This is great, mashallah! I wish we had khutbahs like this at our masjid about these underlying assumptions that even many muslims have. I hate when I hear people justifying why they wear hijab because it's their choice. No, rather, it's the command of Allah.
“Which people are read as more human?” Thank you for such an important lecture, Imam Tom. (And we have all seen how certain hypocritical Muslim lands do the same double standards now, only following cultural rituals, but not the teachings of Quran or Sunnah). May Allah protect and bless the knowledge and Piety.
Amazing. Alhamdullilah we had islam in this time of chaos. The current state of the world itself is a sign that Islam is true. Salam for all bro and sis in Utica.
MashaAllah, this is very useful information. May Allah bless you. With this information the line becomes more visible between batil and Haqq. This is the kind of information that increases the believers in certainty and adds to the hypocrites nothing but doubt.
I'm a newly hijabi alhamdulillah, but I did want to point out a few things about "Choice". While sayyedna Muhammad ﷺ did dictate the rules through reciting Quran, he was ultimately transmitting the words of Allah, so it wasn't Man who made the ruling, rather Allah Himself. Yet, Muhammad ﷺ didn't go around to every Muslim woman and call her disobedient if she didn't cover up (yet)... nor do women these days go to men and ask them if they prayed the five mandatory prayers, or to cover their knees should they be wearing shorts... Islam is to accept or deny the message in Sincerity and to practice and embody the characteristics voluntarily -so it is the approach in that these rulers are taking that are problematic and causing a backfire and intense repel and rebel. The "Choice" of wearing Hijab should be sincere, to obey and please Allah first and foremost, and for our own wellbeing if women are taught about its importance not only for societal aspect but spiritual one too. Why do women wear the veil when praying alone at home even if no man is around or if they're all Mehrems? Answer is in order for Angels to pray alongside her. Why aren't we taught about the story of Khadija radya Allah anha performing a test for the prophet to check whether or not Gabriel is an angel? Angels hide away from uncovered women from their Hayaa. To be a Muslim is to believe in the unseen, the jinn and the angels included. We know that all have a qareen, and that shayateen aren't present if an angel is around, so in an angel's absence you can be sure that there are jinn surrounding you and probably bad ones (since good ones would attend to their business as assigned by Allah in their natural realm and not interfere with yours). In today's world of Feminism and striving to becoming an entrepreneur or a corporate world employee, why would you accept a dress code and federal tax for a wage and a retirement plan, but refuse Allah's dress code and code of conduct of what counts on your audit check on day of reckoning to secure your spot in eternal life in Jannah?
Assalamualaikum wr wb. Good insight from Imam Tom. He fully understands the errors in accepting the human rights issues. If we apply it in the context of The Holy Quran, we can traces it back to the ideology of the tribes of Ya’juj wa Ma’juj whom rejected the message of Dzulqarnain to them that was to follow the commands of Allah and his messengers. Dzulqarnain was sent to established Allah’s systems of governance throughout the world. A caliphate systems. He Dzulqarnain was a caliph. The downfall of the system of governance using the Caliphate as a jurisdiction gave rise to the ideology of Ya’juj wa Ma’juj to establish the New World order. A secular system of governance. If one understand the doctrines of Christianity that were spread by the Portuguese and Spanish, one will understood that it was not the message that Prophet Isa (pbuh) or Jesus Christ brought. It was more of an Anti Christ than Christ himself. That’s the reasons we are witnessing the degeneration of morals in a mischievous mannerisms and the corruption that are rapidly growing in the world. Allah knows best.
It would be really great if this entire lecture could be written as a book, or converted into a syllabus to be taken as one subject in Islamic schools, or to be offered as a short crash course... such an important lecture, Imam Tom.
MashaAllah TabarakAllah! So on point Imam Tom. Back in the day I would say "Coke or Pepsi?" LOL Now I just say "Fanta anyone?" I am so thankful, that during these turbulent times Allah (swt) brought you to Islam and cultivated you the way HE (swt) knows best to open the eyes and hearts of the Ummah who are so chained not only to this dunyah but our own naffs. And may HE (swt) break the shackles completely before we return to HIM (swt). Amen Amen Amen And as a Muslim I continue to plant seeds, even when it may look like a dessert to me, Allah and only Allah knows what is to come. Alhamdullilah May Allah (swt) continue to guide you and may we continue to cultivate our souls and hearts to accept the seeds you are planting. Amen Amen Amen
As salaamu alaikum. Outstanding and important discussion very clearly presented. The one thing that was perhaps not emphasized was the direct link between the purposelessness that is inherent in the modern world view and people’s widespread alienation, anger, and hopelessness. I believe these are the roots of the violence, depression, anxiety, substance abuse, and thrill seeking that are so prevalent in our society. Thank you for shining a light on this problem and giving me a way to talk to my adult children about the brainwashing they received in the name of education. A further discussion about these consequences as well as the myth of inclusivity could take another hour. I look forward to more! Jazakum Allah khair
SubhanALLAH our each and every breath and life is in complete control of our creator may we realise and follow HIS commands and be guided to a successful end without any regrets Aameen YARABB
A QATTAT will NOT enter paradise, A qattat is a person who conveys FALSE INFORMATION from one person to another with the intention of causing harm & enmity ( Bukhari 6056 ) The person who BREAKS TIES of kinship will NOT enter Paradise".( Sahih al-Bukhari 5984 )
As a person who disagrees with most of the premises, I will agree on one thing: human rights are an expansive ethical concept. Once people realize they have them, they don't want to lose them, and wish to make sure other people realize they have them. I think that's a good thing, though. The expansiveness of the philosophy shelters it against people who essentialize and believe that people should be treated differently based on immutable characteristics. It leaves no room for bigotry or biological expectation when taken to its fullest extent. You frame the failure to uphold the equality of human rights in the video as a philosophical disagreement between the western nations and Islamic ones (the Ukraine vs. Palestine racism, for example). I think it is plain racism. People don't care about people who don't look like them as much. That is essentialization, a failure to uphold the ideas of universal human rights and not a feature of the system. Even many Jews, the demographic most likely to support the suppression of Palestine, believe the treatment of Palestinians is unethical on human rights grounds. It is a genocide.
