Om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om
Om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah
వినినది ఆచరణలో పెట్టితే భాగవతంలో చెప్పినట్లు మోక్షాన్ని పొందవచ్చు. ఆచరణ ముఖ్యం. గుర్తించండి అది లేకపోతే ఎన్ని పుస్తకాలు చదివినా ఎంత ఆలోచించినా ఎవరి దగ్గరికి వెళ్ళినా ఏమీ సాధించలేరు.
NOTES: SB10 - Ajamilopakhyana The last step before Moksha is Jnana, but what is it? It is Veda, which came from word, Vid which means “to know”, to know what? Knowing that after which knowing anything else is not required is Jnana that leads to Moksha. To confer that Jnana, Bhakti is required. Path to search Jnana through Bhakti is fruitful. It is extremely difficult to achieve Jnana in Pravritti (common way of life). First step is ‘Bhakti’, which leads to self-search (introspect), that leads to Vairagya, that leads to Jnana, which leads to understanding the self (self-realisation), that leads to Moksha. These steps cannot be fruitful to all, because the first step, Bhakti itself is extremely difficult to achieve. Life span is unknown, so it appears unachievable, then what is the solution, Tarunopaya? Some bhutas cannot even step towards Jnana, so will such ones never reach Moksha? For example, what Jnana can a spider get? Or an elephant? So, Vyasa revealed the secret to unlock these tough questions. Akhyana is a story that truly occurred, it’s not a fairy tale. Sargascha Pratisargascha Vamsho Manvantaranicha Vanshanu Charitam chaiva Puranam Pancha Lakshanam; which means Purana is the account of lives across several janmas that happened between Manvantaras. During birth and death, nobody accompanies, but all relations and bonds of bhutas (relatives, pets, enemies, slaves) exist as long as Srimannarayana stays in the heart (being alive). After that the body will be discarded in soil or in fire. So to teach the secret to achieve Purusharthas, Vyasa teaches that through the story of a great and pious story a maha purusha. Once upon a time in the city of Kanyakubhja (today Kannauj in UP), there was a great pious Brahmana, who was a scholar of all 4 Vedas, performed all rituals following dharma, 3 times a day performed Sandhya Vandana, taught Veda to several students, extremely devoted to Srimannarayana. As a coincidence, he became rich because of his punya, but always meditated in the name of the lord. He has a son named Ajamila, because of his past life’s punya, he took birth to such a great Brahman (after Upanayana, he wore Yagnopaveta, to become Dvija, means one with two births), studied all Vedas, followed peace and dharma prescribed by Vedas, always served elders and Gurus, had mercy on all bhutas, always spoke truth, won against lobha and other arishadvargas (performed charities forgetting his security), always performed daily karmas and rituals (Nitya and Naimittika karmass) without fail, achieved many Mantra siddhis, was haven of exemplary habits, and filled his heart with Srimannarayana, married a beautiful and chaste wife, so he was in Grihastashrama. This means, he already climbed lot of steps, has all eligibilities to earn Jnana and on the verge of attaining Moksha! 2. Kapila Gita already explained how infancy, childhood and old age are worthless for Bhakti. So, only youth is the time when human has time and energy to devote his heart in Srimannarayana. Instead he wastes time and energy in seek of money, tastes, pleasures, Prithvi Vikara. Youth is like river in flood, if the banks are not bolstered, it may wash the whole village. Panchendriyas can be used for pleasures, or for serving Srimannarayana. Fly gets attracted to flame and dies (sight), hunters’ song attracts deer and falls in trap (hearing), elephant hunters arrange sharp items to attract elephant which likes to scratch to them (touch), fish in an open ocean deliberately comes and gets struck to the hook (taste), a bee gets attracted by the fragrance of a lotus and forgets to leave after drinking nectar and sleeps inside the flower that closes at sunset (smell). So Indriyas are like snakes controlled under feet, they can bit in an instance when we lose slight control, and they can throw down to even from the last step, like a huge snake which can throw down in Vaikunthapali or Paramapada Sopana (snakes and ladder). 