1 Hour Heart Sutra Mantra Recitation: Gate Gate Paragate Parasamgate Bodhi Svaha
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- Опубликовано: 16 сен 2024
- Watch this video first: • Finding The Great Empt...
Prajnaparamita, or The Heart of Wisdom Sutra:
The Blessed One [Buddha Shakyamuni] was staying in Rajgriha at Vulture Peak along with a great community of monks and a great community of bodhisattvas, and at that time, the Blessed One entered the meditative absorption on the varieties of phenomena called the appearance of the profound. At that time as well, the noble Avalokiteshvara, the bodhisattva, the great being, clearly beheld the practice of the profound perfection of wisdom itself and saw that even the five aggregates are empty of intrinsic existence.
Thereupon, through the Buddha's inspiration, the venerable Shariputra spoke to the noble Avalokiteshvara, the bodhisattva, the great being, and said, "How should any noble son or noble daughter who wishes to engage in the practice of the profound perfection of wisdom train?"
When this had been said, the holy Avalokiteshvara, the bodhisattva, the great being, spoke to the venerable Shariputra and said, "Shariputra, any noble son or noble daughter who so wishes to engage in the practice of the profound perfection of wisdom should clearly see this way: they should see perfectly that even the five aggregates are empty of intrinsic existence. Form is emptiness, emptiness is form; emptiness is not other than form, form too is not other than emptiness. Likewise, feelings, perceptions, mental formations, and consciousness are all empty. Therefore, Shariputra, all phenomena are emptiness; they are without defining characteristics; they are not born, they do not cease; they are not defiled, they are not undefiled; they are not deficient, and they are not complete.
Therefore, Shariputra, in emptiness there is no form, no feelings, no perceptions, no mental formations, and no consciousness. There is no eye, no ear, no nose, no tongue, no body, and no mind. There is no form, no sound, no smell, no taste, no texture, and no mental objects. There is no eye-element and so on up to no mind-element including up to no element of mental consciousness. There is no ignorance, there is no extinction of ignorance, and so on up to no aging and death and no extinction of aging and death. Likewise, there is no suffering, origin, cessation, or path; there is no wisdom, no attainment, and even no non-attainment.
Therefore, Shariputra, since bodhisattvas have no attainments, they rely on this perfection of wisdom and abide in it. Having no obscuration in their minds, they have no fear, and by going utterly beyond error, they will reach the end of nirvana. All the buddhas too who abide in the three times attained the full awakening of unexcelled, perfect enlightenment by relying on this profound perfection of wisdom.
Therefore, one should know that the mantra of the perfection of wisdom - the mantra of great knowledge, the unexcelled mantra, the mantra equal to the unequalled, the mantra that quells all suffering - is true because it is not deceptive. The mantra of the perfection of wisdom is proclaimed:
tadyatha gaté gaté paragaté parasamgaté bodhí svaha!
Shariputra, the bodhisattvas, the great beings, should train in the perfection of wisdom in this way.
Thereupon, the Blessed One arose from that meditative absorption and commended the holy Avalokiteshvara, the bodhisattva, the great being, saying this is excellent. "Excellent! Excellent! O noble child, it is just so; it should be just so. One must practice the profound perfection of wisdom just as you have revealed. For then even the tathagatas will rejoice.
As the Blessed One uttered these words, the venerable Shariputra, the holy Avalokiteshvara, the bodhisattva, the great being, along with the entire assembly, including the worlds of gods, humans, asuras, and gandharvas, all rejoiced and hailed what the Blessed One had said.
