam are for him, except fasting, which is for Me and I shall reward for it.” [Bukhari] The Prophet (Peace Be Upon Him) said: *“Fasting the day of `Arafah expiates the sins of two years: the past one and the coming one.” [Muslim]* The day of Arafah is on 9th of Dhul-Hijjah. *Give in charity* Give in charity in these blessed days, as much as you can.
According to Islam, These 3 Sins May Erase ALL Your Good Deeds 1. Going Beyond The Limits Allah Has Set It was narrated from Thawban that the Prophet (PBUH) said: “I certainly know people of my nation who will come on the Day of Resurrection with good deeds like the mountains of Tihamah, but Allah will make them like scattered dust.” Thawban said: “O Messenger of Allah, describe them to us and tell us more so that we will not become of them unknowingly.” He said: “They are your brothers and from your race, worshipping at night as you do, but they will be people who, when they are alone, transgress the sacred limits of Allah.” (Sunan Ibne Majah, Hadith 4386) In the modern era, every single person has access to gadgets which they use according to their moods. Although these devices are a need of recent time, we can’t think of living without them. On the other hand, they have given easy access to the indecent stuff on the internet. There comes a time when we know about all the limits Islam has described but we destroy our faith and loss our good deeds. 2. Disclosing Your Sins Publicly Narrated Abu Huraira: I heard Allah’s Prophet (PBUH) saying. “All the sins of my followers will be forgiven except those of the Mujahirin (those who commit a sin openly or disclose their sins to the people). An example of such disclosure is that a person commits a sin at night and though Allah screens it from the public, then he comes in the morning, and says, ‘O so-and-so, I did such-and-such (evil) deed yesterday,’ though he spent his night screened by his Lord (none knowing about his sin) and in the morning he removes Allah’s screen from himself.” (Sahih Bukhari, Hadith 6069) 3. Worshipping Allah With Others And it was already revealed to you and to those before you that if you should associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers.” (Surah Zumar, verse 65) Indeed, Islam is the religion of forgiveness that is why He has provided us a path of repentance so that we could ask for pardon from Him. And to Allah belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allah is Forgiving and Merciful. (Surah Ale Imran, verse 129) Only disbelievers despair of Allah’s mercy. We should keep faith in Allah as He forgives all sins no matter how huge the number of sins is!
3:12 I do not understand why is this impression got that Egyptians at that time have no idea of God. They might have some distorted concepts about that but assuming they had "none " is not possible because it's not Yusuf A.S alone who is mentioning Allah.معاذالله and حاشا لله is attributed to minister's wife and ladies of elite class invited by her respectively.
listen back to the session where he mentioned the ayah in which Yusuf told the prisoners in jail that he had left the religion of a people that do not believe in Allah and the last day
I just have one question. When yousef AS mentioned Allah, why didn't the brothers recognized that is it odd that someone close to the king would say anything about Allah in a country that's not religious? Especially since there the sons of a yacoub AS?
@Amir Hamza If that is true how come it's still alive till today? Allah was with Mohammad but apparently Allah never died with Mohammad till today one of the most talked about religion is Islam haha
@Amir Hamza Allah and Mohammad have been and still are being spoken of and still kept alive on so many tongues that right here just destroys whatever u just said...
Sir please if possible try to talk about" OUR FEELING ARE GOD" .you spoke on 41-42 ayah of surah Yusuf.l did not understand completely.thankyou please eeeeeeeee👈👈👈👈👏👏👏👏👏🌼🌼🌼🌼
No you are wrong. what ever you are telling is not true. Muhammad pbuh Jesus Moses and all prophets pbuh all are super and very good and the best of all humans.👈
Even if they didn't recognize Yusuf as their brother, wouldn't the brothers have recognized that the Aziz, Yusef, was not Egyptian, but was from their people?
Even if they did realize that Aziz was from their people or they had suspicions about his race, they probably weren't in the position to ask him about it. That would be too casual a conversation. Their interactions were very formal and it seems at a public setting.
Yes the brothers could see that Yusuf as isn't an Egyptian, however why would they have an opinion on who a foreign country chooses as their prime minister. Also we don't know much about this period of Ancient Egypt, it's possible the kingdom was ruled by the non native Hyksos people. Therefore having a non native Egyptian in power would not have been a thing of comment to people. We also don't know how different looking the Bani Isreali's were to the Hyksos people and the Egyptian people, so maybe there wasn't anything really to distinguish them.. we have to remember that they are from the same area.
@@nadiahDono I hope to be in a physical class for islam hudba. But I live in a non muslim country. Wrl there are some mosques here but Ive hard time understanding the language they use either an Morokan mosque or like Turkish. Neither Ill understand. Only Turkish bit elhamdullilah!
