Clarification on Mawlid an-Nabi صلى الله عليه وسلم
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- Опубликовано: 18 окт 2024
- Clarification on Mawlid an-Nabi صلى الله عليه وسلم
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What I love about Shaykh's explanations are that they are so thorough and of course he brings the daleel. This addresses so many excuses of those who defend mawlid, from whatever angle they approach
Nope. This is typical wahabi objection. He didn't refute any evidence provided by scholars of Ahlusunnah but he's obscuring it since laymen aren't aware of it.
www.ahlus-sunna.com/index.php?option=com_content&view=article&id=53&Itemid=118
@@AbdulBasith2304 I mean As Salam Alaykum, this shows your mentality . If Barelvis or Sufis love the Prophet SAW so much and they support Milad un Nabi and love to celebrate its birthday then why you do it in yearly occassions? When there is ikhtilaf in the date? Why don't you guys follow the Sunnah of the Prophet ASW , there are several hadiths where it States Prophet SAW used to fast every monday bc it was the day Quran was first revealed and he was born in the day. Why you guys show yearly love towards the Prophet? Many of who those who claim to love the Prophet ASA they don't even know anything about him, they don't even know the seerah of the Prophet AS , many of the supporters of Mawlid you will see that they have never shown love to the Prophet AS except in the day of Mawlid whats this? Why did Yearly thing but not the daily love? Sending Salawat upon him, obeying his message? Instead of celebrating that which is not proven by the sunnah. It would have been better to obey his commands, and know the deen and try to follow his sunnah rather than doing that he would have been more happy if you guys did that instead of Mawlid . Also its a Bidah and those who guys do Bidah , Imam Malik Rh said about them that they have rejected the Message of the Prophet SAW, Also there are several ahadiths which say the repentance and the worship of the people of innovation is rejected.
Also note to the wahhabi thing.
First this thing only says you know nothing about the deen of Allah SWT and Him SWT, do you even know Al Wahhab is the one names from the Asma ul Husna of Allah SWT and by calling someone wahhabi you are just insulting you rabb ya ikwan, also for your info Wahhabi is a slur used by Sufis, Barelvis and Rafhidhi shias to insult Ahlus Sunnah Wal Jammah.
The Shaykh HA is on the path of Ahlus Sunnah and Firqatul Najjiyah.
Also I beg your pardon if I was harsh in my speech above .
Jazak Allah Khayran Fid Dunya wal Akhirah :)
Jazakallah Shaykh. I respect your understanding however, disagree with the explanation of hadith.
Before I begin I would like to say that celebrating the birth of the prophet is a fiqhi issue (farooh) and not of aqeedah (creed).
Based on your understanding/statement from the video that people (scholars) 12:05 who know the proofs yet still call for Mawlid are indeed sending themselves in the Naar (fire). Then what would you say about the GIANTS who gave fatwa it is OK to celebrate (ruclips.net/video/chlytWME3fE/видео.html)? Those scholars they will still be rewarded right, even (according to you are in the wrong) will still get 1 ajar.
The Sudo/Super Salafi Najdi dawah also breaks down bidah into categories like bidah lugvia (linguistic) bidah and such but you are quoting “qulloo” ALL/EVERY bidah is misguidance and it will lead to hell fire? Come on Shaykh!!
Whereas the Hanafih school break bidah into 5 categories and Shafi into 6 categories. (People please ask your local Muftis and they’ll give your reference and explanation).
Imam As Shafi have said about bidah as of two types mahmoodah (good) and bidah mazmooma (blame worthy/wrong).
So, even the big scholars don’t interpret the hadith as you have done above.
Let me give the people two examples and you can decide what is good and what is bad bidah.
Ex1. "We were praying behind the Messenger of Allah (ﷺ) one day and when he raised his head from bowing he said: 'Sami Allahu liman hamidah (Allah hears the one who praises Him).' A man behind him said: 'Rabbana wa lakal-hamd, hamdan kathiran tayyiban mubarakan fih. (O our Lord, and to You be praise, much blessed and pure praise.)' When the Messenger of Allah (ﷺ) had finished, he said: "Who is the one who spoke just now?" The man said: 'I did, O Messenger of Allah.' The Messenger of Allah (ﷺ) said: 'I saw thirty-some angels rushing to see which of them would write it down first.'" Sunan an-Nasa'i 1062
Ex2. Abu Huraira reported that God's Messenger said to Bilal at the dawn prayer, “Tell me, Bilal, of the action you have done since becoming a Muslim which is most calculated to cause hope in you, for I heard the sound of your sandals in front of me in paradise.” He replied, “I have done no action more calculated, in my opinion to cause hope than that I have never performed ablution at any hour of the night or day without immediately praying what was ordained for me to pray.” (Bukhari and Muslim.) Mishkat al-Masabih 1322
Now notice and reflect that both acts (praying 2 rakat after wudu and saying hamdan kathiran tayyiban mubarakan fih) was not taught by the prophet to these companions, YET they did them anyway. If you technically think about it, it will be considered bidah but because it was done in his presence it was deemed OK and it became sunnah.
This is just for you laymen out there that please deeply reflect before choosing sides and question your ulema about this issue. I now see why Yasir Qadhi has left the Najdi dawah (ruclips.net/video/dRtYCJ7bE5I/видео.html). Because I find Shaykh statement in the video to be no less than of takfeer as 70-80% of the Muslim world celebrate the birth of the prophet and majority of the umma will be going to hell fire.
@@iqbalmu its ok if Muhammad Sallallahu A'laihi Wa Sallam is among us also like the sahaba, to tell us that what we are doing is ok and is already part of my sunnah
@@iqbalmu assalaamu a'laikum brother.. i love how u address d Sheikh with respect, and we respect all scholars of Islam. If we are sure what we are doing as ibada is indeed an ibada with authentic proof, we are free to practice it even if the beloved Sheikh disagreed, The Sheikh is just conveying what he learned and think is the most authentic teaching of Islam. Its up to us to take it or not
Shaykh's explaination makes a bitter pill that much easier to swallow.
For me sending salawat upon our beloved Prophet PBUH is celebrating his mawlid (coming in this world). May Allah help and guide us all and give us the opportunity to praise and send salawat upon the Prophet PBUH.
That is Bidaa in deen (made-up). If it was good and beneficial prophet peace be upon him have show us and led us to do so. It’s not ours to invent things. The Prophet loved us and showed us every little thing that is good for us ( Mawlid is not part of it). Even shaikh Al Islam ibn tayimyah warned us about that Bidaa. Be careful my brother. For me deen is everything.
@@majedjohani5402 I understand but if we apply that logic then the Prophet (peace be upon him) should have told us the exact amount of prayers that we should be doing. But he didn't do that. We can make our own decisions and pray as much nawafil as we like. Celebrating mawlid means remembering the Prophet and that's what we are doing. This is just semantics.
Brother you can do these acts of worship anytime why do it on a specific day?
could you remeber the prophet(saw) without mawlid?@@Kasim2k3
@@rosesmith4266brother alhamdulillah the proper people of ahlul sunnah are happy that the prophet was born everyday and that Is a form of milad yes some do it on a specific day but that does not make it haram they choose that day as it is the majority agreed day to do it and from the hadith it is best to stick with the majority
Imam Malik رحمت اللهsaid, "He who innovates an innovation in Islam regarding it as something good, has claimed that Muhammad ﷺhas betrayed his trust to deliver the message as Allah سبحانه و تعالى says, "This day I have perfected for you your religion." And whatsoever was not part of the religion then, is not part of the religion today." [Al-I'tisam]
But it is not an innovation as the prophet celebrated their own birthday aswell
Fasting on Mondays and Thursdays every week of the month is the best for us as Muslims. Doing this righteous deed will ensure that we actually fast 8 days of the month which fulfills the three days of each month fasting recommendation as well.
The Prophet (saw) was asked about the voluntary fasting on Mondays, and he replied saying,
On that day I was born and on it the relavation came to me
@@AbdullahKhan-cg6uc either you didn't watch the video or your heart is just that blind
@@teukufadel8293 where does he mention the hadeeth may I ask about the fasting on Mondays and Thursdays because I honestly can't find it
@@AbdullahKhan-cg6uc maulid the way its celebrated with ibadah,is bid'ah
I like that he gave a throw explanation with history and Quran and sunnah. May Allah reward the sheikh and his son.
You sure that's his son lol
As salamu alaykum, I am so glad to hear this from the Brother. I listen to his video dawah to Christians, I was raised a Christian and became a Muslim years ago. I did this by Jesus ( ) words from the Bible. Seeing what the Church teaches is not what taught by all the Prophets ( ) I was glad to hear this Imam teaching the correct Manhaj. May Allah reward him and all that follow the saved sect.
MashaAllah how are you doing ?
Waaleikum salaam warahmatullahy wabarakatuh
well of course Brother you would be glad having come from a all-distrusting self-engrandizing background. Created by priests and pastors and right until your own parents lying to you about Santa and God and Jesus and some easter bunny and you naturally bring that baggage with you into Islam even though you left that which contradicts Islam yet that distrusting part in all enfused with that false sense of self-engradizement from a maveric rambo superman self-engrandizing capitalistic sociological culture you behave with Islamic issues with these demons and ills. These too need to be cured for by seeking Islamic tutelage from the authorized authenticated certified qualified Scholars whose knowledge and understanding and tutelage have chains that go back unbroken to the select elite early companions up until the Prophet himself 3lyhisSalatwSalaam
Unlike other religions, Islam has been preserved everything about it has been preserved and is in tact and the trust is there for both the book and the men who worked for and by the book as per the way the book's prophet had directed them to work with it with the various types of issues of life and human nature and condition and how to handle each one accordingly.
Quran Book, Prophet Sayings, teachings, directives, authorizations, how *they were understood* how they were implemented how the rulings were derived and how they were applied both legislatively (Tafaqquh, Shari'ah) and disciplinarianly (Tasawwuf, Tareeqa) all have been passed down from one generation to the next until this very day and this has not been disturbed or discontinued EVER. the chains of transmission and tutology by the tutors and their disciples are the symbol of Islamic Civilization, ever since Father-of-mankind Prophet Adam 3lyhisSalaatwSalaam. Chain of Tutology
Ibn Rajab al-Hanbali in Jami’ al-Ulum and al-Hakam:
What is meant by heresy bid3a is that which is innovated that has no basis in the Shari’a, which is evidenced by it.
The division is understood from the hadith of Bukhari and Muslim on the authority of Aisha, may God be pleased with her, who said: The Messenger of God, may God bless him and grant him peace, said: “Whoever innovates something in this matter of ours that is not of it will have it rejected.” And Muslim narrated it with another wording, which is: “Whoever does an action that is not in accordance with our command, it will be rejected.” So the Messenger of God, may God’s prayers and peace be upon him, understood by his saying: “what is not from it” that a hadith is only a refutation, i.e., a refutation if it is contrary to the Shari’a, and that a hadith that conforms to the Shari’a is not rejected.
It is also understood from what Muslim narrated in his Sahih from the hadith of Jarir bin Abdullah Al-Bajali, may God be pleased with him, that he said: The Messenger of God, peace and blessings be upon him, said: “He who enacts a good practice in Islam will have its reward and the reward of those who acted upon it after him without anything detracting from their rewards. And whoever introduces a bad practice in Islam, he will bear the burden of it and the burden of those who act according to it after him, without it detracting from their burden in the slightest.”
Imam Muslim narrated in the Sahih Book of Friday a hadith of the Prophet, may God’s prayers and peace be upon him, in which he said:
As for what follows, the best hadith is the Book of God, the best guidance is the guidance of Muhammad, and the worst of matters are newly invented matters, and every innovation is a misguidance.
Imam Al-Nawawi said in his explanation of the hadith:
He, may God’s prayers and peace be upon him, said: Every innovation is misguidance, this is a specific general, and what is meant is the majority of heresies
The people of the language said: It is everything that is done without a previous example.
The scholars said: Bid’ah has five categories: obligatory, recommended, prohibited, disliked, and permissible. It is obligatory: organize the evidence of the theologians to respond to atheists and innovators and the like. Among the delegates: classifying science books, building schools, linking, and so on. It is permissible: simplification in the colors of foods and so on. The forbidden and the hated are apparent. The issue has been clarified with its simplified evidence in the refinement of names and languages.
If what you mentioned is known, it is known that the hadith is from the specific general, as well as what is similar to it from the incoming hadiths, and what we have said is supported by the saying of Omar Ibn Al-Khattab, may God be pleased with him, in Tarawih: The blessing of innovation.
It does not prevent the hadith from being general and specific, saying: Every innovation, emphasizing: “Everything.” Rather, it includes specificity with that, as God Almighty says: Everything destroys.
Look up scholars you can find from list of them on such channels as
ruclips.net/user/MuhammadUmarMustafa
Shaykh Faraz Rabbani Al-Hanafi
Shaykh AbdulQadir Alhussein AlHanafi
Mufti Taha Karan Al-Shafiee
Sheikh Walid ibn AlSalaah AlShafiee
Sheikh Saif alAsri AlShafiee
Sheikh Ali Goma AlShafiee
Sheikh Hamza Yusuf AlMaliki
Sheikh Saeed AlKamali AlMaliki
Sheikh Muhammad Alawi AlMaliki
Shaikh Mohammad bin AbdulWahid AlHanbali
😅why Charles did u try to find out deeply what your faith taught ??? Before converting
Wa alaykumassalam wa rahmatullahi wa barakatuh
Shaykh please keep preaching the truth and be upon the Haqq, don't care what people say. You are a treasure for this Ummah.
Moulid is not bidhath large amount of scholars are suppourting moulid shaik uthman saying another opinion that's also scholars view. We can follow two types of the imams of Ahlu sunnah.
@@Selfimprovementjourney-s bid'ah maulid
@@Selfimprovementjourney-s did some one funded you to cmnt everywhere .
@@Selfimprovementjourney-s it is the biggest largest Bida'ah! Scholars or Ulama'a has no word for some thing has no roots not from Quran, not from Sunnah, and not from sahabah!
@@siddiqueyd1 You are an ignorant ranting
Allahumma Barrik, the explanations were so extensive,.Allah bless you Sheikh, Alhamdullillah this is 100 percent clear
Shaykh shurkan for being brave to uphold the truth despite popular opinion. Allah knows your Jihad and those who try to walk the rightious path see it too we make dua that Allah grant you success dunya kabr and agirah ameen. May you teach OTHERS your way not only in ISLAM but also how to be BRAVE and PATIENT in speech and conduct. CHARACTER was worked on by the prophet for 40years its sooo crucial to have this foundation.WE ARE SO GREATFULL allah has sent you to us in this troubled times to CLEAR away with alot of these innovations and bring us back to the straight path. THE FUNNY thing is its nothing new. Shaykh is only following quran and sunnah as it meant to be followed then NATURALLY the innovations makes ITSELF KNOWN standing out like a sore thumb. As ALLAH says in quran "Truth has come.Falsehood will perish because falsehood by its NATURE is bound to perish."
Imam Ibn Hajar Al Asqalani says, “There is no greater mercy than the birth of merciful Prophet, Muhammad SA” (Ref. Al Havi lil Fathava 1:229)
And We have not sent you, [O Muhammad], except as a mercy to the worlds (21:107)
Hence, the essence of celebrating birthday of Prophet Sallallaahu Alaihiwasallam is not just a celebration of birth, but it is conveying shukr or thanks to Allah.
"In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate." (10:58)
Why the Sahaba of our beloved prophet did not celebrate? And why at the time of our beloved rasulollah did not order to celebrate that date . ?
من احدث في امرنا هذا ماليس منه فهو رد
الشكر لله يكون بالطرق التي امرنا الرسول بها وليس بالاستحداث والتبديع في الدين
NO MATTER HOW MANY EXCUSES YOU MAKE, ITS STILL AN INNOVATION, FULL STOP
@@truthprevails556j trimidhi hadees no . 2675
Thanks for the concise and appropriate explanation on this topic. Sometimes we the common people have doubts.
If there's no one around cling to the Quran and what it says or doesn't. I know they are playing with it but if it don't say it we don't do it. Allah protect you and us ameen
Listening to this man, Mashallah I understand why the Islamic Ummat is where it is today. May Allah Bless the Prophet Sal.
From the many comments below, the argument put forward is that the majority rules! I don't think our Deen is dependent on the acceptance of the majority. Wallahualam
Any inovation in deen not allowed.
Mevlid is inovation if you listening to sheikh
Munawir
well of course Brother you would be glad having come from a all-distrusting self-engrandizing background. Created by sociological culture and politicians and false-peers and your poor Islamic tutelogical upbringing by one's own parents and/or by one's own rebelliousness to parents and society let alone having "accolades by your name with this colonialist mindset of distrust of all and self-engrandized of self to the max you naturally bring that baggage with you into Islam even though you left that which contradicts Islam yet that distrusting part in all enfused with that false sense of self-engradizement from a maveric rambo superman self-engrandizing capitalistic sociological culture you behave with Islamic issues with these demons and ills. These too need to be cured for by seeking Islamic tutelage from the authorized authenticated certified qualified Scholars whose knowledge and understanding and tutelage have chains that go back unbroken to the select elite early companions up until the Prophet himself 3lyhisSalatwSalaam
Unlike other religions, Islam has been preserved everything about it has been preserved and is in tact and the trust is there for both the book and the men who worked for and by the book as per the way the book's prophet had directed them to work with it with the various types of issues of life and human nature and condition and how to handle each one accordingly.
Quran Book, Prophet Sayings, teachings, directives, authorizations, how they were understood how they were implemented how the rulings were derived and how they were applied both legislatively (Tafaqquh, Shari'ah) and disciplinarianly (Tasawwuf, Tareeqa) all have been passed down from one generation to the next until this very day and this has not been disturbed or discontinued EVER. the chains of transmission and tutology by the tutors and their disciples are the symbol of Islamic Civilization, ever since Father-of-mankind Prophet Adam 3lyhisSalaatwSalaam. Chain of Tutology
Ibn Rajab al-Hanbali in Jami’ al-Ulum and al-Hakam:
What is meant by heresy bid3a is that which is innovated that has no basis in the Shari’a, which is evidenced by it.
The division is understood from the hadith of Bukhari and Muslim on the authority of Aisha, may God be pleased with her, who said: The Messenger of God, may God bless him and grant him peace, said: “Whoever innovates something in this matter of ours that is not of it will have it rejected.” And Muslim narrated it with another wording, which is: “Whoever does an action that is not in accordance with our command, it will be rejected.” So the Messenger of God, may God’s prayers and peace be upon him, understood by his saying: “what is not from it” that a hadith is only a refutation, i.e., a refutation if it is contrary to the Shari’a, and that a hadith that conforms to the Shari’a is not rejected.
It is also understood from what Muslim narrated in his Sahih from the hadith of Jarir bin Abdullah Al-Bajali, may God be pleased with him, that he said: The Messenger of God, peace and blessings be upon him, said: “He who enacts a good practice in Islam will have its reward and the reward of those who acted upon it after him without anything detracting from their rewards. And whoever introduces a bad practice in Islam, he will bear the burden of it and the burden of those who act according to it after him, without it detracting from their burden in the slightest.”
Imam Muslim narrated in the Sahih Book of Friday a hadith of the Prophet, may God’s prayers and peace be upon him, in which he said:
As for what follows, the best hadith is the Book of God, the best guidance is the guidance of Muhammad, and the worst of matters are newly invented matters, and every innovation is a misguidance.
Imam Al-Nawawi said in his explanation of the hadith:
He, may God’s prayers and peace be upon him, said: Every innovation is misguidance, this is a specific general, and what is meant is the majority of heresies
The people of the language said: It is everything that is done without a previous example.
