Good explanation of the Hanafi viewpoint. The only problem I have with their perspective on the topic is the hard linkage made between Wudu and Salaah, as if the only reason to perform Wudu is to offer Salaah! On the contrary, it is desirable to remain in a state of wudu at all times (and to even go to sleep after performing wudu), wudu is required to read the Qur'an from the mus-haf etc. While there is no doubt that wudu is a condition for the validity of Salaah, what about all the other reasons why one may perform wudu?
I am of the same opinion on wudhu, however I live in a country that follows shafii madhab and many, if not all, of ppl live here say if no intension for wudhu then there's no wudhu. So everytime I take a shower, I always say my intension for ghusl and wudhu in my heart, eventhough I'm not required to have ghusl.
There is a difference between an opinion being correct, and an opinion being allowed to be followed. It is completely false that there can be multiple CORRECT contradictory opinions - rather only one of them are correct. BUT as for the average Muslim, including me, it is ok to follow an opinion by which we trust the scholar who said it. This doesn’t mean that the opinion is correct, it just means we have flexibility in fiqh
You could argue that wudoo is different because there are many narrations showing that it is an act of worship in its essence, like the narrations that talk about the expiating of sins, or the brightening of the limbs yawm al qiyamah, or the legislation of saying bismillah before starting it. However, I do think the Hanafi view here is valid and very strong. Many times when I hear that the intention is always a condition, I feel it is a far-fetched deduction of the original hadith about intentions. I do think that the hanafis in general need to use this same way of thinking to re-assess their innovated declaring of the intention for prayer.
You are correct my brother, im also doing it in order but i also wash my neck right after head, also i really recommend that you do ur intention with your mouth and not just only with ur heart, just in case you know..
@@alixx_legenddark_xx2819 i mean right before doing your shower, u make ur intention with your mouth and heart and then u start in order by going with mouth, then nose, and then face, etc. And when you are done with the feet you just finish up by taking your shower regularly. So basically, this guy is wrong lol.
@@muhammadhaider6071 ok, but still, this guy should be wrong, because he said that if they became wet in any order, then it would count. Isn’t wudu done in order?
but it makes sense, the purpose of wudu is to clean your whole body and when you clean your whole body in the shower, then consider it as wudu, that's literally the purpose.
So the "WE" you mentioned ie hanafi went to the Quran only and not the teachings of the prophet Sallalahu alaihi wasallam. That's the corruption of a madhab. And the follower of a madhab says one must do taqleed. This is a calamity. Secondly, you've proved the claim that many scholars made that imam Abu hanifa rhm was limited in knowledge as he did not travel much and he had to do qiyas and use his vast intellect and intuition to provide fiqhi ruling for people in Baghdad. Because Imam Abu hanifa rhm did not travel much and coupled with the fitna and other innovators around him he had to resort to such matters of interpreting from Quran in this instance as the hadith did not reach him. One can't go directly to the Quran and say it is hujjah. Lastly, and no fault of imam Abu hanifa rhm and may Allah grant him a high station in Jannah, the gravest innovators are from the hanifa followers today for example the barelwi and deobandi grave worshipping sects as they've used intellect to still claim their shirk is tawheed.
however part of both wudu and ghusl is to rinse your nose and mouth... you can wash yourself for hours but if these two aren't fulfilled you are not making wudu or ghusl.
But wudu isnt just an external cleansing. But also an internal purification, where we should ideally be reflecting on our sins as they drop off us, ending with the last drops of water, even from beneath the finger nails.
According to the majority of scholars, yes rinsing the mouth and nose in obligatory in both wudu and ghusl. I think the Hanafis and Shafi’is instead consider it to be sunnah, but we should definitely wash the mouth and nose to be on the safe side
@@wash2361the majority of scholars don’t say you have to wash your mouth and nose. Rather this view is from the “Mufradaat” of the Hanbalis (the unique opinions of the Hanbalis). I don’t understand where you got this is a majority view?
@@iymuslim You’re right akhi, thanks for correcting me. I looked into it a bit more and I realise I made a mistake. As you said, the majority of scholars held that rinsing the mouth and nose in wudu is sunnah, with only the Hanbalis holding that it is obligatory. However, it appears that the more correct view is that it actually is obligatory, since the Prophet ﷺ used to do this
Valid Opinion. But as for proof of wudu' being different from other conditions of prayer. isn't there an authentic hadith saying wudu is the key to salah? This shows the emphasis of wudu over facing the qibla and wearing clothes. But i understand both views
BarakAllahu Feek akhi but isn't wudoo an act of worship in and of itself? Unlike wearing clothes or facing the qibla, you get rewarded for washing yourself and it expiates some of your sins. Wouldn't this require intention?
