5:08"Aswathama Hata, Iti Narova KunjaRova" is a line from the Mahabharata that translates to "Ashwatthama is dead. Know not whether man or elephant". In the story, Yudhisthira tells Drona that Ashwatthama is dead, but he's not sure if it's Drona's son or an elephant. However, Drona doesn't hear the full answer because Lord Krishna has his men play drums to drown it out.
It is only when Bheem criticised Dronacharya when he continued fighting even after hearing his son's death that he dropped his weapons down, sit for meditation. But here Bheem's words to Dronacharya are not shown
Bhagwan to hamesha hi insan ko sahi rasta dikhane ki koshish krte hai...hum hi apne ghamand ya attachment (moh ) ki vajha se samajh nahi pate ..isiliye ghamand or moh ko krishna ji ne insan ka sbse bada dushman bataya hai...isse budhdhi ( mind ) misguide rahta hai ..or tamsik gun increase hota hai
Apko yad hoga....panchali swoyambar..pehele pandab ne ek budhe admi se milethe.....unhe yudhistir ko kahatha yadi kabhi vi ...adha satya kahoge to ap ko pap lagega....isilie..guru dron ko adha satya bolne se..yudhistir ko narak mila tha...
"Aswathama mar gya " Yudhishthir shouted! But aant me low voice mein kaha " aswathama yaani Gaja aurthat Haati! " Itna low mein bola ki Guru Tak Nehi gyi o baat! Yeah sahi khel Gaya humare DharmaRaj
Yudhishthir ne jab sach bola, Aswathama mara hai, par insaan nahi, haathi .." tab Krishn ne apna shank bajaya toh Dron puri baat sun nahi paye .... Mazedaar tha .. jab jaise ko taisa milaa .. Krishn ne Duryodhan ke adhrm mai saath denewale har ek ko unki bhasha mai jawaab diya tha
@@atheist8890 Krishna ji said bro. "Karna is now like an angry snake, whose energy has been sapped through mantras. Therefore, Karna is now like a fire whose flames have been pacified. O mighty-armed one! Karna obtained a spear from the greatsouled Vasava, the one that has now been used against Ghatotkacha. This was obtained in exchange for the earrings and the celestial armour. Since the time he obtained it, Vrisha has always thought that you have been killed in the battle. O unblemished one! O tiger among men! However, though that spear has now gone, I swear to you truthfully that he is incapable of being killed by anyone other than you. He is devoted to brahmanas. He is truthful. He has engaged in austerities. He is devoted to his vows. He is compassionate towards his enemies. It is for these reasons that Karna is known as Vrisha.2 He is terrible in battle. He is mighty-armed. His bow is always raised. He is like a lion in the forest, crushing the leaders of crazy herds of elephants. In the field of battle, he crushes tigers among the rathas. He is like the sun when it has attained midday and no one is capable of looking at him. O tiger among men! He has fought with all the foremost and great-souled ones on your side. His nets of arrows are like the thousand rays of the autumn sun. His incessant shower of arrows is like rain from the clouds, at the end of summer. Karna is like a cloud with divine weapons, showering down rain. However, having been deprived today of what was given to him by Shakra, he has become human. There is now an opportunity to kill him, one that the insolent one has brought about through his own insolence. He will face a hardship when the wheel of his chariot sinks. That is the time to kill him and I will signal the moment to you in advance. Jarasandha, the great-souled king of Chedi, the immensely strong Ekalavya from Nishadha-all of these have been killed through my yoga, for your sake. Later, other Indras among rakshasas have been killed -Hidimba, Kirmira, Baka, the foremost among them, Alayudha, the destroyer of enemy soldiers, and the spirited Ghatotkacha, the performer of fierce deeds.””’ (Drona vadha parva Chapter 1132(155))
Jo log bas lage rahte hai bachcho ki trha kabhi karn ko , kabhi ashwathama ko ,,kabhi pitamah ko ..to kabhi duryodhan ko ulta seedha bolne mai ...in my opinion hum kalyug ke insan iss layek nahi ki kisi ko bura bhala bole...mahabharat ka meaning ye nahi ki ham bina budhdhi ke insan usme se apna hero ya vilan chun sake...agr mahabharat ke kisi bhi insan ne galti ki to usko uske karmo ka fal mila...hum kon hote hai unse hate krne wale...agr kisi ki galti se hum kuch seekh sakte hai to seekhn chahiye...apne iss mahan granth ki respect karo ...kuch log to arjun ..shri krishna..or udhisthir ji ko bhi nahi chorte...really??? ..itna mind hai ham sabme ??
Aaj saqlain ji ne sahi samjha... Ye mahabharat bhale hi tora modified karke dikaya gaya ho but iss mahabharat k baad aap purane Wale mahabharat ko dekoge tho asaani se samajh paoge but Haan kuch kuch characters waha aur ho sakte hai .