The scholars said: Bid’ah has five categories: obligatory, recommended, prohibited, disliked, and permissible. It is obligatory: organize the evidence of the theologians to respond to atheists and innovators and the like. Among the delegates: classifying science books, building schools, linking, and so on. It is permissible: simplification in the colors of foods and so on. The forbidden and the hated are apparent. The issue has been clarified with its simplified evidence in the refinement of names and languages.
If what you mentioned is known, it is known that the hadith is from the specific general, as well as what is similar to it from the incoming hadiths, and what we have said is supported by the saying of Omar Ibn Al-Khattab, may God be pleased with him, in Tarawih: The blessing of innovation.
It does not prevent the hadith from being general and specific, saying: Every innovation, emphasizing: “Everything.” Rather, it includes specificity with that, as God Almighty says: Everything destroys.
Look up scholars you can find from list of them on such channels as
ruclips.net/user/MuhammadUmarMustafa
Shaykh Faraz Rabbani Al-Hanafi
Shaykh AbdulQadir Alhussein AlHanafi
Mufti Taha Karan Al-Shafiee
Sheikh Walid ibn AlSalaah AlShafiee
Sheikh Saif alAsri AlShafiee
Sheikh Ali Goma AlShafiee
Sheikh Hamza Yusuf AlMaliki
Sheikh Saeed AlKamali AlMaliki
Sheikh Muhammad Alawi AlMaliki
Shaikh Mohammad bin AbdulWahid AlHanbali
Yeah? Islam is not democracy
Ibn Umar (Allah be pleased with him) reported that the Messenger of Allah (Allah bless him and give him peace) said, “Follow the great majority (al-Sawad al-Adham), because whoever separates, leaves unto the fire” reported by ibn Maja from Anas Ibn Malik [Mishkat al-Masabih]
Anas bin Malik (Allah be pleased with him) said, “I heard the Messenger of Allah (Allah bless him and give him peace) say, ‘My nation will not unite on misguidance, so if you see them differing, follow the great majority.’” [Ibn Maja]
Ibn Umar (Allah be pleased with him) reported that the Messenger of Allah (Allah bless him and give him peace) said, “Verily, Allah will not let my nation agree upon misguidance. The hand of Allah is over the united community.” [Tirmidhi]
Imam Tirmidhi said, “The interpretation of the united community, according to the scholars, are the people of fiqh, knowledge, and hadith.
May Allah keep us all guided ameen!
Ameen
I've been trying to talk to many Muslims that do this and really it scares me for reverts. So AlhamduLah for your comment. It brings me peace to know not all are falling for this. May Allah protect you and us. Ameen
***True love = the love of God!*** God himself went to the cross for you out of love for you as a human being Philippians 2:5-8
All religions presented themselves as Llies when they denied Jesus his sacrifice!
God is holy and therefore inevitably always righteous. So God can never be merciful, gracious, because grace is not justice and therefore is wrong! A holy God can only be holy if he Never does wrong !! So Fact is without Jesus his SACRIFICE out of love for us we would all be lost! Only YHWH is not lying when he says he is HOLY and merciful! Who is YHWH equal? Exactly no one!!
JESUS gave himself as a sin offering !! A pure life for a life !! Because we have to be holy = without guilt otherwise God will judge us fair and just !! Jesus is YHWH and thus the Creator of everything and thus has the weight to wash the whole creation clean with these pure lives (Blood) !! God bless you
@@Hannestv4607 naaaaah Jesus never said he came to die for ye filthy sins, that was Paul's marketing to the gentiles!! God doesnt punish an innocent man for sins of others!
My friend don'tplay ignorant !! Because the fact is that the Koran writer didn't even know what Christians believe in! And if Paul1or anotherhas corruptet the Bible in the 1st century or not, it doesn't change the fact that according to the Koran Allah has no idea about Christianity and that in the 7th century!!!
We are lucky to have the Sheikh explain in English with Daleel....seeing the Arabic text and books raise the Iman
Alhamdulillah
Moulid is not bidhath large amount of scholars are suppourting moulid shaik uthman saying another opinion that's also scholars view. We can follow two types of the imams of Ahlu sunnah.
@@Selfimprovementjourney-s simple way of understanding….did the 10 Sahabah who were promised heaven do it…..they loved the prophet the most (and guaranteed heaven by Allaah Subhana Ta’ala), and if they didn’t do it, there is seriously something wrong with your analysis….
@@Truth_seeker999 not everything new is bidaah
@@yusufayob5778 yes unless it's Ibadah...where are u going to stop believing the religion is not complete... no Prophet or Wahi to correct you....
Riyad as-Saliheen 1255
Abu Qatadah (May Allah be pleased with him) reported:
The Messenger of Allah ﷺ was asked about fasting on Mondays. He said, "That is the day on which I was born and the day on which I received Revelation."
[Muslim].
عن أبي قتادة رضي الله عنه أن رسول الله صلى الله عليه وسلم: سئل عن صوم يوم الاثنين فقال:
"ذلك يوم ولدت فيه، ويوم بعثت أو أنزل علي فيه" ((رواه مسلم)).
Classification
Sahih (Authentic)
قال السيوطي رحمه الله :
" سئل شيخ الإسلام حافظ العصر أبو الفضل ابن حجر عن عمل المولد، فأجاب بما نصه :
أصل عمل المولد بدعة ، لم تنقل عن أحد من السلف الصالح من القرون الثلاثة، ولكنها مع ذلك قد اشتملت على محاسن وضدها، فمن تحرى في عملها المحاسن ، وتجنب ضدها : كان بدعة حسنة ؛ وإلا فلا .
قال : وقد ظهر لي تخريجها على أصل ثابت ، وهو ما ثبت في الصحيحين من أن النبي صلى الله عليه وسلم قدم المدينة ، فوجد اليهود يصومون يوم عاشوراء، فسألهم فقالوا : هو يوم أغرق الله فيه فرعون ، ونجى موسى ؛ فنحن نصومه شكرا لله تعالى .
فيستفاد منه فعل الشكر لله على ما مَنّ به في يوم معين ، من إسداء نعمة أو دفع نقمة، ويعاد ذلك في نظير ذلك اليوم من كل سنة .
والشكر لله يحصل بأنواع العبادة ، كالسجود والصيام والصدقة والتلاوة ؛ وأي نعمة أعظم من النعمة ببروز هذا النبي نبي الرحمة في ذلك اليوم ؟
وعلى هذا : فينبغي أن يتحرى اليوم بعينه حتى يطابق قصة موسى في يوم عاشوراء، ومن لم يلاحظ ذلك : لا يبالي بعمل المولد في أي يوم من الشهر، بل توسع قوم فنقلوه إلى يوم من السنة، وفيه ما فيه .
فهذا ما يتعلق بأصل عمله .
وأما ما يعمل فيه : فينبغي أن يقتصر فيه على ما يفهم به الشكر لله تعالى ، من نحو ما تقدم ذكره من التلاوة والإطعام والصدقة ، وإنشاد شيء من المدائح النبوية والزهدية المحركة للقلوب إلى فعل الخير والعمل للآخرة .
وأما ما يتبع ذلك من السماع واللهو وغير ذلك : فينبغي أن يقال: ما كان من ذلك مباحا بحيث يقتضي السرور بذلك اليوم : لا بأس بإلحاقه به، وما كان حراما أو مكروها فيمنع، وكذا ما كان خلاف الأولى " انتهى من "الحاوي للفتاوي" (1/ 229)
MashaAllah....never heard such a crystal clear explaination ever before...
May Allah preserve you sheikh....
Zazakmulallah kairhan for explaining milad situation clearly may Allah protect you and all the scholars who speak the truth
And yet us Muslims will have a big birthday parties to celebrate our birthday, May Allah protect us
Not all of us.
Two wrongs don't make it right.
Moulid is not bidhath large amount of scholars are suppourting moulid shaik uthman saying another opinion that's also scholars view. We can follow two types of the imams of Ahlu sunnah.
@@Selfimprovementjourney-s it is the biggest largest Bida'ah! Scholars or Ulama'a has no word for some thing has no roots not from Quran, not from Sunnah, and not from sahabah!
100% they have no problem celebrating Saudi National day or the birth day of one of their nation's founder. but when it comes to Prophet PBUH they will quote Ibn Taymiyyah.
Ibn Taymiyyah is not an authority in Islam, we have had a lot of scholars better than him and also alot after him.
Sheikh Uthman you are a Lion of Dawah from America. There are many lions Alhamdulillah in the UK spreading authentic Islam, but you are shining from America. From your brother in the UK.
Shaykh u make me smile and happy
Allah reward u and persevere u
بھائی، آپ اسلامی تعلیمات پر بھروسہ نہیں کریں گے کیونکہ آپ مکمل طور پر بداعتمادی والے خود غرض پس منظر سے ہیں۔ لالچی سیاست دانوں اور جھوٹے پیروں اور اپنے والدین کے ذریعے اپنی اسلامی تربیت کو ترک کر کے یا اپنے والدین اور معاشرے اور اسلامی مستند حکام کی نافرمانی سے سماجی ثقافت کی برائیاں اور رسوائیاں۔
استعماری ذہنیت کے ساتھ جو کسی پر بھروسہ نہیں کرتی ہے اور جہاں تک ممکن ہو آپ کے ساتھ عظمت کو جوڑ کر آپ فطری طور پر اس سامان کو اپنے ساتھ اسلام لاتے ہیں حالانکہ آپ اسلام چھوڑ چکے ہیں۔ تاہم، اس کے برعکس، بداعتمادی کا کچھ حصہ ایک آوارہ ریمبو سپرمین کے خود ساختہ سرمائے کے خود ساختہ جھوٹے احساس سے جڑا ہوا ہے۔ آپ کو اسلامی مسائل کا سامنا ہے ان شیطانوں اور برائیوں ساتھ اس کے برساتھ سے
دیگر مذاہب کے برعکس اسلام کو محفوظ کیا گیا ہے، اس کے بارے میں ہر چیز کو محفوظ کیا گیا ہے اور امانت ان لوگوں کے لیے ہے جو کتاب و کتاب پر ایمان رکھتے ہیں اور اس کے ذریعے عمل کرنے کا طریقہ ہے۔ اس کے مطابق عمل کرنے کی ہدایت کی گئی۔ یہ زندگی کے مختلف مسائل اور انسانی فطرت اور حالت سے متعلق ہے اور اس کے مطابق ہر ایک کو کیسے ہینڈل کرنا ہے۔
قرآنکتاب، نبوی اقوال، تعلیمات، ہدایات، اجازتیں، انہیں کیسے سمجھا گیا، ان پر عمل کیسے ہوا، شریعت کے احکام (تفقہ، شریعت) کیسے اخذ کیے گئے اور ان کا اطلاق کیا گیا، آج تک یہ ایک نسل سے دوسری نسل تک منتقل ہوتا رہا ہے اور اس میں کبھی کوئی خلل نہیں پڑا۔ بنی نوع انسان کے باپ آدم کے زمانے سے ٹیوٹرز اور ان کے شاگردوں کے ذریعے ترسیل کی زنجیریں اسلامی تہذیب کی علامت رہی ہیں۔ تھیالوجی سیریز
ابن رجب الحنبلی جامع العلوم و الحکم میں کہتے ہیں:
بدعت وہ بدعت ہے جس کی شریعت میں کوئی بنیاد نہیں، جیسا کہ اس سے ثابت ہے۔
حضرت عائشہ رضی اللہ عنہا کے درمیان یہ فرق بخاری و مسلم کی حدیث سے معلوم ہوتا ہے۔ انہوں نے کہا: رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: جو ہمارا نہیں وہ رد کر دیا جائے گا۔ اور مسلم نے اسے دوسرے لفظوں میں نقل کیا ہے، یعنی: "جس نے کوئی ایسا کام کیا جو ہمارے حکم کے مطابق نہیں، وہ مردود ہے۔" چنانچہ رسول اللہ صلی اللہ علیہ وسلم نے اپنے اس بیان سے سمجھا: "جو چیز اس میں نہیں ہے" وہ یہ ہے کہ حدیث صرف منکر ہے، یعنی اگر خلاف شریعت ہو، اور یہ کہ حدیث منکر ہے۔ شریعت کے مطابق رد نہیں کیا جاتا۔
اس سے یہ بھی معلوم ہوتا ہے کہ مسلم نے اپنی صحیح میں جریر بن عبداللہ البجلی کی حدیث سے روایت کی ہے کہ انہوں نے کہا: رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ثواب دیا جائے گا اور بعد میں۔ کہ اس پر عمل کرنے والوں کو ان کے اجر میں کسی قسم کی کمی کے بغیر اجر ملے گا۔ اور جس نے اسلام میں کوئی برائی متعارف کروائی وہ اس کا بوجھ اٹھائے گا اور اس کے بعد اس پر عمل کرنے والوں کا بوجھ اٹھائے گا، اس کا بوجھ کم نہیں کیا جائے گا۔
امام مسلم نے صحیح کتاب جمعہ میں رسول اللہ صلی اللہ علیہ وسلم کی ایک حدیث نقل کی ہے جس میں آپ نے فرمایا:
جہاں تک مؤخر الذکر کا تعلق ہے، بہترین حدیث کتاب خدا ہے، بہترین ہدایت محمد کی ہدایت ہے، اور بدترین امور نئے ایجاد کردہ امور ہیں، اور ہر بدعت گمراہی ہے۔
امام نووی رحمہ اللہ اس حدیث کی تفسیر میں فرماتے ہیں:
رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ہر بدعت گمراہی ہے۔
ماہرینِ لسانیات کہتے ہیں: یہ سب کچھ ہے جو نظیر کے بغیر کیا جاتا ہے۔
علماء نے فرمایا: بدعت کی پانچ قسمیں ہیں: واجب، مستحب، حرام، ناپسندیدہ اور مباح۔ ملحدوں اور بدعتیوں اور ان جیسے لوگوں کو جواب دینے کے لیے علماء کے دلائل وضع کرنا واجب ہے۔ مندوبین میں شامل ہیں: سائنس کی کتابوں کی درجہ بندی کرنا، اسکول بنانا، لنک کرنا، وغیرہ۔ جائز: کھانے کے رنگوں میں سادگی وغیرہ۔ حرام اور نفرت واضح ہے۔
کتابمیں ناموں اور زبانوں کی تطہیر نے فرمایا اس کا سادہ سا ثبوت مسئلہ کو واضح کرتا ہے ۔
Now all their arguments have been debunked, now they'll pull out the 'Wahabi' card
Al-Suyuti, may God have mercy on him, said:
The Sheikh of Islam Hafez al-Asr Abu al-Fadl Ibn Hajar was asked about the mawlid work, and he replied with the following:
The origin of the Mawlid act is an innovation, it was not transmitted from any of the righteous predecessors from the three centuries, but nevertheless it included advantages and disadvantages, so whoever investigates its good deeds and avoids its opposite: it is a good innovation; Otherwise, no.
He said: It appeared to me that it was extracted on a fixed basis, which is what was proven in the two Sahihs that the Prophet, may God’s prayers and peace be upon him, came to Medina, and found the Jews fasting on the day of Ashura, so he asked them and they said: It is the day on which God drowned Pharaoh and saved Moses We fast it thanks to God Almighty.
The act of giving thanks to God for what He has bestowed on a particular day, such as offering a blessing or repelling a curse, is used for that day every year.
Thanking God is achieved through all kinds of acts of worship, such as prostration, fasting, almsgiving and recitation. And what blessing is greater than the blessing of the emergence of this prophet, the prophet of mercy on that day?
Based on this: he should investigate the specific day so that it matches the story of Moses on the day of Ashura, and whoever does not give notice to specifying that: he does not care about the celebration being on any day of the month, but rather the expansion of generosity shown towards the people and they moved it to a day of the year, and there is what is in it.This is about the origin of the work.
As for what one works can one do on this day: it should be confined to what is understood as show of gratitude to God Almighty, such as what was mentioned above, such as recitation, feeding, giving charity, and singing some prophetic praises and asceticism that move hearts to doing good and working for the Hereafter.
As for what follows that of 'auditions'', amusement, and other things, if what is said or done permissible from that and enjoins happiness on that day: then there is nothing wrong with these being attached to it - the celebrations
قال السيوطي رحمه الله :
" سئل شيخ الإسلام حافظ العصر أبو الفضل ابن حجر عن عمل المولد، فأجاب بما نصه :
أصل عمل المولد بدعة ، لم تنقل عن أحد من السلف الصالح من القرون الثلاثة، ولكنها مع ذلك قد اشتملت على محاسن وضدها، فمن تحرى في عملها المحاسن ، وتجنب ضدها : كان بدعة حسنة ؛ وإلا فلا .
قال : وقد ظهر لي تخريجها على أصل ثابت ، وهو ما ثبت في الصحيحين من أن النبي صلى الله عليه وسلم قدم المدينة ، فوجد اليهود يصومون يوم عاشوراء، فسألهم فقالوا : هو يوم أغرق الله فيه فرعون ، ونجى موسى ؛ فنحن نصومه شكرا لله تعالى .
فيستفاد منه فعل الشكر لله على ما مَنّ به في يوم معين ، من إسداء نعمة أو دفع نقمة، ويعاد ذلك في نظير ذلك اليوم من كل سنة .
والشكر لله يحصل بأنواع العبادة ، كالسجود والصيام والصدقة والتلاوة ؛ وأي نعمة أعظم من النعمة ببروز هذا النبي نبي الرحمة في ذلك اليوم ؟
وعلى هذا : فينبغي أن يتحرى اليوم بعينه حتى يطابق قصة موسى في يوم عاشوراء، ومن لم يلاحظ ذلك : لا يبالي بعمل المولد في أي يوم من الشهر، بل توسع قوم فنقلوه إلى يوم من السنة، وفيه ما فيه .
فهذا ما يتعلق بأصل عمله .
وأما ما يعمل فيه : فينبغي أن يقتصر فيه على ما يفهم به الشكر لله تعالى ، من نحو ما تقدم ذكره من التلاوة والإطعام والصدقة ، وإنشاد شيء من المدائح النبوية والزهدية المحركة للقلوب إلى فعل الخير والعمل للآخرة .
وأما ما يتبع ذلك من السماع واللهو وغير ذلك : فينبغي أن يقال: ما كان من ذلك مباحا بحيث يقتضي السرور بذلك اليوم : لا بأس بإلحاقه به، وما كان حراما أو مكروها فيمنع، وكذا ما كان خلاف الأولى " انتهى من "الحاوي للفتاوي" (1/ 229)
Wrong explanation. Manipulated.
As said again and again You Munafiqs will not improve.
Infact Iblees like you all will feel the pain.😂😂😂😂😂
Or the salafi card
@@TheMercifulAndJustThe fasting cause of pharoh drowning was already a special day. Even if the prophet did not ask them, Allah swt would commanded the prophet to fast that day, since it is already in itself of value. Mawlid is a bidah and u should be grateful for the prophet birth everyday
The Prophet ﷺ said, "Whoever introduces into our matter that which is not a part of it(Islam), will have it rejected." This indicates that whoever follows his desire and "invents" or "adds" to the religion of Allah what is not a part of the religion, or what is not in conformity with the general rules and basis of the religion, then this innovation is rejected and will not benefit its originator in his religion or life. Scholars who say Mawlid is permissible set up some boundaries but some people crossed it with ostentation, extravagance, forcing Muslims for giving money, calling people who doesn't celebrate it Munafiq etc.. @@TheMercifulAndJust
Here in lots of places in India they celebrate…May Allah SWT guide us in right path…Aameen
You don't hear the weh^abis explanetion. Celebreting mewilid is rxpresing love !
