(100 Syllable) Vajrasattva mantra
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- Опубликовано: 1 июн 2011
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Om Vajrasattva Hum
oṃ vajrasattva samayam
anupālaya
vajrasattva tvenopatiṣṭha
dṛḍho me bhava
sutoṣyo me bhava
supoṣyo me bhava
anurakto me bhava
sarva siddhiṃ me prayaccha
sarva karma su ca me
cittaṃ śreyaḥ kuru hūṃ
ha ha ha ha hoḥ
bhagavan sarva tathāgatavajra
mā me muñca
vajrī bhava mahā samaya sattva
aḥ (hūṃ phaṭ)
A symbol of the mind’s inherent purity
Vajrasattva’s name (Tib. dorje sempa) means “diamond being.” He represents the innate purity of the mind.
You can imagine your mind as being like a sky through which clouds pass. The clouds come and they go, but the sky remains untouched. The sky is inherently blue and clear, and although its blueness and clarity can be obscured it can never be destroyed. The clouds are like the greed, hatred, and delusion that pollute the mind. Because of the transient nature of these mental states, they cannot be said to be an inherent part of the mind. They may obscure the mind’s inherent awareness and compassion, but those qualities are never absent.
The meaning of the mantra
The mantra means:
Oṃ Vajrasattva! Preserve the bond!
As Vajrasattva stand before me.
Be firm for me.
Be greatly pleased for me.
Deeply nourish me.
Love me passionately.
Grant me siddhi in all things,
And in all actions make my mind most excellent. hūṃ!
ha ha ha ha ho!
Blessed One! Vajra of all the Tathāgatas! Do not abandon me.
Be the Vajra-bearer, Being of the Great Bond!
āḥ (hūṃ phaṭ)
Explanation of the mantra
Vessantara, in Meeting the Buddhas, suggests that in the first line (“Oṃ Vajrasattva! Preserve the bond!”) we are acknowledging our alienation from our true nature by calling upon Vajrasattva to preserve the bond, or samaya, whereby we do the Vajrasattva invocation regularly and Vajrasattva for his part responds by bestowing upon us the fruits of the practice. This “bond” represents a mutual commitment on the part of the practitioner and Vajrasattva. In psycho-spiritual terms, if you strive to realize your own innate purity, your innate purity will strive to manifest itself from the depths of the unconscious.
We then (“As Vajrasattva stand before me”) call upon Vajrasattva as a spiritual friend (kalyanamitra), to manifest in our meditation and in our lives.
We entreat Vajrasattva (“Be firm for me”) to be with us constantly. We are endeavoring to constantly come back to recognizing the mind’s true nature.
“Be greatly pleased for me. Deeply nourish me. Love me passionately.” Vajrasattva becomes more like an intimate friend or even a lover, and is no longer just a protector. He’s someone who knows us deeply and cares passionately for us. He is our own deepest nature, so at this stage in the mantra we’re experiencing a reunion with ourselves. In the words of the poet Derek Walcott, “You will love again the stranger who was your self.”
“Grant me siddhi in all things, And in all actions make my mind most excellent.” We now embody the qualities of Vajrasattva himself, and so to some extent we have become him. Siddhi is a Sanskrit word that literally means “perfection,” “accomplishment,” “attainment,” or “success,” and it refers to spiritual power attained through practice.
“Ha ha ha ha ho!” This is the joyful sound of liberation. These five syllables are also said to represent the five Buddha families, which are all emanations of Vajrasattva.
“Blessed One! Vajra of all the Tathāgatas! Do not abandon me.” Having experienced the innate purity of the mind, we aspire always to stay in touch with it. The “Tathāgatas” are the Buddhas, and the “Vajra of all the Tathāgatas” is the innately pure nature of the Awakened mind.
“Be the Vajra-bearer, Being of the Great Bond!” This suggests that we are imploring Vajrasattva to be means for and path to Enlightenment for all beings. He is the vajra-bearer (the representation of Awakening” for all sentient beings.
According to Vessantara, the syllable “hūṃ” is added to the mantra when someone has died, and the syllable “phaṭ” is added in order to subdue demons. Without the hūṃ and the phat the mantra has exatly 100 syllables. 
Видеоклипы
Бажаю всим Миру ❤
Любіть, Сяйте, Процвітайте
Діти Землі і Бога 🔱
OM BENDZA SATO SAMAYA MANUPALAYA,
BENDZA SATO DENOPA TITHA,
DRIDO ME BHAVA,
SUTO KAYO ME BHAVA,
SUPO KAYO ME BHAVA,
ANURAKTO ME BHAVA,
SARVA SIDDHI ME PRAYATSA,
SARVA KARMA SU TSAME,
TSITTAM SHRIYAM KURU HUM,
HA HA HA HA HO,
BHAGAVAN SARVA TATHAGATA,
BENDZA MAME MUTSA,
BENDZI BHAVA MAHA SAMAYA SATO AH
Through this practice may all sentient beings quickly realize the state of Vajrasattva.
Thank you!!
Happy BUDHHA Birthday
sarwa tathagata benzra ma me muntsa benzi bhawa maha samaya sato ah hum phet !
Clear pronunciation of the mantra, good sound of the voice and nice bells perfect
OM MANI PADME HUM!
Благо дарю 🙏🙏🙏
i jusr love thos verzion. . namo arya vajrasattaya..
yeah its my favorite too :=) namastee!
thank you very much
Precioso💝💝💝🌈🌈🌈🍀🍀🍀
🙏❤️🪷🙏❤️🪷🙏❤️🪷
I love this !
Thank you!
Lovely.
oṃ vajrasattva samayam
anupālaya
vajrasattva tvenopatiṣṭha
dṛḍho me bhava
sutoṣyo me bhava
supoṣyo me bhava
anurakto me bhava
sarva siddhiṃ me prayaccha
sarva karma su ca me
cittaṃ śreyaḥ kuru hūṃ
ha ha ha ha hoḥ
bhagavan sarva tathāgatavajra
mā me muñca
vajrī bhava mahā samaya sattva
aḥ (hūṃ phaṭ)
source: www.wildmind.org/mantras/figures/vajrasattva-mantra
OM BENZAR SATO SA MA YA MA NU PA LA YA
BENZAR SATO TE NO PA
TISHTHA DRI DHO ME BHA WA
SU TO KA YO ME BHA WA
SU PO KA YO ME BHA WA
ANU RAKTO ME BHA WA
SARWA SIDDHIM ME PRA YATSA
SARWA KARMA SU TSA ME
TSITTAM SHRE YAM KU RU HUNG
HA HA HA HA HO BHA GA WAN
SARWA TA THA GA TA
BENZRA MA ME MUNTSA BENZRI BHA WA MA HA
SA MA YA SATO AH
oṃ va jra sa ttva sa ma yam a nu
pā la ya va jra sa ttva tve no pa
ti ṣṭha dṛ ḍho me bha va su to ṣyo
me bha va su po ṣyo me bha va a
nu ra kto me bha va sa rva si ddhiṃ
me pra ya ccha sa rva ka rma su ca
me ci ttaṃ śre yaḥ ku ru hūṃ ha ha
ha ha hoḥ bha ga van sa rva ta thā
ga ta va jra mā me mu ñca va jrī
bha va ma hā sa ma ya sa ttva aḥ