3. One day, father asked Ajamila to go and bring kusha darbhas, flowers and few leaves for next day’s worship. Collecting darbhas, flowers and leaves is a great skill, prescribed by Vedas as Kushagra Buddhi (cutting but not killing, eg. Hanuman said I broke branches but not killed any plant/tree). On his way back to home, Ajamila heard a sound which was like drinking something and sighs of satisfaction. This sound attracted him, and turned head to see the source of that sound. There was a woman who took birth to perform extremely inferior deeds as a prostitute, she was holding a pot of alcohol, and she was naked who was repeatedly uniting with another inferior man who also was drunk. He saw this till thy left the place. This sight was struck in Ajamila’s mind. He came back to home, performed daily rituals, when he held water in palm, instead of seeing Gayatri, he saw the scene what he saw in the forest. He remembered all dharma and shlokas to control his mind, but failed to bring his conscience back, which means the control of the snakes of Indriyas took control of him; Indriya Laulya/addiction had victory over such a great and righteous Ajamila. One night, he left parents and such a beautiful and chaste wife, and reached that prostitute. She asked him to drink alcohol (rasa indriya), left Nitya karma, Sandhya vandana, Veda, shikha, Yagnopaveta, Srimannarayana worship, left old parents and wife. He did not leave his father’s aishwarya; he forcefully took all money from home and gave to that prostitute. He gave birth to 9 children with that prostitute, which means he spent so many years with her. Eventually he lost all money and finally became a thief. Totally he became bhrashta, but did just one good deed, he named 9th son, Narayana. He used to call him, Narayana.. Narayana.. Accepting patni through marriage is called dharma patni because all Indriyas are satisfied through dharma patni, which is as prescribed by Vedas. Prahlada also asked his father, you tell I won everyone, did you win your Indriyas? 56:36 enta abhutamO Potana gari yee padyam! "lOkamulanniyun gelicinADavu indriyAnIkamu cittamun geluva nEravu ninnu nibhaddu cEyu bhIshaNa shatruvulArvura prabhinnula cEsina prANikOTilO nIku virOdhi lEDokkaDu nErpuna cUDumu dAnavOttama" 4. There is one thing which never stops for anyone, howmuchever great or worst one is, it is Kaala (time). It doesn’t stop to save a great person, or runs fast to end the life of a bad person. Time has no raga-dhvesha on anyone. On the death bed, which eventually comes for everyone who takes birth, called ‘Maha Marana Kaala’, is when he cries remembering all his sins, and time he wasted without taking the name of Srimannarayana. During the time of death, 10 airs in body: Praana, Apaana, Vyaana, Udaana, Samaana, Naaga, Koorma, Krukara, Dhanajaya, and Devadatta, except Vyaana escape first, eye sight dims and gets withdrawn into the heart, so does all Indriyas. Jeeva in the heart knows that he cannot face extremely dangerous looking Dootas of Mrityu, for all the sins he did while alive, and tries to escape from any vent in the body, including hair follicles. Nobody accompanies him at that moment, and even while alive, relatives may take him out from bed and put him on floor. In such a moment, if he remembers the name and the holy feet of Srimannarayana is spared of Yama Yaatana. Nobody can do it for you, but yourself, like we have to eat to satiate out hunger, same way Bhakti also has to be self-earned. Ajamila spent all his life this way, and in the old age during his death, he was still in love with his earthly relations, in that love towards his youngest son, and in his final breath, he called him, NARAYANA! (not Srimannarayana but his son named Narayana). 5. Immediately, four great men with Divya Teja, wearing yellow silk, smiling, with four hands, holding sankha-chakra-padma in hands appreared in front of Ajamila and asked Yama Dhutas to undo their chains. Ajamila asked them, there is no other human as worse as me who left Dharma and Veda, how to I deserve your appearance, and whether untying Yama Pasha is dharma and who are you? They said, we are Vishnu Parshvadas (Vishnu Dootas), we came from Vaikunta. They said, you are talking about the sins and adharma of this janma, but we are now talking about his past 10 million lives, which all got erased because he took the name of Srimannarayana in Maha Marana Kaala. Because of Hari naama vibhuti, all sins of his past 10 million lives were burnt. 1:13:17 Potana padyam on Hari Naama Kirtana. They said, Hari Naama kirtanas is the forest fire in the forests of sins equivalent to brahma hatya (killing a brahman) pathaka. Hari Naama Kirtanas are the peacocks that can kill the snakes of sins performed towards Guru. Hari Naama Kirtanas are lions that can kill the elephants of sins madhupaana (drinking alcohol). Hari Naama Kirtanas can make a human reach the position of Brahma or beyond to get Moksha. Human do good deeds to get punya and do bad deeds to get sins, for every 1 punya, he earns 1 million sins. It is extremely difficult to equate them by following dharma alone. So the easiest detour, Tarunopaya to escape is Hari Naama Kirtana. When can you take the name of Srimannarayana? Answer is anytime, in any condition, for any intention; Draupadi called Govinda when she was rajaswala without bath or piousness, but Krishna ran to rescue her. After 1000 years of struggle with crocodile, Gajendra called Srimannarayana who ran to rescue him. Satkarma (good deeds) pleases the lord that results in Punya, whereas Naama brings Naami!