السفيه الرويبضة الدكتور نعمان السفيه الرويبضة يقول أن الصحابي كان يلتقي بالصحابية في طرق مدينة رسول الله فتعجبه فيقول لها أريد أن أتزوجك فتقول له دعني أخبر عائلتي ٠٠٠ فيتزوجان أو تقول له لا إنك قبيح و يعلق السفيه الرويبضة قائلا هذا هو حال الصحابة في المدينة و يتساءل السفيه الرويبضة هل هناك أي رسميات!؟ ثم يقول بغباء مدقع لقد منعنا الفتيات و الفتيان من الحديث و اللقاء في الشوارع و أغلقنا هذا الطريق الحلال ٠٠٠ و هذه هي الفتنة ٠٠ فلا عجب أن نراهم يتحدثون على الإنترنت ثم يقول لا بارك الله فيه إن أسوأ ما رأيته هو منع الاختلاط في مكة و يعلق بمكر ٠٠٠ كيف يمكن للرجل أن يتعلم معاملة المرأة بطريقة محترمة في ظل هذا التخلف من منع الاختلاط ٠٠٠ لأنه لم يتعامل مع المرأة و لم يقابلها و يضيف هذا الخسيس ٠٠ كما أن الفتاة لن تتعلم كيف تعامل الرجل لأنها ممنوعة من لقائه ثم يصور هذا الحقير الزواج الإسلامي بأسد جائع ينقض على حمل ضعيف و يعلق بكل سفاهة بأن هذه الزوجة ستكون مصدومة من هذا الأسد الجائع طيلة عمرها و الزوج لن يعرف كيف يعامل زوجته لأنه لم يقابل النساء و لم يختلط بهن من قبل و يتساءل بكل جهل ٠٠ هل هذا هو الإسلام؟ و لو كان هذا هو الإسلام لكان الله قال هذا بكل وضوح (يجب على النساء و الرجال عدم التواجد في مكان واحد و على الرجال أن يبتعدوا عن النساء و علبهم ألا يروا بعضهم أو يتقابلوا أو يتفاعلوا و يضيف بكل ما أوتي من ضلال و إضلال ٠٠ لكننا أغلقنا الباب الذي فتحه الله سبحانه بسماحه للرجال و النساء باللقاءات و المقابلات و التفاعل مع بعضهم. ١ - السفيه الرويبضة نعمان كذب على الصحابة و الصحابيات فقال أنهم كانوا يرون بعضهم في طرق المدينة و يتحاورون و قد يعجب بعضهم ببعض و الله سبحانه و تعالى يقول: يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا [الجزء: ٢٢ | الأحزاب ٣٣ | الآية: ٥٩] و بهذا الجلباب الذي يغطي وجه المسلمة لا يمكن أن يرى أي رجل وجه أي مسلمة في المدينة فكيف تعجبه أو تحادثه! كانت الصحابيات إذا خرجن لا يرى منهن شيء - كنَّ نساءٌ منَ المُؤْمِناتِ يصلِّينَ معَ النَّبيِّ صلَّى اللَّهُ عليهِ وسلَّمَ وَهُنَّ متلفِّعاتٌ بمروطِهِنَّ . ثمَّ يرجِعنَ إلى أَهْلِهِنَّ ما يعرِفُهُنَّ أحدٌ منَ الغَلَسِ. ٢ - السفيه الرويبضة نعمان يدعو إلى الاختلاط و التعارف بين النساء و الرجال في الشوارع و المطاعم و الله سبحانه يقول: وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ [الجزء: ٢٢ | الأحزاب ٣٣ | الآية: ٣٣] و الرسول يقول: - أنَّهُ سمِعَ رسولَ اللَّهِ صلَّى اللَّهُ عليهِ وسلَّمَ يقولُ وَهوَ خارجٌ منَ المسجدِ فاختلطَ الرِّجالُ معَ النِّساءِ في الطَّريقِ فقالَ للنِّساءِ استأخِرنَ فإنَّهُ ليسَ لَكنَّ أن تَحقُقنَ الطَّريقَ عليكنَّ بحافَّاتِ الطَّريقِ فَكانتِ المرأةُ تلصَقُ بالجدارِ حتَّى إنَّ ثوبَها ليَعلَقُ بالجدارِ. الراوي: مالك بن ربيعة أبو أسيد الساعدي المحدث: ابن حجر العسقلاني المصدر: تخريج مشكاة المصابيح الصفحة أو الرقم: 4/345 خلاصة حكم المحدث: حسن ٣ - السفيه الرويبضة نعمان يهزأ من مطاهر العفة و الطهارة في مكة التي كان عليها رسول الله و أصحابه في المدينة ٠٠٠ و هذا استهزاء منه لا بارك الله فيه بشرع الله سبحانه و بالصحابة أجمعين ٤ - السفيه الرويبضة نعمان يسخر من شرع الله في النكاح 1- عن جابر بن عبد الله قال : قال رسول الله صلى الله عليه وسلم : ( إذا خطب أحدكم المرأة فإن استطاع أن ينظر إلى ما يدعوه إلى نكاحها فليفعل ) قال : " فخطبت جارية فكنت أتخبأ لها ، حتى رأيت منها ما دعاني إلى نكاحها وتزوجتها " وفي رواية : " وقال جارية من بني سلمة ، فكنت أتخبأ لها تحت الكرب ، حتى رأيت منها ما دعاني إلى نكاحها ، فتزوجتها " صحيح أبو داود رقم 1832 و 1834 2- عن أبي هريرة قال : " كنت عند النبي صلى الله عليه وسلم فأتاه رجل فأخبره أنه تزوج امرأة من الأنصار ، فقال له رسول الله صلى الله عليه وسلم : ( أنظرت إليها ؟ ) قال : لا ، قال : ( فاذهب فانظر إليها فإن في أعين الأنصار شيئاً ) رواه مسلم رقم 1424 والدار قطني 3/253(34) 3- عن المغيرة بن شعبة قال : خطبت امرأة ، فقال رسول الله صلى الله عليه وسلم : ( أنظرت إليها ؟ ) قلت : لا ، قال : ( فانظر إليها فأنه أحرى أن يؤدم بينكما ) . وفي رواية : قال : ففعل ذلك . قال : فتزوجها فذكر من موافقتها . رواه الدارقطني 3/252 (31،32) ، وابن ماجه 1/574 . لا بارك الله في السفيه الرويبضة نعمان و في كل من يدافع عنه بالباطل ruclips.net/video/UD2ZWx2LMUU/видео.html
ruclips.net/video/OnisBZOst4c/видео.html And ruclips.net/video/isE8dszM1cg/видео.html Mashallah glad that ur considering Islam in this topic..even if it may seem as a small thing it may not be small in gods eyes.
Brother numan, hope allah to protect you, I can't thank you enough for your way in teaching me
Summary(Important Points) Part 1
S. Yusuf 80-82: A Flicker of Light
قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذًا لَّظَٰلِمُونَ
He said, "[I seek] the refuge of Allah [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust." Surah 12, Ayah 79.
1. When Yusuf(AS) said "[I seek] the refuge of Allah", the other people around him(AS) didn't believe in Allah, yet he(AS) doesn't have any hesitation in calling out Allah's name. Yusuf(AS) is trying to make his(AS)'s people curious about who Allah is, the people already admire him(AS) for his(AS)'s character, he(AS) is showing them where his(AS)'s character is coming from.
2. By saying "[I seek] the refuge of Allah", he(AS) is telling that he(AS) is not doing anything wrong, he(AS) is telling that he(AS) is doing the right thing.
3. In the post-modern world, there is a notion that we have to abide by the laws and religion is a separate entity, but they understand that the reason someone would do the right thing is if they have a higher consciousness and that is the faith we have in Allah. Yusuf(AS) understood that.