Sure, Wudu is a prerequisite for prayer, and I agree with that. However, the Quran outlines a specific sequence for performing Wudu, which isn't fully satisfied when taking a shower. Additionally, according to Sunnah, touching one's private parts invalidates Wudu. So, how can one take a shower without cleaning those areas?
The Ahnaf say that the Tartib in the Ayah is not a condition of Validity. Abu Hanifa once said, if i go and tell you: go to the store and buy Milk, Bread and wheat, you don't have to buy them in that exact order. You can do it in any order according to the Ahnaf.
no thank you i'd follow sunnah way (in orderly manner, way safer & less waswas) than simply follow our reading comprehension into it, literally. also there's dua in it..
When your showering and have the intention of doing wudu but since your showering with no clothes does that still count as wudu even you put clothes on after the shower?
I follow Hanbali fiqh however this was certainly informative.
Good explanation of the Hanafi viewpoint. The only problem I have with their perspective on the topic is the hard linkage made between Wudu and Salaah, as if the only reason to perform Wudu is to offer Salaah! On the contrary, it is desirable to remain in a state of wudu at all times (and to even go to sleep after performing wudu), wudu is required to read the Qur'an from the mus-haf etc. While there is no doubt that wudu is a condition for the validity of Salaah, what about all the other reasons why one may perform wudu?
I like the way you speak and present information in an articulate way.
0:09 Well Said! May Allah guide us!
I am of the same opinion on wudhu, however I live in a country that follows shafii madhab and many, if not all, of ppl live here say if no intension for wudhu then there's no wudhu. So everytime I take a shower, I always say my intension for ghusl and wudhu in my heart, eventhough I'm not required to have ghusl.
You shouldn’t say your intention, that is concealed in your heart.
@@alixx_legenddark_xx2819 he did say "in my heart"
JazakAllah khair
There is a difference between an opinion being correct, and an opinion being allowed to be followed. It is completely false that there can be multiple CORRECT contradictory opinions - rather only one of them are correct. BUT as for the average Muslim, including me, it is ok to follow an opinion by which we trust the scholar who said it. This doesn’t mean that the opinion is correct, it just means we have flexibility in fiqh
Thank you for the information.
Salafi Hanafis have a special place in my heart may allah increase your numbers
You could argue that wudoo is different because there are many narrations showing that it is an act of worship in its essence, like the narrations that talk about the expiating of sins, or the brightening of the limbs yawm al qiyamah, or the legislation of saying bismillah before starting it. However, I do think the Hanafi view here is valid and very strong. Many times when I hear that the intention is always a condition, I feel it is a far-fetched deduction of the original hadith about intentions.
I do think that the hanafis in general need to use this same way of thinking to re-assess their innovated declaring of the intention for prayer.
Correct me if I’m wrong, but I thought wudhu was supposed to be done in order of hands, mouth and nose, face, arms, head, ears and feet.
You are correct my brother, im also doing it in order but i also wash my neck right after head, also i really recommend that you do ur intention with your mouth and not just only with ur heart, just in case you know..
@@-zod- that’s besides the point. What I saying is how his point is correct when taking this into consideration?
@@alixx_legenddark_xx2819 i mean right before doing your shower, u make ur intention with your mouth and heart and then u start in order by going with mouth, then nose, and then face, etc. And when you are done with the feet you just finish up by taking your shower regularly. So basically, this guy is wrong lol.
The washing of hands is sunnah but the rinsing of mouth and nose is fardh (according to the most authentic opinion)
@@muhammadhaider6071 ok, but still, this guy should be wrong, because he said that if they became wet in any order, then it would count. Isn’t wudu done in order?
but it makes sense, the purpose of wudu is to clean your whole body and when you clean your whole body in the shower, then consider it as wudu, that's literally the purpose.
but you don’t clean the inside of your nose or mouth
So the "WE" you mentioned ie hanafi went to the Quran only and not the teachings of the prophet Sallalahu alaihi wasallam. That's the corruption of a madhab. And the follower of a madhab says one must do taqleed. This is a calamity.