1:20:48 - kUlina cOTa koTTABaDina cOTa.. One should take the name if you slip and fall down, if you are hit by other person, in pain, in disease (maha jwara), if you fall in a stampede to earn some earthly things, in dream, if you even call your kid with name of Srimannarayana, while playing, while teasing, while reading poems or prose or stories or singing or debating. Remembering Kamala Nayana makes one Kalusha Hara! 6. Hearing to this, Yama dhutas untied their pasha and left. Vishnu Parshvadas did not take him to Vaikunta. They gave some time to Ajamila to see what he does now after coming back from death bed. Now he should reach Vaikunta, not that someone takes him. Immediately Ajamila said, I’ve been the worst human to perform several adharma and ignored Veda and forgot to hold Srimannarayana alone in my heart. He said, I took the name of Srimannarayana just once and pushed death, I will burn my sins by holding onto the great devotees who always take His name while taking and leaving a breath, and will apologise for all my sins. Satsang with those who always take the name and attribute everything to Bhagavan are inexhaustible treasures of Punya, they are gardens of flowers that lay the path to Moksha, and they are strong forts through which the group of six enemies (Arishadvarga) can infiltrate. After hearing the conversation between Yama dhutas and Vishnu dhutas, Ajamilo climbed all steps at once, which he fell down for being slave to his Indriyas, so vairagya can come in one second by repenting his mistakes, which is attaining Jnana and left to banks of Ganga in Haridwar and meditated Srimannarayana by filling his heart. Once he did this, Vishnu dhutas reappeared and took him to Vaikunta and united with Srimannarayana (Moksha)! 7. Yama dhutas asked Yamadharmaraja whether taking name of Srimannarayana can send us back. He called all dhutas and said, Prayaschitta is like washing a vessel of alcohol with Gangajal, concecrating it with all mantras, and after it, if the pot is used again to fill alcohol, the act of Prayaschitta is futile, whereas if alcohol is not refilled, the vessel can stay pure. Holding on to the name of Srimannarayana is like fire that burns all sins. Yama said, you (dhutas) can immediately bring few people: those who even for fun never take the name of Indira Ramana but talk nonsense, those who do not see the feet of Srikantha even in their dream, those who give judgements on the scriptures and Vedas, those who do not keep a step inside a temple but walk everywhere, those who do not respect Maha Bhagavatas, those and those encouraging them. But don’t bring those who are holding on to the name and meditate on the feet of Srimannarayana, even if their time of death approaches, separate them gently from their body. Ajamilopakhayana is a great Akhyana that describes the importance of Hari Naama.6. Hearing to this, Yama dhutas untied their pasha and left. Vishnu Parshvadas did not take him to Vaikunta. They gave some time to Ajamila to see what he does now after coming back from death bed. Now he should reach Vaikunta, not that someone takes him. Immediately Ajamila said, I’ve been the worst human to perform several adharma and ignored Veda and forgot to hold Srimannarayana alone in my heart. He said, I took the name of Srimannarayana just once and pushed death, I will burn my sins by holding onto the great devotees who always take His name while taking and leaving a breath, and will apologise for all my sins. Satsang with those who always take the name and attribute everything to Bhagavan are inexhaustible treasures of Punya, they are gardens of flowers that lay the path to Moksha, and they are strong forts through which the group of six enemies (Arishadvarga) can infiltrate. After hearing the conversation between Yama dhutas and Vishnu dhutas, Ajamilo climbed all steps at once, which he fell down for being slave to his Indriyas, so vairagya can come in one second by repenting his mistakes, which is attaining Jnana and left to banks of Ganga in Haridwar and meditated Srimannarayana by filling his heart. Once he did this, Vishnu dhutas reappeared and took him to Vaikunta and united with Srimannarayana (Moksha)! 7. Yama dhutas asked Yamadharmaraja whether taking name of Srimannarayana can send us back. He called all dhutas and said, Prayaschitta is like washing a vessel of alcohol with Gangajal, concecrating it with all mantras, and after it, if the pot is used again to fill alcohol, the act of Prayaschitta is futile, whereas if alcohol is not refilled, the vessel can stay pure. Holding on to the name of Srimannarayana is like fire that burns all sins. Yama said, you (dhutas) can immediately bring few people: 1:44:45 ekasekkamunakai indirAramaNuni... those who even for fun never take the name of Indira Ramana but talk nonsense, those who do not see the feet of Srikantha even in their dream, those who give judgements on the scriptures and Vedas, those who do not keep a step inside a temple but walk everywhere, those who do not respect Maha Bhagavatas, those and those encouraging them. But don’t bring those who are holding on to the name and meditate on the feet of Srimannarayana, even if their time of death approaches, separate them gently from their body. Ajamilopakhayana is a great Akhyana that describes the importance of Hari Naama. 1:52:44 - Bhakti yOgambE mukti mArgamaTancu.. Ramadasu poem: Harunaku Vibheeshanunaku Adrijakun Tirumantra Rajamai Karikin Ahalyakun Drupada Kanyakun Narthi Harinchu Chuttamai Baragina Yatti Nee Patitapavana Namamu Naadu Jihvapai Nirantaramu Natimpacheyumika Dasaradhi Karunapayonidhi Durjhati poem: Pavi Pushpambagu Agni Manchagu Naakupaarambu Bhumi Stalambagu Satrundathimitrundau Vishamu divyaharambavunennaga Avanee Mandaliloopalan Siva Sivvecha Bhashanullasakin Sivaaa Nee Naamamu Sarvavasykaramavvu Srikalahastishwara!
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తన జీవితకాలమంతా అరిషడ్వర్గములకు, ఇంద్రియ లాలసత్వములకు లోబడి, ఇన్నిటిలోనూ చిక్కుకుని పాప కర్మల ఊబిలో కూరుకుపోతూ ఉండే మనిషి తన ముందరి జన్మలో ఉత్తమ జీవితాన్ని పొందటానికి సరితూగే పుణ్యాన్ని పెంచుకో గల శక్తి సామర్థ్యములను కలిగి ఉండడం సుసాధ్యం కాదు కనుక, తాను చనిపోయే క్షణము వరకు సంచితమైన తన పాప కర్మ ఫలముల నుండి మనిషి బయటపడడానికి దైవము అపారమైన దయతో, న్యాయ దృష్టితో మనిషికి ఏర్పరచిన అత్యంత సులభ సాధ్యమయిన పాప కర్మ ఫలానుభవాన్నుంచి విముక్తి కలిగించే మార్గమే ప్రాణోత్క్రమణ సమయాన మనసున దైవ నామ స్మరణ పొందుట, అందుకు దోహదపడే మార్గముగా అనుక్షణమూ దైవనామ స్మరణ చేయుటను అభ్యసించుట, దైవనామ స్మరణ చేయుటయే. దైవనామ స్మరణలో గల మరొక లాభము పాప కర్మాచరణ యందు మనసు విముఖత చెందుటకు దోహదపడును. శ్రీహరీ, శ్రీహరా, శ్రీమాతా, శ్రీలలితాంబా, శ్రీదుర్గామాతా, శ్రీరామా, శ్రీకృష్ణా, శివా, కేశవా, నారాయణా, గోవిందా, ముకుందా, శ్రీవేంకటేశా, శ్రీఆంజనేయా, శ్రీహనుమా, శ్రీగౌరీశా, గంగాధరా, గణేశా, కార్తికేయా, ఇలా ఎన్నో సులభముగా పలుకగలిగిన, స్మరించగలిగిన దైవనామాలు....