فَلَمَّا ٱسْتَيْـَٔسُوا۟ مِنْهُ خَلَصُوا۟ نَجِيًّا ۖ قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓا۟ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقًا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِى يُوسُفَ ۖ فَلَنْ أَبْرَحَ ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِىٓ أَبِىٓ أَوْ يَحْكُمَ ٱللَّهُ لِى ۖ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ
So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allah and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allah decides for me, and He is the best of judges. Surah 12, Ayah 80.
4. The "FA" in "LAMMA" makes it even more than "Eventually when" which suggests that the brothers were pleading a lot of time and he(AS) would always say "no" and then, finally ,after a long time, they gave up all hope.
5. The word "YA ISU" means "They gave up hope". The form of the word used here is "ISTAI ASU" which is in "IF'AAL" pattern and that shows that "They completely lost all hope".
6. "KHALASU" has two meanings, it can mean that "they went to a place where they could be alone" or it can mean "they freed themselves from any other concern", the only thought they had is what to do about what happened now. The second meaning comes from the word "TAKHALLUS".
7. "NAJIYYA" again has two meanings, it can be a "MASDAR"(infinitive noun) which means "a secret meeting" the purpose of them wanting to be alone or it can be a "ISM" representing them, so "They are all sitting together discussing secretly".
8.
"KABEER" can be the eldest brother or it can be the respected brother. It also means someone who is responsible, someone with authority. It can also be that the eldest brother is the respected brother and he is the one who has authority and who is responsible.
9. From the way this brother is saying, we can understand that it is a response to somethings that were said before. This is not the initial conversation.
10. "Don't you know" is harsher than "Don't you remember". "Don't you remember" is making the brothers innocent whereas "Don't you know" is incriminating the brothers.
11. The brother who spoke here is, for the first time, feeling guilty about disobeying his father. It seems that his consciousness is finally awaking.
12. The other brothers are acting like nothing big has happened and they are justifying what happened, and this brother can't take it anymore, his guilt overpowers him and looks at them critically and says, "Don't you know" thus incriminating them.
13. There is a lot of intertextuality(the relationship between texts) in the words that the brother says. In Ayah 66, Yaqub(AS) said "MAWTHIQAM MIN ALLAH". Here, in Ayah 80, this brother echoes his father's words and says "MAWTHIQAM MIN ALLAH", trying to make his brothers remember.
14. Here, the changed brother ties back the promise to Allah, so not only is his emotional consciousness awakened, his spiritual state also seems to be awakening.
15. The second echo from his father's words is that his father said "Min Qablo" and this brother too says "Min Qablo". It is interesting that his father didn't say Yusuf(AS)'s name yet he said the name.
16. It is as if this brother is coming into terms with the horrible deed he had done with his brothers and he is trying to make them realize the same thing, he is trying to bring his brothers into reality.
17. No matter how bad a person is, they will still have a small inner voice reminding them that what they are doing is wrong. This inner voice will be a witness against you on judgement day.
18. So, it doesn't matter how deep a person goes in doing sins, they will not become blind. There is still some hope left for them.
19. Then, since his consciousness has awakened, he is cautiously taking steps and, even though it is completely alright for him to go home, he is still not coming until he is completely sure that Allah will not hold him accountable for this promise.
20. The last echo of this Ayah is when the changed brother says "or Allah decides for me, and He is the best of judges". This is an echo of his father's words when he(AS) said "The decision is only for Allah ; upon Him I have relied, and upon Him let those who would rely [indeed] rely."
21. The remarkable thing (from the grammatical point of view) in this Ayah is that it is one of the two Ayahs in the Qur'an that has the word " 'ALA" with the word "AKHAZA". Usually, it is the word "MIN" with the word "AKHAZA", but in these two Ayahs(the second Ayah is in Surah Al - A'RAAF), the word " 'ALA" is with the word "AKHAZA".
22. Disclaimer: The following is not based on any "TAFSEER" book, these are conclusions formed by Ustad Nouman Ali Khan based on the word " 'ALA"..
23. The brother told them "your father took a sacred covenant over you" instead of "your father took a sacred covenant from you", he is trying to make it look more real to them, he is telling them that they can't escape from the promise, it is hanging over their head.
24. After this, the next thing is that "MAA" can mean three things. It can be "ZA'IDAH" in "NAHW" meaning that the "MAA" here wouldn't be translated. The "MAA" that is "ZA'IDAH" in "NAHW" does not mean it is "ZA'IDAH" in "BALAGHA" meaning the word after it "FARRARTUM" will have an exclamation mark. So, this highlights the intensity of the changed brother.
25. The second thing is that "MAA" can be a "MAF'OOL BIHI". There are two ways to look at this, it can be "MAF'OOL BIHI" "MAA" "MASDARIYYA" or it can be "MAF'OOL BIHI" "MAA" "MAWSOOLA". If it is "MAF'OOL BIHI" "MAA" "MASDARIYYA" then the "Don't you know" will have two objects which means "Don't you know your father made a promise that hangs over you" and "Don't you know how you shortchanged Yusuf(AS)". The "MASDARIYYA" and the "MAWSOOLA" are very similar. The "MASDARIYYA" translation would be "your violations/wrongdoings" and "what you did wrong" would be the "MAWSOOLA" translation .
26. Finally, the last thing is that the "MAA FARRARTUM" here is a "FI MAA HAR RAF'A" "MUBTADA" not "FI MAA HAN NASB" "MAF'OOL BIHI" and "MIN QABAL" is the "MUTA'ALIM MAL KHABAR" "MUQADDAM" and "FI YUSUF" is the "MUTA'ALIM MAL KHABAR" "MUTA AKHAR". The meaning is that there are two sentences . The first sentence is "Don't you know your father made a promise that hangs over you" and the second is "And so long ago was what you had done with Yusuf(AS)".
27. So, if you are translating this Ayah, you have to choose between these three ways and each of them is highlighting a different dimension.
28. If you take the first way, the changed brother is kind of combining these two, as if it is one crime.
29. If you take the second way, he is not combining them but he is telling them of this crime and reminding them of what they did to Yusuf(AS) before.
30. If you take the third way, he is just reminding them of this crime and then adding the second sentence thus making them more ashamed.
31. Translating the Qur'an is a beautiful challenge because of the relation between the meaning and the grammar. And you can't possibly combine all the meanings, so you will have to pick one and you have to be honest about the fact that you had to let other things go.