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This mantra has opened my eyes beyond what I thought was possible. Every time I use this mantra I'm presented with an obstacle within myself, and then guided through the discomfort of overcoming that obstacle resulting in a new level of awareness that is unbelievably blissful. It's like a cheat code for growing your awareness!!! Thank you Gene for the love and wisdom you continue to give 🙌🏼
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This video will blow up one day 🙏🏽
Loving the videos as of late, the dedication really shows. Would love to see more mantras, guided meditations, breathing exercises and all wonderful educational content on these topics. Thank you so much for all your work and looking forward to all the good stuff in the future :)
You are the best! Thanks for all your videos 🙏🏻❤️
Thank you for your time consuming video very blessed for them 🙏🏽will add this to my Chanting along with Nam Myoho Renge Kyo . Stay blessed every one🙏🏽 I wish everyone Peace Love Joy and Success amongst all of you.
What does Nam Myoho Renge Kyo do?
@@curtispitts3143 it makes you an SGI Buddhist that follows the Lotus Sutra as interpreted by Nichiren Daishonin
The frequency of this sutra rings through my being! thank you
Clicked on at 777 views definitely in alignment thank you
Hope your days good dude
Gene please on your upcoming episodes, if you can, cover the Merkabah, i think the family will be so delighted hearing about it, thank you🤗
Beautiful 🤗🦋😇
Love this! Been practicing this in the sauna and the sensation of being in heat almost completely disappears
I felt a lot of energy very fast that only grew stronger as time went on but around 9 minutes I started to get very hot to the point I just had to stop and once I did I felt fine.
Perhaps my ego knows how powerful this is and was trying to stop me lol.
Thanks very much gene, I'll definitely be visiting this video a lot.
A good stable voice! Thank you
Thank you
Thank you! It would be awesome if this was available on RUclips music ❤️
Thank you❤️
Thank you 😊😊 v
This is one of my favorite sutras. Thank you thank you thank you ✨
Thanks for this one Gene. I listened while meditating and really connected with it. Great mantra.
Can you please explain the mantra for me?
Is it asking the awakening to go to the further shore?
I found this online
The whole mantra, literally translated, comes out a bit like this: "Oh awakening that has gone, gone, gone to the further shore, gone completely to the further shore. Amen."
More loosely translated, it means this: "You Brahmin priests with your fancy fire sacrifices aren't the only ones who get people to heaven. We can do it without killing animals and wasting trees. So there."
@@tibahasan3753 Can you please point me to where you found the loosely translated version. I have listened to it for a short time and closed my eyes for a couple of seconds and I sensed the smell and brought the memory of sheep slaughtering ( I grew up in a Muslim family)
@@aymanb7041 from google
@@tibahasan3753 Thank you 🙏💚
Many thanks, Gene! I’m enjoying your series and other posts so I’m wondering if you have a video re: Mantra(m) as a whole. There are many questions that students have like, “can I practice in my head not out loud?” and “Is it okay if I sing the mantra?”, “Can I create my own mantra?”, “Can the mantra be in English” etc. My teacher has answered most of my questions, but I find it really hard to explain to my students how it is that mantra is so important. Many students also believe that they must be given a mantra by a Guru and so they delay practice while waiting for the right teacher. I’d love to share any short video you have on the topic to further inspire my students. No hurry, though. :-)
揭谛揭谛 波罗揭谛 波罗僧揭谛 菩提梭哈
Good evening Gene, I would like to use this meditation in the background for a yin class I will be teaching soon and am asking for permission.
Yes of course - use as you wish, enjoy! 🙂🙏
What is the meaning of this mantra
Gene can we do these in our heads? Sometimes living in the household I live in it’s hard to practice these kinds of things without being called evil :/
Yes, absolutely.
@@AstralDoorway Thanks Gene I really appreciate the answer! Means a lot!
@@AstralDoorway the complete liberation is death the body?
Gene is There a difference bewtween vipasanna and this?
Is the mantra asking the awakening to go to the other side of the shore? I don’t quite get it. :(
The whole mantra, literally translated, comes out a bit like this: "Oh awakening that has gone, gone, gone to the further shore, gone completely to the further shore. Amen."
More loosely translated, it means this: "You Brahmin priests with your fancy fire sacrifices aren't the only ones who get people to heaven. We can do it without killing animals and wasting trees. So there." ☹️☹️
thank you.