I am 21 years old. I am an engineer and I strongly believe in science. But I always chant lord Narayana name (always means always, every day, every hour, literally) and yet I have doubt about god’s existence. Why do I have that? Any one in similar situation?
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Good morning very nice excellent highlight guruvugari padhabhi vandanam
Jaya ho sanatana Dharmam channel🙏🙏🙏
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Jai Gurudeva
Mee paada daashunni
ఈ కాలంలో భాగవంతుడు మాకోసము పంపించిన ఒక దేవ దూత మీరు.
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సర్వం క్రిష్ణ మయం హరే కృష్ణ హరే కృష్ణ
Om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om namasivaya om
Meru edharu mararu @bathullabhupathi4703 .thelsukondi.. Sri Vishnu rupaya namshivaya
Guruvugaru. Hare Krishna 🙏🙏🙏🙏🙏🙏.mi pravachanalu chirakalam undali. Eppudu agiokudadu.
ఓం నమో భగవతే వాసుదేవాయ
అజామిళుడులాగ నెనుా కుాడా నారాయణ అని పలుకుతానా బగవంత నివేపలీకించు 👏👏👏
నారాయణ నారాయణ
జీవితానికి అవసరమైన అనేక విషయాలు చెప్పారు గురువు గారు 🙏🙏🙏
8zihbbv9vvojb9i9b9j9bhi9b9ob99ij9bbvjovv9vjoijjv9obkbob9bbhijiv
అజామిళుడులాగ నాకు ఆఖరినిమిషంలో నా నాలుకమిద నారాయణా అని పలికంచు బగవంత👏👏👏
గురువు గారికి నమస్కారము
Chaganti tatagariki bharatha ratna ivvaali
😂😂 correct
Guruvu gariki namaskaralu
om namashivaya shivaya
ఓo నా మోనారాయానా అని నా నాలూకమీద పలికించు బగవంతా ఈదే ఆకరి జన్మకవలి ఈ జీ వీడికి
Challa baghundhe guruvgaru
Aha chaganti koteswara Rao videos vinadame Naku adrustam...
Sri gurubyonamha 🙏🙏🙏🙏
Om Sri hari rama hari Krishna govinda om nama shivaya namo namaha 13.7.2020 gurugariki namaskarmulu
Om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah om namasivaiah
🙏guru devula pada padmàmula ku padabi vandanamulu 🙏ajamiluni parama upakyana pravachana guru mukatha shravana bagyam 🙏krishnam vandhe jagath guruvu 🙏
Chala danyavadalu guruji
Amruthavakkulu mi palukulu guruvugaru 🙏🙏🙏🙏🙏 jai srimannarayana
Jai Sri Ram
Guruvugaaru meku vandanam
గురువుగారి పాదాల కు ప్రణామములు 🙏🙏
🙏🙏🙏 guru devula pada padamamula ku padabi vandanamulu nirhethuka Krupa guru gari pravachàñam vinagalige bagyam 🙏🙏🙏 krishnam vandhe jagath guruvu 🙏🙏🙏🙏
ఈ భాగవతం పారాయణం చేశాటపుడు నారాయణ అన్ని మనసులో పలకాలి
Paarayana chesthu manasulo ela palukuthaaru? Appudu paraayana meeda manassu ela lagnamavutindi?
ఏన్నీ సార్లు వినిన చితౖంశుద్ధి కావటాలేదు భగవంత 👏👏👏
వినినది ఆచరణలో పెట్టితే భాగవతంలో చెప్పినట్లు మోక్షాన్ని పొందవచ్చు. ఆచరణ ముఖ్యం. గుర్తించండి అది లేకపోతే ఎన్ని పుస్తకాలు చదివినా ఎంత ఆలోచించినా ఎవరి దగ్గరికి వెళ్ళినా ఏమీ సాధించలేరు.