32. Now, moving forward, the phrase "FALAN ABRAHA AL ARDA" has the verb "ABRAHA" which comes from the root word "BARIHA" or "BARAAH". "BARIHA" or "BARAAH" is "something that moves far and wide". So the phrase "FALAN ABRAHA AL ARDA" means "I will not shift from this land".
33. The phrase "YA' ZANALI ABI" has three subtleties. The first subtlety is that "LI" is "MUQADDAM" meaning "My father gives permission specifically to me."
34. Second subtlety is that he said "My father", he didn't say "Our father". So he is saying "If you going to be loyal to your father, I'm not moving until I get permission from my father."
35. Third subtlety is that "YA' ZANA" from the word "UZUN" means "to give an ear." So it can be implied that "until I know for a fact that my father said it in my ear" because he also knows that his brothers are liars.
This ends the Part 1 of summary.
According to RUclips, my summary is too long. So this is the Part 1 of the summary. The Part 2 will be in a separate comment. Apologies for the inconvenience.
Jazaka Allah Khair
Jazakallahu khair 💐💐💐💐💐💐💐💐💐💐💐💐👍👍👍👍👍
jazakallah khair,, May Allah reward you amply,,, very helpful, quickly we can review,,, without needing to listen to the whole lecture again. We have a doubt, if you are one of the daughters of Ustad Nouman Ali Khan.
@@mohammedraihan Ameen and Waee yak.
Glad to know it helps.
I'm not a daughter of the Ustad.
@@maryamkhan5522 Barakallhu lak feehi sister/daughter,, ur doing good work,, keep it up.
JazakAllah khairun katheeran
May Allah Accept your works, and make it a means of acceptance and Guidance for the Ummah!
Notes from this lecture:
drive.google.com/file/d/1ZYB1TeE_B8SJCj8D1P20foM731xmqyd1/view?usp=sharing
Complete Folder (notes for all lectures):
drive.google.com/open?id=1NdnwWve1_wBqZEAn0DtGvW89dY9SYBiV
Insha Allah I'll be updating this folder with my notes as I progress. If anyone has any problem with the above links, feel free to contact me or reply to this comment.
Assalam-o-Alaikum Warahmatullahi Wabarakatuhu
MashaAllah excellent explanation may Allah bless you ustad NAK Ameen
Summary(Important Points)
Part 2
S. Yusuf 80-82: A Flicker of Light
ٱرْجِعُوٓا۟ إِلَىٰٓ أَبِيكُمْ فَقُولُوا۟ يَٰٓأَبَانَآ إِنَّ ٱبْنَكَ سَرَقَ وَمَا شَهِدْنَآ إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَٰفِظِينَ
Return to your father and say, "O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen. Surah 12, Ayah 81.
36. Even though the brother has changed a little bit we are not going to consider him as a fully good person nor are we going to consider him as a fully bad person, it is a mixture. Here, he is still putting all the blame on Bin Yameen. He is telling "your son" not "our brother".
37. But, even though he is telling "No doubt about it, your son stole", there is some doubt in his words "and we did not testify except to what we knew." In other words, he knows that his father will not believe in this story so he is telling the other brothers to say "and we did not testify except to what we knew."
38. Also, whether intended by him or not, there is a slight sarcastic joke in those words. The "what we knew" can be "we knew that he is from the thief side of the family and so we kind of knew he was going to do this anyway."
39. Then the last phrase "And We couldn't possibly be guardians of the unseen." This can mean that they couldn't possibly know that he was going to steal, how could they have known. In old Arabic, "GHAIB" can mean the "Night time" meaning "he could have stolen in the night time when we were sleeping, how could we safeguard him?". This can also mean that Bin Yameen was not always with them, how could they safeguard him then.
40. It is interesting that they used the word "HAFIZEEN" because when they were persuading their father to take Bin Yameen with them, they used the same word. So, they are answering what they had said before.
وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِى كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِىٓ أَقْبَلْنَا فِيهَا ۖ وَإِنَّا لَصَٰدِقُونَ
And ask the city in which we were and the caravan in which we came - and indeed, we are truthful," Surah 12, Ayah 82.
41. This can be either the changed brother still continuing to tell the brothers what to tell their father or there can be a change of scene and this could be the brothers talking to their father.
42. The city is Egypt and it can mean the people of Egypt or they are being dramatic and they are saying "Ask the walls, trees, streets, etc of Egypt".
43. The caravan can be the one whom they turned back when the guards called or it can be the one they returned with. There is duality in this word.
44. They are adding this because they know that their testimony will not be enough for Yaqub(AS) and the brother is smart enough to know that their testimony will not be enough for Yaqub(AS).
45. The last phrase "and indeed, we are truthful" is kind of incriminating them about the last time as they had said "And you are not going to believe us, even if we are telling the truth."
This ends the complete summary.
Apologies for the font size of the Ayah, if you see it in the mobile phone then it is big enough to read.
Anyone who thinks I have missed some point is welcome to reply but please give the time in the lecture when Ustad Nouman Ali Khan talked about it so that I can be sure.
JazakaAllah Khair
Jazakillah khaira ❤️
May ALLAH reward you the best
Maryam Khan Salaams sister
Thank you for your excellent summaries.
Would you consider uploading all your summaries as one document for us when this series is finished Insha Allah
@@KRaz62 Yes I'm trying to do that In Sha Allah
jazakALLAH khairun
So excellent the detail Noman goes into with this - really easy to just go with a summary version and miss the critical translation word by word. Alhumdulillah.
Ok
@Amir Hamza so how do you know this without a human telling you?
Salaam from Nottingham Uk May Allah SWT save us all from the difficulties of this world and hereafter and grant us all patience and piety Ameen
Ok from Leeds
From London
Inspirational lecture 🌹 جزاك اللهُ خيرًا
جزاک اللہ خیرا
Subhana'Allah, what a beautiful episode! Jazakumullahu khairan.
Wa alaikoum salaam wa rahmatouLLAHI wa barakatouHOU
Wa alaikoum salaam wa rahmatouLLAHI wa barakatouHOU
ALLAH yberek fik
Beautiful description of the elder brother 's character. May Allah help you fulfil your dreams!!!
Jazak Allahu khairan. May Allah enable us (the Believers) to see His Light.
@Amir Hamza Peace. You can continue this discussion with your Creator on the Day of Judgement.