Those who know and love the prophet saw does the right thing. And those who do not know nor love the prophet saw genuinely they are performing salah yet they do not know Allah even in the akhirah they are still blind.
?? M
I will celebrate the birthday of prophet Muhammad,may Allah swt peace be upon him
Allah knows best, but we all agree salawaat and dhikr have been clearly commanded
But not the birthday thing
MashaAllah good explanation
Personally I don't do mawlid celebrations anymore - just dhikr, duroods, reading the seerah, reciting quran, understanding tafsir, reading authentic hadith books, fasting, praying and most of all: good manners and dealings to others
that is mawlid maybe the name is the problem I guess ask anybody who goes to mawlid they do the same things you do in a mawlid
From Abu Najih Al-'Irbadh bin Sariyah radhiyallahu 'anhu, he said, "The Messenger of Allah -peace and prayer of Allah be upon him- gave us advice with advice that made hearts tremble and eyes wept, so we said, 'O Messenger of Allah! It seems that this is a will from someone who is going to separate, so give us a will.” The Prophet sallallaahu 'alaihi wa sallam said, 'I command you to fear Allah, listen and obey even if you are led by a slave. Indeed, whoever lived among you after my death, he will see much disagreement. Therefore, it is obligatory for you to hold fast to my sunnah and the Sunnah of khulafaur rosyidin al-mahdiyyin (who are guided in knowledge and deeds). Bite the sunnah with your molars, and stay away from every fabricated thing, for every heresy is a misguidance." (Narrated by Abu Dawud and Tirmidhi) btw I come from Indonesia and here mostly celebrate Maulid Nabi, may Allah gave them hidayah and the sunnah...aamiin
Very true 😊
I wish this is forwarded to all the world in these days
Soo what
@J A where does it exactly say the innovator will face the wrath of Allah? Sorry for my ignorance , I've only just started practicing
@J A ~
@@beastmode3010 assalamu Alaykum Brother
Rasool (Salilah hu Alayhi Wasallam) used to say every jumma:
"All innovation in Dean is misguidance and misguidance will lead to heal Fire"
Also, Al quran, Surah Maidah Allah says, " Today we fulfil you dean and choose it to be Al Islam." This actually means Sharia (including all ibadha) is complete.
So nothing can be added or removed.
If innovation introduced to ibadha, that will mean Shariah is not complete... I.e. conflicting with Al Quran.
That's how dangerous is Bid'h
خصيمكم الله ورسوله والخلفاء الراشدين وأئمة المتقين من الصحابة والتابعين والخلف مع صالح المؤمنين
! يا مخالفين للجماعة ولأصول الفقه يا القاصي عن الجماعة يا الشارد ما لكم كلمة أمام العلماء
أما الكيمرات والعقول الغلمان لتروج إليها بضاعتكم المضروبة فحدث ولا حرج - يقول رسول الله إن لم تستح فاصنع ما شئت ! صلى الله عليه وآله وسلم
Ibn Kathir says in his "Mawlid," page 30: "The Prophet's (s) uncle al-'Abbas (r) composed poetry praising the birth of the Prophet (s), in which are found the following lines: `When you were born, the earth was shining, and the firmament barely contained your light, and we can pierce through, thanks to that radiance and light and path of guidance.'"
First of all dont just quote anything from the internet WITHOUT VERIFYING IT.
LETS START AT THE BEGINNING.
When the Prophet died, Abu Bakr never commissioned the celebration, not even the remembrance of the birthday WHEN THE DAY ARRIVED, after his death.
Furthermore, when the issue of the Islamic calender emerged, one of the suggestions was the Prophet's birthday. Umar discarded that idea and chose the hijra as the start date of the Islamic calender TO PREVENT LATER PEOPLE TAKING THE PROPHET'S BIRTHDAY AS A DAY OF CELEBRATION.
If that isn't enough evidence then EXACT DATE of the Prophet's Birthday is disputed.
It's a poem. You guys take poems literally but the Quran figuratively. Aoutho bil Lah
@@randomness8819 u guys
Ok u guys show where literally in the Quran Maulid is prohibited
And if u can’t then keep your figurative ideas and conclusions to yourself
What conclusion do u make from Abbas RA poem
@@randomness8819 And u are better than Abbas RA because he figuratively penned a poem describing the Maulid whereas you literally follow the Quran better than him
@@gamekid2420 did sahaba celebrate it ?
Ramadan Mubarak!! Half way through now SubhanAllah! So quick!
Uthmans beard making ASMR is giving me goosebumps
I love you for the sake of Allah ☝️
May Allāh love you as you love me for His sake
@@MasjidRibat Amin
Best regards from Germany
😂😂😭
If they tell the truth now ....there followers who have knowledge and understanding and educated will run away.
And the will become zero ....
Allah give us hidayat
Very good explanation, now a days so called Sunnis agree it as good bid'ah,it's our sheikhs responsibility to explain in depth about That topic
Brother you would be glad having come from a all-distrusting self-engrandizing background . Created by sociological culture ills and ignominious avaricious politicians and false-peers and your poor Islamic tutelogical upbringing by one's own parents and/or by one's own rebelliousness to parents and society let alone having "accolades by your name with this colonialist mindset of distrust of all and self-engrandized of self to the max you naturally bring that baggage with you into Islam even though you left that which contradicts Islam yet that distrusting part in all enfused with that false sense of self-engradizement from a maveric rambo superman self-engrandizing capitalistic sociological culture you behave with Islamic issues with these demons and ills. These too need to be cured for by seeking Islamic tutelage from the authorized authenticated certified qualified Scholars whose knowledge and understanding and tutelage have chains that go back unbroken to the select elite early companions up until the Prophet himself 3lyhisSalatwSalaam
Unlike other religions, Islam has been preserved everything about it has been preserved and is in tact and the trust is there for both the book and the men who worked for and by the book as per the way the book's prophet had directed them to work with it with the various types of issues of life and human nature and condition and how to handle each one accordingly.
Quran Book, Prophet Sayings, teachings, directives, authorizations, how they were understood how they were implemented how the rulings were derived and how they were applied both legislatively (Tafaqquh, Shari'ah) and disciplinarianly (Tasawwuf, Tareeqa) all have been passed down from one generation to the next until this very day and this has not been disturbed or discontinued EVER. the chains of transmission and tutology by the tutors and their disciples are the symbol of Islamic Civilization, ever since Father-of-mankind Prophet Adam 3lyhisSalaatwSalaam. Chain of Tutology
Ibn Rajab al-Hanbali in Jami’ al-Ulum and al-Hakam:
What is meant by heresy bid3a is that which is innovated that has no basis in the Shari’a, which is evidenced by it.
The division is understood from the hadith of Bukhari and Muslim on the authority of Aisha, may God be pleased with her, who said: The Messenger of God, may God bless him and grant him peace, said: “Whoever innovates something in this matter of ours that is not of it will have it rejected.” And Muslim narrated it with another wording, which is: “Whoever does an action that is not in accordance with our command, it will be rejected.” So the Messenger of God, may God’s prayers and peace be upon him, understood by his saying: “what is not from it” that a hadith is only a refutation, i.e., a refutation if it is contrary to the Shari’a, and that a hadith that conforms to the Shari’a is not rejected.
It is also understood from what Muslim narrated in his Sahih from the hadith of Jarir bin Abdullah Al-Bajali, may God be pleased with him, that he said: The Messenger of God, peace and blessings be upon him, said: “He who enacts a good practice in Islam will have its reward and the reward of those who acted upon it after him without anything detracting from their rewards. And whoever introduces a bad practice in Islam, he will bear the burden of it and the burden of those who act according to it after him, without it detracting from their burden in the slightest.”
Imam Muslim narrated in the Sahih Book of Friday a hadith of the Prophet, may God’s prayers and peace be upon him, in which he said:
As for what follows, the best hadith is the Book of God, the best guidance is the guidance of Muhammad, and the worst of matters are newly invented matters, and every innovation is a misguidance.
Imam Al-Nawawi said in his explanation of the hadith:
He, may God’s prayers and peace be upon him, said: Every innovation is misguidance, this is a specific general, and what is meant is the majority of heresies
The people of the language said: It is everything that is done without a previous example.
The scholars said: Bid’ah has five categories: obligatory, recommended, prohibited, disliked, and permissible. It is obligatory: organize the evidence of the theologians to respond to atheists and innovators and the like. Among the delegates: classifying science books, building schools, linking, and so on. It is permissible: simplification in the colors of foods and so on. The forbidden and the hated are apparent. The issue has been clarified with its simplified evidence in the refinement of names and languages.
If what you mentioned is known, it is known that the hadith is from the specific general, as well as what is similar to it from the incoming hadiths, and what we have said is supported by the saying of Omar Ibn Al-Khattab, may God be pleased with him, in Tarawih: The blessing of innovation.
It does not prevent the hadith from being general and specific, saying: Every innovation, emphasizing: “Everything.” Rather, it includes specificity with that, as God Almighty says: Everything destroys.
Look up scholars you can find from list of them on such channels as
ruclips.net/user/MuhammadUmarMustafa
Shaykh Faraz Rabbani Al-Hanafi
Shaykh AbdulQadir Alhussein AlHanafi
Mufti Taha Karan Al-Shafiee
Sheikh Walid ibn AlSalaah AlShafiee
Sheikh Saif alAsri AlShafiee
Sheikh Ali Goma AlShafiee
Sheikh Hamza Yusuf AlMaliki
Sheikh Saeed AlKamali AlMaliki
Sheikh Muhammad Alawi AlMaliki
Shaikh Mohammad bin AbdulWahid AlHanbali
Firstly it is sunnah
Proof No.1 Quran states:
قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ
Say: “In the bounty of God. And in His Mercy, in that “LET THEM REJOICE” : that is better than the (wealth) they hoard (10:58)
Some might think with their wildest of imaginations that birth and sending of Prophet (salallaho alaihi wasalam) is not a mercy, some even falsely limit the Mercies of Allah by saying mercy mentioned here does not refer to Prophet Muhammad (salallaho alaihi wasalam) thus we should not rejoice, for best answers we have to understand through Tafsir from Quran itself
Quran states at another place:
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ
We have not sent you but as a “Mercy to the worlds” (21:107)
Hence without any shadow of doubt arrival of Prophet (saw) is mercy not only upon us but all worlds and creations of Allah and thus we should rejoice as told in 10:58
Imam Ibn Jawzi (rah) explains 10:58 in his Tafsir:
أن فضل الله: العلم، ورحمته: محمد صلى الله عليه وسلم، رواه الضحاك عن ابن عباس.
Translation: Dhahak narrated from Ibn Abbas (ra) that Bounty means Knowledge (i.e of Quran and Tawhid)whereas Mercy means Muhammad (Salallaho alaihi wasalam) [Ibn Jawzi Z’ad al Maseer fi Ilm at Tafsir, 4:40]
Imam Abu Hayyan al Andalusi (Rahimuhullah) also says:
الفضل العلم والرحمة محمد صلى الله عليه وسلم
Translation: Bounty refers to Knowledge whereas Mercy refers to Muhammad (salallaho alaihi wasalam)[Tafsir Al-Bahr al Muheet, 5:171]
Imam Jalal uddin Suyuti (Rahimuhullah) says
وأخرج أبو الشيخ عن ابن عباس رضي الله عنهما في الآية قال: فضل الله العلم، ورحمته محمد صلى الله عليه وسلم، قال الله تعالى
{ وما أرسلناك إلا رحمة للعالمين }
[الأنبياء: 107].
Abu Sheikh (rah) narrated from Ibn Abbas (RA) That Bounty of Allah means Knowledge, whereas Mercy means Muhammad (Salallaho alaihi wasalam)Allah Ta’ala said: We have sent thee not but as Mercy to Worlds (Al Anbiya: 107) [As-Suyuti in Dur al Manthur 4:330]
Allama Aloosi (rah) explains that even Fadhl (i.e. bounty) refers to Prophet Muhammad (salallaho alaihi wassalam)
وأخرج الخطيب وابن عساكر عنه تفسير الفضل بالنبـي عليه الصلاة والسلام
Narrated by Al Khatib (rah) and Ibn Asakir (rah) that Bountry refers to An-Nabi (Alaih Salatu Wassalam)[Al-Alusi in Ruh al Ma’ani 11:141]
Proof No. 3 Quran states regarding Yahya (a.s):
وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)! (19:15)
So the days when Anbiya are born are days of Salam in sight of Allah.
Proof No. 4 Quran states:
We sent Moses with Our signs (and the command). “Bring out thy people from the depths of darkness into light, and teach them to remember the “Days of Allah (بِأَيَّامِ اللَّهِ).” Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative. (14:5)
What are the Ayyam of Allah? Imam Baihaqi narrates in his Shuyab ul Iman that Prophet (saw) said: The Days of Allah are his blessings and Signs [Tafsir Ruh ul Ma’ani under 14:5]
And secondly there are 2 types of biddah
Jareer ibn 'Abdullaah al-Bajali (may Allaah be pleased with him) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'Whoever starts a good thing and is followed by others, will have his own reward and a reward equal to that of those who follow him, without it detracting from their reward in any way. Whoever starts a bad thing and is followed by others, will bear the burden of his own sin and a burden equal to that of those who follow him, without it detracting from their burden in any way.'" (Reported by al-Tirmidhi, no. 2675. He said, This is a saheeh hasan hadeeth)
@@AbdullahKhan-cg6uc بارك الله فيك أخي الكريم
They claim to follow the salaf elSaliheen when we tell them the salaf elSaliheen categorized "innovations" into at least two categories which the either of the 5 rulings may apply, they forget about them then.
@@TheMercifulAndJust ❤❤
Very detailed answer Sheikh. This year I have seen people keeping models of kaba inside tents made of cardboard, inside had madinah that was coming out of it every 15 second. People were showering it with flower petals and clicking pictures. Very similar to non muslims keeping their God idols and praying. It is getting sick day by day.
salam bro. mashaAllah.. where did that happened? i never heard of this shirk.
Happening here in India & Pakistan
@@carburet0rdung
جزاكم الله خيراً .. 🤲🤲🤲
May Allah swt guide us all to the right path. Ameen..
آمين
Ameen
Ameen
Al-Suyuti, may God have mercy on him, said:
The Sheikh of Islam Hafez al-Asr Abu al-Fadl Ibn Hajar was asked about the mawlid work, and he replied with the following:
The origin of the Mawlid act is an innovation, it was not transmitted from any of the righteous predecessors from the three centuries, but nevertheless it included advantages and disadvantages, so whoever investigates its good deeds and avoids its opposite: it is a good innovation; Otherwise, no.
He said: It appeared to me that it was extracted on a fixed basis, which is what was proven in the two Sahihs that the Prophet, may God’s prayers and peace be upon him, came to Medina, and found the Jews fasting on the day of Ashura, so he asked them and they said: It is the day on which God drowned Pharaoh and saved Moses We fast it thanks to God Almighty.
The act of giving thanks to God for what He has bestowed on a particular day, such as offering a blessing or repelling a curse, is used for that day every year.
Thanking God is achieved through all kinds of acts of worship, such as prostration, fasting, almsgiving and recitation. And what blessing is greater than the blessing of the emergence of this prophet, the prophet of mercy on that day?
Based on this: he should investigate the specific day so that it matches the story of Moses on the day of Ashura, and whoever does not give notice to specifying that: he does not care about the celebration being on any day of the month, but rather the expansion of generosity shown towards the people and they moved it to a day of the year, and there is what is in it.This is about the origin of the work.
As for what one works can one do on this day: it should be confined to what is understood as show of gratitude to God Almighty, such as what was mentioned above, such as recitation, feeding, giving charity, and singing some prophetic praises and asceticism that move hearts to doing good and working for the Hereafter.
As for what follows that of 'auditions'', amusement, and other things, if what is said or done permissible from that and enjoins happiness on that day: then there is nothing wrong with these being attached to it - the celebrations
قال السيوطي رحمه الله :
" سئل شيخ الإسلام حافظ العصر أبو الفضل ابن حجر عن عمل المولد، فأجاب بما نصه :
أصل عمل المولد بدعة ، لم تنقل عن أحد من السلف الصالح من القرون الثلاثة، ولكنها مع ذلك قد اشتملت على محاسن وضدها، فمن تحرى في عملها المحاسن ، وتجنب ضدها : كان بدعة حسنة ؛ وإلا فلا .
قال : وقد ظهر لي تخريجها على أصل ثابت ، وهو ما ثبت في الصحيحين من أن النبي صلى الله عليه وسلم قدم المدينة ، فوجد اليهود يصومون يوم عاشوراء، فسألهم فقالوا : هو يوم أغرق الله فيه فرعون ، ونجى موسى ؛ فنحن نصومه شكرا لله تعالى .
فيستفاد منه فعل الشكر لله على ما مَنّ به في يوم معين ، من إسداء نعمة أو دفع نقمة، ويعاد ذلك في نظير ذلك اليوم من كل سنة .
والشكر لله يحصل بأنواع العبادة ، كالسجود والصيام والصدقة والتلاوة ؛ وأي نعمة أعظم من النعمة ببروز هذا النبي نبي الرحمة في ذلك اليوم ؟
وعلى هذا : فينبغي أن يتحرى اليوم بعينه حتى يطابق قصة موسى في يوم عاشوراء، ومن لم يلاحظ ذلك : لا يبالي بعمل المولد في أي يوم من الشهر، بل توسع قوم فنقلوه إلى يوم من السنة، وفيه ما فيه .
فهذا ما يتعلق بأصل عمله .
وأما ما يعمل فيه : فينبغي أن يقتصر فيه على ما يفهم به الشكر لله تعالى ، من نحو ما تقدم ذكره من التلاوة والإطعام والصدقة ، وإنشاد شيء من المدائح النبوية والزهدية المحركة للقلوب إلى فعل الخير والعمل للآخرة .
وأما ما يتبع ذلك من السماع واللهو وغير ذلك : فينبغي أن يقال: ما كان من ذلك مباحا بحيث يقتضي السرور بذلك اليوم : لا بأس بإلحاقه به، وما كان حراما أو مكروها فيمنع، وكذا ما كان خلاف الأولى " انتهى من "الحاوي للفتاوي" (1/ 229)
ASSALAMUALAIKUM WARAHMATULLAHI WABARAKATUHA
SHEIKH UTHMAN I REALLY APPRECIATE YOUR EXPLANATIONS I AM ONE OF UR BIGGEST FAN AND I WANT TO BECOME UR DIRECT STUDENT , I WANT TO MEET U TOO I AM FROM KPK , PAKISTAN AND IMMA PASHTUN TOO
ARE THERE ANY CHANCES OF U COMIN TO PAKISTAN?
Masha Allah sheikh.
May Allah swt reward you for this wonderful service of yours for the people . Muslims and non Muslims.
Aameen
Please pray for us.
Minhaj Syed
Al-Shafi'i said:
The newly created matters are twofold:
Whatever is done that goes against a book, or the Sunnah, or an antiquity, or a consensus, then this heresy is a misguidance.
And whatever good is done, there is no disagreement with one of these, for this is a newly created and not blameworthy thing.
Umar said during the time of Ramadan: The blessing of this heresy means: that it was innovated and it did not exist.
It was narrated by al-Bayhaqi, on the authority of al-Sadafi, on the authority of al-Asamm.
Imam al-Nawawi said: Bid’ah in Sharia is the creation of what was not in the era of the Messenger of God, may God bless him and grant him peace, and it is divided into good and bad. The Messenger of God, may God’s prayers and peace be upon him, said: The blessing of this innovation.