సత్యార్థ ప్రకాశం చదవండి
chaala chaala bhagundhi guruvugaaru nenu e roju chala nerchukuna
హరే కృష్ణ హరే రామ 🙏🙏🙏🦚
Govinda.. Hari Govinda... 🙏
🙏guru devula pada padmàmula ku padabi vandanamulu 🙏guru devula niruhethuka karuna mukatha ajaamilopakyanam pravachana shravana bagyam janmala punyam 🙏krishnam vandhe jagath guruvu 🙏
Mee paadaalaku namaskaaram guruvu gaaru
ఓం నమో నారాయణాయ నమః 🙏. శ్రీ గురుభ్యొ నమః 🙏
Om nama shivaya om parvati Mata nama
శ్రీ మహావిష్ణువు👏👏👏
Meeku paadhabhivandanalu.....Guruvugaru....🙏🙏🙏🙏🙏🙏
🙏🙏🙏 guruvugaru
🙏gurubyo nama 🙏guru Deva karuna bagawath anugraha ajapomilopakyanam mukatha pravachana shravana bagyam janmala punyam 🙏
12:50
🛐🛐🛐🛐🛐🛐🛐🛐🛐🛐🛐🛐🛐🛐
🕉🕉SATHKARMA ANUSHTANAM🕉🕉
🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉
🕉🕉🕉BRAHMANA KULAM🕉🕉🕉🕉
🛐🛐🛐GAYATRI JAPAM🛐🛐🛐🛐🛐🛐
1:29:07 good slokam
Guru Bhrama guru Vishnu guru devo Maheshwaraha,
jai Sri ram
E nelapina nadiche DEVUDU chaganti garu
Om namah shivaya Om namo narayana namaha 🙏🙏🙏
0
om namo narayana
Chaganti Brahma sri is a God
జై శ్రీ రామ్
🙏Govinda Hari govinda 🙏navanitha chora 🙏shiva keshava murthy 🙏Garuda vahana 🙏anadha rakshaka 🙏
NOTES: SB10 - Ajamilopakhyana
The last step before Moksha is Jnana, but what is it? It is Veda, which came from word, Vid which means “to know”, to know what? Knowing that after which knowing anything else is not required is Jnana that leads to Moksha. To confer that Jnana, Bhakti is required. Path to search Jnana through Bhakti is fruitful. It is extremely difficult to achieve Jnana in Pravritti (common way of life). First step is ‘Bhakti’, which leads to self-search (introspect), that leads to Vairagya, that leads to Jnana, which leads to understanding the self (self-realisation), that leads to Moksha. These steps cannot be fruitful to all, because the first step, Bhakti itself is extremely difficult to achieve. Life span is unknown, so it appears unachievable, then what is the solution, Tarunopaya? Some bhutas cannot even step towards Jnana, so will such ones never reach Moksha? For example, what Jnana can a spider get? Or an elephant? So, Vyasa revealed the secret to unlock these tough questions. Akhyana is a story that truly occurred, it’s not a fairy tale. Sargascha Pratisargascha Vamsho Manvantaranicha Vanshanu Charitam chaiva Puranam Pancha Lakshanam; which means Purana is the account of lives across several janmas that happened between Manvantaras. During birth and death, nobody accompanies, but all relations and bonds of bhutas (relatives, pets, enemies, slaves) exist as long as Srimannarayana stays in the heart (being alive). After that the body will be discarded in soil or in fire. So to teach the secret to achieve Purusharthas, Vyasa teaches that through the story of a great and pious story a maha purusha.
Once upon a time in the city of Kanyakubhja (today Kannauj in UP), there was a great pious Brahmana, who was a scholar of all 4 Vedas, performed all rituals following dharma, 3 times a day performed Sandhya Vandana, taught Veda to several students, extremely devoted to Srimannarayana. As a coincidence, he became rich because of his punya, but always meditated in the name of the lord. He has a son named Ajamila, because of his past life’s punya, he took birth to such a great Brahman (after Upanayana, he wore Yagnopaveta, to become Dvija, means one with two births), studied all Vedas, followed peace and dharma prescribed by Vedas, always served elders and Gurus, had mercy on all bhutas, always spoke truth, won against lobha and other arishadvargas (performed charities forgetting his security), always performed daily karmas and rituals (Nitya and Naimittika karmass) without fail, achieved many Mantra siddhis, was haven of exemplary habits, and filled his heart with Srimannarayana, married a beautiful and chaste wife, so he was in Grihastashrama. This means, he already climbed lot of steps, has all eligibilities to earn Jnana and on the verge of attaining Moksha!
2. Kapila Gita already explained how infancy, childhood and old age are worthless for Bhakti. So, only youth is the time when human has time and energy to devote his heart in Srimannarayana. Instead he wastes time and energy in seek of money, tastes, pleasures, Prithvi Vikara. Youth is like river in flood, if the banks are not bolstered, it may wash the whole village. Panchendriyas can be used for pleasures, or for serving Srimannarayana. Fly gets attracted to flame and dies (sight), hunters’ song attracts deer and falls in trap (hearing), elephant hunters arrange sharp items to attract elephant which likes to scratch to them (touch), fish in an open ocean deliberately comes and gets struck to the hook (taste), a bee gets attracted by the fragrance of a lotus and forgets to leave after drinking nectar and sleeps inside the flower that closes at sunset (smell). So Indriyas are like snakes controlled under feet, they can bit in an instance when we lose slight control, and they can throw down to even from the last step, like a huge snake which can throw down in Vaikunthapali or Paramapada Sopana (snakes and ladder).