@Amir Hamza why are you trying to put down the quran. It's the complete truth
@Amir Hamza I am not asking you to believe what I believe but what I am asking is that you don't address any of your future comments to me.
الحمد لله رب العالمين، تهاني القلبية لكم يا استاذ نعمان على وصول قناتكم الشريفة لاول مليون من المشتركين عبر العالم، وهذا تمرة عملكم الدؤوب وجهودكم المتواصلة لخدمة كتاب الله.ومن كان خادما لكتابه عز وجل خدمه المؤمنون بدعواتهم .سيدي بشر الحافي طيب اسم الله المكتوب في قطعة كاغد بعطر اشتراه بدينار لا يملك غيره فسمع هاتفا في منامه يقول "طيبت اسمي ،لاطيبن اسمك في الدنيا والاخره" فما بال من طيب كلمات الله العليا بتفسبرها للعامة خصوصا ممن لا يتقنون العربية فليبارك الله لك في قناتك وجهودك حتى تصل كل مسلم في العالم والله على كل شيء قدير. وحفضكم الله ورعاكم.
Jazak'Allahu kheir i understand the message now, i feel a relief may Allah bless you brother
I pray that Ust Nouman and Prof. Jordan Peterson will have a conversation in the near future, considering both have roots in psychology and interested in stories, archetypes, and personality.
Same bro.
May you live a long loooonggg life ... ❤❤❤❤❤
1 million coming soon 🎉🎊
Ok
Yeaaa🤩!!!!
It hits 1M already!! Im so proud of this production 😭😭😭
আল্লাহ সবাইকে সুস্থ রাখুক এই দুআ করি
I invite everyone to listen peaceful, 💜 soothing and beautiful Quran recitation.
Ok
Amir Hamza why are you here if you don’t like Islam, you can’t change our minds so waste your energy elsewhere
سلام عليكم و جذك الله خيرا..
Its true its strange if you don't celebrate Christmas & Easter..
In Egypt
Its indirectly seen as a sign of tolerance doing so..
Just like Hidjab if wearing Djelbab khimar even with happy colours on my Hidjab..
The middle way seem like being very Religious..
Also connecting beauty of Faith in small matters ..
Actually Suprise many..
Its a beautiful speech..
Reply :
Thats Islam..
Disconnectition
with Basics Islamic Teachings..
More Cultural understanding and Shaming..
Youth Rebel..
I am Listening from Egypt 🕋🐑🌏❣️
Jazakallah Ustadz
Jazak ALLAH
We muslim consider Quran is the best book of all books, because simply it came down from Allah SWT. I mean name one book that has all of these beautiful and epic meanings, teachings, stories, and guidance.. May Allah help us learning more and more :)
i like the quraan u put in front very popular in our country here in Ethiopia
please would u keep this deres continue with other surah too
Amazing! I really love the arabic breakdown...jzk....
Ok
phenomenal job. May Allah accept all efforts
If anyone would like to listen to the Quran, please listen to my recitation on my channel. I create professional videos as a means of sadaqah jaariya only and nothing else. I have included Arabic and English with light tafseer notes for ease of understanding. Jazakumullah khair
“A‘oodhu Billaahi min ash-Shaytaan ir-rajeem (I seek refuge with Allah from the accursed Shaytaan)”
Thanks for this wonderful series @Bayyinah Institute. Is there any playlist for this series?
Assalaa moe alaykoem. Jazaakallaah Ustadh Nouman Ali Khan.
I really looking forward to the evil eye lecture. I wonder when will it be discussed?
Sister here it is
ruclips.net/video/9mzk4vi-tNA/видео.html
By Yasir Qadhi
@@maryamzahra4017 I agree with the surah naas and falaq to be remedy for alot of things. But it does not justify our thinking of the evil eye so powerful that we attribute the bad in our lives to it. It just don't make sense to me. If evil eye was so evil and it could manifest itself then majority good will not happen. And besides how can you hide every thing from people in order to save ourselves from the evil eye. Another thing that really bothers me about its potency is that if every thing has been established to happen by the will of Allah then evil eye manifestation is also written by Allah. But unlike other negatives that can happen we know how to avoid them by our actions... since we know the source of those negatives. In case of evil eye how you know who has the evil eye so that you can save yourself by not telling them about good things about yourself?
@@knowledge_triumphant sister you are making it complicated
But the reality is that when you show off something in front of someone who doesn't have it, but want it so much that he/she feels some sort of jealousy towards you
When they see that you have something desirable that they don't have.
But the matter is decided by Allah whether they can cause you harm or not, sometimes Allah might want to test you by letting the evil eye work, and make you lose things
And sometimes he'll protect you from it,
It really depends
But as our Prophet (PBUH) seeked refuge in Allah from the evil eye
We should also seek refuge
And we should also not show off the things we have, in front of someone who doesn't have it
@@knowledge_triumphant He said, it will probably discussed on Thursday, at the end if the video.
Ok
لا إله إلا الله ❤️❤️
Amir Hamza wTH is that man ????
Amir Hamza if u have nothing logically and intellectual to say just be quiet please !.
Amir Hamza U.....will seee ....one day in the right time man .
37:10 spiritual awakening for older sons of Yaqoob A.S. Yusuf A.S had always been listening and obeying dad ever since he was a child.
Ok
I LOVE IT I LOVE IT I LOVE IT
Imam Nouman. If you see this, I have a question thats come up and I cant shake it.
Was it not known publicly that this remarkable, fair, and honest minister in charge went by the name of Yusuf. He uses Allahs name publicly.
Could word of his name and manner not perhaps have reached Yacub AS whereby Yacub AS could recognise Yusuf and his calling to Allah, as Yacub AS thought him?
Jazakallah
Salaam, this may be a complete guessing from my part...but only a couple decades ago or so, information isnt as freely.available as now. We may now that things are better in a neighboring country, but we don't really know who the day to day leaders of that country is. Now imagine how long ago this was? Allahu 'alam.
listening to this as a one year and more Arabic dream student and ustaaz i understand the Maa masdaria or Mowsoola or Mafool bihi debate haha!
ma shaa Allah
﴿وَالضُّحى﴾ [الضحى: ١]
By the morning brightness
- Saheeh International
﴿وَاللَّيلِ إِذا سَجى﴾ [الضحى: ٢]
And [by] the night when it covers with darkness,
- Saheeh International
﴿ما وَدَّعَكَ رَبُّكَ وَما قَلى﴾ [الضحى: ٣]
Your Lord has not taken leave of you, [O Muḥammad], nor has He detested [you].