إنَّ اللَّهَ خلقَ آدمَ على صورةِ الرَّحمنِ الراوي : عبدالله بن عمر | المحدث : ابن حجر العسقلاني | المصدر : فتح الباري لابن حجر | الصفحة أو الرقم : 5/217 | خلاصة حكم المحدث : إسناده رجاله ثقات | التخريج : أخرجه ابن خزيمة في ((التوحيد)) (1/85)، والطبراني (12/430) (13580) مطولاً باختلاف يسير، وابن بطة في ((الإبانة الكبرى)) (196) واللفظ له وفي أوله قصة لا تقبِّحوا الوجوهَ فإنَّ اللَّهَ خلقَ آدمَ علَى صورتِهِ الراوي : عبدالله بن عمر | المحدث : الألباني | المصدر : تخريج كتاب السنة الصفحة أو الرقم: 518 | خلاصة حكم المحدث : صحيح التخريج : أخرجه ابن خزيمة في ((التوحيد)) (1/85)، والطبراني (12/430) (13580)، والبيهقي في ((الأسماء والصفات)) (640) باختلاف يسير الإنْسانُ هو صَنعَةُ اللهِ التي كرَّمها وفضَّلها على كثيرٍ ممَّن خَلَقَ، وقد أمَرَنا باحتِرامِ النَّفسِ البَشَريَّةِ، وخاصَّةً الوجهَ الذي هو أشرَفُ ما في الإنْسانِ ومناطُ العِزَّةِ والكَرامَةِ فيه. وفي هذا الحديثِ يقولُ النَّبيُّ صلَّى اللهُ عليه وسلَّمَ: "لا تُقَبِّحوا الوُجوهَ"، أي: لا تَسُبوا أحدًا بقُبحِ الوجهِ، فلا تَقُلْ: قبَّح اللهُ وجهَك؛ لأنَّ اللهَ تَعالى هو الذي صوَّرَ الوجْهَ والجِسمَ وأحسَنَ كُلَّ شَيْءٍ خَلَقَه، وذمُّ الصَّنعَةِ يَعودُ إلى مَذمَّةِ الصانِعِ؛ "فإنَّ اللهَ خَلَقَ آدَمَ على صورَتِه" -الدرر السنية
الذريعة إلى مكارم الشريعة للراغب الأصفهاني (الجزء المفضل لدي) ص٨٢-: الإنسان من حيث هو إنسان كل واحد كالآخر كما قيل: فالأرض من تربة والناس من رجل وإنما شرفه بأنه يوجد كاملًا في المعنى الذي أوجد لأجله، وبيان ذلك أن كل نوع أوجده اللَّه تعالى في هذا العالم، أو هدى بعض الخلق إلى إيجاده وصنعه فإنه أوجد لفعل يختص به، ولولاه لما وجد، وله غرض لأجله خُصَّ بما خمصَّ به، فالبعير إنما خصَّ بذلك ليحملنا وأثقالنا إلى بلد لم نكن بالغيه إلا بشق الأنفس، والفرس ليكون لنا جناحًا نطير به، والمنشار والمنحت لنصلح بهما الباب والسرير ونحوهما، والباب لنحرز به البيت، والفعل المختص بالإنسان ثلاثة أشياء: ١ - عمارة الأرض المذكورة في قوله تعالى: (وَاسْتَعْمَرَكُمْ فِيهَا) وذلك تحصيل ما به تزجية المعاش لنفسه ولغيره. ٢ - وعبادته المذكورة في قوله تعالى: (وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ (٥٦) وذلك هو الامتثال للباري - عز وجل - في أوامره ونواهيه ٣ - وخلافته المذكورة في قوله تعالى: (وَيَسْتَخْلِفَكُمْ فِي الْأَرْضِ فَيَنْظُرَ كَيْفَ تَعْمَلُونَ (١٢٩) وغيرها من الآيات، وذلك هو الاقتداء بالباري سبحانه على قدر طاقة البشر في السياسة باستعمال مكارم الشريعة. ومكارم الشريعة هي الحكمة، والقيام بالعدالة بين الناس، والحلم، والإحسان، والفضل، والقصد منها أن تبلغ إلى جنة المأوى، وجوار رب العزة تعالى. وكل ما أوجد لفعل ما فشرفه بتمام وجود ذلك الفعل منه، ودناءته بفقدان ذلك الفعل منه؛ كالفرس للعدو، والسيف للقطع والعمل المختص به في القتال، ومتى لم يوجد فيه المعنى الذي أوجد لأجله كان ناقصًا، فإما أن يطرح طرحًا، وإمَّا يرد إلى منزلة النوع الذي هو دونه، كالفرس إذا لم يصلح للعدو في الكر والفر اتخذ حمولة أو أعد أكولة، (والسيف إذا لم يصلح للقطع اتخذ منشارًا) . فمن لم يصلح لخلافة اللَّه تعالى، ولا لعبادته، ولا لعمارة أرضه فالبهيمة خير منه " ولذلك قال تعالى في ذم الذين فقدوا هذه الفضيلة: (إِنْ هُمْ إِلَّا كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ) ، (أُولَئِكَ هُمُ الْغَافِلُونَ (١٧٩) . … [الفرق بين محارم الشريعة وبين العبادة وعمارة الأرض] أما مكارم الشريعة فمبدؤها طهارة النفس باستعمال التعلم، واستعمال العفة والصبر والعدالة، ونهايتها التخصص بالحكمة والجود والحلم والإحسان. فبالتعلم يتوصل إلى الحكمة، وباستعمال العفة يتوصل إلى الجود، وباستعمال الصبر تدرك الشجاعة والحلم، وباستعمال العدالة تصحح الأفعال. ومن حصل له ذلك فقد تذرع الكرمة المعنية بقوله تعالى: (إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ) وصلح لخلافة اللَّه (تعالى) ، صار من الربانيين والشهداء والصديقين. واعلم أن العبادة أعم من المكرمة، فإن كل مكرمة عبادة، وليس كل عبادة مكرمة، ومن الفرق بينهما أن للعبادات فرائض معلومة وحدودًا مرسومة، وتاركها يصير ظالماً متعديًا، والمكارم بخلافها، ولن يستكمل الإنسان مكارم الشرع ما لم يقم بوظائف العبادات، فتحري العبادات من باب العدل، وتحري المكارم من باب الفضل والنفل، ولا يقبل تنفل من أهمل الفرض، ولا تفضل من ترك العدل، (بل لا يصح تعاطي الفضل إلا بعد العدل) ، فإن العدل فعل ما يحب، والتفضل الزيادة على ما يحب، وكيف يصح تصور الزيادة على شيء هو غير حاصل في ذاته؛ ولهذا قيل: لا يستطع الوصول من ضيع الأصول. فمن شغله الفرض عن الفضل فمعذور، ومن شغله الفضل عن الفرض فمغرور، وقد أشار تعالى بالعدل إلى الأحكام، وبالإحسان إلى المكارم بقوله تعالى: (إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ) وقوله: (يَا أَيُّهَا الَّذِينَ آمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا رَبَّكُمْ وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ (٧٧) ففعل الخير هو الزيادة على العبادة. وأما عمارة الأرض فالقيام بما فيه تزجية لحياة الناس وصلاح معاشهم، والإنسان الواحد من حيث إنه لم يكف أمر معاشه بانفراده في مأكله وملبسه ومسكنه، ولم يكن له سبيل إلى ثباته في الدنيا إلا بما يسد جوعته، ويستر عورته، ويقيه من الحر والبرد، لم يكن له بد من تحصيل ذلك من الوجه المباح له؛ ولذلك قال تعالى: (إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَى (١١٨) وَأَنَّكَ لَا تَظْمَأُ فِيهَا وَلَا تَضْحَى (١١٩) ، ومتى كان سعي العبد في ذلك