Reciting from a Quran During Tarawīh Prayer? Ask Shaykh YQ #60
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- Опубликовано: 18 сен 2024
- This Ramadan will indeed be a very different one!
Question: Reciting from a Quran During Tarawīh Prayer?
Date Recorded: April 14th, 2020 | EPIC Masjid, TX
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Jazakallah ustad. Im a hanafi and this cleared up so much for me. Thank u for being objective and not intending to cause disrepute. May Allah unite us stronger.
@@bigdawgification inshallah brother. are u a hanafi btw?
@@bigdawgification u said that so eloquently. truthfully i just switched madhabs from shafie so im very much learning. do u have any social media we can keep contact brother? jzkl
@@bigdawgification Thats true my brother. Ameen to your duaas.
maybe you can drop me an email at: rezarazak7@gmail.com
jzkl brother.
@@bigdawgification I guess it does depend on the approach, one could argue that since the 3 other schools came later they had more information gathered to make more informed fatwas as opposed to filling in the gaps with whatever they think fits best.
He is so up to date. He answers questions which the Muslims will have in the next weeks 👍👍🏻👍🏽
I am a Hanafi..but I really can’t do long Qiyams in my tahajjud is no where near good as it should be. So InshAllah I will be taking other imams position and reading from my iPhone.
I’m in the same position...can we use other ideas of imams if we follow one imam mainly?
Not permissible to take position of other imams. You stick to one
@@zenix1561 obviously you can take from other if that is more closer to truth in that subject matter.
once again, the Sheikh provides such wise and rich insight. May Allah bless him
Jazakallah my sheikh, I love to learn from you. You are a great teacher. May Allah subhana wa ta'llah bless us all, ameen!
No scholar is greater than our mother Aisha
Allāhumma ṣalli wa sallim ‘Alā Sayyidinā wa Mawlānā Muḥammadin Khayril-khalqi kullihim. Āmīn.
Jazakallahu khairah shaykh
Jazakallah khairan kaseera dear sheikh may allah reward you abundantly
may Allah bless you shaykh
The Main reason for the salah to be invalid according to hanafis is تلقي بالخارج. (Learning from quraan) mentioned by ابن نجيم. Not "excessive movements like the Sheikh has mentioned, although this is one of the reasons.
According to majority of scholars Learning from outside the congregation makes your salah invalid, which is why only a person from the congregation can correct the imam if he makes a mistake.
correct
I want a Hafiz to lead me in prayer
Guy with a Quran: Hold my Mushaf
LMAAOOO LOVE THIS
Thank you, I will now pray Tarawih after this video using my mobile ❤️
Excellent . Jazakhallah khair
بارك الله فيك
جزاك الله خيرا
اني احبك في الله
I wish The Lecture good for us.
Al hamde li Allah. الحمد لله
What a comprehensive answer. May Allah bless Shaik YQ
جزاك اللهُ خيراً
جزاك ﷲ خيراً
Another subject comes to mind Doctor
Perhaps we can address it sometime.
The subject of the the Musalee/muqtadee/followers
Holding, following and correcting the imaam while he(the follower/muqtadee) looking into the mushaf.
For instance that the imaam
Is not reading from the mushaf, just the follower is
Perhaps the the imaam is the only Hafith or like on our situation
Kind regards
I see you a Chem Eng
That's awesome 😊👍😁
بارك الله فيك
MashAllah very beneficial talk
JazakAllah khair
Jazak Allah hairan Sheik
Thank you
سلام عليكم from The Netherlands 🇳🇱
و عليكم السلام.
Much needed talk in this time and situation
Can the women follow the same rule for Tarawhi as men.
@@aminaayub4233 With regards to reciting from the Quran? Yes the ruling seems to be the same/not gender-specific.
Assalamu alaikkum Jazakallah khair Sheikh
Jazakallah brother!
THE REWARD OF ONE DAY AND NIGHT OF REGULAR DHIKR IN FEW SECONDS ! ( Authentic hadith inchallah )
Say it on laylatul qadr for tremendous reward inchallah and spread it as much as possible !
