Chittii Sheikhan, Sialkot is the place of my ancestors. We are from the Patwari dynasty, so called on account of its members being Patwaris by inheritance, was well respected in the village both by Muslims & Hindus. My great grandfather, Shri Gurudittan Mal Mahajan and then grandfather Shri Tara Chand Mahajan, used to work in the office of the district kaungo. My father Shri Des Raj Mahajan used to fondly tell us about his memories of Chitti Sheikhan. He was born there on 23rd of March 2015 , and moved to Delhi after the partition. He had written a beautiful account of the place, its people and the life over there. He passed away in Delhi on 19th January 2004. The description of Chiiti Sheikhan as put by him is as follows: “ To the North West of city of Sialkot, about 4 miles away, 2 miles of Pucca road and 2 of Kaccha road there lies a big village, which appears like a small citadel from the road about a mile away. With its fort towering high in the centre and the pucca and kaccha houses sloping on all sides interspersed with trees, here and there, it looks like an artistically prepared big nose gay of flowers. As we descend from the main road leading to Kuluwal, about six miles westward, a wide foot path, along which any kind of vehicle can easily pass, heads towards North through the lane belonging to Kaurpur people. After crossing two wells of Kaurpur we enter a grove of trees mostly berries, which is called Maqbara, on account of the tomb of a famous saint., the ancestor of Sheikhs. Here is held the Id fair twice a year where small shops of sweets, faluda, pakoras, fried fish are set by small shop keepers of the village. The big shop keepers are afraid to go there, for fear of being looted by the peasant boys. As we emerge out of Maqbara, the grove of trees, the village with its unique appearance is in full view. I can not express in words the magnitude of delight that I use to enjoy at the sight of my village, from which would at once bring to my mind all the comforts of a Home. Especially when I used to return from an outstation, Jammu, Bishnah, Amritsar, Agra etc my joy knew no bounds as soon as I felt the nearness of my village. About 2 furlong ahead we reach on the Palkhu which brushes the sides of the houses on the southern side. Palkhu is a rainy Nallah which is formed in the fields near Ranbirsingh Pura of Jammu state. After passing along a number of villages it flows through the Parade Ground of Sialkot cantonment where Tommies used to swim in it and every year we could hear of a corpse of their floating downstream. Every year at least one person got drowned in it. In rainy season its water spread from the village walls to Maqbara and between our village and the village of Nangal. There was a smooth lake of water through this water we used to wade knee deep, sometimes waist deep along with our cycles which were washed cleaned every day we walked through water, and get rusted during the day. If by chance any outsider, happened to come, he would have occasional fall amidst water being unaware of the points and slippery places. Having once experienced the hardship of water no relative would venture to come to the village during rainy season. About Nineteen forty three and earlier when there was no bridge to cross over, the people had to swim across for going to the city of Sialkot. The two steel girders placed across the stream by Sardar Bhagat Singh Bhatia, who was an employee in the Sialkot Municipality and who got many youths of the village fixed up in the Octroi, mitigated to a great extent, the trouble of swimming across. But real comfort to cross over came when Hakim Mohkan Din, the Rais, got a bridge constructed near the Eastern Mosque, and another near the well down towards the West. This stream Palkhu plays a very important role in the economy of this village as well as many others along its banks.Machhi- Khokkar, Nawan-Pind, Chitti Sekhan, Nangal, Tibbi, Ghansarpur, Kala, Kapurwali all make use of its water for growing paddy, which cannot be grown in other villages which are a distance away, like Gohadpur, Kaurpur, Muradpur, Chak etc. Mnay kinds of paddy , such as Basmati, Ratwa, Chona are grown in the low lands of the village, while in higher fileds, maize, millet and so many other things are grown as Khariff crops, while in Rabbi crops, wheat yields are seen all around interspersed ith Barley, grass, sugar cane and fodder fields. Crossing the bridge near the eastern mosque we can enter the village from Gali Tarkhana, the other end of which remains, submerged under water when Palkhu is in spate. After crossing a few zig zag streets, we come to the main Bazar, near the central mosque, more than a furlong away it ends in the west near the Gurdwara. In the west there are two big mosques, one more in the centre, one or two in the north, one in the south, a Takiya (Jhangi) in the east, two Daras and many small tombs and mosques. There was only one temple of Lord Shiva, about two furlongs away in the north. Abara Ghar, which also served as a temple of Lord Krishna had recently been constructed in the centre of the main Bazar. Apart from the shops in the main Bazar, there were several other shops scattered here and there. This bazaar and shops gave it the appearance of small town, rather than a village which have only 2-3 shops at the most. It would become a small town, but due to the ill luck of the Mahajans of the village. The DC to whom our elders had applied for declaring it a small town, got annoyed by their presenting him a basket of fruits. He rebuked them for trying to bribe him and got their application filed. Before Partition there were about 500 houses. A major portion of the population was shaik, owners of land, then there were Hindus ( Mahajans, Brahmins, Goldsmiths, Bhatias, Potters, Mehras), the Kashmiris, the weavers, the washer-man, the sweeper, carpenter and many others. The majority of the houses was kacha but there were many pacca houses, some double story and a few three story also. Many lanes had been made of pacca bricks. For want of Muncipal Committie there was no arrangement for scavenging and the shit from the houses was all thrown by sweepers on the dust bins just outside the village all around. “ I hope the people living over there will get a glimpse of this place, as it used to be before partition.