على الوجه الذي يجب وكما يجب يكون سعيه عبادة وجهادًا في سبيل الله … كما قال تعالى: (قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا (١٠٣) الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا (١٠٤) . وكان فيما يتولاه خادمًا للناس، مسخرا بلا إرادة منه لخدمتهم، حتى كأنه من جملة البهائم التي سخرها اللَّه تعالى لعباده، وامتن عليهم بها في قوله تعالى: (وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً) . كون طهارة النفس شرطًا في صحة خلافة الله تعالى وكمال عبادته لا يصلح لخلافة اللَّه تعالى ولا يكمل لعبادته وعمارة أرضه إلا من كان طاهر النفس قد أزيل رجسه ونجسه، فللنفس نجاسة كما أن للبدن نجاسة، لكن نجاسة البدن تدرك بالبصر ونجاسة النفس لا تدرك إلا بالبصيرة، وإياها قصد - عز وجل - بقوله: (إِنَّمَا الْمُشْرِكُونَ نَجَسٌ) وبقوله: (وَالرُّجْزَ فَاهْجُرْ (٥) وبقوله: (كَذَلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ (١٢٥) . وإنما لم يصلح لخلافة اللَّه تعالى إلا من كان طاهر النفس، لأن الخلافة هي الاقتداء به على قدر طاقة البشر في تحري الأفعال الإلهية) ، ومن لم يكن طاهر النفس لم يكن طاهر القول والفعل؛ فكل إناء بالذي فيه ينضح، (ولن يخلو مسك سوء عن عرف سوء) ، ولهذا قيل: من طابت نفسه طاب عمله، ومن خبثت نفسه خبث عمله
ص١١٦: الفصل الأول في أحوال الإنسان وقواه وفضيلته وأخلاقه ما يتولد من الفضائل النفسية والعدالة إذا تقوت تولد الرحمة، والرحمة هي الإشفاق من أن يفوت ذا حق حقه، فهي تولد الحلم، والحلم يقتضي العفو، والإنسانية والكرم يجمعان هذه الفضائل، وذلك أن الإنسانية هي الفضائل النفسية المختصة بالإنسان، وبقدر ما يكتسبه الإنسان يستحقها، وفيها تفاضل كثير كما تقدم في الفرق ما بين الإنسان والإنسان. ص٢٠٧-٢٠٨ والوقاحة: مذمومة بكل لسان، إذ هي انسلاخ من الإنسانية، وحقيقتها لجاجة النفس في تعاطي القبيح واشتقاقه من حافر وقاح، أي: صلب " ولهذه المناسبة قال الشاعر: ياليت لي من جلد وجهك رقعة ... فأقد منها حافرًا للأشهب وما أصدق قول الشاعر: صلابة الوجه لم تغلب على أحد ... إلا تكمل فيه الشر واجتمعا ص١٢٢ فقيل: الجود جودان: جود بما في يدك، وجود عما في يد غيرك، وهو أعظمهما. وهذه الفضائل إذا حصلت حصل بها الإنسانية والحرية والكرم، وعنها يتأصل الإسلام، والإيمان، والتقوى، والإخلاص.
Abu Musa Al-Ashari reported: The Messenger of Allah, peace and blessings be upon him, said: لَنْ تُؤْمِنُوا حَتَّى تَحَابُوا أَفَلا أَدُلُّكُمْ عَلَى مَا تَحَابُونَ عَلَيْهِ You will never have faith until you love each other. Shall I tell you what will make you love each other? They said, “Of course, O Messenger of Allah.” The Prophet said: أَفْشُوا السَّلامَ بَيْنِكُمْ فَوَالَّذِي نَفْسِي بِيَدِهِ لا تَدْخُلُونَ الْجَنَّةَ حَتَّى تَرَاحَمُوا Spread peace between yourselves. By the one in whose hand is my soul, you will not enter Paradise until you are merciful to others. They said, “O Messenger of Allah, all of us are merciful.” The Prophet said: إِنَّهُ لَيْسَ بِرَحْمَةِ أَحَدِكُمْ خَاصَّتَهُ وَلَكِنْ رَحْمَةُ الْعَامَّةِ Verily, it is not only mercy between yourselves, but rather it is mercy in general. Source: al-Sunan al-Kubrá lil-Nasāʼī 5760, Grade: Sahih
Abdullah ibn Amr reported: A man asked the Prophet, “Which Islam is best?” The Messenger of Allah, peace and blessings be upon him, said: تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ To feed the hungry and to greet with peace those you know and those you do not know. And Ammar ibn Yasir said: ثَلَاثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الْإِيمَانَ الْإِنْصَافُ مِنْ نَفْسِكَ وَبَذْلُ السَّلَامِ لِلْعَالَمِ وَالْإِنْفَاقُ مِنْ الْإِقْتَارِ Whoever has three qualities will have completed the faith: fairness from yourself to others, offering peace to the world, and spending in charity even while poor. Source: Ṣaḥīḥ al-Bukhārī 28, Grade: Muttafaqun Alayhi
I found the citation 5760 in Abu Amina Elias, but I found it in 5928 in Al-Nassa’i’s Al-sunan Al-kubra here: سلام الحاكم على الخصوم ٥٩٢٨ - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، قَالَ: أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِّ، عَنِ الْوَلِيدِ بْنِ أَبِي هِشَامٍ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ أَنَّهُ سَمِعض رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَنْ تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلَّا أَدُلُّكُمْ عَلَى مَا تَحَابُّونَ عَلَيْهِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ، قَالَ: «أَفْشُوا السَّلَامَ بَيْنَكُمْ، فَوَالَّذِي نَفْسِي بِيَدِهِ، لَا تَدْخُلُوا الْجَنَّةَ حَتَّى تَرَاحَمُوا» قَالُوا: يَا رَسُولَ اللهِ، كُلُّنَا رَحِمٌ، قَالَ: «إِنَّهُ لَيْسَ بِرَحْمَةِ أَحَدِكُمْ خَاصَّتَهَ، وَلَكِنْ رَحْمَةُ الْعَامَّةِ» And 5760 is actually the one on being cautious on lost items, but I leave Elias’s citation so that people can know and rectify the mistake if they can contact him or if he sees it Then again, maybe the edition I’m using has a different numbering system 🤷♂️
Jazakum Allahu Khairan But can I suggest you present your point of view from the perspective of non-Muslims...and what you'll end up with is what you are speaking against.... And Allah knows best.