Al-Nawawi said in the book Tahdhib al-Asma wa al-Lughat, Article (Bd’a) c/22: “The heresy in the Sharia is: bringing about what was not in the era of the Messenger of God, may God bless him and his family and grant them peace, and it is divided into good and bad. For his leadership, majesty, mastery of the various types of sciences, and his prowess, Abu Muhammad Abd al-Aziz ibn Abd al-Salam, may God have mercy on him, and be pleased with him at the end of the book of rules: “The heresy is divided into obligatory, forbidden, recommended, disliked and permissible. He said: The way to do that is to present heresy to the rules of Sharia, and if it enters into the rules of the obligatory then it is obligatory, or the rules of prohibition then it is forbidden, or the recommendation is recommended, or what is disliked then it is makrooh, or what is permissible then it is permissible.” End
Ibn Rajab al-Hanbali in Jami’ al-Ulum and al-Hakam:
What is meant by heresy is that which is innovated that has no basis in the Shari’a, which is evidenced by it.
The division is understood from the hadith of Bukhari and Muslim on the authority of Aisha, may God be pleased with her, who said: The Messenger of God, may God bless him and grant him peace, said: “Whoever innovates something in this matter of ours that is not of it will have it rejected.” And Muslim narrated it with another wording, which is: “Whoever does an action that is not in accordance with our command, it will be rejected.” So the Messenger of God, may God’s prayers and peace be upon him, understood by his saying: “what is not from it” that a hadith is only a refutation, i.e., a refutation if it is contrary to the Shari’a, and that a hadith that conforms to the Shari’a is not rejected.
It is also understood from what Muslim narrated in his Sahih from the hadith of Jarir bin Abdullah Al-Bajali, may God be pleased with him, that he said: The Messenger of God, peace and blessings be upon him, said: “He who enacts a good practice in Islam will have its reward and the reward of those who acted upon it after him without anything detracting from their rewards. And whoever introduces a bad practice in Islam, he will bear the burden of it and the burden of those who act according to it after him, without it detracting from their burden in the slightest.”
Imam Muslim narrated in the Sahih Book of Friday a hadith of the Prophet, may God’s prayers and peace be upon him, in which he said:
As for what follows, the best hadith is the Book of God, the best guidance is the guidance of Muhammad, and the worst of matters are newly invented matters, and every innovation is a misguidance.
Imam Al-Nawawi said in his explanation of the hadith:
He, may God’s prayers and peace be upon him, said: Every innovation is misguidance, this is a specific general, and what is meant is the majority of heresies
The people of the language said: It is everything that is done without a previous example.
The scholars said: Bid’ah has five categories: obligatory, recommended, prohibited, disliked, and permissible. It is obligatory: organize the evidence of the theologians to respond to atheists and innovators and the like. Among the delegates: classifying science books, building schools, linking, and so on. It is permissible: simplification in the colors of foods and so on. The forbidden and the hated are apparent. The issue has been clarified with its simplified evidence in the refinement of names and languages.
If what you mentioned is known, it is known that the hadith is from the specific general, as well as what is similar to it from the incoming hadiths, and what we have said is supported by the saying of Omar Ibn Al-Khattab, may God be pleased with him, in Tarawih: The blessing of innovation.
It does not prevent the hadith from being general and specific, saying: Every innovation, emphasizing: “Everything.” Rather, it includes specificity with that, as God Almighty says: Everything destroys.
This is the best explanation. Very clear.
Best calcification in milad I hear is this video jazzakallah to shaykh
Al-Shafi'i said:
The newly created matters are twofold:
Whatever is done that goes against a book, or the Sunnah, or an antiquity, or a consensus, then this heresy is a misguidance.
And whatever good is done, there is no disagreement with one of these, for this is a newly created and not blameworthy thing.
Umar said during the time of Ramadan: The blessing of this heresy means: that it was innovated and it did not exist.
It was narrated by al-Bayhaqi, on the authority of al-Sadafi, on the authority of al-Asamm.
Imam al-Nawawi said: Bid’ah in Sharia is the creation of what was not in the era of the Messenger of God, may God bless him and grant him peace, and it is divided into good and bad. The Messenger of God, may God’s prayers and peace be upon him, said: The blessing of this innovation.
Al-Nawawi said in the book Tahdhib al-Asma wa al-Lughat, Article (Bd’a) c/22: “The heresy in the Sharia is: bringing about what was not in the era of the Messenger of God, may God bless him and his family and grant them peace, and it is divided into good and bad. For his leadership, majesty, mastery of the various types of sciences, and his prowess, Abu Muhammad Abd al-Aziz ibn Abd al-Salam, may God have mercy on him, and be pleased with him at the end of the book of rules: “The heresy is divided into obligatory, forbidden, recommended, disliked and permissible. He said: The way to do that is to present heresy to the rules of Sharia, and if it enters into the rules of the obligatory then it is obligatory, or the rules of prohibition then it is forbidden, or the recommendation is recommended, or what is disliked then it is makrooh, or what is permissible then it is permissible.” End
Ibn Rajab al-Hanbali in Jami’ al-Ulum and al-Hakam:
What is meant by heresy is that which is innovated that has no basis in the Shari’a, which is evidenced by it.
The division is understood from the hadith of Bukhari and Muslim on the authority of Aisha, may God be pleased with her, who said: The Messenger of God, may God bless him and grant him peace, said: “Whoever innovates something in this matter of ours that is not of it will have it rejected.” And Muslim narrated it with another wording, which is: “Whoever does an action that is not in accordance with our command, it will be rejected.” So the Messenger of God, may God’s prayers and peace be upon him, understood by his saying: “what is not from it” that a hadith is only a refutation, i.e., a refutation if it is contrary to the Shari’a, and that a hadith that conforms to the Shari’a is not rejected.
It is also understood from what Muslim narrated in his Sahih from the hadith of Jarir bin Abdullah Al-Bajali, may God be pleased with him, that he said: The Messenger of God, peace and blessings be upon him, said: “He who enacts a good practice in Islam will have its reward and the reward of those who acted upon it after him without anything detracting from their rewards. And whoever introduces a bad practice in Islam, he will bear the burden of it and the burden of those who act according to it after him, without it detracting from their burden in the slightest.”
Imam Muslim narrated in the Sahih Book of Friday a hadith of the Prophet, may God’s prayers and peace be upon him, in which he said:
As for what follows, the best hadith is the Book of God, the best guidance is the guidance of Muhammad, and the worst of matters are newly invented matters, and every innovation is a misguidance.
Imam Al-Nawawi said in his explanation of the hadith:
He, may God’s prayers and peace be upon him, said: Every innovation is misguidance, this is a specific general, and what is meant is the majority of heresies
The people of the language said: It is everything that is done without a previous example.
The scholars said: Bid’ah has five categories: obligatory, recommended, prohibited, disliked, and permissible. It is obligatory: organize the evidence of the theologians to respond to atheists and innovators and the like. Among the delegates: classifying science books, building schools, linking, and so on. It is permissible: simplification in the colors of foods and so on. The forbidden and the hated are apparent. The issue has been clarified with its simplified evidence in the refinement of names and languages.
If what you mentioned is known, it is known that the hadith is from the specific general, as well as what is similar to it from the incoming hadiths, and what we have said is supported by the saying of Omar Ibn Al-Khattab, may God be pleased with him, in Tarawih: The blessing of innovation.
It does not prevent the hadith from being general and specific, saying: Every innovation, emphasizing: “Everything.” Rather, it includes specificity with that, as God Almighty says: Everything destroys.
قال السيوطي رحمه الله :
" سئل شيخ الإسلام حافظ العصر أبو الفضل ابن حجر عن عمل المولد، فأجاب بما نصه :
أصل عمل المولد بدعة ، لم تنقل عن أحد من السلف الصالح من القرون الثلاثة، ولكنها مع ذلك قد اشتملت على محاسن وضدها، فمن تحرى في عملها المحاسن ، وتجنب ضدها : كان بدعة حسنة ؛ وإلا فلا .
قال : وقد ظهر لي تخريجها على أصل ثابت ، وهو ما ثبت في الصحيحين من أن النبي صلى الله عليه وسلم قدم المدينة ، فوجد اليهود يصومون يوم عاشوراء، فسألهم فقالوا : هو يوم أغرق الله فيه فرعون ، ونجى موسى ؛ فنحن نصومه شكرا لله تعالى .
فيستفاد منه فعل الشكر لله على ما مَنّ به في يوم معين ، من إسداء نعمة أو دفع نقمة، ويعاد ذلك في نظير ذلك اليوم من كل سنة .
والشكر لله يحصل بأنواع العبادة ، كالسجود والصيام والصدقة والتلاوة ؛ وأي نعمة أعظم من النعمة ببروز هذا النبي نبي الرحمة في ذلك اليوم ؟
وعلى هذا : فينبغي أن يتحرى اليوم بعينه حتى يطابق قصة موسى في يوم عاشوراء، ومن لم يلاحظ ذلك : لا يبالي بعمل المولد في أي يوم من الشهر، بل توسع قوم فنقلوه إلى يوم من السنة، وفيه ما فيه .
فهذا ما يتعلق بأصل عمله .
وأما ما يعمل فيه : فينبغي أن يقتصر فيه على ما يفهم به الشكر لله تعالى ، من نحو ما تقدم ذكره من التلاوة والإطعام والصدقة ، وإنشاد شيء من المدائح النبوية والزهدية المحركة للقلوب إلى فعل الخير والعمل للآخرة .
وأما ما يتبع ذلك من السماع واللهو وغير ذلك : فينبغي أن يقال: ما كان من ذلك مباحا بحيث يقتضي السرور بذلك اليوم : لا بأس بإلحاقه به، وما كان حراما أو مكروها فيمنع، وكذا ما كان خلاف الأولى " انتهى من "الحاوي للفتاوي" (1/ 229)
Al-Suyuti, may God have mercy on him, said:
The Sheikh of Islam Hafez al-Asr Abu al-Fadl Ibn Hajar was asked about the mawlid work, and he replied with the following:
The origin of the Mawlid act is an innovation, it was not transmitted from any of the righteous predecessors from the three centuries, but nevertheless it included advantages and disadvantages, so whoever investigates its good deeds and avoids its opposite: it is a good innovation; Otherwise, no.
He said: It appeared to me that it was extracted on a fixed basis, which is what was proven in the two Sahihs that the Prophet, may God’s prayers and peace be upon him, came to Medina, and found the Jews fasting on the day of Ashura, so he asked them and they said: It is the day on which God drowned Pharaoh and saved Moses We fast it thanks to God Almighty.
The act of giving thanks to God for what He has bestowed on a particular day, such as offering a blessing or repelling a curse, is used for that day every year.
Thanking God is achieved through all kinds of acts of worship, such as prostration, fasting, almsgiving and recitation. And what blessing is greater than the blessing of the emergence of this prophet, the prophet of mercy on that day?
Based on this: he should investigate the specific day so that it matches the story of Moses on the day of Ashura, and whoever does not give notice to specifying that: he does not care about the celebration being on any day of the month, but rather the expansion of generosity shown towards the people and they moved it to a day of the year, and there is what is in it.This is about the origin of the work.
As for what one works can one do on this day: it should be confined to what is understood as show of gratitude to God Almighty, such as what was mentioned above, such as recitation, feeding, giving charity, and singing some prophetic praises and asceticism that move hearts to doing good and working for the Hereafter.
As for what follows that of 'auditions'', amusement, and other things, if what is said or done permissible from that and enjoins happiness on that day: then there is nothing wrong with these being attached to it - the celebrations.
May Allah protect and increase you in knowledge for the good of this ummah
Brother you would be glad having come from a all-distrusting self-engrandizing background . Created by sociological culture ills and ignominious avaricious politicians and false-peers and your poor Islamic tutelogical upbringing by one's own parents and/or by one's own rebelliousness to parents and society let alone having "accolades by your name with this colonialist mindset of distrust of all and self-engrandized of self to the max you naturally bring that baggage with you into Islam even though you left that which contradicts Islam yet that distrusting part in all enfused with that false sense of self-engradizement from a maveric rambo superman self-engrandizing capitalistic sociological culture you behave with Islamic issues with these demons and ills. These too need to be cured for by seeking Islamic tutelage from the authorized authenticated certified qualified Scholars whose knowledge and understanding and tutelage have chains that go back unbroken to the select elite early companions up until the Prophet himself 3lyhisSalatwSalaam
Unlike other religions, Islam has been preserved everything about it has been preserved and is in tact and the trust is there for both the book and the men who worked for and by the book as per the way the book's prophet had directed them to work with it with the various types of issues of life and human nature and condition and how to handle each one accordingly.
Quran Book, Prophet Sayings, teachings, directives, authorizations, how they were understood how they were implemented how the rulings were derived and how they were applied both legislatively (Tafaqquh, Shari'ah) and disciplinarianly (Tasawwuf, Tareeqa) all have been passed down from one generation to the next until this very day and this has not been disturbed or discontinued EVER. the chains of transmission and tutology by the tutors and their disciples are the symbol of Islamic Civilization, ever since Father-of-mankind Prophet Adam 3lyhisSalaatwSalaam. Chain of Tutology
Ibn Rajab al-Hanbali in Jami’ al-Ulum and al-Hakam:
What is meant by heresy bid3a is that which is innovated that has no basis in the Shari’a, which is evidenced by it.
The division is understood from the hadith of Bukhari and Muslim on the authority of Aisha, may God be pleased with her, who said: The Messenger of God, may God bless him and grant him peace, said: “Whoever innovates something in this matter of ours that is not of it will have it rejected.” And Muslim narrated it with another wording, which is: “Whoever does an action that is not in accordance with our command, it will be rejected.” So the Messenger of God, may God’s prayers and peace be upon him, understood by his saying: “what is not from it” that a hadith is only a refutation, i.e., a refutation if it is contrary to the Shari’a, and that a hadith that conforms to the Shari’a is not rejected.
It is also understood from what Muslim narrated in his Sahih from the hadith of Jarir bin Abdullah Al-Bajali, may God be pleased with him, that he said: The Messenger of God, peace and blessings be upon him, said: “He who enacts a good practice in Islam will have its reward and the reward of those who acted upon it after him without anything detracting from their rewards. And whoever introduces a bad practice in Islam, he will bear the burden of it and the burden of those who act according to it after him, without it detracting from their burden in the slightest.”
Imam Muslim narrated in the Sahih Book of Friday a hadith of the Prophet, may God’s prayers and peace be upon him, in which he said:
As for what follows, the best hadith is the Book of God, the best guidance is the guidance of Muhammad, and the worst of matters are newly invented matters, and every innovation is a misguidance.
Imam Al-Nawawi said in his explanation of the hadith:
He, may God’s prayers and peace be upon him, said: Every innovation is misguidance, this is a specific general, and what is meant is the majority of heresies
The people of the language said: It is everything that is done without a previous example.
The scholars said: Bid’ah has five categories: obligatory, recommended, prohibited, disliked, and permissible. It is obligatory: organize the evidence of the theologians to respond to atheists and innovators and the like. Among the delegates: classifying science books, building schools, linking, and so on. It is permissible: simplification in the colors of foods and so on. The forbidden and the hated are apparent. The issue has been clarified with its simplified evidence in the refinement of names and languages.
If what you mentioned is known, it is known that the hadith is from the specific general, as well as what is similar to it from the incoming hadiths, and what we have said is supported by the saying of Omar Ibn Al-Khattab, may God be pleased with him, in Tarawih: The blessing of innovation.
It does not prevent the hadith from being general and specific, saying: Every innovation, emphasizing: “Everything.” Rather, it includes specificity with that, as God Almighty says: Everything destroys.
Look up scholars you can find from list of them on such channels as
ruclips.net/user/MuhammadUmarMustafa
Shaykh Faraz Rabbani Al-Hanafi
Shaykh AbdulQadir Alhussein AlHanafi
Mufti Taha Karan Al-Shafiee
Sheikh Walid ibn AlSalaah AlShafiee
Sheikh Saif alAsri AlShafiee
Sheikh Ali Goma AlShafiee
Sheikh Hamza Yusuf AlMaliki
Sheikh Saeed AlKamali AlMaliki
Sheikh Muhammad Alawi AlMaliki
Shaikh Mohammad bin AbdulWahid AlHanbali
bn Qayyim's Opinion on Recitation of the Prophet's (s) Birthday
Allama Ibn Qayyim al Jawziyyah, the best and most reknowned student of Shaikh ul-Islam Ibn Taymiyya, writes, on page 498 of "Madarij as-Salikin,"
"Listening to a good voice celebrating the birthday of the Prophet (s) or celebrating any of the holy days in our history gives peace to the heart, and gives the listener light from the Prophet (s) to his heart, and he will drink more from the Muhammadan spring (`ayn al-Muhammadiyya)."
Don't just take things from the Internet WITHOUT VERIFYING IT.
It is stil a qote form a scolar! Give us proof from Quran? Hadith? (Prophet saws) Sahaba? you have no proof from islam as a religon? give us a proof i like to see it insha''Allah becous i am very open to it.
@@AlbaMBBT brother check my other comments as well as the link shared
@@gamekid2420 send the link again here.
@@AlbaMBBT here bro
ruclips.net/video/_pMQOJxY9wM/видео.html&feature=share
Alhamdulilah,It's such a great clarification.
This is the right opinion according to the true respected scholars in Islam. Celebrating Mawlid is not from the Sunnah of the Prophet( Blessings and Peace be on him) and his Companions( May Allah( the Exaled,the most High) be pleased with them). It has no place in Islam, Jazāk Allāhu Khayran!
Aameen thumma Aameen ya rabbul Aalameen to all the duas 🤲 beloved shiekh Allah humma baarik may Allah subhaanahu ta aala bless protect help guide and increase you in abundance with all forms of goodness Aameen thumma Aameen 😥🤲💝
JazakAllah best and clear explanation for those who want to understand and obey only the sayings of prophet Muhammad peace be upon him
بارك الله فيك
Brother you would be glad having come from a all-distrusting self-engrandizing background . Created by sociological culture ills and ignominious avaricious politicians and false-peers and your poor Islamic tutelogical upbringing by one's own parents and/or by one's own rebelliousness to parents and society let alone having "accolades by your name with this colonialist mindset of distrust of all and self-engrandized of self to the max you naturally bring that baggage with you into Islam even though you left that which contradicts Islam yet that distrusting part in all enfused with that false sense of self-engradizement from a maveric rambo superman self-engrandizing capitalistic sociological culture you behave with Islamic issues with these demons and ills. These too need to be cured for by seeking Islamic tutelage from the authorized authenticated certified qualified Scholars whose knowledge and understanding and tutelage have chains that go back unbroken to the select elite early companions up until the Prophet himself 3lyhisSalatwSalaam
Unlike other religions, Islam has been preserved everything about it has been preserved and is in tact and the trust is there for both the book and the men who worked for and by the book as per the way the book's prophet had directed them to work with it with the various types of issues of life and human nature and condition and how to handle each one accordingly.
Quran Book, Prophet Sayings, teachings, directives, authorizations, how they were understood how they were implemented how the rulings were derived and how they were applied both legislatively (Tafaqquh, Shari'ah) and disciplinarianly (Tasawwuf, Tareeqa) all have been passed down from one generation to the next until this very day and this has not been disturbed or discontinued EVER. the chains of transmission and tutology by the tutors and their disciples are the symbol of Islamic Civilization, ever since Father-of-mankind Prophet Adam 3lyhisSalaatwSalaam. Chain of Tutology
Ibn Rajab al-Hanbali in Jami’ al-Ulum and al-Hakam:
What is meant by heresy bid3a is that which is innovated that has no basis in the Shari’a, which is evidenced by it.