- Saheeh International
﴿وَلَلآخِرَةُ خَيرٌ لَكَ مِنَ الأولى﴾ [الضحى: ٤]
And the Hereafter is better for you than the first [life].
- Saheeh International
﴿وَلَسَوفَ يُعطيكَ رَبُّكَ فَتَرضى﴾ [الضحى: ٥]
And your Lord is going to give you, and you will be satisfied.
- Saheeh International
﴿أَلَم يَجِدكَ يَتيمًا فَآوى﴾ [الضحى: ٦]
Did He not find you an orphan and give [you] refuge?
- Saheeh International
﴿وَوَجَدَكَ ضالًّا فَهَدى﴾ [الضحى: ٧]
And He found you lost and guided [you],
- Saheeh International
﴿وَوَجَدَكَ عائِلًا فَأَغنى﴾ [الضحى: ٨]
And He found you poor and made [you] self-sufficient.
- Saheeh International
﴿فَأَمَّا اليَتيمَ فَلا تَقهَر﴾ [الضحى: ٩]
So as for the orphan, do not oppress [him].
- Saheeh International
﴿وَأَمَّا السّائِلَ فَلا تَنهَر﴾ [الضحى: ١٠]
And as for the petitioner, do not repel [him].
- Saheeh International
﴿وَأَمّا بِنِعمَةِ رَبِّكَ فَحَدِّث﴾ [الضحى: ١١]
But as for the favor of your Lord, report [it].
- Saheeh International
Asalam aleikum brother nouman.alhamdullillah for your work !!!!.......can you consider adding spanish subtitles to your series???........inshalah
It is also interesting to note that there is no sign of any form of reaction or curiousity from the brothers when Yusuf (as) calls to the same God as theirs in a mushrik foreign society.
Ok
Exactly what I thought also. That should have raised some suspicion. Maybe the thought of yusuf being alive & in that position was so unlikely a fate & far fetched to them given where they abandoned him. Allah knows best. Thanks for raising it on here
@@rabeedee1805 yes, indeed. But still there should be wondering and amazement as someone in Egypt who is a monotheist amidst the polytheist society.
@@abbasr.7422 I agree.
@@abbasr.7422 then again if their amazement doesn't push the story forward in its relevance then it makes sense that Allah swt doesn't mention it. As ustadh reminds Every word / ayah in the Qur'an has purpose.. no extras.
I want to share one thing that I noticed in the s.yusuf wen Yusuf (a.s) call his father every time he says : ياابت and wen the brothers call him they says : ياابانا which in the 1st one as nouman ali khan sir said there's a respect in his words which is not in his brothers talk or call
terima kasih😊😊
﴿قُل هُوَ اللَّهُ أَحَدٌ﴾ [الإخلاص: ١]
Say, "He is Allāh, [who is] One,
- Saheeh International
﴿اللَّهُ الصَّمَدُ﴾ [الإخلاص: ٢]
Allāh, the Eternal Refuge.
- Saheeh International
﴿لَم يَلِد وَلَم يولَد﴾ [الإخلاص: ٣]
He neither begets nor is born,
- Saheeh International
﴿وَلَم يَكُن لَهُ كُفُوًا أَحَدٌ﴾ [الإخلاص: ٤]
Nor is there to Him any equivalent."
- Saheeh International
Subhanallah
assalamo alaykom
may Allah accept from you
Assalam Ustadz Nouman Ali Khan. I really wanna see the tafseer for ayat number 86, Surah Yusuf..
*The first ten days of Dhul Hijjah are often referred to as the best ten days of the year.*
The Prophet (peace and blessings of Allah be upon him) said: *“There are no days on which righteous deeds are more beloved to Allah than these ten days.” [Bukhari]*
Here are some tips so we can all make the most of these blessed days:
*Read the Quran:*
Reading the Qur’an is a good deed and Allah (swt) especially loves the good deeds done in these days. Read as much as you can, even if it is a few verses each day.
*Increase in Nawaafil Prayers*
There are a number of extra prayers you can observe during the day to increase your worship and good deeds.
*Make lots of dhikr*
Our Prophet (peace and blessings of Allah be upon him) said: “There are no days that are greater before Allah or in which good deeds are more beloved to Him, than these ten days, so recite a great deal of tahleel, takbeer and tahmeed during them.” [Ahmad]:
*Tahmeed: Al-hamdu Lillah (All praises be to God)*
*Tahleel: Laa ilaha ill-Allah (There is no god but Allah)*
*Tasbeeh: Subhaan-Allah (Glory be to God)*
HERE IS THE BEST TAKBEER
ruclips.net/video/0S7mFBYmyBc/видео.html
*Istighfaar*
Use these blessed days to seek forgiveness for all our wrongdoings.
HERE IS THE BEST ISTIGHFAAR
ruclips.net/video/-17wo8g4qoc/видео.html
*Fasting*
It is Sunnah for the Muslim to fast on the first nine days of Dhul-Hijjah, because fasting is one of the best of deeds. In a hadith qudsi, Allah says: “All the deeds of the son of Adam are for him, except fasting, which is for Me and I shall reward for it.” [Bukhari]
The Prophet (Peace Be Upon Him) said: *“Fasting the day of `Arafah expiates the sins of two years: the past one and the coming one.” [Muslim]*
The day of Arafah is on 9th of Dhul-Hijjah.
*Give in charity*
Give in charity in these blessed days, as much as you can.
Ok
According to Islam, These 3 Sins May Erase ALL Your Good Deeds
1. Going Beyond The Limits Allah Has Set
It was narrated from Thawban that the Prophet (PBUH) said:
“I certainly know people of my nation who will come on the Day of Resurrection with good deeds like the mountains of Tihamah, but Allah will make them like scattered dust.” Thawban said: “O Messenger of Allah, describe them to us and tell us more so that we will not become of them unknowingly.” He said: “They are your brothers and from your race, worshipping at night as you do, but they will be people who, when they are alone, transgress the sacred limits of Allah.”
(Sunan Ibne Majah, Hadith 4386)
In the modern era, every single person has access to gadgets which they use according to their moods. Although these devices are a need of recent time, we can’t think of living without them. On the other hand, they have given easy access to the indecent stuff on the internet. There comes a time when we know about all the limits Islam has described but we destroy our faith and loss our good deeds.