This is a video that contains countless inaccuracies, and it is clear that the imam is not familiar with the simplest basics of the topic he is talking about.
The ultimate guide of human rights in islam *Pact of Omar with Christians of Syria, Mesopotamia* Prohibition against building new churches, places of worship, monasteries, monks or a new cell. Prohibition against rebuilding destroyed churches, by day or night, in their own neighbourhoods or those situated in the quarters of the Muslims. The worship places of non-Muslims must be lower in elevation than the lowest mosque in town. The houses of non-Muslims must not be taller in elevation than the houses of Muslims. Prohibition against hanging a cross on the Churches. Muslims should be allowed to enter Churches (for shelter) in any time, both in day and night. Obliging the call of prayer by a bell or a kind of Gong (Nakos) to be low in volume. Prohibition of Christians and Jews against raising their voices at prayer times. Prohibition against teaching non-Muslim children the Qur'an. Christians were forbidden to show their religion in public, or to be seen with Christian books or symbols in public, on the roads or in the markets of the Muslims. Palm Sunday and Easter parades were banned. Funerals should be conducted quietly. Prohibition against burying non-Muslim dead near Muslims. Prohibition against raising a pig next to a Muslims neighbour. Christian were forbidden to sell Muslims alcoholic beverage. Christians were forbidden to provide cover or shelter for spies. Prohibition against telling a lie about Muslims. Obligation to show deference toward Muslims. If a Muslim wishes to sit, non-Muslim should be rise from his seats and let the Muslim sit. Prohibition against preaching to Muslims in an attempt to convert them from Islam. Prohibition against preventing the conversion to Islam of some one who wants to convert. The appearance of the non-Muslims has to be different from those of the Muslims: Prohibition against wearing Qalansuwa (kind of dome that was used to wear by Bedouin), Bedouin turban (Amamh), Muslims shoes, and Sash to their waists. As to their heads, it was forbidden to comb the hair sidewise as the Muslim custom, and they were forced to cut the hair in the front of the head. Also non-Muslim shall not imitate the Arab-Muslim way of speech nor shall adopt the kunyas (Arabic byname, such as "abu Khattib"). Obligation to identify non-Muslims as such by clipping the heads' forelocks and by always dressing in the same manner, wherever they go, with binding the zunnar (a kind of belt) around the waists. Christians to wear blue belts or turbans, Jews to wear yellow belts or turbans, Zoroastrians to wear black belts or turbans, and Samaritans to wear red belts or turbans. Prohibition against riding animals in the Muslim custom, and prohibition against riding with a saddle. Prohibition against adopting a Muslim title of honour. Prohibition against engraving Arabic inscriptions on signet seals. Prohibition against any possession of weapons. Non-Muslims must host a Muslim passerby for at least 3 days and feed him. Non-Muslims prohibited from buying a Muslim prisoner. Prohibition against taking slaves who have been allotted to Muslims. Prohibition against non-Muslims to lead, govern or employ Muslims. If a non-Muslim beats a Muslim, his Dhimmi protection is removed. In return, the ruler would provide security for the Christian believers who follow the rules of the pact.
@jj The Pact of Umar (also known as the Covenant of Umar, Treaty of Umar or Laws of Umar; Arabic: شروط عمر or عهد عمر or عقد عمر), is a treaty between the Muslims and the non-Muslim inhabitants of either Levant (Syria and Lebanon), Mesopotamia (Iraq)or Jerusalem that later gained a canonical status in Islamic jurisprudence. It specifies rights and restrictions for dhimmis, or "people of the book," a type of protected class of non-Muslim peoples recognized by Islam which includes Jews, Christians, Zoroastrians, and several other recognized faiths.
@jj Qur'an verses on homosexuality We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you? For ye practise your lusts on men in preference to women : ye are indeed a people transgressing beyond bounds. And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!" But we saved him and his family, except his wife: she was of those who legged behind. And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime! Quran 7:80-83 And (remember) Lut: behold, he said to his people: "Ye do commit lewdness, such as no people in Creation (ever) committed before you. "Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth." He said: "O my Lord! help Thou me against people who do mischief!" When Our Messengers came to Abraham with the good news, they said: "We are indeed going to destroy the people of this township: for truly they are (addicted to) crime." Quran 29:28-31
Absolutely crucial topic, Alhumdulillah Imam Tom has covered it from this perspective
What an inspiring lecture Imam Tom . May Allah rise up your level .
Mashallah Tabarakullah
Awesome
Every Muslim needs to understand what you have said..
This is great, mashallah! I wish we had khutbahs like this at our masjid about these underlying assumptions that even many muslims have. I hate when I hear people justifying why they wear hijab because it's their choice. No, rather, it's the command of Allah.
Haqq
💯💯
“Which people are read as more human?”
Thank you for such an important lecture, Imam Tom.
(And we have all seen how certain hypocritical Muslim lands do the same double standards now, only following cultural rituals, but not the teachings of Quran or Sunnah).
May Allah protect and bless the knowledge and Piety.
And those who follow Islam, whom you label as 'extremists' such as Afghanistan.
Our rights and responsibilities come from our creator. The modern conception of human rights comes from the nafs. It truly is worship of the desires.
Jazakallāh khairan for the lesson.