Aaj Saqlain bhai ka focus or understanding gajab thi...perfect brother..bilkul isliye krishna avtar hua tha..vese to humare yaha ye mante hai kj marne se phle herek insan ko uski life ki galtiya pata chalti hai ..ek flashback ki tarha..so that next birth mai insan vo glti na kare...or isiliye yog , meditation or bhagwan ke prati surrender important hota hai..isi se satvic gun increase hota hai...or hamari soul ki memories hume galtiya krne se rokti hai...( geeta ka ek important msg in short)
O king! The scorcher of enemies glanced towards Dhrishtadyumna and was no longer capable of fighting as he had done earlier. On seeing that he was extremely anxious and that he had lost his senses because of sorrow, Dhrishtadyumna, the son of the king of Panchala, attacked him. Drupada, Indra among kings, had performed a great sacrifice and had obtained him for Drona’s destruction, from the bearer of sacrificial oblations.2° He now picked up a terrible bow that rumbled like the clouds. The bowstring was firm and he affixed a divine arrow that was like a venomous serpent. Wishing to kill Drona, Panchala affixed the arrow, which was like a venomous serpent, on the bow. The form of the arrow, fixed on the circle of the bow, was like that of an immensely radiant fire. The bow looked like the sun in the sky, when summer is over. Parshata stretched that flaming bow. The soldiers saw this and thought that the time of destruction had come. On seeing it aimed towards him, Bharadvaja’s powerful son thought that the end of his bodily life had arrived. O Indra among kings! The preceptor made efforts to counter it, but the great-souled one’s weapons no longer manifested themselves.8? Though he had used them for four days and a night, they had not been exhausted. However, with one-third of the day?0 having passed, the arrows were exhausted. His arrows were exhausted and he was overcome by grief on account of his son. The diverse divine weapons no longer appeared before him. Therefore, he decided to cast aside his weapons, as the sages had asked him to. But he still possessed energy and could fight like a superman. He picked up a divine bow given to him by Angirasa. With arrows that were like a brahmana’s curse, he continued to fight with Dhrishtadyumna. Angry and intolerant, he enveloped Dhrishtadyumna with a great shower of arrows. Using his sharp arrows, Drona severed his arrows into a hundred fragments and brought down his standard, bow and charioteer. Dhrishtadyumna laughed and picked up another bow. Using sharp arrows, he pierced him back between the breasts. Having been severely pierced, the great archer was frightened in that encounter. However, with a broad-headed arrow that was sharp at the edges, he sliced down that great bow.? 1 O lord of the earth! He severed his bow and arrows and everything that the invincible one possessed, with the exception of a club and a sword. Extremely angry, the scorcher of enemies assumed a wrathful form and pierced Dhrishtadyumna with nine sharp arrows that were capable of robbing lives. Maharatha Dhrishtadyumna, immeasurable in his soul, mixed up his horses and his chariot with the horses and chariot of his adversary and then invoked a brahmastra. O bull among the Bharata lineage! The horses were as fleet as the wind and those with the complexion of pigeons were mixed with those that were red’? It was beautiful. They were like clouds tinged with lightning, roaring at the advent of the monsoon. O great king! They were thus mingled in the field of battle and looked beautiful. The brahmana, immeasurable in his soul, sliced down the joints of Dhrishtadyumna’s arrows, wheels and chariot. His bow was severed. He was without a chariot. His horses were killed. His charioteer was slain. Facing a grave difficulty, the brave one grasped a supreme club. As it was being hurled towards him, the angry maharatha Drona, for whom truth was his valour, used his sharp arrows to strike it down (Drona vadh parva chapter 1141(164))
Dharm or adharm ka confusion na ho..isiliye geeta gyan diya hai...but..geeta unn logo ke kisi kam ki nahi..jinke mind mai already kalyug ka kachra bhara hai...or jinko lagta hai ki vo to sbse bade gyani hai
Udhisthir ji ne bola tha ,, ashwathama mara gaya ..fir dheere se bola " jo nar nahi hathi tha " sbne shankh bajakr Udhisthir ji ki uss bat ko kisi ko sunne nahi diya tha..iss trha Udhisthir ji jhut bolne se bach gaye thy
"Aswathama hata eti gaja" - ya bola tha Judhishtir na but job eti gaja bola tha tob nagada(fighting announced instrument) bajana luga Pandobo ka sanani na. Original Mohabharat scripture ma aysa lekha ha...😅😏
Sbki dharm aur adharm ki pribhasha alg hoti hai I personally really respect ashwathama for other reasons Pr kuch logo ke liye vo adharmi tha qki last me uttara ke garbh me brahmastra chlaya
Harna nahi kiya. Lekin we donom unko kayi baar overpower kiya. 14th rath mem Yudhishtir ne apne Brahmastra se Dronacharya ka Brahmastra ko kaat diya. Brahmastra ka high level version hai Brahmashirastra. Wo double khatarnaak hai
@@harikrishnank1312I know bro lekin kisi ke weapon ko kaat dena defeat nahi kaha ja sakta Us fight ka last shlok padho jaha likha hai sabhi ne dono ki prashansha ki means waha koi bhi nahi hara tha
Yeh Dronacharya Vadh wala scene ekbaar aap Ramanand Sagar's Shree Krishna aur BR Chopra's Mahabharat mein dekhiyega. Wahan pura original wala dikhaya hai. Aaj ke time mein makers log real ghatna kam dikhate hain aur baatchit adhik. Tab ke time mein technology ka abhav tha par zabardast dikhate the par aaj sab hai woh wali baat nahi rahi.
❤❤❤❤❤*📖 हिन्दू साहेबान! नहीं समझे गीता, वेद, पुराण 📖* ................................................... *हिन्दू साहेबान! नहीं समझे गीता, वेद, पुराण Part - 26* ................................................... *कबीर, और ज्ञान सब ज्ञानड़ी, कबीर ज्ञान सो ज्ञान।* *जैसे गोला तोब का, करता चले मैदान ।।* *📖 हिन्दू साहेबान! नहीं समझे गीता, वेद, पुराण 📖* ................................................... *हिन्दू साहेबान! नहीं समझे गीता, वेद, पुराण Part - 26* ................................................... *कबीर, और ज्ञान सब ज्ञानड़ी, कबीर ज्ञान सो ज्ञान।* *जैसे गोला तोब का, करता चले मैदान