2. Disclosing Your Sins Publicly
Narrated Abu Huraira: I heard Allah’s Prophet (PBUH) saying.
“All the sins of my followers will be forgiven except those of the Mujahirin (those who commit a sin openly or disclose their sins to the people). An example of such disclosure is that a person commits a sin at night and though Allah screens it from the public, then he comes in the morning, and says, ‘O so-and-so, I did such-and-such (evil) deed yesterday,’ though he spent his night screened by his Lord (none knowing about his sin) and in the morning he removes Allah’s screen from himself.”
(Sahih Bukhari, Hadith 6069)
3. Worshipping Allah With Others
And it was already revealed to you and to those before you that if you should associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers.”
(Surah Zumar, verse 65)
Indeed, Islam is the religion of forgiveness that is why He has provided us a path of repentance so that we could ask for pardon from Him.
And to Allah belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allah is Forgiving and Merciful.
(Surah Ale Imran, verse 129)
Only disbelievers despair of Allah’s mercy. We should keep faith in Allah as He forgives all sins no matter how huge the number of sins is!
jazakallah
Brother, You look sick , are you ok? Is your health ok. May Allah bless you.
At 42:00 Dr israr explained about alaik
Can you please put all the videos related to Surah Yusuf in one ordered group, and then keep adding other parts to it.
I agree. Many other people wants to listen in orderly manner and it's difficult to sieve through so many videos like this
Please follow the play list "Ramdhaan 2020" All the videos are in order
Could you write that below banner in miniscule letters ? Because it's a flicker not something else.
Ok
3:12 I do not understand why is this impression got that Egyptians at that time have no idea of God. They might have some distorted concepts about that but assuming they had "none " is not possible because it's not Yusuf A.S alone who is mentioning Allah.معاذالله and حاشا لله is attributed to minister's wife and ladies of elite class invited by her respectively.
listen back to the session where he mentioned the ayah in which Yusuf told the prisoners in jail that he had left the religion of a people that do not believe in Allah and the last day
Salam ustadh Nauman.
I’m desperate to learn Quran and Arabic.
I hope you could help.
9:05 I also feel very diff from the rest...
Can someone please tell me why I can't see recent videos???
🌷👍🏻👍🏻👍🏻🌷
I just have one question. When yousef AS mentioned Allah, why didn't the brothers recognized that is it odd that someone close to the king would say anything about Allah in a country that's not religious? Especially since there the sons of a yacoub AS?
Is there any available Quranic (Arabic-english) dictionary?please let me know! thanks
Ok
@Amir Hamza Thanks but i don't believe in# god#!!What is it?
@Amir Hamza If that is true how come it's still alive till today? Allah was with Mohammad but apparently Allah never died with Mohammad till today one of the most talked about religion is Islam haha
@Amir Hamza Allah and Mohammad have been and still are being spoken of and still kept alive on so many tongues that right here just destroys whatever u just said...
@Amir Hamza So that super intelligence prefers Allah right?
Maybe it was the same brother who suggested to throw him in a well instead of killing him as what some others had proposed
Sir please if possible try to talk about" OUR FEELING ARE GOD" .you spoke on 41-42 ayah of surah Yusuf.l did not understand completely.thankyou please eeeeeeeee👈👈👈👈👏👏👏👏👏🌼🌼🌼🌼
No you are wrong. what ever you are telling is not true. Muhammad pbuh Jesus Moses and all prophets pbuh all are super and very good and the best of all humans.👈
Refer surah 12 verse 2 ___ The glorious Quran has sent DOWN in Arabic language to understand easily.
Even if they didn't recognize Yusuf as their brother, wouldn't the brothers have recognized that the Aziz, Yusef, was not Egyptian, but was from their people?
Even if they did realize that Aziz was from their people or they had suspicions about his race, they probably weren't in the position to ask him about it. That would be too casual a conversation. Their interactions were very formal and it seems at a public setting.
@@munemchowdhury4199 👍
Yes the brothers could see that Yusuf as isn't an Egyptian, however why would they have an opinion on who a foreign country chooses as their prime minister.
Also we don't know much about this period of Ancient Egypt, it's possible the kingdom was ruled by the non native Hyksos people. Therefore having a non native Egyptian in power would not have been a thing of comment to people.
We also don't know how different looking the Bani Isreali's were to the Hyksos people and the Egyptian people, so maybe there wasn't anything really to distinguish them.. we have to remember that they are from the same area.
@Amir Hamza shut up
Please translate turkhish
لماذا لايترجم الفيديو لتعم الفائده
Why is the the big one of them always saying you and not we?
I would think that's because what he's talking about is those who forgot, which is them, i.e. "You".
Is it haram to watch this while eating??
Mayby in terms of like disrespect?
Im still gifing close to full attention.
No not at all
To me its completely fine unless you are in the physical class.
I was eating ice cream and listening attentively
@@nadiahDono I hope to be in a physical class for islam hudba. But I live in a non muslim country.
Wrl there are some mosques here but Ive hard time understanding the language they use either an Morokan mosque or like Turkish. Neither Ill understand. Only Turkish bit elhamdullilah!