Amazing. Alhamdullilah we had islam in this time of chaos. The current state of the world itself is a sign that Islam is true.
Salam for all bro and sis in Utica.
MashaAllah, this is very useful information. May Allah bless you. With this information the line becomes more visible between batil and Haqq. This is the kind of information that increases the believers in certainty and adds to the hypocrites nothing but doubt.
SubhanAllah. Beautiful khutba
I'm a newly hijabi alhamdulillah, but I did want to point out a few things about "Choice". While sayyedna Muhammad ﷺ did dictate the rules through reciting Quran, he was ultimately transmitting the words of Allah, so it wasn't Man who made the ruling, rather Allah Himself. Yet, Muhammad ﷺ didn't go around to every Muslim woman and call her disobedient if she didn't cover up (yet)... nor do women these days go to men and ask them if they prayed the five mandatory prayers, or to cover their knees should they be wearing shorts... Islam is to accept or deny the message in Sincerity and to practice and embody the characteristics voluntarily -so it is the approach in that these rulers are taking that are problematic and causing a backfire and intense repel and rebel. The "Choice" of wearing Hijab should be sincere, to obey and please Allah first and foremost, and for our own wellbeing if women are taught about its importance not only for societal aspect but spiritual one too. Why do women wear the veil when praying alone at home even if no man is around or if they're all Mehrems? Answer is in order for Angels to pray alongside her. Why aren't we taught about the story of Khadija radya Allah anha performing a test for the prophet to check whether or not Gabriel is an angel? Angels hide away from uncovered women from their Hayaa. To be a Muslim is to believe in the unseen, the jinn and the angels included. We know that all have a qareen, and that shayateen aren't present if an angel is around, so in an angel's absence you can be sure that there are jinn surrounding you and probably bad ones (since good ones would attend to their business as assigned by Allah in their natural realm and not interfere with yours). In today's world of Feminism and striving to becoming an entrepreneur or a corporate world employee, why would you accept a dress code and federal tax for a wage and a retirement plan, but refuse Allah's dress code and code of conduct of what counts on your audit check on day of reckoning to secure your spot in eternal life in Jannah?
Assalamualaikum wr wb.
Good insight from Imam Tom.
He fully understands the errors in accepting the human rights issues.
If we apply it in the context of The Holy Quran, we can traces it back to the ideology of the tribes of Ya’juj wa Ma’juj whom rejected the message of Dzulqarnain to them that was to follow the commands of Allah and his messengers.
Dzulqarnain was sent to established Allah’s systems of governance throughout the world. A caliphate systems. He Dzulqarnain was a caliph.
The downfall of the system of governance using the Caliphate as a jurisdiction gave rise to the ideology of Ya’juj wa Ma’juj to establish the New World order. A secular system of governance.
If one understand the doctrines of Christianity that were spread by the Portuguese and Spanish, one will understood that it was not the message that Prophet Isa (pbuh) or Jesus Christ brought. It was more of an Anti Christ than Christ himself.
That’s the reasons we are witnessing the degeneration of morals in a mischievous mannerisms and the corruption that are rapidly growing in the world.
Allah knows best.
It would be really great if this entire lecture could be written as a book, or converted into a syllabus to be taken as one subject in Islamic schools, or to be offered as a short crash course... such an important lecture, Imam Tom.
So very important jzk
MashaAllah TabarakAllah! So on point Imam Tom. Back in the day I would say "Coke or Pepsi?" LOL Now I just say "Fanta anyone?"
I am so thankful, that during these turbulent times Allah (swt) brought you to Islam and cultivated you the way HE (swt) knows best to open the eyes and hearts of the Ummah who are so chained not only to this dunyah but our own naffs. And may HE (swt) break the shackles completely before we return to HIM (swt). Amen Amen Amen
And as a Muslim I continue to plant seeds, even when it may look like a dessert to me, Allah and only Allah knows what is to come. Alhamdullilah
May Allah (swt) continue to guide you and may we continue to cultivate our souls and hearts to accept the seeds you are planting. Amen Amen Amen
More gold from our brother
Alhamdulillah for Islam YARABB
As salaamu alaikum. Outstanding and important discussion very clearly presented. The one thing that was perhaps not emphasized was the direct link between the purposelessness that is inherent in the modern world view and people’s widespread alienation, anger, and hopelessness. I believe these are the roots of the violence, depression, anxiety, substance abuse, and thrill seeking that are so prevalent in our society. Thank you for shining a light on this problem and giving me a way to talk to my adult children about the brainwashing they received in the name of education.
A further discussion about these consequences as well as the myth of inclusivity could take another hour. I look forward to more! Jazakum Allah khair
MashaAllah gna give this a rewtach to ground some of the concepts
Amazing mashaallah
Thank you!
Allah ❤
SubhanALLAH our each and every breath and life is in complete control of our creator may we realise and follow HIS commands and be guided to a successful end without any regrets Aameen YARABB
Epic talk
Subhan-Allah
Barakallahu Feek!
addressing modern terms and finding a way to fit that with islam is called jahl not ilm !
الله اكبر Allah Akbar
What part of "Do unto others as you would have them do unto you" do you not understand?
I choose to follow God's commands!
A QATTAT will NOT enter paradise, A qattat is a person who conveys FALSE INFORMATION from one person to another with the intention of causing harm & enmity ( Bukhari 6056 )
The person who BREAKS TIES of kinship will NOT enter Paradise".( Sahih al-Bukhari 5984 )
As a person who disagrees with most of the premises, I will agree on one thing: human rights are an expansive ethical concept. Once people realize they have them, they don't want to lose them, and wish to make sure other people realize they have them.
I think that's a good thing, though. The expansiveness of the philosophy shelters it against people who essentialize and believe that people should be treated differently based on immutable characteristics. It leaves no room for bigotry or biological expectation when taken to its fullest extent.
You frame the failure to uphold the equality of human rights in the video as a philosophical disagreement between the western nations and Islamic ones (the Ukraine vs. Palestine racism, for example). I think it is plain racism. People don't care about people who don't look like them as much. That is essentialization, a failure to uphold the ideas of universal human rights and not a feature of the system. Even many Jews, the demographic most likely to support the suppression of Palestine, believe the treatment of Palestinians is unethical on human rights grounds. It is a genocide.
An important speech, but I'm not sure I find it agreeable.