His name is hakim din ( cheema )not hakim mokhan din. he was my great great grand father His resting place is in faisalabad samundri famous for hakim din ki chovi 24
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واہ جی واہ ماشا ءاللہ سیالکوٹ مسلمانوں کی سرزمین. 😍😍
ایک تاریخی اثاثہ مگر ہمیشہ کی طرح حکومت بے خبر.
گڈ کوریج سر ❤❤😍
مجھے تاریخی مقامات بہت پسند ہیں ۔۔
😍
Mashallah 💚✨
Ma shaa Allah
mashallah mashallah 👍👍👍👍🌹🌹🌹🌹🤲🤲
بہت اچھی انفارمیشن تھی. جزاک اللہ
شکریہ سر 💕
اقبال کے شاہین اس کو آباد کریں ماشاءاللہ اس قدر تاریخ ھے اس مسجد کی اللہ پاک کا گھر ھے
Masha Allah 🕌🌹
Mashallah
MashAllah
ماشاء اللہ ♥️
Mashalla
So many buildings that could be restored for Namaz,
habitation. SOOOOO many homeless poor....???
Bohat khoob sir
ماشاءاللہ
ماشاءاللّٰه
Walaekumassalam ALHUMDOLILAH
کیا ھی اچھا ھوتا کہ ان احباب میں سے کوئی اذان دیتا، اور پھر اس مسجد میں باجماعت نماز پڑھتے۔
انشاءاللہ جلد ✌️✌️
@@SherazWarraich1 iski exact location bta skten hen ap?
@@FaaDiyt Noii bae exact tou menu khud ni ptaa🤨
Mashallah subanallah so beautiful masgad
😍❤❤❤❤❤❤❤❤
آپ کے چینل نے بہت مدد کی ہے تاریخ کےحوالے سے
ورنہ مجھے تو یہ ہی تھا کہ سیالکوٹ میں مندر ر قلعہ ک علاوہ کچھ بھی نہیں ہے
بہت شکریہ سر. آپ ساتھ رہے ان شا ءاللہ بہت کچھ اور دکھائیں گیں.
انشاءاللہ ضرور
MashaAllah Abdul Basit bhai great work plz keep it up. My name is also Abdul Basit from malkey kalan💝💐🌹👍👍👍
💕💕
Chittii Sheikhan, Sialkot is the place of my ancestors. We are from the Patwari dynasty, so called on account of its members being Patwaris by inheritance, was well respected in the village both by Muslims & Hindus. My great grandfather, Shri Gurudittan Mal Mahajan and then grandfather Shri Tara Chand Mahajan, used to work in the office of the district kaungo. My father Shri Des Raj Mahajan used to fondly tell us about his memories of Chitti Sheikhan. He was born there on 23rd of March 2015 , and moved to Delhi after the partition. He had written a beautiful account of the place, its people and the life over there. He passed away in Delhi on 19th January 2004. The description of Chiiti Sheikhan as put by him is as follows:
“ To the North West of city of Sialkot, about 4 miles away, 2 miles of Pucca road and 2 of Kaccha road there lies a big village, which appears like a small citadel from the road about a mile away. With its fort towering high in the centre and the pucca and kaccha houses sloping on all sides interspersed with trees, here and there, it looks like an artistically prepared big nose gay of flowers. As we descend from the main road leading to Kuluwal, about six miles westward, a wide foot path, along which any kind of vehicle can easily pass, heads towards North through the lane belonging to Kaurpur people. After crossing two wells of Kaurpur we enter a grove of trees mostly berries, which is called Maqbara, on account of the tomb of a famous saint., the ancestor of Sheikhs. Here is held the Id fair twice a year where small shops of sweets, faluda, pakoras, fried fish are set by small shop keepers of the village. The big shop keepers are afraid to go there, for fear of being looted by the peasant boys. As we emerge out of Maqbara, the grove of trees, the village with its unique appearance is in full view. I can not express in words the magnitude of delight that I use to enjoy at the sight of my village, from which would at once bring to my mind all the comforts of a Home. Especially when I used to return from an outstation, Jammu, Bishnah, Amritsar, Agra etc my joy knew no bounds as soon as I felt the nearness of my village. About 2 furlong ahead we reach on the Palkhu which brushes the sides of the houses on the southern side.