The division is understood from the hadith of Bukhari and Muslim on the authority of Aisha, may God be pleased with her, who said: The Messenger of God, may God bless him and grant him peace, said: “Whoever innovates something in this matter of ours that is not of it will have it rejected.” And Muslim narrated it with another wording, which is: “Whoever does an action that is not in accordance with our command, it will be rejected.” So the Messenger of God, may God’s prayers and peace be upon him, understood by his saying: “what is not from it” that a hadith is only a refutation, i.e., a refutation if it is contrary to the Shari’a, and that a hadith that conforms to the Shari’a is not rejected.
It is also understood from what Muslim narrated in his Sahih from the hadith of Jarir bin Abdullah Al-Bajali, may God be pleased with him, that he said: The Messenger of God, peace and blessings be upon him, said: “He who enacts a good practice in Islam will have its reward and the reward of those who acted upon it after him without anything detracting from their rewards. And whoever introduces a bad practice in Islam, he will bear the burden of it and the burden of those who act according to it after him, without it detracting from their burden in the slightest.”
Imam Muslim narrated in the Sahih Book of Friday a hadith of the Prophet, may God’s prayers and peace be upon him, in which he said:
As for what follows, the best hadith is the Book of God, the best guidance is the guidance of Muhammad, and the worst of matters are newly invented matters, and every innovation is a misguidance.
Imam Al-Nawawi said in his explanation of the hadith:
He, may God’s prayers and peace be upon him, said: Every innovation is misguidance, this is a specific general, and what is meant is the majority of heresies
The people of the language said: It is everything that is done without a previous example.
The scholars said: Bid’ah has five categories: obligatory, recommended, prohibited, disliked, and permissible. It is obligatory: organize the evidence of the theologians to respond to atheists and innovators and the like. Among the delegates: classifying science books, building schools, linking, and so on. It is permissible: simplification in the colors of foods and so on. The forbidden and the hated are apparent. The issue has been clarified with its simplified evidence in the refinement of names and languages.
If what you mentioned is known, it is known that the hadith is from the specific general, as well as what is similar to it from the incoming hadiths, and what we have said is supported by the saying of Omar Ibn Al-Khattab, may God be pleased with him, in Tarawih: The blessing of innovation.
It does not prevent the hadith from being general and specific, saying: Every innovation, emphasizing: “Everything.” Rather, it includes specificity with that, as God Almighty says: Everything destroys.
Look up scholars you can find from list of them on such channels as
ruclips.net/user/MuhammadUmarMustafa
Shaykh Faraz Rabbani Al-Hanafi
Shaykh AbdulQadir Alhussein AlHanafi
Mufti Taha Karan Al-Shafiee
Sheikh Walid ibn AlSalaah AlShafiee
Sheikh Saif alAsri AlShafiee
Sheikh Ali Goma AlShafiee
Sheikh Hamza Yusuf AlMaliki
Sheikh Saeed AlKamali AlMaliki
Sheikh Muhammad Alawi AlMaliki
Shaikh Mohammad bin AbdulWahid AlHanbali
Al-Suyuti, may God have mercy on him, said:
The Sheikh of Islam Hafez al-Asr Abu al-Fadl Ibn Hajar was asked about the mawlid work, and he replied with the following:
The origin of the Mawlid act is an innovation, it was not transmitted from any of the righteous predecessors from the three centuries, but nevertheless it included advantages and disadvantages, so whoever investigates its good deeds and avoids its opposite: it is a good innovation; Otherwise, no.
He said: It appeared to me that it was extracted on a fixed basis, which is what was proven in the two Sahihs that the Prophet, may God’s prayers and peace be upon him, came to Medina, and found the Jews fasting on the day of Ashura, so he asked them and they said: It is the day on which God drowned Pharaoh and saved Moses We fast it thanks to God Almighty.
The act of giving thanks to God for what He has bestowed on a particular day, such as offering a blessing or repelling a curse, is used for that day every year.
Thanking God is achieved through all kinds of acts of worship, such as prostration, fasting, almsgiving and recitation. And what blessing is greater than the blessing of the emergence of this prophet, the prophet of mercy on that day?
Based on this: he should investigate the specific day so that it matches the story of Moses on the day of Ashura, and whoever does not give notice to specifying that: he does not care about the celebration being on any day of the month, but rather the expansion of generosity shown towards the people and they moved it to a day of the year, and there is what is in it.This is about the origin of the work.
As for what one works can one do on this day: it should be confined to what is understood as show of gratitude to God Almighty, such as what was mentioned above, such as recitation, feeding, giving charity, and singing some prophetic praises and asceticism that move hearts to doing good and working for the Hereafter.
As for what follows that of 'auditions'', amusement, and other things, if what is said or done permissible from that and enjoins happiness on that day: then there is nothing wrong with these being attached to it - the celebrations
قال السيوطي رحمه الله :
" سئل شيخ الإسلام حافظ العصر أبو الفضل ابن حجر عن عمل المولد، فأجاب بما نصه :
أصل عمل المولد بدعة ، لم تنقل عن أحد من السلف الصالح من القرون الثلاثة، ولكنها مع ذلك قد اشتملت على محاسن وضدها، فمن تحرى في عملها المحاسن ، وتجنب ضدها : كان بدعة حسنة ؛ وإلا فلا .
قال : وقد ظهر لي تخريجها على أصل ثابت ، وهو ما ثبت في الصحيحين من أن النبي صلى الله عليه وسلم قدم المدينة ، فوجد اليهود يصومون يوم عاشوراء، فسألهم فقالوا : هو يوم أغرق الله فيه فرعون ، ونجى موسى ؛ فنحن نصومه شكرا لله تعالى .
فيستفاد منه فعل الشكر لله على ما مَنّ به في يوم معين ، من إسداء نعمة أو دفع نقمة، ويعاد ذلك في نظير ذلك اليوم من كل سنة .
والشكر لله يحصل بأنواع العبادة ، كالسجود والصيام والصدقة والتلاوة ؛ وأي نعمة أعظم من النعمة ببروز هذا النبي نبي الرحمة في ذلك اليوم ؟
وعلى هذا : فينبغي أن يتحرى اليوم بعينه حتى يطابق قصة موسى في يوم عاشوراء، ومن لم يلاحظ ذلك : لا يبالي بعمل المولد في أي يوم من الشهر، بل توسع قوم فنقلوه إلى يوم من السنة، وفيه ما فيه .
فهذا ما يتعلق بأصل عمله .
وأما ما يعمل فيه : فينبغي أن يقتصر فيه على ما يفهم به الشكر لله تعالى ، من نحو ما تقدم ذكره من التلاوة والإطعام والصدقة ، وإنشاد شيء من المدائح النبوية والزهدية المحركة للقلوب إلى فعل الخير والعمل للآخرة .
وأما ما يتبع ذلك من السماع واللهو وغير ذلك : فينبغي أن يقال: ما كان من ذلك مباحا بحيث يقتضي السرور بذلك اليوم : لا بأس بإلحاقه به، وما كان حراما أو مكروها فيمنع، وكذا ما كان خلاف الأولى " انتهى من "الحاوي للفتاوي" (1/ 229)
@@MasjidRibatwhy don’t u debate sheikh asrar Rashid instead of bra***asking these kids
I always thought the same thing. Thanks for confirming, brother
sallam alikum Allah reward you Shaykh and jazakallah for your clarification about the celebration of the berth of our Prophet sala Allah alihi wasalem.
قال السيوطي رحمه الله :
" سئل شيخ الإسلام حافظ العصر أبو الفضل ابن حجر عن عمل المولد، فأجاب بما نصه :
أصل عمل المولد بدعة ، لم تنقل عن أحد من السلف الصالح من القرون الثلاثة، ولكنها مع ذلك قد اشتملت على محاسن وضدها، فمن تحرى في عملها المحاسن ، وتجنب ضدها : كان بدعة حسنة ؛ وإلا فلا .
قال : وقد ظهر لي تخريجها على أصل ثابت ، وهو ما ثبت في الصحيحين من أن النبي صلى الله عليه وسلم قدم المدينة ، فوجد اليهود يصومون يوم عاشوراء، فسألهم فقالوا : هو يوم أغرق الله فيه فرعون ، ونجى موسى ؛ فنحن نصومه شكرا لله تعالى .
فيستفاد منه فعل الشكر لله على ما مَنّ به في يوم معين ، من إسداء نعمة أو دفع نقمة، ويعاد ذلك في نظير ذلك اليوم من كل سنة .
والشكر لله يحصل بأنواع العبادة ، كالسجود والصيام والصدقة والتلاوة ؛ وأي نعمة أعظم من النعمة ببروز هذا النبي نبي الرحمة في ذلك اليوم ؟
وعلى هذا : فينبغي أن يتحرى اليوم بعينه حتى يطابق قصة موسى في يوم عاشوراء، ومن لم يلاحظ ذلك : لا يبالي بعمل المولد في أي يوم من الشهر، بل توسع قوم فنقلوه إلى يوم من السنة، وفيه ما فيه .
فهذا ما يتعلق بأصل عمله .
وأما ما يعمل فيه : فينبغي أن يقتصر فيه على ما يفهم به الشكر لله تعالى ، من نحو ما تقدم ذكره من التلاوة والإطعام والصدقة ، وإنشاد شيء من المدائح النبوية والزهدية المحركة للقلوب إلى فعل الخير والعمل للآخرة .
وأما ما يتبع ذلك من السماع واللهو وغير ذلك : فينبغي أن يقال: ما كان من ذلك مباحا بحيث يقتضي السرور بذلك اليوم : لا بأس بإلحاقه به، وما كان حراما أو مكروها فيمنع، وكذا ما كان خلاف الأولى " انتهى من "الحاوي للفتاوي" (1/ 229)
Very comprehensive, covering all the concerns. JAZAKALLAH
May Allah ﷻ bless you sheik.
Brother you would be glad having come from a all-distrusting self-engrandizing background . Created by sociological culture ills and ignominious avaricious politicians and false-peers and your poor Islamic tutelogical upbringing by one's own parents and/or by one's own rebelliousness to parents and society let alone having "accolades by your name with this colonialist mindset of distrust of all and self-engrandized of self to the max you naturally bring that baggage with you into Islam even though you left that which contradicts Islam yet that distrusting part in all enfused with that false sense of self-engradizement from a maveric rambo superman self-engrandizing capitalistic sociological culture you behave with Islamic issues with these demons and ills. These too need to be cured for by seeking Islamic tutelage from the authorized authenticated certified qualified Scholars whose knowledge and understanding and tutelage have chains that go back unbroken to the select elite early companions up until the Prophet himself 3lyhisSalatwSalaam
Unlike other religions, Islam has been preserved everything about it has been preserved and is in tact and the trust is there for both the book and the men who worked for and by the book as per the way the book's prophet had directed them to work with it with the various types of issues of life and human nature and condition and how to handle each one accordingly.
Quran Book, Prophet Sayings, teachings, directives, authorizations, how they were understood how they were implemented how the rulings were derived and how they were applied both legislatively (Tafaqquh, Shari'ah) and disciplinarianly (Tasawwuf, Tareeqa) all have been passed down from one generation to the next until this very day and this has not been disturbed or discontinued EVER. the chains of transmission and tutology by the tutors and their disciples are the symbol of Islamic Civilization, ever since Father-of-mankind Prophet Adam 3lyhisSalaatwSalaam. Chain of Tutology
Ibn Rajab al-Hanbali in Jami’ al-Ulum and al-Hakam:
What is meant by heresy bid3a is that which is innovated that has no basis in the Shari’a, which is evidenced by it.
The division is understood from the hadith of Bukhari and Muslim on the authority of Aisha, may God be pleased with her, who said: The Messenger of God, may God bless him and grant him peace, said: “Whoever innovates something in this matter of ours that is not of it will have it rejected.” And Muslim narrated it with another wording, which is: “Whoever does an action that is not in accordance with our command, it will be rejected.” So the Messenger of God, may God’s prayers and peace be upon him, understood by his saying: “what is not from it” that a hadith is only a refutation, i.e., a refutation if it is contrary to the Shari’a, and that a hadith that conforms to the Shari’a is not rejected.
It is also understood from what Muslim narrated in his Sahih from the hadith of Jarir bin Abdullah Al-Bajali, may God be pleased with him, that he said: The Messenger of God, peace and blessings be upon him, said: “He who enacts a good practice in Islam will have its reward and the reward of those who acted upon it after him without anything detracting from their rewards. And whoever introduces a bad practice in Islam, he will bear the burden of it and the burden of those who act according to it after him, without it detracting from their burden in the slightest.”
Imam Muslim narrated in the Sahih Book of Friday a hadith of the Prophet, may God’s prayers and peace be upon him, in which he said:
As for what follows, the best hadith is the Book of God, the best guidance is the guidance of Muhammad, and the worst of matters are newly invented matters, and every innovation is a misguidance.
Imam Al-Nawawi said in his explanation of the hadith:
He, may God’s prayers and peace be upon him, said: Every innovation is misguidance, this is a specific general, and what is meant is the majority of heresies
The people of the language said: It is everything that is done without a previous example.
The scholars said: Bid’ah has five categories: obligatory, recommended, prohibited, disliked, and permissible. It is obligatory: organize the evidence of the theologians to respond to atheists and innovators and the like. Among the delegates: classifying science books, building schools, linking, and so on. It is permissible: simplification in the colors of foods and so on. The forbidden and the hated are apparent. The issue has been clarified with its simplified evidence in the refinement of names and languages.
If what you mentioned is known, it is known that the hadith is from the specific general, as well as what is similar to it from the incoming hadiths, and what we have said is supported by the saying of Omar Ibn Al-Khattab, may God be pleased with him, in Tarawih: The blessing of innovation.
It does not prevent the hadith from being general and specific, saying: Every innovation, emphasizing: “Everything.” Rather, it includes specificity with that, as God Almighty says: Everything destroys.
Look up scholars you can find from list of them on such channels as
ruclips.net/user/MuhammadUmarMustafa
Shaykh Faraz Rabbani Al-Hanafi
Shaykh AbdulQadir Alhussein AlHanafi
Mufti Taha Karan Al-Shafiee
Sheikh Walid ibn AlSalaah AlShafiee
Sheikh Saif alAsri AlShafiee
Sheikh Ali Goma AlShafiee
Sheikh Hamza Yusuf AlMaliki
Sheikh Saeed AlKamali AlMaliki
Sheikh Muhammad Alawi AlMaliki
Shaikh Mohammad bin AbdulWahid AlHanbali
Alhamdulillah, All praise is for Allah.
May Allah subhanahu wa ta'ala reward you sheikh sahib.
The Prophet Muhammad (peace be upon him), used to fast on Monday and he reasoned it by saying: "That is the day on which I was born and the day on which I received revelations." [Muslim]
thanks for sharing that bro.
@@SeNniN06 yo I saw ur comment and I want to refute it so I will do it later InshaAllah. May ALLAH guide us ALL towards the straight path. Always ask for hidayah. (guidance)
@@khalid2733 sure go for it.
So what does this prove then?
That you can fast on Mondays!
SubhannAllah this does not prove an annual celebration of the Prophets birth DATE!
This proves only fasting on Mondays, that’s once a week not once a year!
@@Salafiyahisthehaqq That signifies the importance of the day he was born. Fact of the batter is, mawlid is held to praise, and remember Muhammad (sws). No gathering in which you spread the saying of Muhammad (sws) and speak about him can ever be against our religion. Muhammad (sws) has made it clear that you have to love me more than even your self to be a believer. You can go look into this your self, but there is no verse in Quran or hadith against even celebrating Birthdays. We're encouraged in Islam to show love to our love ones. This notion of calling of birthday and linking it to some pagan belief was only build by these people that were against the concept of mawlid. Muslim ummah has always honored mawlid, it is through what few years back when Abdul Wahab started calling everything bidah and raged a war on ottoman empire calling all the Muslim at the time out of Islam. Everyone that was not inline with his concept of Islam in his view was outside of fall of Islam. That is called fitna. Even his father and brother wrote against his work. Fact still remains, there is nothing against honoring mawlid, Allah didn't forbid it and Muhammad (sws) didn't either. Islam was perfected when Quran was complete and our religion has been perfected, so no one can come along and called out something positive as praising Muhammad (sws) and talking about him that only increases our faith to something like bidah or shirk. These people have their own agenda and clearly have no love or respect of Muhammad (sws) or his family. In my humble opinion, I will say if you differ and are unsure just refrain from talking against it. No one in Islam will come at you and force you into it but you will be seen differently if you start speaking against it without any justification. I have had brothers bluntly say it's against sunnah. How can anyone say that praising Muhammad (sws) and remembering him can every be against sunnah or Quran. As Muslim, you can never come to this conclusion if you know what the sunnah really is and what Quran teaches us.
Perfect explanation! I have been hearing similar arguments some of which I was unable to answer or explain. You have perfectly explained!
بارك الله فيك
@@MasjidRibat Asslamuwalikum wa rehmatulahi wa barakatu
I know you like to get in knowledge
ruclips.net/video/_bOih-I_T0g/видео.html
Watch this video abt milad-un-nabi SalAllahu Alihi Wasalam.
لا بارك الله لك تنشرون خروجكم عن منهج أصول الفقه وأصول السنن واهل الحديث وعن سبيل المؤمنين !
متى كان الترك من أصول الفقه فتحكم على مسآلة بأنها سنة(بدعة) حسنة (الحديث من سن في الإسلام سنة حسنة فله أجره وأجر من عمل به) أو بدعة سئية
ترك رسول الله تعين الخليفة
ترك رسول الله جمع القرآن
ترك رسول الله أكل الضب
ترك رسول الله صلى الله الأكل والشرب وصالا
ترك رسول الله المهور العالي على أزواجه
وهل كل ترك سواء ؟ لا
قد يكون فعل ما تركه حرام
قد يكون فعل ما تركه في موضع واحد مستحب وفي موضع أخر مكروه وقد يكون حرام وقد يكون جائز مباح حلال قد يكون مكروه تنزيها أو تحريما
قال النووي في كتاب تـهذيب الأسماء واللغات، مادة (ب د ع ) ج3/22 ما نصه: "البدعة بكسر الباء في الشرع هي: إحداث ما لم يكن في عهد رسول الله صلّى الله عليه وءاله وسلم، وهي منقسمة إلى حسنة وقبيحة، قال الإِمام الشيخ الـمجمع على إمامته وجلالته وتمكّنه في أنواع العلوم وبراعته أبو محمّد عبد العزيز بن عبد السلام رحمه الله ورضي عنه في ءاخر كتاب القواعد: "البدعة منقسمة إلى واجبة ومحرّمة ومندوبة ومكروهة ومباحة. قال: والطريق في ذلك أن تعرض البدعة على قواعد الشريعة، فإن دخلت في قواعد الإِيجاب فهي واجبة، أو في قواعد التحريم فمحرّمة، أو الندب فمندوبة، أو المكروه فمكروهة، أو المباح فمباحة".انتهى كلام النووي
قال الإمام النووي : البدعة في الشرع هي إحداث ما لم يكن في عهد رسول الله صلى الله عليه وسلم وهي منقسمة إلى حسنة و قبيحة و يدل على ذلك قول سيدنا عمر ابن الخطاب رضي الله عنه عندما جمع الناس على إمام واحد في صلاة التراويح مع انه لم يكن على رسول الله صلى الله عليه وسلم : نعمت البدعة هذه ))
في المدخل إلى السنن الكبرى 1/ 206: أخبرنا أبو سعيد بن أبي عمرو ثنا أبو العباس محمد بن يعقوب ثنا الربيع بن سليمان قال قال الشافعي رضي الله عنه المحدثات من الأمور ضربان أحدهما ما أحدث يخالف كتابا أو سنة أو أثرا أو إجماعا فهذه لبدعة ا لضلالة
قال: ابن رجب الحنبلي في جامع العلوم و الحكم ما نصه
والمراد بالبدعة ما أحدث مما لا أصل له في الشريعة يدل عليه وأما ما كان له أصل من الشرع يدل عليه فليس ببدعة شرعا وإن كان بدعة لغة
قد أذن الله لنا بالفرح و السرور بمولد تلك الرحمة فقال تعالى " قل بفضل الله وبرحمته فبذلك فليفرحوا"يونس(58)
قال السيوطي في تفسير هذه الآية ناقلا عن ابن عباس رضي الله عنهما (فضل الله العلم ورحمته رسول الله صلى الله عليه وسلم )
عمل المولد هو من الفرح بيوم ولادة سيد المرسلين الذي جاء بالتوحيد و نبذ الشرك و عبادة غير الواحد الاحد فهو الـمـاحي كما ورد في الاثر، و حقيقة المولد المُتكلّم عنه ليس إلا:
1. الاجتماع على ذكر لله،
2. مدح وثناءٍ وصلاةٍ وسلام على رسول الله صلى الله عليه وسلم،
3. قراءةٌ لقصة مولده الشريف
4. إطعام الطعام
5. إظهار البهجة و السرور.