Classic double standard from the west😔
You are expecting good from kuffar 🤦♂️
إنَّ اللَّهَ خلقَ آدمَ على صورةِ الرَّحمنِ
الراوي : عبدالله بن عمر | المحدث : ابن حجر العسقلاني | المصدر : فتح الباري لابن حجر | الصفحة أو الرقم : 5/217 | خلاصة حكم المحدث : إسناده رجاله ثقات | التخريج : أخرجه ابن خزيمة في ((التوحيد)) (1/85)، والطبراني (12/430) (13580) مطولاً باختلاف يسير، وابن بطة في ((الإبانة الكبرى)) (196) واللفظ له وفي أوله قصة
لا تقبِّحوا الوجوهَ فإنَّ اللَّهَ خلقَ آدمَ علَى صورتِهِ
الراوي : عبدالله بن عمر | المحدث : الألباني | المصدر : تخريج كتاب السنة
الصفحة أو الرقم: 518 | خلاصة حكم المحدث : صحيح
التخريج : أخرجه ابن خزيمة في ((التوحيد)) (1/85)، والطبراني (12/430) (13580)، والبيهقي في ((الأسماء والصفات)) (640) باختلاف يسير
الإنْسانُ هو صَنعَةُ اللهِ التي كرَّمها وفضَّلها على كثيرٍ ممَّن خَلَقَ، وقد أمَرَنا باحتِرامِ النَّفسِ البَشَريَّةِ، وخاصَّةً الوجهَ الذي هو أشرَفُ ما في الإنْسانِ ومناطُ العِزَّةِ والكَرامَةِ فيه.
وفي هذا الحديثِ يقولُ النَّبيُّ صلَّى اللهُ عليه وسلَّمَ: "لا تُقَبِّحوا الوُجوهَ"، أي: لا تَسُبوا أحدًا بقُبحِ الوجهِ، فلا تَقُلْ: قبَّح اللهُ وجهَك؛ لأنَّ اللهَ تَعالى هو الذي صوَّرَ الوجْهَ والجِسمَ وأحسَنَ كُلَّ شَيْءٍ خَلَقَه، وذمُّ الصَّنعَةِ يَعودُ إلى مَذمَّةِ الصانِعِ؛ "فإنَّ اللهَ خَلَقَ آدَمَ على صورَتِه"
-الدرر السنية
الذريعة إلى مكارم الشريعة للراغب الأصفهاني
(الجزء المفضل لدي) ص٨٢-:
الإنسان من حيث هو إنسان كل واحد كالآخر كما قيل:
فالأرض من تربة والناس من رجل
وإنما شرفه بأنه يوجد كاملًا في المعنى الذي أوجد لأجله، وبيان ذلك أن كل
نوع أوجده اللَّه تعالى في هذا العالم، أو هدى بعض الخلق إلى إيجاده وصنعه فإنه أوجد لفعل يختص به، ولولاه لما وجد، وله غرض لأجله خُصَّ بما خمصَّ به، فالبعير إنما خصَّ بذلك ليحملنا وأثقالنا إلى بلد لم نكن بالغيه إلا بشق الأنفس، والفرس ليكون لنا جناحًا نطير به، والمنشار والمنحت لنصلح بهما الباب والسرير ونحوهما، والباب لنحرز به البيت، والفعل المختص بالإنسان ثلاثة أشياء:
١ - عمارة الأرض المذكورة في قوله تعالى: (وَاسْتَعْمَرَكُمْ فِيهَا)
وذلك تحصيل ما به تزجية المعاش لنفسه ولغيره.
٢ - وعبادته المذكورة في قوله تعالى: (وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ (٥٦)
وذلك هو الامتثال للباري - عز وجل - في أوامره ونواهيه
٣ - وخلافته المذكورة في قوله تعالى: (وَيَسْتَخْلِفَكُمْ فِي الْأَرْضِ فَيَنْظُرَ كَيْفَ تَعْمَلُونَ (١٢٩)
وغيرها من الآيات، وذلك هو الاقتداء بالباري سبحانه على
قدر طاقة البشر في السياسة باستعمال مكارم الشريعة.
ومكارم الشريعة هي الحكمة، والقيام بالعدالة بين الناس، والحلم، والإحسان، والفضل، والقصد منها أن تبلغ إلى جنة المأوى، وجوار رب العزة تعالى.
وكل ما أوجد لفعل ما فشرفه بتمام وجود ذلك الفعل منه، ودناءته بفقدان ذلك الفعل منه؛ كالفرس للعدو، والسيف للقطع والعمل المختص به في القتال، ومتى لم يوجد فيه المعنى الذي أوجد لأجله كان ناقصًا، فإما أن يطرح طرحًا، وإمَّا يرد إلى منزلة النوع الذي هو دونه، كالفرس إذا لم يصلح للعدو في الكر والفر اتخذ حمولة
أو أعد أكولة، (والسيف إذا لم يصلح للقطع اتخذ منشارًا) .
فمن لم يصلح لخلافة اللَّه تعالى، ولا لعبادته، ولا لعمارة أرضه فالبهيمة خير
منه " ولذلك قال تعالى في ذم الذين فقدوا هذه الفضيلة: (إِنْ هُمْ إِلَّا كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ) ، (أُولَئِكَ هُمُ الْغَافِلُونَ (١٧٩) .
…
[الفرق بين محارم الشريعة وبين العبادة وعمارة الأرض]
أما مكارم الشريعة فمبدؤها طهارة النفس باستعمال التعلم، واستعمال العفة
والصبر والعدالة، ونهايتها التخصص بالحكمة والجود والحلم والإحسان. فبالتعلم يتوصل إلى الحكمة، وباستعمال العفة يتوصل إلى الجود، وباستعمال الصبر تدرك الشجاعة والحلم، وباستعمال العدالة تصحح الأفعال.
ومن حصل له ذلك فقد تذرع الكرمة المعنية بقوله تعالى: (إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ)
وصلح لخلافة اللَّه (تعالى) ، صار من الربانيين والشهداء والصديقين.
واعلم أن العبادة أعم من المكرمة، فإن كل مكرمة عبادة، وليس كل عبادة
مكرمة، ومن الفرق بينهما أن للعبادات فرائض معلومة وحدودًا مرسومة، وتاركها يصير ظالماً متعديًا، والمكارم بخلافها، ولن يستكمل الإنسان مكارم الشرع ما لم يقم بوظائف العبادات، فتحري العبادات من باب العدل، وتحري المكارم من باب الفضل والنفل، ولا يقبل تنفل من أهمل الفرض، ولا تفضل من ترك العدل، (بل لا يصح تعاطي الفضل إلا بعد العدل) ، فإن العدل فعل ما يحب، والتفضل الزيادة على ما يحب، وكيف يصح تصور الزيادة على شيء هو غير حاصل في ذاته؛ ولهذا قيل: لا يستطع الوصول من ضيع الأصول.