🏳🏳🏳🏳🏳🏳🏳🏳🏳🏳✍️🗣 🔹 स्वर्ग लोक, ब्रह्मलोक और सतलोक में अंतर श्रीमद्देवी भागवत पुराण के तीसरे स्कन्ध के पृष्ठ 123 के अनुसार, ब्रह्मा, विष्णु और शिव जी नाशवान हैं यानी देवताओं का स्वर्गलोक भी नाशवान है। ब्रह्म ने गीता अध्याय 8 श्लोक 16 में स्पष्ट किया है ब्रह्मलोक तक सभी प्राणी पुनर्जन्म के चक्र में हैं। यानी स्वर्ग और ब्रह्मलोक तक गए प्राणियों को मोक्ष प्राप्त नहीं होता। जबकि संत गरीबदास जी महाराज ने मोक्ष स्थान सतलोक के विषय में कहा है: ना कोई भिक्षुक दान दे, ना कोई हार व्यवहार। ना कोई जन्मे मरे, ऐसा देश हमार।। 🔹 कौन सा है मोक्ष स्थान? हम सभी जानते हैं यह लोक नश्वर है यानी जिसने जन्म लिया है उसकी मृत्यु अवश्य होगी और यह चक्र स्वर्गलोक से लेकर ब्रह्मलोक तक चलता है। जबकि सतलोक, वह मोक्ष स्थान है जहाँ जन्म मृत्यु का दुःख नहीं है। बल्कि वहाँ सुख ही सुख है। इसलिए संतों ने मोक्ष स्थान सतलोक को सुख सागर कहा है। संत गरीबदास जी ने इस बारे में कहा है: जहां संखों लहर मेहर की उपजैं, कहर जहां नहीं कोई। दासगरीब अचल अविनाशी, सुख का सागर सोई।। 🔹मोक्ष स्थान कौन सा है? मोक्ष वह स्थान है जहाँ जन्म, मृत्यु और वृद्धावस्था का दुःख नहीं होता। गीता अध्याय 8 श्लोक 16 के अनुसार, स्वर्गलोक और ब्रह्मलोक में गए प्राणियों का भी पुनर्जन्म होता है। वहीं, गीता अध्याय 18 श्लोक 62 के अनुसार, मोक्ष का स्थान सतलोक है जहाँ कोई कष्ट नहीं है बल्कि वहाँ परम शांति है। 🔹मोक्ष स्थान सतलोक स्वर्गलोक और ब्रह्मलोक सहित काल ब्रह्म के 21 ब्रह्मांडों में शांति व सुख का नामोनिशान नहीं है। त्रिगुणी माया से उत्पन्न काम, क्रोध, लोभ, मोह, अहंकार, राग-द्वेष, हर्ष-शोक, लाभ-हानि, मान-बड़ाई रूपी अवगुण हर जीव को इन लोकों में परेशान किए हुए हैं। जबकि सतलोक में केवल एक रस परम शांति व सुख है। जब तक हम सतलोक में नहीं जाएंगे तब तक हम परमशांति, सुख व मोक्ष को प्राप्त नहीं कर सकते। जिससे स्पष्ट है कि सतलोक ही मोक्ष स्थान है। 🔹मोक्ष स्थान सतलोक मोक्ष स्थान वह स्थान है जहाँ अजर-अमर स्थिति होती है और जहाँ जाने के बाद प्राणी का जन्म-मृत्यु का चक्र समाप्त हो जाता है। धर्म शास्त्रों के अनुसार, स्वर्गलोक और ब्रह्मलोक नाशवान हैं जबकि सतलोक (सनातन परम धाम) अविनाशी लोक है। क्योंकि सतलोक में जाने के बाद साधक को लौटकर संसार में वापस नहीं आना पड़ता। इसलिए मोक्ष स्थान सतलोक है। 🔹 मोक्ष स्थान कौन सा है? सतलोक वह मोक्ष स्थान है जहां जन्म-मृत्यु, वृद्धावस्था या अन्य दुख व पीड़ा नहीं होती, जो इसे स्वर्गलोक और ब्रह्मलोक से श्रेष्ठ बनाता है। स्वर्गलोक और ब्रह्मलोक के देवता और 21 ब्रह्मांड का स्वामी काल ब्रह्म भी नाशवान हैं। 🔹सतलोक में आत्मा को पूर्ण मोक्ष प्राप्त होता है, जो स्वर्गलोक और ब्रह्मलोक में असंभव है। स्वर्गलोक और ब्रह्मलोक की आत्माएं जन्म और मृत्यु के चक्र में बंधी रहती हैं, जबकि सतलोक में आत्मा को मोक्ष प्राप्त होता है। 🔹मोक्ष स्थान कौन सा है? सतलोक जाने के बाद आत्मा का पूर्ण मोक्ष हो जाता है जिससे आत्मा को 84 लाख योनियों का कष्ट नहीं उठाना पड़ता। जबकि स्वर्गलोक और ब्रह्मलोक में जाने के बाद आत्मा को कर्मों के आधार पर स्वर्ग, नरक, 84 लाख योनियों का कष्ट भोगने के बाद पुनः पृथ्वी पर जन्म-मृत्यु के चक्र में आना पड़ता है। 🔹मोक्ष स्थान कौन सा है? मोक्ष वह स्थान है जहाँ जन्म, मृत्यु और वृद्धावस्था का दुःख नहीं होता। गीता अध्याय 8 श्लोक 16 के अनुसार, स्वर्गलोक और ब्रह्मलोक में गए प्राणियों का भी पुनर्जन्म होता है। वहीं, गीता अध्याय 18 श्लोक 62 के अनुसार, मोक्ष का स्थान सतलोक है जहाँ कोई कष्ट नहीं है बल्कि वहाँ परम शांति है। 🔹कौन सा है मोक्ष स्थान? गीता ज्ञान दाता ने गीता अध्याय 8 श्लोक 16 में कहा है कि ब्रह्मलोक तक सभी लोक और उनमें गए हुए प्राणी पुनरावृत्ति यानी जन्म-मृत्यु के चक्र में हैं। अर्थात ब्रह्मलोक और स्वर्गलोक तक गए प्राणियों का मोक्ष नहीं होता। जबकि गीता अध्याय 18 श्लोक 62 और अध्याय 15 श्लोक 4 में सनातन परम धाम यानी सतलोक का वर्णन किया गया है, जहाँ जाने के बाद लौटकर संसार में नहीं आना पड़ता, यानी पूर्ण मोक्ष प्राप्त हो जाता है। इसलिए मोक्ष स्थान सतलोक है। ❌ *No Copy Paste* ❌
Aap yakin kariye😂 director ka favourite karn hai kyunki har jagah karn ko glorify kiya hai Wo ek bahoot strong warrior tha probably top 5 of Mahabharata time per arjun ke equal nahi tha and ashwatama karn se bhi jyada strong the bachaye hai bhi unko serial me sab sahi nahi hota😂
Besharam karna,harane laga to bahana banane laga, abhimanyu Bina Rath ke yudh kar sakta wo bhi Bina dhanush ke to tumhara ladka karn ke paa to dhanush sahi salamat the ,aur rhi baat mantra bhulne ki to tum bhi class m koi answer suna dete ho aur exam mein yaad nhi aata,then you failed waise karn bhi fail yodha tha
10:52 Ashwatthama- The 2nd Most Powerful Warrior after Arjun🔥 This answer will be based on BORI Critical Edition the authoritative version of Mahabharata. 1. Possessed the knowledge of almost all the celestial weapons. 2. Possessed the ability to invoke lethal celestial weapons through mind, air or tiny objects like a blade of grass. 3. The only warrior who fought Arjuna to stalemate in Virat war. 4. Defeated Yudhishthira, Bhima, Satyaki and Dhristadyumna multiple times. 5. The only warrior who fought back Ghatotkacha's army of demons when they attacked the Kourava army for the first time on the 14th night. 6. Killed Ghatotkacha's son Anjanaparva. 7. Killed one lakh Pandava warriors while fighting with Ghatotkacha. 8. Defeated Ghatotkacha in archery. 9. Killed one Akshauhini of Ghatotkacha's demons on the 14th night. 10. Killed innumerable Pandava soilders by invoking Narayanastra on the 15th day. 11. Killed another Akshauhini of Pandava soilders by firing Agneya missile on the 15th day. 12. Killed notable Pandava warriors like king Nila of Mahishmati and king Malayadhwaja of Pandya. 13. Put up some fierce fights with Arjuna on the 17th day. 14. Rescued Karna from Arjuna atleast three times in Kurukshetra war. 15. Became invincible when Lord Shiva entered his body on the 18th night, thus helping him to wipe out all the remaining warriors of the Pandava camp. 16. Even Lord Krishna discerned through his power of mind that Ashwatthama had become invincible due to Lord Shiva entering his body, and thus took the five Pandava brothers along with him away from the Pandava camp. Ashwatthama was one of the foremost warriors of his era who exhibited his true potential only on the 18th night after the war was over. Even Duryodhana lamented on his death bed that he made the mistake of not instating Ashwatthama as his commander just after the death of Dronacharya. Duryodhana realised that angered at Dronacharya's death, Ashwatthama could have wiped out the Pandava army single-handedly.