3. One day, father asked Ajamila to go and bring kusha darbhas, flowers and few leaves for next day’s worship. Collecting darbhas, flowers and leaves is a great skill, prescribed by Vedas as Kushagra Buddhi (cutting but not killing, eg. Hanuman said I broke branches but not killed any plant/tree). On his way back to home, Ajamila heard a sound which was like drinking something and sighs of satisfaction. This sound attracted him, and turned head to see the source of that sound. There was a woman who took birth to perform extremely inferior deeds as a prostitute, she was holding a pot of alcohol, and she was naked who was repeatedly uniting with another inferior man who also was drunk. He saw this till thy left the place. This sight was struck in Ajamila’s mind. He came back to home, performed daily rituals, when he held water in palm, instead of seeing Gayatri, he saw the scene what he saw in the forest. He remembered all dharma and shlokas to control his mind, but failed to bring his conscience back, which means the control of the snakes of Indriyas took control of him; Indriya Laulya/addiction had victory over such a great and righteous Ajamila. One night, he left parents and such a beautiful and chaste wife, and reached that prostitute. She asked him to drink alcohol (rasa indriya), left Nitya karma, Sandhya vandana, Veda, shikha, Yagnopaveta, Srimannarayana worship, left old parents and wife. He did not leave his father’s aishwarya; he forcefully took all money from home and gave to that prostitute. He gave birth to 9 children with that prostitute, which means he spent so many years with her. Eventually he lost all money and finally became a thief. Totally he became bhrashta, but did just one good deed, he named 9th son, Narayana. He used to call him, Narayana.. Narayana.. Accepting patni through marriage is called dharma patni because all Indriyas are satisfied through dharma patni, which is as prescribed by Vedas.
Prahlada also asked his father, you tell I won everyone, did you win your Indriyas? 56:36 enta abhutamO Potana gari yee padyam!
"lOkamulanniyun gelicinADavu indriyAnIkamu cittamun geluva nEravu
ninnu nibhaddu cEyu bhIshaNa shatruvulArvura prabhinnula cEsina
prANikOTilO nIku virOdhi lEDokkaDu nErpuna cUDumu dAnavOttama"
4. There is one thing which never stops for anyone, howmuchever great or worst one is, it is Kaala (time). It doesn’t stop to save a great person, or runs fast to end the life of a bad person. Time has no raga-dhvesha on anyone. On the death bed, which eventually comes for everyone who takes birth, called ‘Maha Marana Kaala’, is when he cries remembering all his sins, and time he wasted without taking the name of Srimannarayana. During the time of death, 10 airs in body: Praana, Apaana, Vyaana, Udaana, Samaana, Naaga, Koorma, Krukara, Dhanajaya, and Devadatta, except Vyaana escape first, eye sight dims and gets withdrawn into the heart, so does all Indriyas. Jeeva in the heart knows that he cannot face extremely dangerous looking Dootas of Mrityu, for all the sins he did while alive, and tries to escape from any vent in the body, including hair follicles. Nobody accompanies him at that moment, and even while alive, relatives may take him out from bed and put him on floor. In such a moment, if he remembers the name and the holy feet of Srimannarayana is spared of Yama Yaatana. Nobody can do it for you, but yourself, like we have to eat to satiate out hunger, same way Bhakti also has to be self-earned. Ajamila spent all his life this way, and in the old age during his death, he was still in love with his earthly relations, in that love towards his youngest son, and in his final breath, he called him, NARAYANA! (not Srimannarayana but his son named Narayana).
5. Immediately, four great men with Divya Teja, wearing yellow silk, smiling, with four hands, holding sankha-chakra-padma in hands appreared in front of Ajamila and asked Yama Dhutas to undo their chains. Ajamila asked them, there is no other human as worse as me who left Dharma and Veda, how to I deserve your appearance, and whether untying Yama Pasha is dharma and who are you? They said, we are Vishnu Parshvadas (Vishnu Dootas), we came from Vaikunta. They said, you are talking about the sins and adharma of this janma, but we are now talking about his past 10 million lives, which all got erased because he took the name of Srimannarayana in Maha Marana Kaala. Because of Hari naama vibhuti, all sins of his past 10 million lives were burnt.
1:13:17 Potana padyam on Hari Naama Kirtana. They said, Hari Naama kirtanas is the forest fire in the forests of sins equivalent to brahma hatya (killing a brahman) pathaka. Hari Naama Kirtanas are the peacocks that can kill the snakes of sins performed towards Guru. Hari Naama Kirtanas are lions that can kill the elephants of sins madhupaana (drinking alcohol). Hari Naama Kirtanas can make a human reach the position of Brahma or beyond to get Moksha. Human do good deeds to get punya and do bad deeds to get sins, for every 1 punya, he earns 1 million sins. It is extremely difficult to equate them by following dharma alone. So the easiest detour, Tarunopaya to escape is Hari Naama Kirtana. When can you take the name of Srimannarayana? Answer is anytime, in any condition, for any intention; Draupadi called Govinda when she was rajaswala without bath or piousness, but Krishna ran to rescue her. After 1000 years of struggle with crocodile, Gajendra called Srimannarayana who ran to rescue him. Satkarma (good deeds) pleases the lord that results in Punya, whereas Naama brings Naami!
1:20:48 - kUlina cOTa koTTABaDina cOTa..
One should take the name if you slip and fall down, if you are hit by other person, in pain, in disease (maha jwara), if you fall in a stampede to earn some earthly things, in dream, if you even call your kid with name of Srimannarayana, while playing, while teasing, while reading poems or prose or stories or singing or debating. Remembering Kamala Nayana makes one Kalusha Hara!
