Theory of Causation in Nyaya Philosophy : Asatkaryavada | न्याय दर्शन में असत्कार्यवाद

Gautama introduced Asatkaryavada as a counter-argument to the prevalent theory of Satkaryavada, Which is the theory that the effect (Karya) pre-exists in the cause (Karana) before its manifestation.
The term "Asatkaryavada" can be broken down as follows: "Asat" means non-existence or non-being, "Karya" refers to the effect, and "Vada" means theory or doctrine.
Asatkaryavada is the theory of non-existence of the effect, proposing that the effect does not pre-exist in the cause before its manifestation.
#IndianPhilosophy

[@abhish3k115]

Mam Epistemology of upmana Ka vdo abtk nhi Aya.

[@veerpal3541]

Mam JNU MA philosophy ka slaybus smaj nahi aa Raha hai plz slaybus detail mein smjado plz

[@Mohamad-833]

Mam contemporary Indian philosophy paradijiya please 🥺🥺🥺🥺🥺🥺🥺🥺🥺

[@loveofwisdom1212]

I will try...tell me the topic

[@Mohamad-833]

@@loveofwisdom1212 Swami Vivekananda , Radhakrishnan, Aurobindo

[@Mohamad-833]

@@loveofwisdom1212 Tagore etc

[@Sentiyanglaimchen]

Asatkaryavada is under nyaya school?

[@MAHIKANANDYMUSIC]

Yes