👍🏻 One of the few person who read the mahabharata . Otherwise others did not read Mahabharat only watch TV series. Told karna is the powerful warrior then arjuna
To hell with mahabharat modified by communists. We read original Ved Vyas. There is nothing like that there. Lord Shiva didn't enter his body. The guy was a charlatan of highest order.
@@Exiide89 In Geeta Press English Translation KMG also it is written: "Beholding him stand immovable and with uplifted hands and as an offering up to himself, the divine Mahadeva appeared in person and smilingly said, "With truth, purity, sincerity, resignation, ascetic austerities, vows, forgiveness, devotion, patience, thought, and word, I have been duly adored by Krishna of pure deeds. For this there is none dearer to me than Krishna. For honouring him and at his word I have protected the Pancalas and displayed diverse kinds of illusion. By protecting the Pancalas I have honoured him. They have, however, been afflicted by time. The period of their lives hath run out. Having said these words unto the high-souled Ashvatthama, the divine Mahadeva entered Ashvatthama's body after giving him an excellent and polished sword. Filled by that divine being, Drona's son blazed up with energy. In consequence of that energy derived from godhead, he became all- powerful in battle. Many invisible beings and rakshasas proceeded along his right and his left as he set out, like the lord Mahadeva himself, for entering the camp of his foes." Souptika Parva- Section 7
@@factkibaten5271Exactly dear. It's very unfortunate to see that people are gaining information regarding their both history and epic from entertainment based Series and films.Even they are giving examples of films and when you asked what you have said give the reference then they can't.
Just watch and binge like a wasteful series that’s it don’t believe a shred shown or propagated in this shitload. Kya jhantuuuu serial ye bana diya hai bro.
Arjun fans Kehte Hain arjun ke upper film kyu nhi banti hain Hum arjun fens kehna chahta hu arjun us kabil ka nahi jis pe film bane Kyu wo bhagwan ka sahara leta hain bhai casting me kharcha hoga arjun ka rakho to phit krishna hanuman devi devta ko rakhna hoga inki help ke liye kisi ke Baap ke paas itna paisa nhi jo itna kharcha kar sake agar sehmat ho to like kare🙏🙏🙏🙏🙏
Arjun koi bhi kaam Krishna par depend hoke nhi kiya, Arjun best Archer ban chuka tha when he met Krishna in Draupadi swayamvar with its compassion.virat aur gandharv yudh mein bhi Krishna is not with him,when he collected taxes from other regions after defeated that king,then Krishna is also not there.krishna ki apni family thi baithe nhi the Arjun ke pass pure 13yrs ke vanvas main keval do baar Krishna Milne gye
Lord krishna is everything 🙏🚩
Maturity is when you start learning from the characters of Mahabharata instead of judging the characters.
Ex-fight in comments for Arjun and karna
Judge nahin karoge toh kya samjhoge😂
The whole universe is within lord krishna 🙏🚩
5:08"Aswathama Hata, Iti Narova KunjaRova" is a line from the Mahabharata that translates to "Ashwatthama is dead. Know not whether man or elephant".
In the story, Yudhisthira tells Drona that Ashwatthama is dead, but he's not sure if it's Drona's son or an elephant. However, Drona doesn't hear the full answer because Lord Krishna has his men play drums to drown it out.
It is only when Bheem criticised Dronacharya when he continued fighting even after hearing his son's death that he dropped his weapons down, sit for meditation. But here Bheem's words to Dronacharya are not shown
@@harikrishnank1312 Yes bro it was shown in BR Chopra's Mahabharat.
Yudhishthir ne kunjara kaha. Sanskrit mein. Iska matlab hai haathi. Lekin woh Dronacharya ne nahi suna.
Kyonki Krishna ne sankh Baja Diya tha zo isme nhi hai
Suryaputra karn me hai
Dialogue baazi Pe yakin na kare bhailog nirdeshak ne apna masala dala hai😂
Phir bhi tum jaise gandgi bhari dimag se behtar hai dialogue😊😊
Madhav😌🌹🌹😌
Mahabharat me aik se badhkar aik yodha hn jo akele khud ke dum par yudh samapt kar sakte hain 😮
Karn❤❤❤❤❤
Vastra uttarne ka inspiration leta hoga isliye warna karn👉🐗
Yeh Dron-Krishna samvaad FAKE h. Tiwary ne khud likhi h😂
Can't say fake...geeta ji ke msg se inspired hai...kya bura hai isme ..parents ke liye kita achcha msg hai
Bhagwan to hamesha hi insan ko sahi rasta dikhane ki koshish krte hai...hum hi apne ghamand ya attachment (moh ) ki vajha se samajh nahi pate ..isiliye ghamand or moh ko krishna ji ne insan ka sbse bada dushman bataya hai...isse budhdhi ( mind ) misguide rahta hai ..or tamsik gun increase hota hai
Ashwattama isliye strong tha kyuki us manike kaaran not bcoz of Skill
Sometimes You have to use ur brain not ur emotions
Apko yad hoga....panchali swoyambar..pehele pandab ne ek budhe admi se milethe.....unhe yudhistir ko kahatha yadi kabhi vi ...adha satya kahoge to ap ko pap lagega....isilie..guru dron ko adha satya bolne se..yudhistir ko narak mila tha...
Ham. Kuch samay thak
Tum v aadha satya keh rahe ho. Nark sequence was a test for Yuddhisthir😂
"Aswathama mar gya " Yudhishthir shouted!
But aant me low voice mein kaha
" aswathama yaani Gaja aurthat Haati! " Itna low mein bola ki Guru Tak Nehi gyi o baat! Yeah sahi khel Gaya humare DharmaRaj
Yudhishthir ne jab sach bola, Aswathama mara hai, par insaan nahi, haathi .." tab Krishn ne apna shank bajaya toh Dron puri baat sun nahi paye .... Mazedaar tha .. jab jaise ko taisa milaa ..