السفيه الرويبضة الدكتور نعمان
السفيه الرويبضة يقول أن الصحابي كان يلتقي بالصحابية في طرق مدينة رسول الله فتعجبه فيقول لها أريد أن أتزوجك فتقول له دعني أخبر عائلتي ٠٠٠ فيتزوجان أو تقول له لا إنك قبيح
و يعلق السفيه الرويبضة قائلا هذا هو حال الصحابة في المدينة
و يتساءل السفيه الرويبضة هل هناك أي رسميات!؟
ثم يقول بغباء مدقع لقد منعنا الفتيات و الفتيان من الحديث و اللقاء في الشوارع و أغلقنا هذا الطريق الحلال ٠٠٠ و هذه هي الفتنة ٠٠ فلا عجب أن نراهم يتحدثون على الإنترنت
ثم يقول لا بارك الله فيه إن أسوأ ما رأيته هو منع الاختلاط في مكة
و يعلق بمكر ٠٠٠ كيف يمكن للرجل أن يتعلم معاملة المرأة بطريقة محترمة في ظل هذا التخلف من منع الاختلاط ٠٠٠ لأنه لم يتعامل مع المرأة و لم يقابلها
و يضيف هذا الخسيس ٠٠ كما أن الفتاة لن تتعلم كيف تعامل الرجل لأنها ممنوعة من لقائه
ثم يصور هذا الحقير الزواج الإسلامي بأسد جائع ينقض على حمل ضعيف
و يعلق بكل سفاهة بأن هذه الزوجة ستكون مصدومة من هذا الأسد الجائع طيلة عمرها
و الزوج لن يعرف كيف يعامل زوجته لأنه لم يقابل النساء و لم يختلط بهن من قبل
و يتساءل بكل جهل ٠٠ هل هذا هو الإسلام؟
و لو كان هذا هو الإسلام لكان الله قال هذا بكل وضوح (يجب على النساء و الرجال عدم التواجد في مكان واحد و على الرجال أن يبتعدوا عن النساء و علبهم ألا يروا بعضهم أو يتقابلوا أو يتفاعلوا
و يضيف بكل ما أوتي من ضلال و إضلال ٠٠ لكننا أغلقنا الباب الذي فتحه الله سبحانه بسماحه للرجال و النساء باللقاءات و المقابلات و التفاعل مع بعضهم.
١ - السفيه الرويبضة نعمان كذب على الصحابة و الصحابيات فقال أنهم كانوا يرون بعضهم في طرق المدينة و يتحاورون و قد يعجب بعضهم ببعض
و الله سبحانه و تعالى يقول:
يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
[الجزء: ٢٢ | الأحزاب ٣٣ | الآية: ٥٩]
و بهذا الجلباب الذي يغطي وجه المسلمة لا يمكن أن يرى أي رجل وجه أي مسلمة في المدينة فكيف تعجبه أو تحادثه!
كانت الصحابيات إذا خرجن لا يرى منهن شيء
- كنَّ نساءٌ منَ المُؤْمِناتِ يصلِّينَ معَ النَّبيِّ صلَّى اللَّهُ عليهِ وسلَّمَ وَهُنَّ متلفِّعاتٌ بمروطِهِنَّ . ثمَّ يرجِعنَ إلى أَهْلِهِنَّ ما يعرِفُهُنَّ أحدٌ منَ الغَلَسِ.
٢ - السفيه الرويبضة نعمان يدعو إلى الاختلاط و التعارف بين النساء و الرجال في الشوارع و المطاعم
و الله سبحانه يقول:
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ
[الجزء: ٢٢ | الأحزاب ٣٣ | الآية: ٣٣]
و الرسول يقول:
- أنَّهُ سمِعَ رسولَ اللَّهِ صلَّى اللَّهُ عليهِ وسلَّمَ يقولُ وَهوَ خارجٌ منَ المسجدِ فاختلطَ الرِّجالُ معَ النِّساءِ في الطَّريقِ فقالَ للنِّساءِ استأخِرنَ فإنَّهُ ليسَ لَكنَّ أن تَحقُقنَ الطَّريقَ عليكنَّ بحافَّاتِ الطَّريقِ فَكانتِ المرأةُ تلصَقُ بالجدارِ حتَّى إنَّ ثوبَها ليَعلَقُ بالجدارِ.
الراوي: مالك بن ربيعة أبو أسيد الساعدي
المحدث: ابن حجر العسقلاني
المصدر: تخريج مشكاة المصابيح
الصفحة أو الرقم: 4/345
خلاصة حكم المحدث: حسن
٣ - السفيه الرويبضة نعمان يهزأ من مطاهر العفة و الطهارة في مكة التي كان عليها رسول الله و أصحابه في المدينة ٠٠٠ و هذا استهزاء منه لا بارك الله فيه بشرع الله سبحانه و بالصحابة أجمعين
٤ - السفيه الرويبضة نعمان يسخر من شرع الله في النكاح
1- عن جابر بن عبد الله قال : قال رسول الله صلى الله عليه وسلم : ( إذا خطب أحدكم المرأة فإن استطاع أن ينظر إلى ما يدعوه إلى نكاحها فليفعل ) قال : " فخطبت جارية فكنت أتخبأ لها ، حتى رأيت منها ما دعاني إلى نكاحها وتزوجتها " وفي رواية : " وقال جارية من بني سلمة ، فكنت أتخبأ لها تحت الكرب ، حتى رأيت منها ما دعاني إلى نكاحها ، فتزوجتها " صحيح أبو داود رقم 1832 و 1834
2- عن أبي هريرة قال : " كنت عند النبي صلى الله عليه وسلم فأتاه رجل فأخبره أنه تزوج امرأة من الأنصار ، فقال له رسول الله صلى الله عليه وسلم : ( أنظرت إليها ؟ ) قال : لا ، قال : ( فاذهب فانظر إليها فإن في أعين الأنصار شيئاً ) رواه مسلم رقم 1424 والدار قطني 3/253(34)
3- عن المغيرة بن شعبة قال : خطبت امرأة ، فقال رسول الله صلى الله عليه وسلم : ( أنظرت إليها ؟ ) قلت : لا ، قال : ( فانظر إليها فأنه أحرى أن يؤدم بينكما ) . وفي رواية : قال : ففعل ذلك . قال : فتزوجها فذكر من موافقتها . رواه الدارقطني 3/252 (31،32) ، وابن ماجه 1/574 .
لا بارك الله في السفيه الرويبضة نعمان و في كل من يدافع عنه بالباطل
ruclips.net/video/UD2ZWx2LMUU/видео.html
26:00
Can any one show me please sahih hadith regarding a ring that a man should wear
ruclips.net/video/OnisBZOst4c/видео.html
And
ruclips.net/video/isE8dszM1cg/видео.html
Mashallah glad that ur considering Islam in this topic..even if it may seem as a small thing it may not be small in gods eyes.
@@oh_its.fatima7024 thks a lot dear sister I was confused😘😘
@Amir Hamza wht😟 May Allah (swt) bless uh wd hidayah
Ne guzel kuran okuyorsunuz. Butun cuzleri okusaniz
Türkçe alt Yazı
Turkish turkish! Please
এগুলো বাংলায় অনুবাদ করা হোক।
Please add Russia sub
Dude, not street fighter. GTA all the way, mindless vandelism and debauchery. :P
Ok astaghfirullah, that was a joke.....
Jazakallah Ustadz
JazakAllah