Kshetras and Bhaktas - Sacred spaces and devotees of Bharat l Vinay Varanasi
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- Опубликовано: 27 дек 2023
- Vinay Varanasi, an Artist & Storyteller par excellance, who has dedicated himself to bringing alive the ancient tales of the Puranas that resonate through time.
A prolific speaker, he enthralls audiences from all walks of life who seek to connect with the divine, reflect on their inner selves, and find a sense of peace and inspiration in the rich tapestry of India's spiritual heritage.
Donot say RAKTA BEEJA SAY IT BHAKTHA BEEJA MAY ARISE ONCE YOU LISTEN TO VINAY’S Narration’s. Though I am of other side of my life journey I would bow to his spiritual knowledge and would like to listen more and more narration’s. I also appreciate the singer who accompanied him( both male and female) while he was giving discourses on Thyagaraja and Sri mata and Seetha.
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Thankyou so much for being so open minded to share whatever you have achieved with the seekers... this is the real satsanga which is free from moha and enable nischalata in the bhaktas. Overall,,, this is the real transformation in our national society and media.. God bless you.🎉
Responsibilities while visiting Kshetra darshan is so much needed now a days.. they are not visiting places rather sadhana sthalams
One goes on a mystical journey the moment he starts narrating a story.
I'm deeply enamoured by this man.
It is captivating and Inspiring.
He has the power to hold his audience to their chair and send them into a state of trance.
It is always mind soothing Experience to listen to 🙏 Shri Vinay
Wonderful, Vinay. Some Sanskrit etymologies that are very explanatory if you delve into them - Kshetra - kha is space, sha - evolute, i- is Devi, Shakthi, energy, a - is either srishti or sthithi, and tra - is opening, relief, deliverance. Put together, it explains the meaning of kshetra as your explanation comes out - the combination of energy and a particular location in space (and time). Similar Sahaja means that which co-originated, Saha- together, ja- birth. The space time and energy i.e. the manifestation of Devi and (shiva, purusha) cooriginate in the Kshetra. But all this depends on the drishti, which is the one that actually creates this, drishti nimishotpanna. The drishti makes this utpanna, within a nimesha.
Vinay ji is a gifted speaker🙏
Divine , eye opener fr people visiting Punya kshetras. Closer to God thru ur pravachan. Grateful to u🙏
I’m fortunate to have heard his pravachan. Thank you 🙏🏽
Namaskaram 🙏🏼
I am not such a knowledge person, who can give comments on your vast knowledge 🙏🏼
Really very heart touching speech. ❤
I am very happy for your concern regarding use of plastic water bottles. 🙏🏼
Great Combination of divine and environmental protection ❤
Har Har Mahadev 🙏🏼
What a stream! Thank you 🙏🏽
Sree Rama Anugraha Praptirastu Vinay
Enchanting story' teller. Just took us to Kashi
Beautifully explained ! 🙏🙏🙏🙏
Thank you very much Vinay 🎉
Thank you
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Captivating
Super Speech
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I am confused .other day i heard lord Krishna is akhilanda koti brahmanda nayaka and now you are saying Lord Vishwanatha is akhilanda koti brahmanda nayaka .which one is true
Is their a difference between them as long as one sees them both as the form of the ultimate. 🙏🏻🙏🏻
@@sudheeraryaca but how is that possible. Shastra call Durga (Maata Parvati ) as Like Sister of Lord Krishna as Yoga Maaya But Maata Parvati is consort of Shiva .
They are all forms of divine energies depicted by sages for normal folks like us to understand at entry level and move towards more concepts so it will become Nirguna Nirakaara …
@@anantakaranam3341 what you are saying is not as per Bhagavad Gita .So I prefer to follow Bhagavad Gita as it is told by God himself
Sivaya Vishnu Rupaya - Siva Rupaya Vishnave - Sivasya Hrudayagum Vishnu hu - Vishnoscha Hrudayagum Shiva ha - Yadha Siva mayo Vishnu hu - Evam Vishnu mayam Sivaha - Yadhantaram na pasyami tadha me swasti rayushi; this is what we say in Sandhya vandanam every day; My understanding is this; there is only one God/ultimate/parabrahma; Siva and Vishnu are two characteristics of the same ultimate - Think of Shiva as the Mangala swaroopa (one who can only do good/shubham for you); Think of Vishnu as the "all pervading" characterstic; So the all pervading God is everywhere and God only does Mangalam for you; the Mangala swaroopam is the core of the God; not sure if i am able to articulate clearly; but the scripts urge us to look at God as one and not find differences between different characteristics of the God - be it the energy characteristic of God (Shakti), the all pervading characteristic (Vishnu) or the mangala rupa (Shiva)l.