وكل من هذه المذكورات يندرج تحت أصول عامة في الشريعة
ليس هذا العمل من خارج ما كان عليه الرسول والصحابة والشواهد لإجتماعهم لذكر الله ولذكر أيام الله ولشكره على ما هداهم للإيمان وعلى ارسالهم الرسول كله داخلة ايضا في أمر الله تعالى لموسى "وذكرهم بأيام الله فهذه تذكير لأعظم أيام الله التي عبر عن امتنانه وشكره الرسول بالصيام المتتالي يوم الاثنين إلا إذا صادف عيدا وكذلك الأمر في الآية من سورة الكهف واصبر نفسك مع الذين يدعون ربهم بالغداة والعشي يريدون وجهه" قال رسول الله صلى الله عليه وسلم : " لأن أجالس قوما يذكرون الله من صلاة الغداة إلى طلوع الشمس ، أحب إلي مما طلعت عليه الشمس ، ولأن أذكر الله من صلاة العصر إلى غروب الشمس أحب إلي من أن أعتق ثمانية من ولد إسماعيل دية كل واحد منهم اثنا عشر ألفا " .
قال ابن تيمية رحمه الله " فتعظيم المولد واتخاذه موسما قد يفعله بعض الناس ويكون له غيه اجر عظيم لحسن قصده وتعظيمه لرسول الله صلى الله عليه وسلم " ذكره ابن تيمية في كتابه اقتضاء الصراط المستقيم
قال الإمام ابن حجر الهيثمي رحمه الله " الحاصل أن البدعة الحسنة متفق على ندبها وعمل المولد واجتماع الناس له كذلك أي بدعة حسنة"
قال الإمام أبو شامة شيخ الإمام النووي رحمهما الله تعالى " و من أحسن ما ابتدع في زماننا ما يفعل كل عام في اليوم الموافق ليوم مولده صلى الله عليه وسلم من الصدقات و المعروف و إظهار الزينة و السرور فان ذلك مع ما فيه من الإحسان للفقراء مشعر بمحبته صلى الله عليه وسلم و تعظيمه في قلب فاعل ذلك " .
قال السيوطي رحمه الله " هو من البدع الحسنة التي يثاب عليها صاحبها لما فيه من تعظيم قدر النبي صلى الله عليه وسلم وإظهار الفرح و الاستبشار بمولده الشريف صلى الله عليه وسلم " .
قال الحافظ العراقي " إن اتخاذ الوليمة وإطعام الطعام مستحب في كل وقت فكيف إذا انضم إلى ذلك الفرح و السرور بظهورنوررسول الله صلى الله عليه وسلم في هذا الشهر الشريف ولا يلزم من كونه بدعة كونه مكروها فكم من بدعة مستحبة قد تكون واجبة "
قال ابن عابدين في شرحه على مولد ابن حجر : اعلم أن من البدع المحمودة عمل المولد الشريف من الشهر الذي ولد فيه رسول الله صلى الله عليه وسلم
@MasjidRibat
خصيمكم الله ورسوله والخلفاء الراشدين وأئمة المتقين من الصحابة والتابعين والخلف مع صالح المؤمنين
! يا مخالف للجماعة ولأصول الفقه يا القاصي عن الجماعة يا الشارد ما لكم كلمة أمام العلماء
أما الكيمرات والعقول الغلمان لتروج إليها بضاعتكم المضروبة فحدث ولا حرج - يقول رسول الله إن لم تستح فاصنع ما شئت ! صلى الله عليه وآله وسلم
Al-Suyuti, may God have mercy on him, said:
The Sheikh of Islam Hafez al-Asr Abu al-Fadl Ibn Hajar was asked about the mawlid work, and he replied with the following:
The origin of the Mawlid act is an innovation, it was not transmitted from any of the righteous predecessors from the three centuries, but nevertheless it included advantages and disadvantages, so whoever investigates its good deeds and avoids its opposite: it is a good innovation; Otherwise, no.
He said: It appeared to me that it was extracted on a fixed basis, which is what was proven in the two Sahihs that the Prophet, may God’s prayers and peace be upon him, came to Medina, and found the Jews fasting on the day of Ashura, so he asked them and they said: It is the day on which God drowned Pharaoh and saved Moses We fast it thanks to God Almighty.
The act of giving thanks to God for what He has bestowed on a particular day, such as offering a blessing or repelling a curse, is used for that day every year.
Thanking God is achieved through all kinds of acts of worship, such as prostration, fasting, almsgiving and recitation. And what blessing is greater than the blessing of the emergence of this prophet, the prophet of mercy on that day?
Based on this: he should investigate the specific day so that it matches the story of Moses on the day of Ashura, and whoever does not give notice to specifying that: he does not care about the celebration being on any day of the month, but rather the expansion of generosity shown towards the people and they moved it to a day of the year, and there is what is in it.This is about the origin of the work.
As for what one works can one do on this day: it should be confined to what is understood as show of gratitude to God Almighty, such as what was mentioned above, such as recitation, feeding, giving charity, and singing some prophetic praises and asceticism that move hearts to doing good and working for the Hereafter.
As for what follows that of 'auditions'', amusement, and other things, if what is said or done permissible from that and enjoins happiness on that day: then there is nothing wrong with these being attached to it - the celebrations
قال السيوطي رحمه الله :
" سئل شيخ الإسلام حافظ العصر أبو الفضل ابن حجر عن عمل المولد، فأجاب بما نصه :
أصل عمل المولد بدعة ، لم تنقل عن أحد من السلف الصالح من القرون الثلاثة، ولكنها مع ذلك قد اشتملت على محاسن وضدها، فمن تحرى في عملها المحاسن ، وتجنب ضدها : كان بدعة حسنة ؛ وإلا فلا .
قال : وقد ظهر لي تخريجها على أصل ثابت ، وهو ما ثبت في الصحيحين من أن النبي صلى الله عليه وسلم قدم المدينة ، فوجد اليهود يصومون يوم عاشوراء، فسألهم فقالوا : هو يوم أغرق الله فيه فرعون ، ونجى موسى ؛ فنحن نصومه شكرا لله تعالى .
فيستفاد منه فعل الشكر لله على ما مَنّ به في يوم معين ، من إسداء نعمة أو دفع نقمة، ويعاد ذلك في نظير ذلك اليوم من كل سنة .
والشكر لله يحصل بأنواع العبادة ، كالسجود والصيام والصدقة والتلاوة ؛ وأي نعمة أعظم من النعمة ببروز هذا النبي نبي الرحمة في ذلك اليوم ؟
وعلى هذا : فينبغي أن يتحرى اليوم بعينه حتى يطابق قصة موسى في يوم عاشوراء، ومن لم يلاحظ ذلك : لا يبالي بعمل المولد في أي يوم من الشهر، بل توسع قوم فنقلوه إلى يوم من السنة، وفيه ما فيه .
فهذا ما يتعلق بأصل عمله .
وأما ما يعمل فيه : فينبغي أن يقتصر فيه على ما يفهم به الشكر لله تعالى ، من نحو ما تقدم ذكره من التلاوة والإطعام والصدقة ، وإنشاد شيء من المدائح النبوية والزهدية المحركة للقلوب إلى فعل الخير والعمل للآخرة .
وأما ما يتبع ذلك من السماع واللهو وغير ذلك : فينبغي أن يقال: ما كان من ذلك مباحا بحيث يقتضي السرور بذلك اليوم : لا بأس بإلحاقه به، وما كان حراما أو مكروها فيمنع، وكذا ما كان خلاف الأولى " انتهى من "الحاوي للفتاوي" (1/ 229)
Alhamdulillah we celebrate MAWLID
Alhamdullilah...I try to do mawlid every day if not atleast once a week . My love for Allah and his final messenger (SAW) is Alive and refreshing to my heart, soul,and mind.
Is there any evidence for your ritual?
@@donutman6239
First give me the evidence of your existence, I strongly think that you're a programed robot of the salafi.
@@SuperFrazil typical nonsense reply. Did u not listen to the video ? If you don’t agree with what he says are you even Muslim !
Logic above evidence
@@omanhakimi3321 Islam is more on evidence tho.
Love and Duas from the UK 🤲💯💎👍💝🤲
The Status of the Mawlid from the Shafii (non-Wahabi) School of Jurisprudence.
Imam Abu al-Fadhl ‘Abd ar-Rahman ibn Abu Bakr ibn Muhammad Jalal ad-Din as-Suyuthi (q.s.) wrote, in Husn al-Maqswad fi Amal al-Mawlid, “The celebration of the Mawlid entails gathering with the people, reading a portion of the Qur’an, citing the narrations about the prophetic precursors to the Prophet’s (s.a.w.) mission and the wondrous signs that took place during his birth, and then eating a bit of food and leaving. As I see it, this practice is a GOOD INNOVATION / BID'AH HASANAH that merits Reward. This is because it is an exaltation of the Prophet’s (s.a.w.) rank and a display of delight and happiness with his noble birth.”
Of course. May Allah reward you. I know you love your prophet. Do not be afraid to rejoice his birthday
@@alamoodyfauzi9658 if Sahabas didn't rejoice his birthday then who do you think you are my brother. Follow Quran and Hadith and not new innovations
The quran and hadith I follow tells me to pray fajr with congregation and on time . If I don't then that's innovation. Where in quran or hadith was it said we can do quran recitation competition? That’s innovation too. It's done everywhere
@@kareemkhan-hv1yp I suggest you learn Bidah Hasana from the mainstream four mazhab - not from misled Kharijites/Salafi-Wahhabis.
@@orthodox1332oh, the four mazhabs? Did ANY of the founding imams of the mazhabs celebrate it?
In the uk a lot of Muslims celebrate that day
Allahuma Salli ala Sayyidna Muhammadin wa Sallim. The Birth day our beloved Prophet PBUH is not an ordinary rather a special day and we'll continue celebrating it for the rest of our life
If you are a person of knowledge you wouldn’t think this way it’s obvious you are an ignorant person may God guide you
We're it not for this day we would not have Islam, we would not know Allah.
We're it not for this day they're would not have the righteous companions
We're it not for this day we would be in complete darkness
The Prophet (pbuh) is worthy of our love ❤️ and we are raised because of his being our Messenger (pbuh)
Yes you people are better than the Prophet and his sahabah. ya'all enemies of the sunnah.
@@MrRiz157 Go head! Follow your desires. You don't follow the Hadith that says to stick to the Main Body of Muslims. Innovators, nobody cares about you even if you celebrate the birth of Satan.
Biddat
They now call it Eid milad alnabi. The prophet pbuh told us their was two eids and you can’t fast on them. So how have they turned milad into an eid when he actually fasted on it?
The other harm is, that's how the past religions got corrupted, by adding things that don't belong to the authentic religion
And trying to change the Religion itself to being "more tolerance and liberal" such as Christianity
this is the biggest issue
قل بفضل الله وبرحمته فبذلك فليفرحوا
Differences will remain till the end of time between those who will celebrate it & those who don't want to. There are many celebration which are part of Islam and without celebrating these you cannot fill your obligations to Allah or being a Muslim. The Holy Quran is no ordinary book, it contains everything we need to know and also that which we don't understand. If the oceans were the ink and the most learned scholers wrote what knowledge is contained in the Quran the ink would not be enough, even with limitless ink you will writings forever. How is it that you tell us with certainty that it is wrong to celebrate the greatest Gift Allah Almighty with his infinite attributes gave Mankind as a mercy and a salvation from the fire of Hell which he has created and which is waiting for many of us to enter. Who on the day when you are burning with thirst will give you a drink after which you will never feel thirst again? Who will mankind go to start the process of judgement?. Who will open the gates of jannah for mankind? Who on that day of all days think about us and not Himself? To cut the story short those who think they know everything will be most scrutanised on that day as they are misleading those who want to thank Allah for sending them a Mercy and to all mankind. What your saying is we as Muslims can't even thank Allah our creator and sustainer for sending us such a blessing which is the only means to our salvation. Will Allah listen to anyone else on that day accept the most beloved to him? And your telling me that I can't thank Allah for THIS blessing.? WHO AM I SUPPOSE TO THANK? WHAT DO YOU THINK WE DO WHEN WE CELIBRATE HIS BIRTH? We worship Allah and ask for his forgiveness and thank Allah for the gift he has bestowed on us. We are not doing anything against the teachings of Islam.
This video clearly demonstrates by giving a hidden answer if you look with open eye and outside the box. But if you don't see it "may Allah guide you to the truth. Ahmeen.
And finally this comment is not to offend anyone in this video, it is to educate and open minds so we all come to common terms with each other. We will never get other to do what we want them to do we will always go in circles with this kind of subject. There is no sin in celibrating or not celibrating so both statement s are acceptable, but then terms like Bidah comes in to play and then again its about what you know and understand and again we go round in circles..!
@J A Sorry but I don't want to play tennis with you.
But what I will say to you for you to understand where I am coming from.
I am sure you have done your compulsary duty by performing Hajj. Do you know what celibrations you have to performed to compete you Hajj?
Please as I said I dont't want to play a tennis match with you, as I know the reply I will get. So I feel it be best if I have no further debate with you. Thank you for understanding.
The Arabs forgot that majority of the muslims in the world are non-arab. mawlid is the way of ulama to make the muslimin in their non-arab territory to boost their iman to Allah.
On which day was Prophet Muhammad Salallahu alayhi wa salam born?
differences ?? none of ahlusSunnah wal Jamah have difference with Mawlid only the dastard Khariji Najdi cult has difference with it. their chief provocateur being Harqous bin Zuheir AtTameemi AlKhaariji 3lyhi l3nat alLaa3ineen and all who died in the kharaaji way - the dogs of hellfire In Sha ALLAH !
Do you not understand what an innovation is?
Singapore 🇸🇬 Malaysia 🇲🇾 Indonesia 🇮🇩
Shaykh Allah reward u
So clear explanation
Thank u
Please add A’meen at the end of your duas
Jazakallahuhir Sheik barakallah u fik for the explenation
Maa Shaa Allah, Jazakallah Khair
Allahumma barik ❤
Surah Al Kahf verse 103-105: " Say, "Shall we fully inform you who will be the greatest losers in their deeds?" [They are] those whose effort is lost in worldly life, while they think that they are doing well in work." They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight. That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest. "
This is not your religion, this not my religion, this is the religion of Allah. We do not play games with it.
عن أبي عمرو، جرير بن عبد الله، رضي الله عنه ، قال: كنا في صدر النهار عند رسول الله، صلى الله عليه وسلم، فجاءه قوم عراة مجتابي النمار، أو العباء، متقلدي السيوف، عامتهم من مضر، بل كلهم من مضر؛ فتمعر وجه رسول الله، صلى الله عليه وسلم، لما رأى بهم من الفاقة؛ فدخل ثم خرج، فأمر بلالاً فأذن وأقام، فصلى ثم خطب؛ فقال: {يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة} إلى آخر الآية: {إن الله كان عليكم رقيبا}، والآية الأخرى التي في آخر الحشر: {يا أيها الذين آمنوا اتقوا الله ولتنظر نفس ما قدمت لغد} تصدق رجل من ديناره من درهمه من ثوبه من صاع بره من صاع تمره _حتى قال _ ولو بشق تمرة ,فجاء رجل من الأنصار بصرة كادت كفه تعجز عنها، بل قد عجزت، ثم تتابع الناس حتى رأيت كومين من طعام وثياب، حتى رأيت وجه رسول الله، صلى الله عليه وسلم، يتهلل كأنه مذهبة، فقال رسول الله، صلى الله عليه وسلم، " من سن في الإسلام سنة حسنة فله أجرها، وأجر من عمل بها من بعده من غير أن يقنص من أجورهم شيء، ومن سن في الإسلام سنة سيئة كان عليه وزرها ووزر من عمل بها من بعده من غير أن ينقص من أوزارهم شيء" ((رواه مسلم)).
Jarir bin 'Abdullah (May Allah be pleased with him) reported: We were with Messenger of Allah (ﷺ) shortly after dawn when there came to him some people clad in woollen rags, or covered with sleeveless blankets; and with swords hanging down from their necks. Most of them rather, all of them, belonged to the Mudar tribe. The face of the Prophet (ﷺ) changed when he saw them starving. Then he went into his house and came out; then he commanded Bilal (May Allah be pleased with him) to proclaim Adhan (call to prayers). So he proclaimed Adhan and recited Iqamah and the Prophet (ﷺ) led the Salat. Then he delivered a Khutbah saying, "O mankind! Be dutiful to your Rubb, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women; and fear Allah through Whom you demand your (natural) rights, and do not sever the relations of kinship. Surely, Allah is Ever an All-Watcher over you." (4: 1) He also recited the Ayah which is in the end of Surat Al-Hashr: "O you who believe! Fear Allah and keep your duty to Him. And let every one look what he has sent forth for the tomorrow". (59: 18). Thereafter, every man gave in charity Dinar, Dirham, clothes, measure-fulls of wheat and measure-fulls of dates till he said: "(Give in charity) be it half a date". Then a man of the Ansar came with a bag which was difficult for him to hold in his hand. Thereafter, the people came successively (with charity) till I saw two heaps of food and clothes. I noticed that the face of Messenger of Allah (ﷺ) was glowing like that of the bright moon or glittering gold. Then he (ﷺ) said, "Whosoever introduces a good practice in Islam, there is for him its reward and the reward of those who act upon it after him without anything being diminished from their rewards. And whosoever introduces an evil practice in Islam, will shoulder its sin and the sins of all those who will act upon it, without diminishing in any way their burden" [Muslim].
Riyad as-Salihin 171
sunnah.com/riyadussalihin:171
Moulid is not bidhath large amount of scholars are suppourting moulid shaik uthman saying another opinion that's also scholars view. We can follow two types of the imams of Ahlu sunnah.
shahih bukari 4108
me » Sahih al-Bukhari » Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) - كتاب المغازى » Hadith 4108
كتاب المغازى64 Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)
(29)Chapter: The Ghazwa of Al-Khandaq or Al-Ahzab Battle(29)باب غَزْوَةُ الْخَنْدَقِ وَهْىَ الأَحْزَابُ
Sahih al-Bukhari 4108
Narrated `Ikrima bin Khalid:
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
mawiyah had no respect for umer (ra) & by keeping quite son of omer was safe & secure by keeping it quite like sheikh in sudi
@@Selfimprovementjourney-s it is the biggest largest Bida'ah! Scholars or Ulama'a has no word for some thing has no roots not from Quran, not from Sunnah, and not from sahabah!