فمن شغله الفرض عن الفضل فمعذور، ومن شغله الفضل عن الفرض فمغرور، وقد أشار تعالى بالعدل إلى الأحكام، وبالإحسان إلى المكارم بقوله تعالى: (إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ)
وقوله: (يَا أَيُّهَا الَّذِينَ آمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا رَبَّكُمْ وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ (٧٧)
ففعل الخير هو الزيادة على العبادة.
وأما عمارة الأرض فالقيام بما فيه تزجية لحياة الناس وصلاح معاشهم، والإنسان الواحد من حيث إنه لم يكف أمر معاشه بانفراده في مأكله وملبسه ومسكنه، ولم يكن له سبيل إلى ثباته في الدنيا إلا بما يسد جوعته، ويستر عورته، ويقيه من الحر والبرد، لم يكن له بد من تحصيل ذلك من الوجه المباح له؛ ولذلك قال تعالى: (إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَى (١١٨) وَأَنَّكَ لَا تَظْمَأُ فِيهَا وَلَا تَضْحَى (١١٩)
، ومتى كان سعي العبد في ذلك على الوجه الذي يجب وكما يجب يكون سعيه عبادة وجهادًا في سبيل الله
…
كما قال تعالى: (قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا (١٠٣) الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا (١٠٤) .
وكان فيما يتولاه خادمًا للناس، مسخرا بلا إرادة منه لخدمتهم، حتى كأنه من جملة البهائم التي سخرها اللَّه تعالى لعباده، وامتن عليهم بها في قوله تعالى: (وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً) .
كون طهارة النفس شرطًا في صحة خلافة الله تعالى وكمال عبادته
لا يصلح لخلافة اللَّه تعالى ولا يكمل لعبادته وعمارة أرضه إلا من كان طاهر
النفس قد أزيل رجسه ونجسه، فللنفس نجاسة كما أن للبدن نجاسة، لكن نجاسة البدن تدرك بالبصر ونجاسة النفس لا تدرك إلا بالبصيرة، وإياها قصد - عز وجل - بقوله:
(إِنَّمَا الْمُشْرِكُونَ نَجَسٌ)
وبقوله: (وَالرُّجْزَ فَاهْجُرْ (٥)
وبقوله: (كَذَلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ (١٢٥) .
وإنما لم يصلح لخلافة اللَّه تعالى إلا من كان طاهر النفس، لأن الخلافة هي
الاقتداء به على قدر طاقة البشر في تحري الأفعال الإلهية) ، ومن لم يكن طاهر
النفس لم يكن طاهر القول والفعل؛ فكل إناء بالذي فيه ينضح، (ولن يخلو مسك سوء عن عرف سوء) ، ولهذا قيل: من طابت نفسه طاب عمله، ومن
خبثت نفسه خبث عمله
ص١١٦: الفصل الأول في أحوال الإنسان وقواه وفضيلته وأخلاقه ما يتولد من الفضائل النفسية
والعدالة إذا تقوت تولد الرحمة، والرحمة هي الإشفاق من أن يفوت ذا حق حقه، فهي تولد الحلم، والحلم يقتضي العفو، والإنسانية والكرم يجمعان هذه الفضائل، وذلك أن الإنسانية هي الفضائل النفسية المختصة بالإنسان، وبقدر ما يكتسبه الإنسان يستحقها، وفيها تفاضل كثير كما تقدم في الفرق ما بين الإنسان والإنسان.
ص٢٠٧-٢٠٨
والوقاحة: مذمومة بكل لسان، إذ هي انسلاخ من الإنسانية، وحقيقتها لجاجة النفس في تعاطي القبيح واشتقاقه من حافر وقاح، أي: صلب " ولهذه المناسبة قال الشاعر:
ياليت لي من جلد وجهك رقعة ... فأقد منها حافرًا للأشهب
وما أصدق قول الشاعر:
صلابة الوجه لم تغلب على أحد ... إلا تكمل فيه الشر واجتمعا
ص١٢٢
فقيل: الجود جودان: جود بما في يدك، وجود عما في يد غيرك، وهو أعظمهما.
وهذه الفضائل إذا حصلت حصل بها الإنسانية والحرية والكرم، وعنها يتأصل الإسلام، والإيمان، والتقوى، والإخلاص.
Abu Musa Al-Ashari reported: The Messenger of Allah, peace and blessings be upon him, said:
لَنْ تُؤْمِنُوا حَتَّى تَحَابُوا أَفَلا أَدُلُّكُمْ عَلَى مَا تَحَابُونَ عَلَيْهِ
You will never have faith until you love each other. Shall I tell you what will make you love each other?
They said, “Of course, O Messenger of Allah.” The Prophet said:
أَفْشُوا السَّلامَ بَيْنِكُمْ فَوَالَّذِي نَفْسِي بِيَدِهِ لا تَدْخُلُونَ الْجَنَّةَ حَتَّى تَرَاحَمُوا
Spread peace between yourselves. By the one in whose hand is my soul, you will not enter Paradise until you are merciful to others.
They said, “O Messenger of Allah, all of us are merciful.” The Prophet said:
إِنَّهُ لَيْسَ بِرَحْمَةِ أَحَدِكُمْ خَاصَّتَهُ وَلَكِنْ رَحْمَةُ الْعَامَّةِ
Verily, it is not only mercy between yourselves, but rather it is mercy in general.
Source: al-Sunan al-Kubrá lil-Nasāʼī 5760, Grade: Sahih
Abdullah ibn Amr reported: A man asked the Prophet, “Which Islam is best?” The Messenger of Allah, peace and blessings be upon him, said:
تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ
To feed the hungry and to greet with peace those you know and those you do not know.
And Ammar ibn Yasir said:
ثَلَاثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الْإِيمَانَ الْإِنْصَافُ مِنْ نَفْسِكَ وَبَذْلُ السَّلَامِ لِلْعَالَمِ وَالْإِنْفَاقُ مِنْ الْإِقْتَارِ
Whoever has three qualities will have completed the faith: fairness from yourself to others, offering peace to the world, and spending in charity even while poor.
