this is sooo enlightening thank you so much for your video you explained very precisely abstract concepts; about the last part of the video and the fact that everything except Allah "needs constant recreation to keep going", can we link that with the evolution theory of Darwin ?
## Ibn 'Arabi's Cosmology and Darwin's Evolution The sources provided discuss Ibn 'Arabi's concept of "ever-renewed creation," which posits that everything in existence, except Allah, needs to be constantly recreated to exist. This concept is a cornerstone of Ibn 'Arabi's cosmology and is supported by his interpretation of the Quranic verse 55:29: “each Day He is upon some (one) task.” While this idea may seem to have some parallels with Darwinian evolution, which also deals with change over time, there are significant differences that make a direct link unlikely, based on the sources. Here are some points to consider: * **The timescale of change:** Ibn 'Arabi's concept of re-creation happens on a **moment-to-moment basis**. He argues that each form in the world ceases to exist the instant after its creation and is immediately recreated. This recreation occurs at an extremely high rate, impossible to measure with any instrument. Darwinian evolution, on the other hand, takes place over **vast stretches of geological time**, with changes happening gradually over generations. * **The mechanism of change:** Ibn 'Arabi's theory attributes change to **Allah's direct and continuous creative act**. The world is likened to a movie, with Allah as the projector constantly displaying new frames. This contrasts with Darwin's theory of evolution, which relies on **natural selection acting upon random genetic variations**. * **The direction of change:** Ibn 'Arabi doesn't posit a directed or progressive development in the way that Darwinian evolution does. Ibn 'Arabi states that in every cycle of creation, "only one ‘point’ of space-time is created, and that is the point where the observer is." This suggests that the act of creation focuses on the individual's immediate experience, rather than a universal progression toward a specific goal. Darwinian evolution, however, focuses on the **adaptation of species to their environment over time**, leading to increasing complexity and diversity. It is important to note that the sources primarily focus on the **metaphysical and theological aspects** of Ibn 'Arabi's theory. They are concerned with understanding the relationship between the Creator and creation, and how multiplicity arises from Oneness. Darwin's theory, on the other hand, is a **scientific explanation of the diversity of life** based on observable phenomena and empirical evidence. Therefore, while both Ibn 'Arabi's "ever-renewed creation" and Darwin's theory of evolution deal with change over time, they operate on different levels and with different mechanisms. Ibn Arabi Theory is closer to what we see around.
![Stromae, Pomme - “Ma Meilleure Ennemie” (from Arcane Season 2) [Official Visualizer]](http://i.ytimg.com/vi/1F3OGIFnW1k/mqdefault.jpg)
Use of word "Day" with "Enternity" is confusing as day has boundaries, where eternity is used for timeless boundaries 🙏
this is sooo enlightening thank you so much for your video you explained very precisely abstract concepts; about the last part of the video and the fact that everything except Allah "needs constant recreation to keep going", can we link that with the evolution theory of Darwin ?
## Ibn 'Arabi's Cosmology and Darwin's Evolution
The sources provided discuss Ibn 'Arabi's concept of "ever-renewed creation," which posits that everything in existence, except Allah, needs to be constantly recreated to exist. This concept is a cornerstone of Ibn 'Arabi's cosmology and is supported by his interpretation of the Quranic verse 55:29: “each Day He is upon some (one) task.” While this idea may seem to have some parallels with Darwinian evolution, which also deals with change over time, there are significant differences that make a direct link unlikely, based on the sources.
Here are some points to consider:
* **The timescale of change:** Ibn 'Arabi's concept of re-creation happens on a **moment-to-moment basis**. He argues that each form in the world ceases to exist the instant after its creation and is immediately recreated. This recreation occurs at an extremely high rate, impossible to measure with any instrument. Darwinian evolution, on the other hand, takes place over **vast stretches of geological time**, with changes happening gradually over generations.
* **The mechanism of change:** Ibn 'Arabi's theory attributes change to **Allah's direct and continuous creative act**. The world is likened to a movie, with Allah as the projector constantly displaying new frames. This contrasts with Darwin's theory of evolution, which relies on **natural selection acting upon random genetic variations**.
* **The direction of change:** Ibn 'Arabi doesn't posit a directed or progressive development in the way that Darwinian evolution does. Ibn 'Arabi states that in every cycle of creation, "only one ‘point’ of space-time is created, and that is the point where the observer is." This suggests that the act of creation focuses on the individual's immediate experience, rather than a universal progression toward a specific goal. Darwinian evolution, however, focuses on the **adaptation of species to their environment over time**, leading to increasing complexity and diversity.
It is important to note that the sources primarily focus on the **metaphysical and theological aspects** of Ibn 'Arabi's theory. They are concerned with understanding the relationship between the Creator and creation, and how multiplicity arises from Oneness. Darwin's theory, on the other hand, is a **scientific explanation of the diversity of life** based on observable phenomena and empirical evidence.
Therefore, while both Ibn 'Arabi's "ever-renewed creation" and Darwin's theory of evolution deal with change over time, they operate on different levels and with different mechanisms.
Ibn Arabi Theory is closer to what we see around.