(Source mentioned)
"سبحان اللهِ عدَدَ ما خلق ، سبحان اللهِ مِلْءَ ما خلَق ، سبحان اللهِ عدَدَ ما في الأرضِ [والسماءِ] سبحان اللهِ مِلْءَ ما في الأرضِ والسماءِ ، سبحان اللهِ عدَدَ ما أحصى كتابُه ، سبحان اللهِ مِلْءَ ما أحصى كتابُه ، سبحان اللهِ عددَ كلِّ شيءٍ ، سبحانَ اللهِ مِلْءَ كلِّ شيءٍ ، الحمدُ للهِ عددَ ما خلق ، والحمدُ لله مِلْءَ ما خلَق ، والحمدُ لله عدَدَ ما في الأرضِ والسماءِ ، والحمدُ لله مِلْءَ ما في الأرضِ والسماءِ ، والحمدُ للهِ عدَدَ ما أحصى كتابُه ، والحمدُ لله مِلْءَ ما أحصى كتابُه ، والحمدُ للهِ عدَدَ كلِّ شيءٍ ، والحمدُ للهِ مِلْءَ كلِّ شيءٍ ) .
الراوي : أبو أمامة الباهلي | المحدث : الألباني | المصدر : صحيح الترغيب
الصفحة أو الرقم: 1575 | خلاصة حكم المحدث : صحيح |
In transliteration:
Subhannallahi 'adada ma khalaq, SubhanAllahi mil'a ma khalaq, SubhanAllahi 'adada ma fil ardhi wa'ssamaa, SubhanAllahi mil'a ma fil ardhi (wa'ssamaa), SubhanAllahi 'adada ma ahsa kitabuh, SubhanAllahi mil'a ma ahsa kitabuh, SubhanAllahi 'adada kulli chay', SubhanAllahi mil'a kulli chay'.
Alhamdulillahi 'adada ma khalaq, wal hamdulillahi mil'a ma khalaq, wal hamdulillahi 'adada ma fil ardhi wa'ssamaa, wal hamdulillahi mil'a ma fil ardhi (wa'ssamaa),wal hamdulillahi 'adada ma ahsa kitabuh,wal hamdulillahi mil'a ma ahsa kitabuh, wal hamdulillahi 'adada kulli chay',wal hamdulillahi mil'a kulli chay'.
English reference:
www.google.com/amp/s/islamqa.info/amp/en/answers/139841
Arabic reference :
dorar.net/h/d35bb9b3634b017c94da1cf60c5f5995
Make sure you and your family say it at least once on each night of the 10 last !
💙
marshallah
Excellent 🎩 thank you
"What was I saying?"
Haha shaikh forgot that everyone is in lockdown.. No audience sheikh.. ;)
It's for home prayers
You never know there might be a cameraman.🤔
i just love it how he gets lost in his tengents xD
Zack X Al I agree
Such a beneficial lecture. Thanks
Voice by the recitation in the beginning sounds like sheikh yasir qadhi
fa samad yeah I thought so
Aslm brother. Yes it is him.
Sure
Since I've been following mazhab of Hanafi school in all aspects, following other scholar in this just one matter wouldn't be right I guess. Allah knows best
Brother thats not necessary to follow one mazhab strictly in every aspects, i would advice you to take the best of every mazhab which is more closer to the Quran and sunnah thats what i do.
So, We agree that they all are the great scholars, we respect them but we dont agree in every ascept because they are the human efforts so we should take the best and leave the rest upto Allah SWT.
@@allahoneandonlygod6604 "taking best of every mazhab" implies superiority in ruling of one mazhab over other in that particular aspect which is wrong. Qaiz (logic) of every school of thought is different and so in my opinion, if one is following logic in light of Quran and sunnah of one school, then he/she should continue to follow their rulings in all aspects. Coz what you're suggesting requires serious immersion of oneself in the books of fiqh, hadith, etc etc. Become a scholar/mufti themself and then take a decision or give a fatwa themselves. If one can't do that, then he/she should humbly follow the scholars of their madhab who have spent their lifetime in this. Coz most of the hadith and other knowledge shouldn't be taken as face value. There's deeper meaning and wisdom in the rulings of scholars, it maybe timeline, weightage of hadith, etc. Etc. Long story short, we shouldn't compare schools against each other. They're right from their perspective. One should follow one and humbly submit to one selected school of thought of their choice. Rest Allah knows best
@@allahoneandonlygod6604 how will you know what is the best position in each and every masail.... Virtually impossible... And your making things difficult for yourself in the process. Also two thirds of masail Is qiyas and ijtihad.... What will you do then ? You can't do ijtihad yourself.. So you will eventually have to follow a mujtahid....and be content with their ijtihad... Virtually impossible to know how they came To that ijtihad ... So brother make it easy on yourself
@@MasterZeeshan “Taking best of every mazhab which is more closer to Quran and sunnah” this is what i said so there will be no superiority in ruling of one mazhab because obviously in every individual aspect only one mazhab alone will be closer... so look individually in each aspect which is closer to Quran and sunnah...