Source: Ṣaḥīḥ al-Bukhārī 28, Grade: Muttafaqun Alayhi
I found the citation 5760 in Abu Amina Elias, but I found it in 5928 in Al-Nassa’i’s Al-sunan Al-kubra here:
سلام الحاكم على الخصوم
٥٩٢٨ - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، قَالَ: أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِّ، عَنِ الْوَلِيدِ بْنِ أَبِي هِشَامٍ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ أَنَّهُ سَمِعض رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَنْ تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلَّا أَدُلُّكُمْ عَلَى مَا تَحَابُّونَ عَلَيْهِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ، قَالَ: «أَفْشُوا السَّلَامَ بَيْنَكُمْ، فَوَالَّذِي نَفْسِي بِيَدِهِ، لَا تَدْخُلُوا الْجَنَّةَ حَتَّى تَرَاحَمُوا» قَالُوا: يَا رَسُولَ اللهِ، كُلُّنَا رَحِمٌ، قَالَ: «إِنَّهُ لَيْسَ بِرَحْمَةِ أَحَدِكُمْ خَاصَّتَهَ، وَلَكِنْ رَحْمَةُ الْعَامَّةِ»
And 5760 is actually the one on being cautious on lost items, but I leave Elias’s citation so that people can know and rectify the mistake if they can contact him or if he sees it
Then again, maybe the edition I’m using has a different numbering system 🤷♂️
Jazakum Allahu Khairan
But can I suggest you present your point of view from the perspective of non-Muslims...and what you'll end up with is what you are speaking against.... And Allah knows best.
This is a video that contains countless inaccuracies, and it is clear that the imam is not familiar with the simplest basics of the topic he is talking about.
Kashif ki biwi kay bhai kay pas a man committee ka danda sweety and ayesha langa par kar andar zero badtameezi
Sir,humans are slaves of Arab God. To talk of human rights will invite his wrath. So be careful.
The ultimate guide of human rights in islam
*Pact of Omar with Christians of Syria, Mesopotamia*
Prohibition against building new churches, places of worship, monasteries, monks or a new cell.
Prohibition against rebuilding destroyed churches, by day or night, in their own neighbourhoods or those situated in the quarters of the Muslims.
The worship places of non-Muslims must be lower in elevation than the lowest mosque in town.
The houses of non-Muslims must not be taller in elevation than the houses of Muslims.
Prohibition against hanging a cross on the Churches.
Muslims should be allowed to enter Churches (for shelter) in any time, both in day and night.
Obliging the call of prayer by a bell or a kind of Gong (Nakos) to be low in volume.
Prohibition of Christians and Jews against raising their voices at prayer times.
Prohibition against teaching non-Muslim children the Qur'an.
Christians were forbidden to show their religion in public, or to be seen with Christian books or symbols in public, on the roads or in the markets of the Muslims.
Palm Sunday and Easter parades were banned.
Funerals should be conducted quietly.
Prohibition against burying non-Muslim dead near Muslims.
Prohibition against raising a pig next to a Muslims neighbour.
Christian were forbidden to sell Muslims alcoholic beverage.
Christians were forbidden to provide cover or shelter for spies.
Prohibition against telling a lie about Muslims.
Obligation to show deference toward Muslims. If a Muslim wishes to sit, non-Muslim should be rise from his seats and let the Muslim sit.
Prohibition against preaching to Muslims in an attempt to convert them from Islam.
Prohibition against preventing the conversion to Islam of some one who wants to convert.
The appearance of the non-Muslims has to be different from those of the Muslims: Prohibition against wearing Qalansuwa (kind of dome that was used to wear by Bedouin), Bedouin turban (Amamh), Muslims shoes, and Sash to their waists. As to their heads, it was forbidden to comb the hair sidewise as the Muslim custom, and they were forced to cut the hair in the front of the head. Also non-Muslim shall not imitate the Arab-Muslim way of speech nor shall adopt the kunyas (Arabic byname, such as "abu Khattib").
Obligation to identify non-Muslims as such by clipping the heads' forelocks and by always dressing in the same manner, wherever they go, with binding the zunnar (a kind of belt) around the waists. Christians to wear blue belts or turbans, Jews to wear yellow belts or turbans, Zoroastrians to wear black belts or turbans, and Samaritans to wear red belts or turbans.
Prohibition against riding animals in the Muslim custom, and prohibition against riding with a saddle.
Prohibition against adopting a Muslim title of honour.
Prohibition against engraving Arabic inscriptions on signet seals.
Prohibition against any possession of weapons.
Non-Muslims must host a Muslim passerby for at least 3 days and feed him.
Non-Muslims prohibited from buying a Muslim prisoner.
Prohibition against taking slaves who have been allotted to Muslims.
Prohibition against non-Muslims to lead, govern or employ Muslims.
If a non-Muslim beats a Muslim, his Dhimmi protection is removed.
In return, the ruler would provide security for the Christian believers who follow the rules of the pact.
@jj it's still being implemented in Egypt, Syria etc.
@jj The Pact of Umar (also known as the Covenant of Umar, Treaty of Umar or Laws of Umar; Arabic: شروط عمر or عهد عمر or عقد عمر), is a treaty between the Muslims and the non-Muslim inhabitants of either Levant (Syria and Lebanon), Mesopotamia (Iraq)or Jerusalem that later gained a canonical status in Islamic jurisprudence. It specifies rights and restrictions for dhimmis, or "people of the book," a type of protected class of non-Muslim peoples recognized by Islam which includes Jews, Christians, Zoroastrians, and several other recognized faiths.
@jj why fo you feel embarassed of the actions of Muslims ?? Be a man and accept it ,!!!
Islam & human rights is like Salt & Sugar.
@jj Qur'an verses on homosexuality
We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you? For ye practise your lusts on men in preference to women : ye are indeed a people transgressing beyond bounds. And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!" But we saved him and his family, except his wife: she was of those who legged behind. And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime!
Quran 7:80-83
And (remember) Lut: behold, he said to his people: "Ye do commit lewdness, such as no people in Creation (ever) committed before you. "Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth." He said: "O my Lord! help Thou me against people who do mischief!" When Our Messengers came to Abraham with the good news, they said: "We are indeed going to destroy the people of this township: for truly they are (addicted to) crime."
Quran 29:28-31
B**sh**
TSUNAMI OF EX MUSLIMS WORLDWIDE Very emotional
And they’ll drown in their stupity