Krishn ne Duryodhan ke adhrm mai saath denewale har ek ko unki bhasha mai jawaab diya tha
10:51- Krishna ji praising Karna, ab toh maanlo Arjuna bhakto ki Karna mahaan yodha the ❤
Karna bhakt itne Besharam hote h kya? Serial dekhkar opinions banate h😂
@@atheist8890Aww mele Babu ko bura laga Krishna ji ko Karna ki taarif krte dekhte hue 😂😂
@@atheist8890By the way tujhe serial pasand nhi aa rha toh mat dekh, books aur granth padh, yahan kya kr rha hai 😂
@@atheist8890 Krishna ji said bro. "Karna is now like an angry snake, whose energy has been sapped through mantras. Therefore, Karna
is now like a fire whose flames have been pacified. O mighty-armed one! Karna obtained a spear from the greatsouled Vasava, the one that has now been used against Ghatotkacha. This was obtained in exchange for the earrings and the celestial armour. Since the time he obtained it, Vrisha has always thought that you have been killed in the battle. O unblemished one! O tiger among men! However, though that spear has now gone, I swear to you truthfully that he is incapable of being killed by anyone other than you. He is devoted to brahmanas. He is truthful. He has engaged in austerities. He is devoted to his vows. He is compassionate towards his enemies. It is for these
reasons that Karna is known as Vrisha.2 He is terrible in battle. He is mighty-armed. His bow is always raised. He is like a lion in the forest, crushing the leaders of crazy herds of elephants. In the field of battle, he crushes tigers among the rathas. He is like the sun when it has attained midday and no one is capable of looking at him. O tiger among men! He has fought with all the foremost and great-souled ones on your side. His nets of arrows are like the thousand rays of the autumn sun. His incessant shower of arrows is like rain from the clouds, at the end of summer. Karna is like a cloud with divine weapons, showering down rain. However, having been deprived today of what was given to him by Shakra, he has become human. There is now an opportunity to kill him, one that the insolent one has brought about through his own insolence. He will face a hardship when the wheel of his chariot sinks. That
is the time to kill him and I will signal the moment to you in advance. Jarasandha, the great-souled king of Chedi,
the immensely strong Ekalavya from Nishadha-all of these have been killed through my yoga, for your sake.
Later, other Indras among rakshasas have been killed -Hidimba, Kirmira, Baka, the foremost among them, Alayudha, the destroyer of enemy soldiers, and the spirited Ghatotkacha, the performer of fierce deeds.””’
(Drona vadha parva Chapter 1132(155))
Kya fayda Us mahanta ka jisme akal hi nhi aur arrogance ke chakkar me sirf competition me phas kr apni mahanta khatam krli 😊
Jo log bas lage rahte hai bachcho ki trha kabhi karn ko , kabhi ashwathama ko ,,kabhi pitamah ko ..to kabhi duryodhan ko ulta seedha bolne mai ...in my opinion hum kalyug ke insan iss layek nahi ki kisi ko bura bhala bole...mahabharat ka meaning ye nahi ki ham bina budhdhi ke insan usme se apna hero ya vilan chun sake...agr mahabharat ke kisi bhi insan ne galti ki to usko uske karmo ka fal mila...hum kon hote hai unse hate krne wale...agr kisi ki galti se hum kuch seekh sakte hai to seekhn chahiye...apne iss mahan granth ki respect karo ...kuch log to arjun ..shri krishna..or udhisthir ji ko bhi nahi chorte...really??? ..itna mind hai ham sabme ??
Aaj saqlain ji ne sahi samjha... Ye mahabharat bhale hi tora modified karke dikaya gaya ho but iss mahabharat k baad aap purane Wale mahabharat ko dekoge tho asaani se samajh paoge but Haan kuch kuch characters waha aur ho sakte hai .
Vidya is also Gyaan that means Knowledge.
Aaj Saqlain bhai ka focus or understanding gajab thi...perfect brother..bilkul isliye krishna avtar hua tha..vese to humare yaha ye mante hai kj marne se phle herek insan ko uski life ki galtiya pata chalti hai ..ek flashback ki tarha..so that next birth mai insan vo glti na kare...or isiliye yog , meditation or bhagwan ke prati surrender important hota hai..isi se satvic gun increase hota hai...or hamari soul ki memories hume galtiya krne se rokti hai...( geeta ka ek important msg in short)
O king! The scorcher of enemies glanced towards Dhrishtadyumna and was no longer capable of fighting as he had done earlier. On seeing that he was extremely anxious and that he had lost his senses because of sorrow, Dhrishtadyumna, the son of the king of Panchala, attacked him. Drupada, Indra among kings, had performed a
great sacrifice and had obtained him for Drona’s destruction, from the bearer of sacrificial oblations.2° He now picked up a terrible bow that rumbled like the clouds. The bowstring was firm and he affixed a divine arrow that was like a venomous serpent. Wishing to kill Drona, Panchala affixed the arrow, which was like a venomous serpent, on the bow. The form of the arrow, fixed on the circle of the bow, was like that of an immensely radiant fire. The bow looked like the sun in the sky, when summer is over. Parshata stretched that flaming bow. The soldiers saw this and thought that the time of destruction had come. On seeing it aimed towards him, Bharadvaja’s powerful son thought that the end of his bodily life had arrived. O Indra among kings! The preceptor made efforts to
counter it, but the great-souled one’s weapons no longer manifested themselves.8? Though he had used them for
four days and a night, they had not been exhausted. However, with one-third of the day?0 having passed, the arrows were exhausted. His arrows were exhausted and he was overcome by grief on account of his son. The diverse divine weapons no longer appeared before him. Therefore, he decided to cast aside his weapons, as the sages had asked him to. But he still possessed energy and could fight like a superman. He picked up a divine bow given to him by Angirasa. With arrows that were like a brahmana’s curse, he continued to fight with Dhrishtadyumna. Angry and intolerant, he enveloped Dhrishtadyumna with a great shower of arrows. Using his sharp arrows, Drona severed his arrows into a hundred fragments and brought down his standard, bow and charioteer. Dhrishtadyumna laughed and picked up another bow. Using sharp arrows, he pierced him back between the breasts. Having been severely pierced, the great archer was frightened in that encounter. However, with a broad-headed arrow that was
sharp at the edges, he sliced down that great bow.? 1 O lord of the earth! He severed his bow and arrows and everything that the invincible one possessed, with the exception of a club and a sword. Extremely angry, the scorcher of enemies assumed a wrathful form and pierced Dhrishtadyumna with nine sharp arrows that were capable of robbing lives. Maharatha Dhrishtadyumna, immeasurable in his soul, mixed up his horses and his chariot with the horses and chariot of his adversary and then invoked a brahmastra. O bull among the Bharata lineage! The horses
were as fleet as the wind and those with the complexion of pigeons were mixed with those that were red’? It was beautiful. They were like clouds tinged with lightning, roaring at the advent of the monsoon. O great king! They were thus mingled in the field of battle and looked beautiful. The brahmana, immeasurable in his soul, sliced down the joints of Dhrishtadyumna’s arrows, wheels and chariot. His bow was severed. He was without a chariot. His horses were killed. His charioteer was slain. Facing a grave difficulty, the brave one grasped a supreme club. As it was being hurled towards him, the angry maharatha Drona, for whom truth was his valour, used his sharp arrows to strike it down
(Drona vadh parva chapter 1141(164))
Nuclear wepon means bhram Astra, astra means weapons
Jai Shree Krishna
In assamese it is said as "Ashwathama hoto, kintu eti gojo"... Means ashwathama died but it is an elephant ❤❤❤
Krishna ji logo ko balki samay ko rok dete the jis bakat Geeta Gyan Diya tha Arjun ko tab koi samay nhi tha samay ko rok diya tha govind ne😊
Hinduism main jhoot bolna hi mana hain...Jhoot bolna ya phir Adha satya bolna hi paap hain...