@@043ash Obviously you will come to know through Quran and Authentic hadith... Take a count of each individual masail and matches with Quran and Hadith... Whatever you think that mazhab is closer in the masail according to Quran and sunnah, follow that mazhab for that particular masail.
Much needed bhaiya
What I observed that masjid committee person reading Quran from
Mashaf when three hafiz are behind following.
Lol haters will just concentrate on the part " im not trying to cause any issues"....
Assalamu aleykum Dr. Yasir, I have a question, if we pray with mushaf in our hands during taraweeh and when we go to sajdah, do we go to sajdah with mushaf in our hands or we leave it on some stand next to us and take it back while getting back to qiyam from sajdah? Jazakumullah khayr
Firas Chamae ruclips.net/video/viydWb7yyNg/видео.html
@@islaam-thestraightpath6547 great! Jazakallahu khayr :)
Dr. Yasir Qadhi I need some answers from you sir how can I contact you any email. please.
جزاكم الله خير الجزاء وحفظكم الله ورعاكم آمين
آمين يا رب
I've got a question, How do the leaders of taraweh prayer know how much Quran to read in a rakaat.
Can decide to stop on every rukuu in each salat.a person who has read a lot might know where to stop from experience.
Brother when You memorise Qur'an You usually look at it a lot so You actually quite easily recognise where one page finishes and the other one starts. Bcs u have already spent hours looking at it. So in many places imam will read 1 juz per day (so they can finish the whole Quran during ramadan) which is around 20-22 pages. So if they pray 20 raka'a + 3 witr then its gonna be around 1 page/raka'a. If they pray 8 raka'a + 3 witr then its gonna be around 2.5-3 page/raka'a.
Quraan is purposely divided into ajza for this i.e 30 parts so the hafiz knows how much has been covered and how much remaining.
Looking at the mushaf specially contradicts the duty of looking at the place of prostration wallahualam
Jazak Allah Kheir Sh. Yasir. I'm just wondering can I have the quraan on a stand to recite during fard salah ?
is Tarawīh Prayer and Tahajjuj preyer different? what about if we pray Tarwih after Isha and prey tahajjuj and bewtr at end of night before fazr?
Assalamoe alaikoem
What about books with the brail system. The system for blind people.
Can they sit during taraweeh, cause these books are too large.
Asalam o Alaikum,
I m no scholar or expert, but i think vast majority of scholars will conclude that there must be a caretaker for the blind and whilst the blind offers his prayers, the care taker can recite the verses from Al Qur'an according to what the blind wants to recite. Hearing the Qur'anic verses the blind can repeat them in his prayers. This is my suggestion again i m no scholar or expert .
I hope this is helpful.
Is followers can hold Quran.
i don't think they could hold the Mushaf. Mushaf were enormous in those day and was not written on paper like in our times. In the times of Ayesha (RA) i suppose the Mushaf wasn't carriable. Perhaps it raises doubt over the authenticity of the hadith. In Zuhri's times it was written on paper. There are too many perhaps, Ayesha servant may probably be holding several parchments.
where do you put the mushaf when going to ruku and sajdah?
You can place it in a chair or any high place (not on the floor) with minimal movement. Allah knows the best.
Is this only for those who lead prayers ?
Are you allowed to read the translation on your phone? Every video talks about reading the Quran I'm assuming that's in Arabic but what about following along with English translation? Is that allowed? For the people not leading the prayer to look at their phones and follow along with whatever language they understand?
Can we recite it out loud?
Assalamualaikum brothers and sisters! Does anyone know, how to ask questions to the Sheikh? Any email address? Jazakillah Khair in advance.
هل يجوز للماموم امساك المصحف لينظر فيه فقط حينما الامام يقرا .
3:17 what about the Farth prayers?
Not sure if I missed it in the video but what about using the Qur’an app on the phone and reading from it instead of a mushaf?
Yes he said you can. Re-listen
What about the followers
Assalamu Alaikum Brother
Can we listen to the recitation on the phone and pray Taraweeh
In ibadah (servitude to Allah) everything is haram unless there is proof that its allowed. Offcourse there will be no proof that listening to a recitation on the phone is allowed. I am not aware off any analogies to this that are allowed. Therefor i tend to say that you shouldnt do it unless there is such proof.
@@mahda5620 Agreed to her!
I actually heard from scholars that this is not permissible. Questions to the same effect have been asked... Like praying with the Imam on TV during taraweeh and scholars said its not allowed.
ruclips.net/video/RLrCoXXNMGg/видео.html
Jazak Allah Khair brother, but 1 question, is it allowed for fardh prayer?