Secondly, you've proved the claim that many scholars made that imam Abu hanifa rhm was limited in knowledge as he did not travel much and he had to do qiyas and use his vast intellect and intuition to provide fiqhi ruling for people in Baghdad. Because Imam Abu hanifa rhm did not travel much and coupled with the fitna and other innovators around him he had to resort to such matters of interpreting from Quran in this instance as the hadith did not reach him. One can't go directly to the Quran and say it is hujjah.
Lastly, and no fault of imam Abu hanifa rhm and may Allah grant him a high station in Jannah, the gravest innovators are from the hanifa followers today for example the barelwi and deobandi grave worshipping sects as they've used intellect to still claim their shirk is tawheed.
however part of both wudu and ghusl is to rinse your nose and mouth... you can wash yourself for hours but if these two aren't fulfilled you are not making wudu or ghusl.
Only the Hanabila say that it is obligatory to rinse mouth and nose. The 3 other say it's recommended.
But wudu isnt just an external cleansing. But also an internal purification, where we should ideally be reflecting on our sins as they drop off us, ending with the last drops of water, even from beneath the finger nails.
for avoiding misconceptions, are you taking about normal shower or regular shower?
0:38 bāraka-llāhu fīkum
Taking a shower doesnt necessarily mean you washed your mouth or nostrils. Arent these required parts of wudu?
Not according to the hanafis.
mouth and nostrils are just sunnah for wudu
the fard of wudu is just your face arms head and feet
According to the majority of scholars, yes rinsing the mouth and nose in obligatory in both wudu and ghusl. I think the Hanafis and Shafi’is instead consider it to be sunnah, but we should definitely wash the mouth and nose to be on the safe side
@@wash2361the majority of scholars don’t say you have to wash your mouth and nose. Rather this view is from the “Mufradaat” of the Hanbalis (the unique opinions of the Hanbalis). I don’t understand where you got this is a majority view?
@@iymuslim You’re right akhi, thanks for correcting me. I looked into it a bit more and I realise I made a mistake. As you said, the majority of scholars held that rinsing the mouth and nose in wudu is sunnah, with only the Hanbalis holding that it is obligatory.
However, it appears that the more correct view is that it actually is obligatory, since the Prophet ﷺ used to do this
Valid Opinion.
But as for proof of wudu' being different from other conditions of prayer. isn't there an authentic hadith saying wudu is the key to salah? This shows the emphasis of wudu over facing the qibla and wearing clothes. But i understand both views
Can you make a video on raful yadain.
What are the other madhab's explanation on this?
BarakAllahu Feek akhi but isn't wudoo an act of worship in and of itself? Unlike wearing clothes or facing the qibla, you get rewarded for washing yourself and it expiates some of your sins. Wouldn't this require intention?
Just do wudhu whilst doing the shower if you want to be free of doubt
@@talha_959 I know brother I’m hanbali, but I was just asking ruling wise
Hanafis dont See the wudhu as an Ibada.
@@hasanschokz9924 Are you sure? Hanafis aren't dumb. Why would they say it's not Ibadah
@@tahashah6117 this has nothing to do with dumbness. Read in the books of the madhab. They have their reasoning.
Sure, Wudu is a prerequisite for prayer, and I agree with that. However, the Quran outlines a specific sequence for performing Wudu, which isn't fully satisfied when taking a shower. Additionally, according to Sunnah, touching one's private parts invalidates Wudu. So, how can one take a shower without cleaning those areas?
hanafis dont agree that touching your provate part invalidate wudu, for what i know
The Ahnaf say that the Tartib in the Ayah is not a condition of Validity.
Abu Hanifa once said, if i go and tell you: go to the store and buy Milk, Bread and wheat, you don't have to buy them in that exact order.
You can do it in any order according to the Ahnaf.
You can scrub with tool instead of hand.
no thank you
i'd follow sunnah way (in orderly manner, way safer & less waswas) than simply follow our reading comprehension into it, literally.
also there's dua in it..
Is the brother athari in aqeedah?
Yes Alhamdulillah
When your showering and have the intention of doing wudu but since your showering with no clothes does that still count as wudu even you put clothes on after the shower?
Even if you're not showering. No condition says you should have a clothe on for wudu to be valid.
Dont use this emoji ➡️🙏
Not convincing. Actions are based on intentions. If you did not intend to make wudu, then you don't.
I'm sorry but I don't agree with the shaikh ❤🙂🙌
JazakAllah khair