6. Hearing to this, Yama dhutas untied their pasha and left. Vishnu Parshvadas did not take him to Vaikunta. They gave some time to Ajamila to see what he does now after coming back from death bed. Now he should reach Vaikunta, not that someone takes him. Immediately Ajamila said, I’ve been the worst human to perform several adharma and ignored Veda and forgot to hold Srimannarayana alone in my heart. He said, I took the name of Srimannarayana just once and pushed death, I will burn my sins by holding onto the great devotees who always take His name while taking and leaving a breath, and will apologise for all my sins. Satsang with those who always take the name and attribute everything to Bhagavan are inexhaustible treasures of Punya, they are gardens of flowers that lay the path to Moksha, and they are strong forts through which the group of six enemies (Arishadvarga) can infiltrate. After hearing the conversation between Yama dhutas and Vishnu dhutas, Ajamilo climbed all steps at once, which he fell down for being slave to his Indriyas, so vairagya can come in one second by repenting his mistakes, which is attaining Jnana and left to banks of Ganga in Haridwar and meditated Srimannarayana by filling his heart. Once he did this, Vishnu dhutas reappeared and took him to Vaikunta and united with Srimannarayana (Moksha)!
7. Yama dhutas asked Yamadharmaraja whether taking name of Srimannarayana can send us back. He called all dhutas and said, Prayaschitta is like washing a vessel of alcohol with Gangajal, concecrating it with all mantras, and after it, if the pot is used again to fill alcohol, the act of Prayaschitta is futile, whereas if alcohol is not refilled, the vessel can stay pure. Holding on to the name of Srimannarayana is like fire that burns all sins. Yama said, you (dhutas) can immediately bring few people: those who even for fun never take the name of Indira Ramana but talk nonsense, those who do not see the feet of Srikantha even in their dream, those who give judgements on the scriptures and Vedas, those who do not keep a step inside a temple but walk everywhere, those who do not respect Maha Bhagavatas, those and those encouraging them. But don’t bring those who are holding on to the name and meditate on the feet of Srimannarayana, even if their time of death approaches, separate them gently from their body. Ajamilopakhayana is a great Akhyana that describes the importance of Hari Naama.6. Hearing to this, Yama dhutas untied their pasha and left. Vishnu Parshvadas did not take him to Vaikunta. They gave some time to Ajamila to see what he does now after coming back from death bed. Now he should reach Vaikunta, not that someone takes him. Immediately Ajamila said, I’ve been the worst human to perform several adharma and ignored Veda and forgot to hold Srimannarayana alone in my heart. He said, I took the name of Srimannarayana just once and pushed death, I will burn my sins by holding onto the great devotees who always take His name while taking and leaving a breath, and will apologise for all my sins. Satsang with those who always take the name and attribute everything to Bhagavan are inexhaustible treasures of Punya, they are gardens of flowers that lay the path to Moksha, and they are strong forts through which the group of six enemies (Arishadvarga) can infiltrate. After hearing the conversation between Yama dhutas and Vishnu dhutas, Ajamilo climbed all steps at once, which he fell down for being slave to his Indriyas, so vairagya can come in one second by repenting his mistakes, which is attaining Jnana and left to banks of Ganga in Haridwar and meditated Srimannarayana by filling his heart. Once he did this, Vishnu dhutas reappeared and took him to Vaikunta and united with Srimannarayana (Moksha)!
7. Yama dhutas asked Yamadharmaraja whether taking name of Srimannarayana can send us back. He called all dhutas and said, Prayaschitta is like washing a vessel of alcohol with Gangajal, concecrating it with all mantras, and after it, if the pot is used again to fill alcohol, the act of Prayaschitta is futile, whereas if alcohol is not refilled, the vessel can stay pure. Holding on to the name of Srimannarayana is like fire that burns all sins. Yama said, you (dhutas) can immediately bring few people:
1:44:45 ekasekkamunakai indirAramaNuni... those who even for fun never take the name of Indira Ramana but talk nonsense, those who do not see the feet of Srikantha even in their dream, those who give judgements on the scriptures and Vedas, those who do not keep a step inside a temple but walk everywhere, those who do not respect Maha Bhagavatas, those and those encouraging them. But don’t bring those who are holding on to the name and meditate on the feet of Srimannarayana, even if their time of death approaches, separate them gently from their body. Ajamilopakhayana is a great Akhyana that describes the importance of Hari Naama.
1:52:44 - Bhakti yOgambE mukti mArgamaTancu..
Ramadasu poem:
Harunaku Vibheeshanunaku Adrijakun Tirumantra Rajamai
Karikin Ahalyakun Drupada Kanyakun Narthi Harinchu Chuttamai
Baragina Yatti Nee Patitapavana Namamu Naadu Jihvapai
Nirantaramu Natimpacheyumika Dasaradhi Karunapayonidhi
Durjhati poem:
Pavi Pushpambagu Agni Manchagu Naakupaarambu Bhumi
Stalambagu Satrundathimitrundau Vishamu divyaharambavunennaga
Avanee Mandaliloopalan Siva Sivvecha Bhashanullasakin
Sivaaa Nee Naamamu Sarvavasykaramavvu Srikalahastishwara!
Thankyou for providing notes...it's very clear and great helpful..❤
Govinda hari govinda🙏
jai gurudeva
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Guruji meku padhabe vandhanalu.me dhashana bhagyam maku kaluguthundha..........