Isiliye yudhisthir ko saza bhi mili thi
Aise toh Sri Krishna ne v kahi h woh v dhero😂
Kaunsa zoot bola hai Krishna ji ne batav...unki bate double meaning hoti hai lekin unhone kabhi zoot nhi bola@@atheist8890
Yuddhisthir ko koi sazaa nahi mili thi. Woh Teen parikshaon mein aakhri pariksha thi ki mayaavi nark mein apne bhaiyon parijano aur patni ko dekhkar unki pratikriya kya hoti hai.
@@IndraneelSarkar-127 wahi saza ki baat kar rhi hun main.... Jeeban main bass ekbar Adha stya bolne ka or kitna bada saza de sakte hain bhagwan?
@@shakuntala780 Par jo bhi ho raha sab unki iccha aur parikalpana se hi ho raha tha.
3 part dala Karo 😊
Nahi dalenge bro. Ye log pahle sab videos aaj dekhenge aur uske baad upload karega😂😂
Dharm or adharm ka confusion na ho..isiliye geeta gyan diya hai...but..geeta unn logo ke kisi kam ki nahi..jinke mind mai already kalyug ka kachra bhara hai...or jinko lagta hai ki vo to sbse bade gyani hai
Radhe Radhe ♥️
Is Mahabharat mein bahut sari kamiyan hai (Karan itna powerful tha usne Bheem ko haraya tha
Udhisthir ji ne bola tha ,, ashwathama mara gaya ..fir dheere se bola " jo nar nahi hathi tha " sbne shankh bajakr Udhisthir ji ki uss bat ko kisi ko sunne nahi diya tha..iss trha Udhisthir ji jhut bolne se bach gaye thy
Wrongly portrayed scene.
Karna❤❤❤❤❤❤❤❤
"Aswathama hata eti gaja" - ya bola tha Judhishtir na but job eti gaja bola tha tob nagada(fighting announced instrument) bajana luga Pandobo ka sanani na. Original Mohabharat scripture ma aysa lekha ha...😅😏
RJ raunac ki videos aayi hai Mahesh Babu aur Rajamouli sir ki movie pe. Plz uspe react kijiye ❤️😍
Ram 😍🥰✨
Karna be like Mein Gira hua banda jama nich baliye😂
Ashwathamma was not inherently Adharmic like Karna/Duryodhan.
Yeh lines Sri Krishn se makers ne bulwaye h😂
Sbki dharm aur adharm ki pribhasha alg hoti hai
I personally really respect ashwathama for other reasons
Pr kuch logo ke liye vo adharmi tha qki last me uttara ke garbh me brahmastra chlaya
@@julienatlas2313Last ki baat nahin kar raha mein.
Plz react on RJ raunac video on Mahesh Babu and Rajamouli sir movie ❤️
Wao outstanding ❤❤❤
Yudhisthir aur dhristdhyumn ne kabhi bhi dronacharya ko nahi haraya hai isliye unhone chhal ka prayog karke dronacharya ko maara
Harna nahi kiya. Lekin we donom unko kayi baar overpower kiya. 14th rath mem Yudhishtir ne apne Brahmastra se Dronacharya ka Brahmastra ko kaat diya. Brahmastra ka high level version hai Brahmashirastra. Wo double khatarnaak hai
@@harikrishnank1312I know bro lekin kisi ke weapon ko kaat dena defeat nahi kaha ja sakta
Us fight ka last shlok padho jaha likha hai sabhi ne dono ki prashansha ki means waha koi bhi nahi hara tha
@@Swapnilsingh90 Ham. Isliye mene defwat nahi kaha lekin overpower word use kiya bro
Dronacharya ne bhi indono ko nhi haraya,dhokhe se kyun mara iska jawab drishtdumn ne satyki ko Diya hai Jake padho
Bilkul Ali bhai ❤❤
Yeh Dronacharya Vadh wala scene ekbaar aap Ramanand Sagar's Shree Krishna aur BR Chopra's Mahabharat mein dekhiyega. Wahan pura original wala dikhaya hai. Aaj ke time mein makers log real ghatna kam dikhate hain aur baatchit adhik. Tab ke time mein technology ka abhav tha par zabardast dikhate the par aaj sab hai woh wali baat nahi rahi.
Lekin sirf BR Chopra Mahabharat mem Arjun ka dukh aur Dhrishtadyumna ke prathi unka krodh dikha bro. Sri Krishna serial mem wo bhi nahi dikha
@@harikrishnank1312 Haan bhai. Wahan Arjun ka Drishtadyumna par kroadh solid dikhaya hai.
Ashawthama too amar hai
Jab thak unke sir par Mahadev ka mani tha thab thak wo amar tha. Lekin jab wo khud uss mani Bheem ko diya thab unka amarathwa nasht hoga
Nope. Koyi dehdhaari amar nahin hota. Shraap 3000 years k liye tha
❤❤❤❤❤*📖 हिन्दू साहेबान! नहीं समझे गीता, वेद, पुराण 📖*
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*हिन्दू साहेबान! नहीं समझे गीता, वेद, पुराण Part - 26*
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*कबीर, और ज्ञान सब ज्ञानड़ी, कबीर ज्ञान सो ज्ञान।*
*जैसे गोला तोब का, करता चले मैदान ।।*
*📖 हिन्दू साहेबान! नहीं समझे गीता, वेद, पुराण 📖*
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*हिन्दू साहेबान! नहीं समझे गीता, वेद, पुराण Part - 26*
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*कबीर, और ज्ञान सब ज्ञानड़ी, कबीर ज्ञान सो ज्ञान।*
*जैसे गोला तोब का, करता चले मैदान
brahmastra means aaj ka atom bom hai
🏳🏳🏳🏳🏳🏳🏳🏳🏳🏳✍️🗣
🔹 स्वर्ग लोक, ब्रह्मलोक और सतलोक में अंतर
श्रीमद्देवी भागवत पुराण के तीसरे स्कन्ध के पृष्ठ 123 के अनुसार, ब्रह्मा, विष्णु और शिव जी नाशवान हैं यानी देवताओं का स्वर्गलोक भी नाशवान है।
ब्रह्म ने गीता अध्याय 8 श्लोक 16 में स्पष्ट किया है ब्रह्मलोक तक सभी प्राणी पुनर्जन्म के चक्र में हैं। यानी स्वर्ग और ब्रह्मलोक तक गए प्राणियों को मोक्ष प्राप्त नहीं होता।
जबकि संत गरीबदास जी महाराज ने मोक्ष स्थान सतलोक के विषय में कहा है:
ना कोई भिक्षुक दान दे, ना कोई हार व्यवहार।
ना कोई जन्मे मरे, ऐसा देश हमार।।
🔹 कौन सा है मोक्ष स्थान?