It's not allowed for farz prayers...only for nawafil or taraweeh in Ramadan
@@shafiurrahman3087 Jazak Allah khair, but are u sure about this
@@xdgaming952 yes for sure not allowed for fardh prayers
Re-listen to the lecture. He said you cannot for fard prayers
Assalamu alaikum sheikh Qadhi,
My husband is a mualaf, and he doesn’t know to read al Quran. Due to current situation, can I be the one who recite the Quran but standing behind him (as an imam).
Please advise.
Jazakallahu khoiron
No a woman can not lead the Salah
Furqan Khan : ok. Jazakalloh khoir
Dear sister, it is better for you to ask an qualified scholar/ imam then just taking an answer of anyone in internet.
Ismael Semanda : if you read my initial question was addressed to sheikh Yasir Qadhi
A female cannot lead a male, sister.
If you would like a detailed answer, please email SYQ.
What if a follower holds the musaf?
Can imam read Qur'an from mobile quran app for taraweeh
Listen to the full video, he answers this question
@@fatimahyousaf4366 yes, jazakallah Khair
Some Hanafi scholars today have also given fatwa of it being allowed, probably the senior most among them being Shaykh Akram Nadwi. See below:
The below is a recent post from Shaykh Akrams telegram group:
"Reading from the Mushaf in tarawih
Are people allowed to recite from the Mushaf during the tarawih? According to Abu Hanifah himself, looking into the Mushaf during the prayer invalidates the prayer. However, his students modified this; they held that reciting from the Mushaf is disliked but does not invalidate the prayer. The majority of the Maliki, Shafi`i and Hanbali scholars also allow reciting from the Mushaf during the prayer.
During the daily fard prayers people should be reciting from memory. For the nafl prayers, it is permissible to recite from the Mushaf. Especially during the tarawih, people love to recite more of the Qur’an. Long standing and long recitation are commended in the prayers.
`A’ishah asked her slave Dhakwan to lead her in the night prayer of Ramadan, and he did so by reciting from the Mushaf (Sahih al-Bukhari; Muwatta of Malik; Musannaf Ibn Abi Shaybah 2/235; al-Sunan al-kubra of al-bayhaqi 2/253).
The great tabi`i Imam Ibn Shihab al-Zuhri was asked about someone who recites in Ramadan from the Mushaf. He said: our elect used to recite from the Mushaf (al-Mudawwanah al-kubra 1/288-289; al-Mughni of Ibn Qudamah 1/335).
Imam Malik said: there is no harm if the imam recites from the Mushaf in the night prayer of Ramadan and also in other nafl prayers (al-Mudawwanah 1/288).
Imam Ahmad said: there is no harm for one to lead the night prayer while reciting from the Mushaf.
Imam al-Nawawi also mentioned that it is permissible to recite from the Mushaf in the prayer (al-Majmu` 4/27)."
"The question is no doubt asked because Muslims love the Qur’an and love to hear the recitation of the whole of it during the tarawih prayers of Ramadan. If, in this time of pandemic, you are praying in congregation at home, or praying alone, and you don’t know enough Qur’an by heart to do this, then (as I have explained in the earlier fatwa) it is permissible to read from the Mushaf during the prayer. But always bear in mind that there is compassion and wisdom (rahmah and hikmah) both in what Allah and His Messenger command and in what they commend but do not command.
If we bear that in mind, if we respect the distinction between fard and nafl, we open a way to improvement in humility and in gratitude to Allah and His Messenger, and we improve our worship in ways and degrees that can be sustained in all circumstances of life - even pandemic and lockdown.
If Allah and His Messenger offer us ease, what has become of good manners if we refuse?"
See also the below arguments articulated by Shaykh Mohammed Nizami:
"*Can we hold a mushaf and perform tarāwīh/qiyām?*
Yes, certainly.
I strongly believe it is perfectly permissible to do so.
Al-Bukhārī relates that A’ishah b. Abī Bakr, the wife of the Prophet, would have her servant Dhakwān lead her in prayer from the mushaf. There also doesn’t seem to be any explicit prohibition from doing so.
This is the position (permissibility) of Abū Hanīfah’s students: Muhammad al-Shaibānī and Abū Yūsuf, although Abū Hanīfah himself considered it impermissible. The two students held it to be disliked in the context of imitating the Christians as reported by al-Haskafī and al-Kāsāni, but since that’s not a consideration in our context, on their view there is no aversion (karāhah).