Guruvugariki padabhivandanam
🙏🙏🙏guru devula pada padmàmula ku padabi vandanamulu 🙏🙏🙏sree Rama Rama rame mano Ramo sahasra Nama thathulyam Rama nama varanane 🙏
Guruvugariki padabivandanamulu 🙏🙏🙏🙏🙏
Manasuku prasantham kosam Mee pravacham oka tonic
🙏🙏🙏 guru devula Pada padmàmula ku vañdañamulu 🙏🙏😀 shiva kesava Murthy vandhe krishnam vandhe jagath guruvu 🙏🙏🙏🙏
9:25
🛐🛐🛐🛐STARTED🛐🛐🛐🛐🛐🛐🛐
*️⃣*️⃣*️⃣AJAMILO VAKYANAM*️⃣*️⃣*️⃣
🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉
OME NAMO NARAYANAYA NAMAHA
Dhanya vadalu guruvugaru
తన జీవితకాలమంతా అరిషడ్వర్గములకు, ఇంద్రియ లాలసత్వములకు లోబడి, ఇన్నిటిలోనూ చిక్కుకుని పాప కర్మల ఊబిలో కూరుకుపోతూ ఉండే మనిషి తన ముందరి జన్మలో ఉత్తమ జీవితాన్ని పొందటానికి సరితూగే పుణ్యాన్ని పెంచుకో గల శక్తి సామర్థ్యములను కలిగి ఉండడం సుసాధ్యం కాదు కనుక, తాను చనిపోయే క్షణము వరకు సంచితమైన తన పాప కర్మ ఫలముల నుండి మనిషి బయటపడడానికి దైవము అపారమైన దయతో, న్యాయ దృష్టితో మనిషికి ఏర్పరచిన అత్యంత సులభ సాధ్యమయిన పాప కర్మ ఫలానుభవాన్నుంచి విముక్తి కలిగించే మార్గమే ప్రాణోత్క్రమణ సమయాన మనసున దైవ నామ స్మరణ పొందుట, అందుకు దోహదపడే మార్గముగా అనుక్షణమూ దైవనామ స్మరణ చేయుటను అభ్యసించుట, దైవనామ స్మరణ చేయుటయే. దైవనామ స్మరణలో గల మరొక లాభము పాప కర్మాచరణ యందు మనసు విముఖత చెందుటకు దోహదపడును.
శ్రీహరీ, శ్రీహరా, శ్రీమాతా, శ్రీలలితాంబా, శ్రీదుర్గామాతా, శ్రీరామా, శ్రీకృష్ణా, శివా, కేశవా, నారాయణా, గోవిందా, ముకుందా, శ్రీవేంకటేశా, శ్రీఆంజనేయా, శ్రీహనుమా, శ్రీగౌరీశా, గంగాధరా, గణేశా, కార్తికేయా, ఇలా ఎన్నో సులభముగా పలుకగలిగిన, స్మరించగలిగిన దైవనామాలు....
guruvu garu namaskam
RAJENDER SAINI v
23:00
🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉🕉
🕉🕉🕉🕉SANDYA VANDANAM🕉🕉🕉
🙏🙏🙏🙏 gurudevula pada padmàmula ku vañdañamulu me apara Krupa anugraha bagavath nama vibava marana kalamuna smaran visista pravachàñam Vina galige bagyam madi ani anandin Chu chunnam 🙏🙏🙏🙏 krishnam vañde jagath guruvu 🙏🙏🙏🙏🙏
om gurubyom namaha
Jaya ho koteswarao garu ki🙏🙏🙏
Nice
Sri Rama
ఓం నమోభగవతె వాసుదెవాయనం👏👏👏
ఓం నమో భగవతే వాసుదేవాయ నమః
JAI SRIRAM 🚩
crack down jai chaganti garu
Arunachala Narayana 🙏🙏🙏
Dhasharadhi raamaa
Nice to hear this today on ekadashi
Tq guruvugaru
Guruji shathakoti vandanalu.
ఓ౦ నమో నారాయణ 👏👏👏
Hara hara mahadeva shembhoo shenkara 🙏🙏🙏
Manusulu kothulanunchi vacharaa guruvugaaru meeru Brahma shrustinchaaru ani chapparu manusulni
Guru vugariki namaskaramulu
God bless you
inspiration gaundi super
Garuda puranam gurinchi cheppandi please.
A
Mahanubava namo namaha
Om namah shivaya ❤❤❤❤❤
Chi ne bathuku tu
Jai sree Ram🙏🙏🙏🙏🌹
👏👏👏
jaisriram
Bharath Ratna award ivvali
I am 21 years old. I am an engineer and I strongly believe in science. But I always chant lord Narayana name (always means always, every day, every hour, literally) and yet I have doubt about god’s existence. Why do I have that? Any one in similar situation?
2:30
🕉TELSUKONUTA🕉
1:13:17 ❤️
4:16
💯💯💯💯💯💯💯💯💯
MOST IMP WORDS
*️⃣*️⃣*️⃣*️⃣*️⃣*️⃣*️⃣*️⃣*️⃣
hari bol hari bol hari bol
Om Namo NARAYANA
👌
Sri gurubhyo namaha ramayanam 24 veila slokaala vyaakyaanam chesthe vini tharisthaam guruvu gaaru .
47:30
🍎🍎🍎🍎🍎🍎🍎🍎🍎🍎🍎🍎🍎
SARVENDRIYANAM NAYANAM
PRADAANAM