हम सभी जानते हैं यह लोक नश्वर है यानी जिसने जन्म लिया है उसकी मृत्यु अवश्य होगी और यह चक्र स्वर्गलोक से लेकर ब्रह्मलोक तक चलता है।
जबकि सतलोक, वह मोक्ष स्थान है जहाँ जन्म मृत्यु का दुःख नहीं है। बल्कि वहाँ सुख ही सुख है। इसलिए संतों ने मोक्ष स्थान सतलोक को सुख सागर कहा है। संत गरीबदास जी ने इस बारे में कहा है:
जहां संखों लहर मेहर की उपजैं, कहर जहां नहीं कोई।
दासगरीब अचल अविनाशी, सुख का सागर सोई।।
🔹मोक्ष स्थान कौन सा है?
मोक्ष वह स्थान है जहाँ जन्म, मृत्यु और वृद्धावस्था का दुःख नहीं होता।
गीता अध्याय 8 श्लोक 16 के अनुसार, स्वर्गलोक और ब्रह्मलोक में गए प्राणियों का भी पुनर्जन्म होता है।
वहीं, गीता अध्याय 18 श्लोक 62 के अनुसार, मोक्ष का स्थान सतलोक है जहाँ कोई कष्ट नहीं है बल्कि वहाँ परम शांति है।
🔹मोक्ष स्थान सतलोक
स्वर्गलोक और ब्रह्मलोक सहित काल ब्रह्म के 21 ब्रह्मांडों में शांति व सुख का नामोनिशान नहीं है। त्रिगुणी माया से उत्पन्न काम, क्रोध, लोभ, मोह, अहंकार, राग-द्वेष, हर्ष-शोक, लाभ-हानि, मान-बड़ाई रूपी अवगुण हर जीव को इन लोकों में परेशान किए हुए हैं। जबकि सतलोक में केवल एक रस परम शांति व सुख है। जब तक हम सतलोक में नहीं जाएंगे तब तक हम परमशांति, सुख व मोक्ष को प्राप्त नहीं कर सकते। जिससे स्पष्ट है कि सतलोक ही मोक्ष स्थान है।
🔹मोक्ष स्थान सतलोक
मोक्ष स्थान वह स्थान है जहाँ अजर-अमर स्थिति होती है और जहाँ जाने के बाद प्राणी का जन्म-मृत्यु का चक्र समाप्त हो जाता है।
धर्म शास्त्रों के अनुसार, स्वर्गलोक और ब्रह्मलोक नाशवान हैं जबकि सतलोक (सनातन परम धाम) अविनाशी लोक है। क्योंकि सतलोक में जाने के बाद साधक को लौटकर संसार में वापस नहीं आना पड़ता। इसलिए मोक्ष स्थान सतलोक है।
🔹 मोक्ष स्थान कौन सा है?
सतलोक वह मोक्ष स्थान है जहां जन्म-मृत्यु, वृद्धावस्था या अन्य दुख व पीड़ा नहीं होती, जो इसे स्वर्गलोक और ब्रह्मलोक से श्रेष्ठ बनाता है।
स्वर्गलोक और ब्रह्मलोक के देवता और 21 ब्रह्मांड का स्वामी काल ब्रह्म भी नाशवान हैं।
🔹सतलोक में आत्मा को पूर्ण मोक्ष प्राप्त होता है, जो स्वर्गलोक और ब्रह्मलोक में असंभव है। स्वर्गलोक और ब्रह्मलोक की आत्माएं जन्म और मृत्यु के चक्र में बंधी रहती हैं, जबकि सतलोक में आत्मा को मोक्ष प्राप्त होता है।
🔹मोक्ष स्थान कौन सा है?
सतलोक जाने के बाद आत्मा का पूर्ण मोक्ष हो जाता है जिससे आत्मा को 84 लाख योनियों का कष्ट नहीं उठाना पड़ता। जबकि स्वर्गलोक और ब्रह्मलोक में जाने के बाद आत्मा को कर्मों के आधार पर स्वर्ग, नरक, 84 लाख योनियों का कष्ट भोगने के बाद पुनः पृथ्वी पर जन्म-मृत्यु के चक्र में आना पड़ता है।
🔹मोक्ष स्थान कौन सा है?
मोक्ष वह स्थान है जहाँ जन्म, मृत्यु और वृद्धावस्था का दुःख नहीं होता।
गीता अध्याय 8 श्लोक 16 के अनुसार, स्वर्गलोक और ब्रह्मलोक में गए प्राणियों का भी पुनर्जन्म होता है।
वहीं, गीता अध्याय 18 श्लोक 62 के अनुसार, मोक्ष का स्थान सतलोक है जहाँ कोई कष्ट नहीं है बल्कि वहाँ परम शांति है।
🔹कौन सा है मोक्ष स्थान?
गीता ज्ञान दाता ने गीता अध्याय 8 श्लोक 16 में कहा है कि ब्रह्मलोक तक सभी लोक और उनमें गए हुए प्राणी पुनरावृत्ति यानी जन्म-मृत्यु के चक्र में हैं। अर्थात ब्रह्मलोक और स्वर्गलोक तक गए प्राणियों का मोक्ष नहीं होता।
जबकि गीता अध्याय 18 श्लोक 62 और अध्याय 15 श्लोक 4 में सनातन परम धाम यानी सतलोक का वर्णन किया गया है, जहाँ जाने के बाद लौटकर संसार में नहीं आना पड़ता, यानी पूर्ण मोक्ष प्राप्त हो जाता है। इसलिए मोक्ष स्थान सतलोक है।
❌ *No Copy Paste* ❌
😮😮
Jado vich video de cut la dene o rabb di sonn aeni khundak chdi ae, je tan krda ae othe aake laa dya knn thle
Aap yakin kariye😂 director ka favourite karn hai kyunki har jagah karn ko glorify kiya hai
Wo ek bahoot strong warrior tha probably top 5 of Mahabharata time per arjun ke equal nahi tha and ashwatama karn se bhi jyada strong the bachaye hai bhi unko serial me sab sahi nahi hota😂
Karn best ❤
Karn❤❤❤❤❤❤❤❤❤❤❤❤❤karn se jalne wale😂😂😂😂😂😂😂last me dekhenge ki karn bhagta hai ki arjun 😂😂😂😂😂😂❤ 🎉🎉🎉🎉🎉🎉
Besharam karna,harane laga to bahana banane laga, abhimanyu Bina Rath ke yudh kar sakta wo bhi Bina dhanush ke to tumhara ladka karn ke paa to dhanush sahi salamat the ,aur rhi baat mantra bhulne ki to tum bhi class m koi answer suna dete ho aur exam mein yaad nhi aata,then you failed waise karn bhi fail yodha tha
10:52 Ashwatthama- The 2nd Most Powerful Warrior after Arjun🔥
This answer will be based on BORI Critical Edition the authoritative version of Mahabharata.