Palkhu is a rainy Nallah which is formed in the fields near Ranbirsingh Pura of Jammu state. After passing along a number of villages it flows through the Parade Ground of Sialkot cantonment where Tommies used to swim in it and every year we could hear of a corpse of their floating downstream. Every year at least one person got drowned in it. In rainy season its water spread from the village walls to Maqbara and between our village and the village of Nangal. There was a smooth lake of water through this water we used to wade knee deep, sometimes waist deep along with our cycles which were washed cleaned every day we walked through water, and get rusted during the day. If by chance any outsider, happened to come, he would have occasional fall amidst water being unaware of the points and slippery places. Having once experienced the hardship of water no relative would venture to come to the village during rainy season. About Nineteen forty three and earlier when there was no bridge to cross over, the people had to swim across for going to the city of Sialkot. The two steel girders placed across the stream by Sardar Bhagat Singh Bhatia, who was an employee in the Sialkot Municipality and who got many youths of the village fixed up in the Octroi, mitigated to a great extent, the trouble of swimming across. But real comfort to cross over came when Hakim Mohkan Din, the Rais, got a bridge constructed near the Eastern Mosque, and another near the well down towards the West.
This stream Palkhu plays a very important role in the economy of this village as well as many others along its banks.Machhi- Khokkar, Nawan-Pind, Chitti Sekhan, Nangal, Tibbi, Ghansarpur, Kala, Kapurwali all make use of its water for growing paddy, which cannot be grown in other villages which are a distance away, like Gohadpur, Kaurpur, Muradpur, Chak etc. Mnay kinds of paddy , such as Basmati, Ratwa, Chona are grown in the low lands of the village, while in higher fileds, maize, millet and so many other things are grown as Khariff crops, while in Rabbi crops, wheat yields are seen all around interspersed ith Barley, grass, sugar cane and fodder fields.
Crossing the bridge near the eastern mosque we can enter the village from Gali Tarkhana, the other end of which remains, submerged under water when Palkhu is in spate. After crossing a few zig zag streets, we come to the main Bazar, near the central mosque, more than a furlong away it ends in the west near the Gurdwara. In the west there are two big mosques, one more in the centre, one or two in the north, one in the south, a Takiya (Jhangi) in the east, two Daras and many small tombs and mosques. There was only one temple of Lord Shiva, about two furlongs away in the north. Abara Ghar, which also served as a temple of Lord Krishna had recently been constructed in the centre of the main Bazar. Apart from the shops in the main Bazar, there were several other shops scattered here and there. This bazaar and shops gave it the appearance of small town, rather than a village which have only 2-3 shops at the most.
It would become a small town, but due to the ill luck of the Mahajans of the village. The DC to whom our elders had applied for declaring it a small town, got annoyed by their presenting him a basket of fruits. He rebuked them for trying to bribe him and got their application filed.
Before Partition there were about 500 houses. A major portion of the population was shaik, owners of land, then there were Hindus ( Mahajans, Brahmins, Goldsmiths, Bhatias, Potters, Mehras), the Kashmiris, the weavers, the washer-man, the sweeper, carpenter and many others. The majority of the houses was kacha but there were many pacca houses, some double story and a few three story also. Many lanes had been made of pacca bricks. For want of Muncipal Committie there was no arrangement for scavenging and the shit from the houses was all thrown by sweepers on the dust bins just outside the village all around. “
I hope the people living over there will get a glimpse of this place, as it used to be before partition.
His name is hakim din ( cheema )not hakim mokhan din. he was my great great grand father
His resting place is in faisalabad samundri famous for hakim din ki chovi 24
Cat lovely
سیالکوٹ کے ارباب اختیار کو اس کی طرف توجہ کرنی چاہیے اور اس کو اباد کرنا چاہیے اباد نہ کرنا گناہ ہے
Sailkot ky rajaon ky bary may information dayn jin ke ooladon ke sadiyan wazirabad may houin theen
🙏
Hey
M
..
65
بھئی اچھی ویڈیو بناتے ہو۔ پرتھوڑا سا لب و لہجہ بھی ٹھیک کرلو۔ مَوجودہ کو مُوجودہ بولتے ہو اور تاریخ کو تریخ۔ بہت کوفت ہوتی ہے۔
Abad kren is masjid ko
بھائی اس میں جو کنواں ہے و ہ غور سے دیھکے یہ دروازہ کعبہ تو نہیں ہے اللہ تعالیٰ مجھے معاف کرے شاہد میں غلط ہو ں۔
Ap ka kya Matlab hay please smja do
@@mianafzal8645 کنواں میں جو کچرا تھا اس کے اوپر جو ایک فریم نظر ارہاہے وہ تو شاید کعبہ شریف کا دروازہ بنا ہوا تھا
Mashallah ♥️
MashaAllah ❤❤❤❤❤❤❤❤
Masha allah💗