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Chottanikkara temple legend part1||ചോറ്റാനിക്കര അമ്മയുടെ ഐതിഹ്യം Part 1.....
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Chottanikkara Temple legend Part 03|| മൂകാംബിക സാന്നിദ്ധ്യം ചോറ്റാനിക്കരയിൽ എത്തിയത് എങ്ങനെ||
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Chottanikkara Makam is a highly auspicious day observed at the famous Chottanikkara Bhagavathy Temple in Kerala. Chottanikkara Makam 2021 date is February 26. It is observed on the day when Makam or Magham Nakshatram falls in the Malayalam Month Kumbham. This temple is dedicated to Goddess Shakti and attracts thousands of devotees daily. Women devotees arrive in large numbers on the Makam Thozhal day and are given preference at the temple.
On the Chottanikkara Makam day, the Murti of Goddess is taken out on a ritualistic bath. From there the Goddess Bhagavathi is accompanied by Lord Sastha and eleven caparisoned elephants to the open ground known as Poora Parambu - she stays there till noon.
After this the Goddess returns to her Sanctum Sanctorum and appears later on the day for the famous Makam Darshanam or Makam Thozhal. The Goddess appears in full splendor fully adorned with jewels. It is believed that prayers offered at this period will be fulfilled.
Attukal Pongala which witnesses the largest congregation of women in the world takes place at the Attukal Temple in the capital city of Kerala during the same period - mostly a day later or on the same day as Chottanikkara Makam.
Chottanikkara Pooram and Annual Festival
The annual festival at the Chottanikkara Temple is observed for seven days in Kumbham month. Chottanikkara Pooram is an important date during the festival.
On the pooram nakshatra day in Kumbham month, the famous Pooram ezhunnellippu is observed.
The ritual involves the carry of utsava murti atop an elephant. Total 7 elephants participate in the Pooram ezhunnellippu observed in the morning and at night.
The pooram rituals are held the day after the famous Chottanikkara Makam ritual.
The Chottanikkara (correction of Jyotiannakkara) Devi Temple is a famous temple of mother goddess Bhagavati. She is a form of Mahalakshmi. Lakshmi is believed to be residing in Chottanikkara along with the supreme deity lord Maha Vishnu. The temple is located at Chottanikkara, a southern suburb of the city of Kochi in the state of Kerala, India and is one of the most popular temples in the state. In terms of temple architecture, Chottanikkara temple stands out to be an ultimate testimonial for the ancient vishwakarma sthapathis (wooden sculpture) along with Sabarimala temple. Sree Mahamaya Bhagavati (Adi Parashakti), the goddess of saraswati, Lakshmi and Parvati is one of the most popular deities in Kerala and the supreme mother goddess in Hinduism. Chottanikkara Devi (Melekavu Bhagavathi) is worshipped at the temple, in three different forms: as Mahasaraswati in the morning, draped in white; Mahalakshmi at noon, draped in crimson; and as Mahakali in the evening, decked in blue. Goddess 'Keezhkkaavu bhagavathi' is believed to be Bhadrakali, in her fierce form or Ugra form. Bhadrakali, is a form of mother Kali, supposed to be born from the third eye of lord Shiva, to kill the demon king Darika. People suffering from mental illnesses and commonly visit the temple, as Chottanikkara devi is said to cure her devotees. Guruthi pooja is a ritual done at late evening to invoke goddess Mahakali. Earlier 'Guruthi pooja' was done only on Fridays. But nowadays, it is performed every day.
The festival ends on the next day (Uthram Nakshatram) day.
The idol at Keezhkavu didn't come until after the temple was built. One night, a Brahmin was walking along a moonlit trail. Suddenly, he saw a beautiful woman, standing all alone. He offered to escort her home, and she agreed. On the way, he had to stop by a priest's house to whom he had to return a holy manuscript. Reluctantly, the woman agreed to wait for him outside the house. But when the priest enquired the Brahmin as to who had accompanied him at such odd hours of night, he tells the priest that a woman followed him. Sensing danger, the priest warns him that the woman could be a Yakshi. The helpless Brahmin asks the priest for help, to which the priest gives some holy stones and says that whenever he felt that the woman was near him, he had to throw the stone at the woman without turning back. This would slow her down and further increase the distance from him. Using these stones the Brahmin had to reach the chottanikkara temple lest the yakshi would not harm him.
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