@@Selfimprovementjourney-s he was explaining that its bidah and you come with its not bidah? Did you even listen the video brother? Mawlid was celebrated in the 6th century. Why would we celebrate it if the sahaba themself even did not celebrate it
When the Prophet was asked why he fasted on Mondays, he replied that he was borned on a Monday and he was grateful to Allah that he fasted Mondays. Qiyas by the scholars that he celebrated his birthday by fasting on Mondays.
Yes
The stubbornness of these people are beyond me.. the prophet did not celebrate the mawlid, the sahabah which is the best of the best muslim ever lived, did not celebrate the mawlid. Who do you think you are then? Better than the sahabah? Prophet Muhammad and sahabah forgot to exemplify all these deeds to make you a better muslim? It's just beyond me
To Vilify the Mawlid or NOT to Vilify the Mawlid by Shaykh Faheem - quick fire response to the misinformation spread by those who hate gatherings in honor of the Prophet ﷺ (post was titled “MILAD UN NABI - *To Celebrate of NOT to celebrate…that’s the question*)
Some salafis love to hate on gatherings in honor of the Prophet ﷺ & all Sunnis hate to not gather in honor of the Prophet ﷺ.
So let’s examine the “facts” that the poster “forgot” to mention;
• from the orthodox Sunni perspective, there is no maxim in the Qur’an, nor in the Sunnah, nor from the Salaf that says “if the Prophet ﷺ or his companions did not do something, then the action is automatically rendered as forbidden”. Such a maxim it itself an Innovation of clever word play on people who have been dumbed down by the Salafi / Wahhabi movement and their Taqlīd of this maxim is evident.
• Salafis / Wahhabis make a big noise about the gatherings of Mawlid which are not part of theology and aim to vilify it as “Bid’ah” yet their books are filled with the teaching that Tauhīd (Oneness) is THREE, and without this division of Tauhīd into Rubūbiyyah, Ulūhiyyah, Asmā was-Sifāt…then one’s faith is incomplete…yet WHERE IN THE QUR’AN, OR THE SUNNAH, OR THE SALAF is the explicit division, definitions and conclusion that without these divisions Imān is incomplete? APPLES AND ORANGES! Innovating with Imān, whilst villifying Mawlid (which is not based on Imān) is indeed hypocrisy of the highest level. Where are the “facts” and same level of evidence here for this “basis” and “foundation”’of faith???
• There is no law in the realms of Fiqh that says if a matter is not explicit in the Qur’an, that it is therefore forbidden. If there is such a verse I would love to see it “explicitly” state so.
• *DOUBLE STANDARDS* The Salafī / Wahhabi ideology loves to hate the gatherings in honor of the Prophet ﷺ yet they had no qualms in hosting on a “specific” set of days and dates “Muhammad Ibn Abdul Wahhab Week” some years ago when people from all over the world came to pay homepage to the founder of their puritanical approach based on the khalafi scholar Ibn Taymiyyah. They love to complain another 12th Rabī-Ul-Awwal as being innovation because it is “specified” yet they specified a time, date and days to honor the founder of their sect?
• Bid’ah is not a one-dimensional matter, and the scholars of the Ahlus Sunnah, such as Al-Hāfizh Ibn Hajr Al-Asqalānī رحمه الله (commentator of Fathul Bārī), Imām An-Nawāwī رحمه الله (commentator of Sahīh Muslim) and too many more have elucidated that Bid’ah consist of categories of actions, some of which are reprehensible (sayyi’ah) and some of which are commendable (hasanah). Those actions that have basis and can be proven to be beneficial, commendable, etc. even though they were not done by the Messenger ﷺ will fall under the rubric of good innovations as opposed to those matters that contravene shar’īah. Anyone who says otherwise has gone against the grain of Ahlus Sunnah and has innovated their own ideas.
• whilst the gatherings of the Mawlid etc. are held throughout the year, there is focus on Rabī Ul Awwal, and even here it is NOT only on the 12th (contrary to the false representation of the post).
• within these gatherings, people are taught lessons from the life of the Prophet ﷺ and Sūrah Yūsuf 12:111 tells us that within these stories are an Ibrah (deep lesson) but not for all, but for people of wisdom. Hence Ulamā are called to educate and deliver discourses based on the Qur’an and Sunnah.
• narrations like that of Sunan An-Nasāī 5426 in which the companions “gathered” without any command, and when questioned, they gave 3 reasons for their gathering.
A) to pray to Allah ﷻ
B ) thanking Allah ﷻ for guiding them to the deen
C) FOR GIFTING THEM WITH THE PROPHET ﷺ
The specific words they used were و منّ علينا بك
Showing that they derived this from the verse:
لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولا
“Allah has done a great favour upon the believers by sending unto them the Messenger ﷺ…”
(3:164).
It is clear from this that they acknowledged him ﷺ as a great gift from Allah ﷻ, and only an enemy of Islam would deny such.
• Salafīs / Wahhābīs are happy to innovate ideas for convenience on core ibādāt such as Salāh for the benefit of the Ummah by adding a standardized 15min intervals between the Azhān & Iqāmah without any Nass (explicit text) but are hellbent on destroying non obligatory gatherings that are commendable in these testing times? Why? Something to ponder 💭
• the Mawlid is not Fardh, nor wājib, nor Sunnah, but a commendable action that had “khayr” (goodness) within it, such as, Recitation of Qur’an, Islamic Discourses, Salāwāt on the Prophet ﷺ, feeding people, creating unity…how can these things be forbidden with such harshness that those who attend are vilified as a Mushrik (polytheist) , Mubtadi’ (innovator), & Fāsiq (sinner)?????
. So dear Salafi / Wahhabis…dont only come alive to make Takfīr on the Mawlid, and on gatherings that are beneficial and have basis in this religion when you can be fighting for Palestine against those who Ibn Saud allied with to win Saudi Arabia…the Kuffār!!! Stop villifying Muslims….focus on the true enemy, or does the analogy of _the dog not biting the hand that feeds it_ fit in here?
Please don’t be a hater. There are bigger problems out there. If you have an issue with the Mawlid, then don’t attend. It doesn’t make you any less of a Muslim, but don’t excommunicate from Islam those who attend to gain the closeness of Allah ﷻ via the Sīrah of the Messenger ﷺ!
A rose by a different name is still a rose. Just because you call it Sīrah gatherings doesn’t change a thing.
@@jwls8483 The sheikh who wrote this is complaining about Salafis making Takfir but in the same essay excludes "Salafis" from "Sunnis" as though they are not one and the same: Muslims. And throws shade that the "Salafis" do not love and revere the Prophet (s)....Not to mention all the fallacies weakening this pro-mawlid argument 🙄
@@mkay187 salafis nowadays are toned down version of first wave najdi movement..they are the third/fourth wave..first wave najdi was equivalent to Isis today..don't believe me? go read some history and the work of Abdul Wahhab
he made takfir on the whole Muslim ummah and begin massacring Muslims
now you get why there's so much hate for these people today
@@jwls8483 Doesn't justify the hypocritical arguments against their scholarly opinions. Their opinions are based off Qur'an and Sunnah, no? Deflecting onto Najdi this and that doesn't invalidate daleel when it comes to this topic.
@@mkay187 it was a response to a poster posted by hypocrites najdis who pretend they know the Deen better than anyone else
Alhamdulillah... Indeed CELEBRATING MAWLID is not advisable as it has no basis.
But, for me LEAVE THEM ON THEIR WHIMS AS THEY SAY IT IS THEIR MEANS TO SHOW THEIR LOVE OF NABI(saw).
Assalamu Alaykom wa Rahmatullahe wa Barakatoh.
Ma Sha Allah. Jazaakallah khayr Shaykh for your teachings. May Allah Azzawajal always increase your knowledge and protect you and your family and all of us 🤲🏾.
Jazakumullaho khairan
May Allah guide us on straight path.
AAMEEN
When will my Bangladeshi brothers ponder and rectify themselves.
@@muhammadabdulmateen8473 Yes you are right about the statements of Ibn Khatir and like wise it was the same opinion of early generation of the greatest man to be born. But no where you can find the actions to be done for such great day which is still has no basis of its specific date . By Allah this deen of our Prophet is complete, a little or more than what the deen has ordered by Allah it will be rejected, there is no basis of subjective opinions in deen.
When tyrant haseena will be removed INSHAALLAH
If you wanna celebrate then send salwaat! Simple. Do it everyday, send salawaat on Him صلى الله عليه وسلم every single day. Not one day of the year sending salwaat and for rest of the year following no sunnah at all. May Allah سبحانه و تعالي guide us all ameen.
Commemoration of the birthday of the Prophet Muhammad SAW is a routine event carried out by the majority of Muslims to remember, appreciate and glorify the birth of the Prophet. According to Sayyid al-Bakri's notes, the first pioneer of maulid activities was al-Mudzhaffar Abu Sa`id, a king in the Irbil area, Baghdad.
At that time, people from various circles carried out the commemoration of the birthday by gathering in one place. Together they read verses from the Koran, read a brief history of the life and struggles of the Prophet Muhammad, recited prayers and poems to the Prophet Muhammad and also filled with religious lectures. [al-Bakri bin Muhammad Syatho, I`anah at-Thalibin, Juz II, page: 364]
dismissing the notion of it as heretical worship
The commemoration of the Prophet's birthday as described above never occurred during the time of the Prophet or his companions. For this reason, some Muslims do not want to celebrate the Prophet's birthday, and even claim that those who celebrate the birthday are heretical. According to this group, if the Mawlid celebration is indeed one of the good deeds recommended by religion, the Salaf generation should be more sensitive, understand and also carry it out. [Ibn Taimiyah, Fatawa Kubra, Juz IV, page: 414]. For this reason, it is important to clarify the nature of the birthday celebration, the arguments that allow it and responses to those that make it an innovation.
There have been many mistakes in understanding the Prophet's hadith regarding the issue of heresy by saying that every act that was never done during the time of the Prophet was a heretical act of heresy and the perpetrator will be put in hell based on the following hadith:
وإيَّاكم ومحدثات الأمور؛ فإنَّ كلَّ محدثة بدعة وكل بدعة ضلالة
Meaning: Be careful of anything new, because every new thing is bid`ah and every bid`ah is heresy. [HR Ahmad No 17184].
Understanding this hadith can be wrong if it is not linked to other hadiths, namely:
من أحدث في أمرنا هذا ما ليس منه فهو رد
Meaning: Anyone who creates something new in our problem, which does not originate from it, will be rejected. [HR Al-Bukhori No 2697]
The ulama explained that what is meant by أمرنا in the hadith above is religious matters, not worldly matters, because creations in world matters are permitted as long as they do not conflict with the Shari'a. Meanwhile, any creation in religious matters is not permitted. [Yusuf al-Qaradawi, Bid`ah in Religion, page: 177]
Thus, the meaning of the hadith above is as follows: Whoever creates creativity by incorporating something that is not actually a religion, and then becomes a religion, then that something is something that is rejected.
It can be understood that the bid`ah which is dhalalah (heretical) and which is mardudah (which is rejected) is bid`ah diniyah. However, many people cannot differentiate between religious amaliyah and religious instruments. It's the same with people who don't understand format and content, means and goals. Due to his lack of understanding, it was said that celebrating the Prophet's birthday was deviant, reading the Koran together was deviant and so on. even though the birthday celebration is only a format, the essence is offering prayers, reading the history of the Prophet's struggle, reciting verses from the Koran, praying together and sometimes filled with religious lectures where these kinds of actions are in accordance with the guidance of the Koran andHadith.And the lafadz كل in the hadith about bid`ah above is the general lafadz that is interpreted. In the Qur'an we also find several lafadz كل which are generally found in takhsis. One example is verse 30 of Surah Al-Anbiya`:
وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَي
meaning: And We made everything living from water. (QS al-Anbiya': 30)
The word everything in this verse cannot be interpreted to mean that all objects in this world were created from water, but it must be interpreted as saying that some objects on this earth were created from water. because there are other objects that were created not from water, but from fire, as Allah says in Surah Ar-Rahman verse 15:
وَخَلَقَ الْجَانَّ مِنْ مَارِجٍ مِنْ نَار
Meaning: And Allah created the jinn from burning sparks.
For this reason, not all heresies are punished as heresy and the perpetrators go to hell. Heretical heresy is bid`ah diniyah, namely adopting a religion that is not a religion. The celebration of the Prophet's birthday is not a heretical and prohibited heresy because the only thing that is new is the format and instruments.
Regarding the law on birthday celebrations, As-Suyuthi in Al-Hawi lil Fatawi states the following editorial:
God willing, God willing, God willing, God willing, God willing الصَّالِحِ مِنَ الْقُرُوْنَ قَدْ اشْتَمَلَتْ عَلَى مَحَاسِنَ وَضِدِّهَا، فَمَنْ تَحَرَّى فِيْ Allah's blessings َنَةً" وَقَالَ: "وَقَدْ ظَهَرَ لِيْتَخْرِيْجُهَا عَمmeaning: The original law of commemorating the birthday is a bid'ah that has never been cited by the pious Salaf who lived in the first three centuries, however, the commemoration of the birthday contains both good and its opposite, so whoever in commemoration of the birthday tries to do only good things and stay away from itthe opposite (bad things), then it is bid'ah hasanah.al-Hafizh Ibn Hajar also said: And it has become clear to me that the basis for taking the Mawlid commemoration is based on thabit (Saheeh) propositions.
Sayyid Muhammad bin Alawi al-Maliki al-Hasani, said:
God bless you God willing God willing, God willing, God willing, God willing, God willing God bless him َةٌ شَرْعًا بِاَفْرِادِهَ
meaning: That in fact celebrating the birthday of the Prophet SAW is a tradition from good traditions, which contains many benefits and benefits that return to humans, because of great gifts. Therefore, it is recommended in sharia with a series of implementations. [Sayyid Muhammad bin Alawi Al-Maliki, Mafahim Yajibu An-Tushahha, page: 340]
From the explanation above, it can be concluded that the celebration of the Prophet's birthday is only a new format, while the contents are worship services that have been regulated in the Al-Qur'an and hadith. For this reason, many scholars say that celebrating the Prophet's birthday is a hasanah heresy and the perpetrators will receive a reward.
The Proposition of Celebrating the Prophet's Birthday
Among the arguments for celebrating the birthday of the Prophet Muhammad according to some scholars is the word of Allah:
قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ
Meaning: Say, with the grace of Allah and His mercy (Prophet Muhammad SAW) let them welcome you with joy. (QS. Yunus: 58)
This verse recommends to Muslims to happily welcome God's grace and mercy. There are differences of opinion among scholars in interpreting الفضل and الرحمة. There are those who interpret the two lafadz using the Al-Qur'an and there are also those who give different interpretations.
Abu Shaikh narrated from Ibn Abbas RA that what is meant by الفضل is knowledge, while الرحمة is the Prophet Muhammad SAW. The famous opinion that explains the meaning of الرحمة with the Prophet SAW is because of the indication of the word of Allah SWT, namely:
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ
Meaning: We did not send you but as a mercy to the worlds. (QS. Al-Ambiya': 107). [Abil Fadhol Syihabuddin Al-Alusy, Ruhul Ma'ani, Juz 11, page: 186]
According to Sayyid Muhammad bin Alawi Al-Maliki Al-Hasani, rejoicing in the presence of the Prophet Muhammad SAW is recommended based on the word of Allah SWT in Surah Yunus verse 58 above. [Sayyid Muhammad al-Maliki al-Hasani, Ikhraj wa Ta'liq fi Mukhtashar Sirah an-Nabawiyah, pages: 6-7]
In the book Fathul Bari written by Al-Hafidz Ibnu Hajar al-Asqolani, it is said that Abu Lahab received relief from his punishment every Monday because he was happy about the birth of the Prophet. This proves that rejoicing at the birth of the Prophet provides enormous benefits, even unbelievers can feel it. [Ibnu Hajar, Fathul Bari, Juz 11, page: 431]
Similar narrations are also written in several hadith books, including Sahih Bukhari, Sunan Baihaqi al-Kubra and Syi`bul Iman. [Maktabah Syamilah, Sahih Bukhari, Juz 7, page: 9, Sunan Baihaqi al-Kubra, Juz 7, page: 9, Syi`bul Iman, Juz 1, page: 443].
وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيّاً
"So peace be upon me on the day I was born and the day of my death, and the day when I will be raised to life..[surah 19:verse 33]
This is what is the miracle of Jesus when he was child, Neither it’s indicated we should celebrate prophet birthday.
The Messenger of Allah (ﷺ) said, “He who innovates something in this matter of ours (i.e., Islam) that is not of it will have it rejected (by Allah).” [Bukhari & Muslim] In another version in Muslim it reads: “He who does an act which we have not commanded, will have it rejected (by Allah).”
as salaamu alaykum wa rahmatullahi wa barakaatuh shaykh, can you please make this same video, with rebuking their “evidences”, in Urdu? Our Pakistani and Indian Muslim brothers are in dire need of this. may Allah grant you Al Firdaws ❤️❤️❤️
Good idea إن شاء الله
That would be very helpful. Inshallah people will come to an understanding.
All of these things come from a lack of understanding of deen. It's very important you establish what bidah is first and then give advice or people just keep on rejecting. I remember when I was like that, at first I was like what how and why. No it can't be. But then I did more and more research and understood what bidah is and its consequences and then understanding why its wrong became easy. May Allah help guide us all
@@HassanAli-rb5hq and the lack of intention to learn Islam , may Allah make it easy for Us to learn Islam with the sincere heart and the understanding of the best generation of İslam
@@HassanAli-rb5hq Brother you would be glad having come from a all-distrusting self-engrandizing background . Created by sociological culture ills and ignominious avaricious politicians and false-peers and your poor Islamic tutelogical upbringing by one's own parents and/or by one's own rebelliousness to parents and society let alone having "accolades by your name with this colonialist mindset of distrust of all and self-engrandized of self to the max you naturally bring that baggage with you into Islam even though you left that which contradicts Islam yet that distrusting part in all enfused with that false sense of self-engradizement from a maveric rambo superman self-engrandizing capitalistic sociological culture you behave with Islamic issues with these demons and ills. These too need to be cured for by seeking Islamic tutelage from the authorized authenticated certified qualified Scholars whose knowledge and understanding and tutelage have chains that go back unbroken to the select elite early companions up until the Prophet himself 3lyhisSalatwSalaam
Unlike other religions, Islam has been preserved everything about it has been preserved and is in tact and the trust is there for both the book and the men who worked for and by the book as per the way the book's prophet had directed them to work with it with the various types of issues of life and human nature and condition and how to handle each one accordingly.
Quran Book, Prophet Sayings, teachings, directives, authorizations, how they were understood how they were implemented how the rulings were derived and how they were applied both legislatively (Tafaqquh, Shari'ah) and disciplinarianly (Tasawwuf, Tareeqa) all have been passed down from one generation to the next until this very day and this has not been disturbed or discontinued EVER. the chains of transmission and tutology by the tutors and their disciples are the symbol of Islamic Civilization, ever since Father-of-mankind Prophet Adam 3lyhisSalaatwSalaam. Chain of Tutology
Ibn Rajab al-Hanbali in Jami’ al-Ulum and al-Hakam:
What is meant by heresy bid3a is that which is innovated that has no basis in the Shari’a, which is evidenced by it.