1. Possessed the knowledge of almost all the celestial weapons.
2. Possessed the ability to invoke lethal celestial weapons through mind, air or tiny objects like a blade of grass.
3. The only warrior who fought Arjuna to stalemate in Virat war.
4. Defeated Yudhishthira, Bhima, Satyaki and Dhristadyumna multiple times.
5. The only warrior who fought back Ghatotkacha's army of demons when they attacked the Kourava army for the first time on the 14th night.
6. Killed Ghatotkacha's son Anjanaparva.
7. Killed one lakh Pandava warriors while fighting with Ghatotkacha.
8. Defeated Ghatotkacha in archery.
9. Killed one Akshauhini of Ghatotkacha's demons on the 14th night.
10. Killed innumerable Pandava soilders by invoking Narayanastra on the 15th day.
11. Killed another Akshauhini of Pandava soilders by firing Agneya missile on the 15th day.
12. Killed notable Pandava warriors like king Nila of Mahishmati and king Malayadhwaja of Pandya.
13. Put up some fierce fights with Arjuna on the 17th day.
14. Rescued Karna from Arjuna atleast three times in Kurukshetra war.
15. Became invincible when Lord Shiva entered his body on the 18th night, thus helping him to wipe out all the remaining warriors of the Pandava camp.
16. Even Lord Krishna discerned through his power of mind that Ashwatthama had become invincible due to Lord Shiva entering his body, and thus took the five Pandava brothers along with him away from the Pandava camp.
Ashwatthama was one of the foremost warriors of his era who exhibited his true potential only on the 18th night after the war was over. Even Duryodhana lamented on his death bed that he made the mistake of not instating Ashwatthama as his commander just after the death of Dronacharya. Duryodhana realised that angered at Dronacharya's death, Ashwatthama could have wiped out the Pandava army single-handedly.
👍🏻 One of the few person who read the mahabharata .
Otherwise others did not read Mahabharat only watch TV series.
Told karna is the powerful warrior then arjuna
To hell with mahabharat modified by communists. We read original Ved Vyas. There is nothing like that there. Lord Shiva didn't enter his body. The guy was a charlatan of highest order.
@@Exiide89 In Geeta Press English Translation KMG also it is written:
"Beholding him stand immovable and with uplifted hands and as an offering up to himself, the divine Mahadeva appeared in person and smilingly said, "With truth, purity, sincerity, resignation, ascetic austerities, vows, forgiveness, devotion, patience, thought, and word, I have been duly adored by Krishna of pure deeds. For this there is none dearer to me than Krishna. For honouring him and at his word I have protected the Pancalas and displayed diverse kinds of illusion. By protecting the Pancalas I have honoured him. They have, however, been afflicted by time. The period of their lives hath run out.
Having said these words unto the high-souled Ashvatthama, the divine Mahadeva entered Ashvatthama's body after giving him an excellent and polished sword. Filled by that divine being, Drona's son blazed up with energy. In consequence of that energy derived from godhead, he became all- powerful in battle. Many invisible beings and rakshasas proceeded along his right and his left as he set out, like the lord Mahadeva himself, for entering the camp of his foes."
Souptika Parva- Section 7
@@factkibaten5271Exactly dear. It's very unfortunate to see that people are gaining information regarding their both history and epic from entertainment based Series and films.Even they are giving examples of films and when you asked what you have said give the reference then they can't.
Ashwattham hatto naro
Ashwathama hatha. Ashwathama mar gaya. Naro va Kuncharo vaa. Wo shayad aadmi ya phir hathi hotha hai
@@harikrishnank1312 accha bhai
Just watch and binge like a wasteful series that’s it don’t believe a shred shown or propagated in this shitload. Kya jhantuuuu serial ye bana diya hai bro.
Narova Kunj Rova (Nar nahi Kunjar yani Hathi)
Aisa nahi. Nar yani Hathi. Kunjar ka arth hai Hathi
Karna vishwa ka sarwshresth baahghoda or durachari tha😂
Arjun fans Kehte Hain arjun ke upper film kyu nhi banti hain
Hum arjun fens kehna chahta hu arjun us kabil ka nahi jis pe film bane
Kyu wo bhagwan ka sahara leta hain bhai casting me kharcha hoga arjun ka rakho to phit krishna hanuman devi devta ko rakhna hoga inki help ke liye kisi ke Baap ke paas itna paisa nhi jo itna kharcha kar sake agar sehmat ho to like kare🙏🙏🙏🙏🙏
Arjun koi bhi kaam Krishna par depend hoke nhi kiya, Arjun best Archer ban chuka tha when he met Krishna in Draupadi swayamvar with its compassion.virat aur gandharv yudh mein bhi Krishna is not with him,when he collected taxes from other regions after defeated that king,then Krishna is also not there.krishna ki apni family thi baithe nhi the Arjun ke pass pure 13yrs ke vanvas main keval do baar Krishna Milne gye
@@topoint878 bhagwan ne bachaya hain ki nhi ye bataao
Kamjor yodha ke bhakt
@@topoint878 draupadi ke vajah se dusre log mazak udate hain Paanch Paanch pati ke paas sona chiiiiiiii dharam naash kare hain
@@user-jm4du1zs9x ha, saarthi ka kaam hota apni Jaan pe khelkar yodha ki Jaan bachana so kaam Krishna ne kiya apne dost ke liye
Karna Was a Biggest L 😂
Same goes to your grandpaa😂
Don't abuse dude. You can express your emotions in a better way. This is our important scripture.
Our Tu karna ka L ka saman vi nahi hai
Respect day vai, Manta hu O vogora tha, fir vi respected hay vai
Krishna was that
Arjun was the biggest L & eunuch amongst the Pandavas.😂
Arjun was baap of your eunuch karna😂😂
@@IndraneelSarkar-127 Karan was baap of your 🤡🤡🤡🤡eunuch coward Arjuna lol.
In real mahabharat arjun is the most powerful
Bhai plese comment me karn vs arjun kar ke hagg na mat episode dekho enjoy karo
Karan wale like kare
arjun wale kidhar ho......adharmiyo ke liye bhi like maangne lge h log😂
@@adarshkushwaha6375 arre Bhai ye online andhbhakto ko expose MTT kiya kero vaise bhi insta reels and tv serials se to gyaan lete hai ye log🤡
Karn❤❤❤❤❤❤
Sare toxic log... Comment box main hai 😂
Hathi ka Naam ashvtthama tha hathi ko mara tha Bhiwani ne
Yudhishtir ❌ Yudhishtar ✅ 🤡
old Mahabharat kuch vedio pe bhi reaction dia Karie plss, 10 ya 15 min bale vedio pe jese old Mahabharat ke Virat yudh plss 😊😊😊