The position of Mālik was that it is permissible in nawāfil (optional) prayers such as tarāwīh/qiyām. In the Mudawwana it is recorded that he said, “There is no issue with the imam leading the people from the mushaf in prayer during Ramadan, and in the nāfilah (optional prayers).”
al-Shāfi’ī considered it permissible, with al-Nawawi in his al-Mujmū’ going as far as to state, “In fact it is obligatory on him to do so if he has not memorised al-Fātihah. If he turns the pages occasionally his salāh is not invalidated. If he looks at a text that is other than the Quran and repeats it to himself his salāh is not invalidated even if he does so for extended periods of time, although it is disliked. al-Shāfi’ī was explicit about this in his al-Imlā.”
Ibn Qudāmah relates in al-Mughni that Ahmad b. Hanbal said: “There is no issue with him praying qiyām with the people reading from the mushaf.”
al-Zuhrī was asked about a person who reads from the mushaf during the Ramadan night prayer. He replied, “The best amongst us read from the mushaf.”
Now for those who consider holding a mushaf whilst performing tarāwīh/qiyām to be impermissible, there seems to be three main contentions which I very briefly deal with here:
1. that reading from a mushaf will prompt unacceptable amounts of unnecessary movement in prayer, and consequently, invalidate it.
This argument doesn’t seem to be very strong since the amount of movement required from holding a mushaf isn’t much. Ultimately, what we consider a lot or a little will boil down to social norms (‘urf/ādah). However, if we must seek a precedent, then we ought to refer to the Prophet’s own actions to determine the benchmark of how much movement is, or is not, problematic. For example, the Prophet held his granddaughter Umāmah b. Zainab standing in prayer, and when he prostrated, he would put her down (al-Bukhārī and Muslim). Obviously, carrying a child requires far more movement and cognitive attention than a mushaf. There are additional examples of prophetic movement in prayer that help to shape the parameters:
- The Prophet was directed by the angel Gabriel to remove his shoes during prayer (Abū Dāwūd),
- The Prophet softly took Ibn Abbas by his head and moved him to the right side of himself (al-Bukhārī and Muslim),
- The Prophet would physically beckon a sleeping A’ishah to move her feet out of the way when he would go into prostration (al-Bukhārī),
- The Prophet directed women praying in congregation to clap if the imam needed to be alerted to a mistake (al-Bukhārī and Muslim),
- The Prophet opened the door for A’ishah whilst in prayer (Abū Dāwūd)
All of these examples (and there are more) also prove that such movements do not infringe on the basic amount of khushū’ (reverential tranquillity) essential for salah.
2. that reading from a mushaf amounts to taking inspiration (talaqqi) from elsewhere.
Whilst this is somewhat true, it does not mean that doing so invalidates the prayer, or that it is disliked, and certainly not according to A’ishah who had Dhakwān lead her in prayer from the mushaf. Furthermore, if the imam makes a mistake in his recitation, then the congregation are to speak up and correct his mistake, thus inspiring him with the correct wording. It might be argued that such a correction tends to amount to a few words, not the entire verse, yet we frequently see imams in tarāwīh having to be reminded of entire short verses. Besides that, the distinction between a few words and a short verse seems quite arbitrary.
3. that the Prophet never encouraged the sahabah to read from a mushaf, but told them to praise God if they struggled to memorise passages of the Quran.
We are at liberty to ask: was this because doing so is wrong, or because written copies were in extremely short supply, most people were illiterate? The report about A’ishah and Dhakwān as well as a whole host of other variables seems to suggest that the latter was the case, and not because holding a mushaf would invalidate salah.
In fact, if we look at the bigger picture of subservience to God, and standing before God, it’s hard to see why God might be offended at His servants holding scriptures and reciting them out aloud at night. And as the Prophetic example demonstrates, simply holding something (in his case, Umāmah b. Zainab) doesn’t offend God.
[As an usulī side point: I don’t believe that we need to use the argument of a *concessions* for holding a mushaf during tarawih. There’s no need to appeal to shar’ī concessions, it is a normative practice - social isolation or not, Ramadan or not.]
God alone knows all things, and I defer complete knowledge to the Most High."
Can I change my mazhab for Ramadan and change back to Hanafi after it’s finished?
al X the changing of beliefs from hanafi to any other (maaliki, hanbali or shafi’i) is not called change of mazhab. it is a switch in beliefs. as long as you follow the Imaams, your practice of mazhab shall not be affected. And Allah Knows Best!
Change the word Quran, used in the title to Mushaf. Haven't you heard Shaikh using the word Mushaf!
"a Quran" : ????????????
3:17 what about the Farth prayers?