The division is understood from the hadith of Bukhari and Muslim on the authority of Aisha, may God be pleased with her, who said: The Messenger of God, may God bless him and grant him peace, said: “Whoever innovates something in this matter of ours that is not of it will have it rejected.” And Muslim narrated it with another wording, which is: “Whoever does an action that is not in accordance with our command, it will be rejected.” So the Messenger of God, may God’s prayers and peace be upon him, understood by his saying: “what is not from it” that a hadith is only a refutation, i.e., a refutation if it is contrary to the Shari’a, and that a hadith that conforms to the Shari’a is not rejected.
It is also understood from what Muslim narrated in his Sahih from the hadith of Jarir bin Abdullah Al-Bajali, may God be pleased with him, that he said: The Messenger of God, peace and blessings be upon him, said: “He who enacts a good practice in Islam will have its reward and the reward of those who acted upon it after him without anything detracting from their rewards. And whoever introduces a bad practice in Islam, he will bear the burden of it and the burden of those who act according to it after him, without it detracting from their burden in the slightest.”
Imam Muslim narrated in the Sahih Book of Friday a hadith of the Prophet, may God’s prayers and peace be upon him, in which he said:
As for what follows, the best hadith is the Book of God, the best guidance is the guidance of Muhammad, and the worst of matters are newly invented matters, and every innovation is a misguidance.
Imam Al-Nawawi said in his explanation of the hadith:
He, may God’s prayers and peace be upon him, said: Every innovation is misguidance, this is a specific general, and what is meant is the majority of heresies
The people of the language said: It is everything that is done without a previous example.
The scholars said: Bid’ah has five categories: obligatory, recommended, prohibited, disliked, and permissible. It is obligatory: organize the evidence of the theologians to respond to atheists and innovators and the like. Among the delegates: classifying science books, building schools, linking, and so on. It is permissible: simplification in the colors of foods and so on. The forbidden and the hated are apparent. The issue has been clarified with its simplified evidence in the refinement of names and languages.
If what you mentioned is known, it is known that the hadith is from the specific general, as well as what is similar to it from the incoming hadiths, and what we have said is supported by the saying of Omar Ibn Al-Khattab, may God be pleased with him, in Tarawih: The blessing of innovation.
It does not prevent the hadith from being general and specific, saying: Every innovation, emphasizing: “Everything.” Rather, it includes specificity with that, as God Almighty says: Everything destroys.
Look up scholars you can find from list of them on such channels as
ruclips.net/user/MuhammadUmarMustafa
Shaykh Faraz Rabbani Al-Hanafi
Shaykh AbdulQadir Alhussein AlHanafi
Mufti Taha Karan Al-Shafiee
Sheikh Walid ibn AlSalaah AlShafiee
Sheikh Saif alAsri AlShafiee
Sheikh Ali Goma AlShafiee
Sheikh Hamza Yusuf AlMaliki
Sheikh Saeed AlKamali AlMaliki
Sheikh Muhammad Alawi AlMaliki
Shaikh Mohammad bin AbdulWahid AlHanbali
@@MasjidRibat
بھائی، آپ اسلامی تعلیمات پر بھروسہ نہیں کریں گے کیونکہ آپ مکمل طور پر بداعتمادی والے خود غرض پس منظر سے ہیں۔ لالچی سیاست دانوں اور جھوٹے پیروں اور اپنے والدین کے ذریعے اپنی اسلامی تربیت کو ترک کر کے یا اپنے والدین اور معاشرے اور اسلامی مستند حکام کی نافرمانی سے سماجی ثقافت کی برائیاں اور رسوائیاں۔
استعماری ذہنیت کے ساتھ جو کسی پر بھروسہ نہیں کرتی ہے اور جہاں تک ممکن ہو آپ کے ساتھ عظمت کو جوڑ کر آپ فطری طور پر اس سامان کو اپنے ساتھ اسلام لاتے ہیں حالانکہ آپ اسلام چھوڑ چکے ہیں۔ تاہم، اس کے برعکس، بداعتمادی کا کچھ حصہ ایک آوارہ ریمبو سپرمین کے خود ساختہ سرمائے کے خود ساختہ جھوٹے احساس سے جڑا ہوا ہے۔ آپ کو اسلامی مسائل کا سامنا ہے ان شیطانوں اور برائیوں ساتھ اس کے برساتھ سے
دیگر مذاہب کے برعکس اسلام کو محفوظ کیا گیا ہے، اس کے بارے میں ہر چیز کو محفوظ کیا گیا ہے اور امانت ان لوگوں کے لیے ہے جو کتاب و کتاب پر ایمان رکھتے ہیں اور اس کے ذریعے عمل کرنے کا طریقہ ہے۔ اس کے مطابق عمل کرنے کی ہدایت کی گئی۔ یہ زندگی کے مختلف مسائل اور انسانی فطرت اور حالت سے متعلق ہے اور اس کے مطابق ہر ایک کو کیسے ہینڈل کرنا ہے۔
قرآنکتاب، نبوی اقوال، تعلیمات، ہدایات، اجازتیں، انہیں کیسے سمجھا گیا، ان پر عمل کیسے ہوا، شریعت کے احکام (تفقہ، شریعت) کیسے اخذ کیے گئے اور ان کا اطلاق کیا گیا، آج تک یہ ایک نسل سے دوسری نسل تک منتقل ہوتا رہا ہے اور اس میں کبھی کوئی خلل نہیں پڑا۔ بنی نوع انسان کے باپ آدم کے زمانے سے ٹیوٹرز اور ان کے شاگردوں کے ذریعے ترسیل کی زنجیریں اسلامی تہذیب کی علامت رہی ہیں۔
ابن رجب الحنبلی جامع العلوم و الحکم میں کہتے ہیں:
بدعت وہ بدعت ہے جس کی شریعت میں کوئی بنیاد نہیں، جیسا کہ اس سے ثابت ہے۔
حضرت عائشہ رضی اللہ عنہا کے درمیان یہ فرق بخاری و مسلم کی حدیث سے معلوم ہوتا ہے۔ انہوں نے کہا: رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: جو ہمارا نہیں وہ رد کر دیا جائے گا۔ اور مسلم نے اسے دوسرے لفظوں میں نقل کیا ہے، یعنی: "جس نے کوئی ایسا کام کیا جو ہمارے حکم کے مطابق نہیں، وہ مردود ہے۔" چنانچہ رسول اللہ صلی اللہ علیہ وسلم نے اپنے اس بیان سے سمجھا: "جو چیز اس میں نہیں ہے" وہ یہ ہے کہ حدیث صرف منکر ہے، یعنی اگر خلاف شریعت ہو، اور یہ کہ حدیث منکر ہے۔ شریعت کے مطابق رد نہیں کیا جاتا۔
اس سے یہ بھی معلوم ہوتا ہے کہ مسلم نے اپنی صحیح میں جریر بن عبداللہ البجلی کی حدیث سے روایت کی ہے کہ انہوں نے کہا: رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ثواب دیا جائے گا اور بعد میں۔ کہ اس پر عمل کرنے والوں کو ان کے اجر میں کسی قسم کی کمی کے بغیر اجر ملے گا۔ اور جس نے اسلام میں کوئی برائی متعارف کروائی وہ اس کا بوجھ اٹھائے گا اور اس کے بعد اس پر عمل کرنے والوں کا بوجھ اٹھائے گا، اس کا بوجھ کم نہیں کیا جائے گا۔
امام مسلم نے صحیح کتاب جمعہ میں رسول اللہ صلی اللہ علیہ وسلم کی ایک حدیث نقل کی ہے جس میں آپ نے فرمایا:
جہاں تک مؤخر الذکر کا تعلق ہے، بہترین حدیث کتاب خدا ہے، بہترین ہدایت محمد کی ہدایت ہے، اور بدترین امور نئے ایجاد کردہ امور ہیں، اور ہر بدعت گمراہی ہے۔
امام نووی رحمہ اللہ اس حدیث کی تفسیر میں فرماتے ہیں:
رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ہر بدعت گمراہی ہے۔
ماہرینِ لسانیات کہتے ہیں: یہ سب کچھ ہے جو نظیر کے بغیر کیا جاتا ہے۔
علماء نے فرمایا: بدعت کی پانچ قسمیں ہیں: واجب، مستحب، حرام، ناپسندیدہ اور مباح۔ ملحدوں اور بدعتیوں اور ان جیسے لوگوں کو جواب دینے کے لیے علماء کے دلائل وضع کرنا واجب ہے۔ مندوبین میں شامل ہیں: سائنس کی کتابوں کی درجہ بندی کرنا، اسکول بنانا، لنک کرنا، وغیرہ۔ جائز: کھانے کے رنگوں میں سادگی وغیرہ۔ حرام اور نفرت واضح ہے۔
کتابمیں ناموں اور زبانوں کی تطہیر نے فرمایا اس کا سادہ سا ثبوت مسئلہ کو واضح کرتا ہے ۔
i love this seikh osman ,may allah granted him paradise
I thought the Shaykh was a two sided coin but after listening to some videos I've concluded he's a one side coin,,, I yet have much respect for him
@27sadi, would you care to explain what you meant by one sided and two sided coin
@@alhassangangu4357 two faced or forked tongue.
At this point maulud debate is unnecessary and all it does is creating division among muslims, we cant convince you to appreciate and show love to your prophet PBUH on the day he was born and likewise we won't stop celebrating Maulud because Ibn Taymiyyah said its bid'ah or even kuffur to celebrate our Prophet PBUH. The Birth day our beloved Prophet PBUH is not an ordinary rather a special day and we'll continue celebrating it for the rest of our existence.
This is our beloved Sheikh always talk with proof and on the Haq 💚💖🤲🏼👍🏼
The sahabas loved the prophet and they celebrated him everyday.
Aslm.
(With all due respect) I've learnt that the word "Kullu" / "كل" does not always mean "every" (in terms of usul fiqh.) Hence the hadith of "Kullu bid'ah dalalah.." / "كل بدعة ضلالة..." Does not refer to "every" bid'ah.
For example, Allah mentions "كل من عليها فان" - "everyone upon it (earth) will perish". we can see "كل" is mentioned here but it does not mean "every" as it would include Allah then as well (ونعوذ بالله) and this is just one example out of many.
Additionally, Sheikh mentioned that there are different kinds of bid'ahs, hence mawlid could fall under "bid'ah hasana". Likewise, with taraweeh salah.
And there was a time when Ali RA used to make two raka'ats after he performed wudhu. (keeping in mind that was not found in the Quran or Sunnah) and it came about to the prophet SAW. So the prophet SAW asked Ali RA, "what is it that you do that I hear your footsteps in Jannah?" And Ali RA replies by saying, "I don't do much but what comes to mind is that I perform two raka'ats every time after I perform wudhu."
And if we look at the Shari'ah in terms of what makes something halal or Haram, if it is Haram, then it's harms are greater than its benefits and vice versa. In overall, mawlid may have more benefits than harms/cons so it may be allowed.
Not only that, what creates a greater love and unity between the Muslims than a gathering? A gathering of love and the mentioning of Allah's name and of his messenger Muhammad SAW
Personally, I am neither for or against mawlid, but we should not prevent people from such blessed gatherings. As it could be a means of hidayah for some. It could be a means of upliftment of the Imaan for some, it could bring the youth to the masjid, etc.
والله أعلم
- من طالب العلم
Akhi there is no such thing as good biddah. In the know Authentic Hadith we know all biddah leads to misguidance and the prophet peace be upon him said this in every khutubah. There is no blessing in this adding things to the religion has more harm than good even if someone has good intentions. The intention of the person doesn’t justify it because then someone could pray 6 times a day and say it’s ok because he had good intentions. Also tatweeh isn’t an innovation please refer to this video by the sheikh ruclips.net/video/-IrsjBv9Ers/видео.html
Asalaamu Alaykum Wa Rahmatullahi Wabarakatuh. Firstly your understanding of the word kullu is completely wrong. Even in the very translation of the verse you used it says everyone upon it will perish. And in brackets it says Earth. Allah Azza Wa Jall is not on earth. And it is Allah who will cause everyone to perish. Do not speak about Allah subhannahu wa ta'ala without knowledge akhi. Secondly Ali radiallahu anhu was not the Sahaba whose footsteps were heard in Jannah by the prophet sallallahu Alayhi wassallam. That was Bilaal radiallahu anhu. And that is because he prayed 2 rakats of nafl salah after performing wudhu. Nafl is part of the Sunnah and can be prayed anytime. It is not an innovation of any kind. Don't misquote and misuse ahaadith akhi. Like Sheikh Uthmaan and all reliable scholars of this ummah have stated, there is no such thing as a good bid'ah. Thirdly you clearly didn't hear the Sheikh when he said that taraweeh in Jama'ah was established in the lifetime of the prophet sallallahu Alayhi wassallam. And finally and this is for you and all those who celebrate the mawlid or support it's celebration. Prophet Muhammad sallallahu Alayhi wassallam was given prophethood at the age of 40. So no one knew he was a prophet until then and no one knew when he sallallahu Alayhi wassallam was born either. And it is well known that the arabs do not mark the birth of someone but they mark the death. If anyone is still unsure of this issue then please take heed of this last thing. The majority of scholars of this ummah and it is well established because the prophet sallallahu Alayhi wassallam completed his mission and had his companions and family around him when he died, that he sallallahu Alayhi wassallam died in the 12th Rabbi Al Awwal. So I ask you and all who celebrate??? What are you celebrating? Are you celebrating the death of our prophet sallallahu Alayhi wassallam? Be honest with yourselves. You talk about the harm? What a great harm it is to celebrate the worst calamity to come upon this ummah. Birthdays are a pagan ritual. Muslims don't celebrate them. I ask anyone who celebrates birthdays, if your father or mother died on your birthday, would you still celebrate it? Any sane person would never, it would be an extremely sad day.
I ask Allah to guide me and you and all Muslims to the true Islam and to help us unite upon haqq. Ameen ya Rabb Al Alameen
thaker Asalaamu Alaykum Wa Rahmatullahi Wabarakatuh. Akhi I am not a scholar or even a student of knowledge, I am only trying to learn more about our deen to get closer to Allah. What Allah has given me of knowledge I will share with others for it is an obligation. I would advise you to ask your questions to your local imam or a student of knowledge or a scholar.
thaker wa iyyakum
@@packinheat2775 you know more than imam shafi?
Ya shek , you did a lot of bedea "new deads " in your daly dean practice . Can i explain it ?
It is clear to explain regarding the celebration of maulid an Nabi sallallahu alaihi Wassalam...actually is bid'a to celebrating the maulid an Nabi
Salaam brother to love prophet saw is compulsory. So this could be an expression of love for nabi saw . What do you think about this . Please tell me
AS-SALAMU ALIKIUM sheikh. May ALLAH give you long life and give you more knowledge so you can spread it and we can benefit from it
Āmīn ❤️
I prefer to be called a Wahabi rather than doing what is clearly bida'ah.
We shall celebrate his birthday (peace and blessings of Allah be upon him), everyday.
Ignorance will not help you on the day of judgment.
Give your reasoning.
@@aweiskhan1290
Don't worry
Offcourse brother we should atleast atleast celebrate it every Monday
*Every Monday
Moulid is not bidhath large amount of scholars are suppourting moulid shaik uthman saying another opinion that's also scholars view. We can follow two types of the imams of Ahlu sunnah.
ماشاءالله
What are your answers on the religious education formed currently, isn't it a bid'aa
Like Tamhiid, Mutawasitwa, Thanawiyy, Jaami'ii. These aren't having any proof from the sources of our religioun yet people do, Isn't it a bid'aa??
No offence to any Muslim but my opinion from observations is that a lot of Muslims have made their deeds pleasing to themselves
İt's the destiny of the end of Times , and what's coming after us Will be even worse
Come to kerela in markaz kozhikode
We have a great sunni scholars
There we can have a debate
The action of Mawlid is similar to travelling around the world to deliver Islamic lectures and organising religious events, dawah stalls or even a video like the Shaykh has recorded
The sole purpose is to bring People closer to the deen and Sunnah
As long as there is no haram it's permissible, the great muhadditheen and Imams have written on Mawlid, nobody calls it farz or wajib.
Calling it farz, wajib or even haram would be misguidance
Nevertheless each action (good) performed has it's reward
@J A that you writing in this comment is also a bad thing.
@J A because the prophet never did it
@J A what you are doing is dawah isn't it? Is that has nothing to do with Islam? Cmon... Be honest...
That's why i prefer to follow As Syafi'i in his opinion that innovation is not always bad as long as it go along with sharia law...
The great Saladin and alot of great islamic scholars celebrate mawlid... Im sure they have their own reasons. Saying all of them are misguided is arrogance in my opinion.
If you disagree with others, its okay, but saying other moslem doing heresy when you know they have reasons for it is not gonna help this Deen, its just gonna Devide moslems when the right thing to do was to unite.
Why that specific day?
@@yasinfazley8313 why not?
Masha Allah ! Excellent explanation ya sheik uthmaan, may Allah bless you ,Thank you
Can the Muslims of the later century claim to understand Islam better and love the Prophet (S) more than the Sahaba, the first and best generation of Islam?
Insya'Allah the sooner muslims understand there are various school of thoughts, the sooner they will use their time for something more useful. It amazes me how muslims in the U.S. are barely 2% of the population but they are so divided and backbite one another.
السلام عليك ورحمة الله May Allah bless you goodness of this life and akhirah . Sheikh I want to know the correct meaning of wordings of imam ibn taymiyah ra. Regarding celebrating prophets birthday in his book. As some people of innovation try support their innovation from these lines.
كذلك ما يحدثه بعض الناس، إما مضاهاة للنصارى في ميلاد عيسى عليه السلام، وإما محبة للنبي صلى الله عليه وسلم، وتعظيمًا. والله قد يثيبهم على هذه المحبة والاجتهاد، لا على البدع- من اتخاذ مولد النبي صلى الله عليه وسلم عيدًا. مع اختلاف الناس في مولده.
[ابن تيمية، اقتضاء الصراط المستقيم لمخالفة أصحاب الجحيم، ١٢٣/٢]
And
فتعظيم المولد، واتخاذه موسمًا، قد يفعله بعض الناس، ويكون له فيه (1) أجر عظيم لحسن قصده
[ابن تيمية، اقتضاء الصراط المستقيم لمخالفة أصحاب الجحيم، ١٢٦/٢]
جزاك الله خيرا
Assallam o alaikum, can we perform nafal namaz or do dikr of durood Sharif in the respect of Nabi saw?? Kindly let me know
I'm not a sheikh or something but there is more than enough already prescribed by Allah swt and his messenger to follow for a muslim.Why do we want to go for some thing new... The best celebration/love/respect of anyone, not just prophets is follow his footsteps and adopt his words in to one's life. Regarding Prophet saw it becomes a duty bound on every muslim to follow rasoolollah step by step day bay day not just one day. Celebrating for one day and living the rest of days i.e. 364 days as you wish is just a show like father's day celebration.
@@pauloli4341 first of all its was question not an urgument.Second I had asked the channel organizer to let me know from Maulana to clear my dought ..I don't celebrate mother's day or father's day.So plz don't get it so rude.I am in a way of Rasool saw and I know it's not in hadith and that reason I am here.Lastly I remember my Allah and my Rasool saw and do dikr in each namaz , Alhamdulillah.I want this answer from a scholar to get my answer plz so don't get into highlight question.Hope this will be understanding.