Affirming Allah’s Foot - Lessons From Al Aqeedatul Wasitiyya - Ustadh Abu Mussab Wajdi Akkari

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  • Опубликовано: 21 окт 2024

Комментарии • 13

  • @ibmsulaymani
    @ibmsulaymani  2 года назад +2

    Original lecture - ruclips.net/video/GXxIHdQ8BW0/видео.html

  • @strangetraveller7399
    @strangetraveller7399 2 года назад +10

    Subhanallah I never knew this. May Allah allow us to gain beneficial knowledge

  • @falsesectslikeshiaarejudeo6543
    @falsesectslikeshiaarejudeo6543 2 года назад +5

    (Oh asharis learn) To deny Allah is over His arsh is firaun's way. (Quran 40 :37)
    To say Allah's Siffat (Qabr, etc.) are parts is of pagan Qaraish (Quran 53 :19)
    To deny Allah's speech can be heard is of idolaters of Ibrahim. (Quran 21 :65)
    To say Allah doesn't change rejects Allah's will & hadith intercession (Sahih Muslim, Kitab Iman).

  • @falsesectslikeshiaarejudeo6543
    @falsesectslikeshiaarejudeo6543 2 года назад

    Quran 67 : 8 - It almost bursts up with fury. Every time a group is cast therein, its keeper will ask: "Did no warner come to you?"
    Nar will be full and compress and Paradise will expand
    Abu Sa'id reported:
    The Messenger of Allah (ﷺ peace and blessings be upon him) said: Allah, the High and Glorious, would say: O Adam I and he would say: At Thy service, at thy beck and call, O Lord, and the good is in Thy Hand. Allah would say: Bring forth the group of (the denizens of) Fire. He (Adam) would say: Who are the denizens of Nar? It would be said: They are out of every thousand nine hundred and ninety-nine. He (the Prophet) said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication, and they would not be in fact intoxicated but grievous will be the torment of Allah. He (the narrator) said: This had a very depressing effect upon them (upon the companions of the Prophet) and they said: Messenger of Allah, who amongst us would be (that unfortunate) person (who would be doomed to Nar)? He said: Good tidings for you, Yajuj Majuj would be those thousands (who would be the denizens of Nar) and a person (selected for Paradise) would be amongst you. He (the narrator) further reported that he (the Messenger of Allah) again said: By Him in Whose Hand is thy life, I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified (Him). He (the Holy Prophet) again said: BY Him in Whose Hand is my life, I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified (Him). He (the Holy Prophet) again said: By Him in Whose Hand is my life, I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass.
    Sahih Muslim 222A
    Narrated Abu Huraira:
    The Prophet (ﷺ peace and blessings be upon him) said, "Paradise and Nar quarrelled in the presence of their Lord. Paradise said, 'O Lord! What is wrong with me that only the poor and humble people enter me ?' Nar said, I have been favored with the arrogant people.' So Allah said to Paradise, 'You are My Mercy,' and said to Nar, 'You are My Punishment which I inflict upon whom I wish, and I shall fill both of you.'" The Prophet added, "As for Paradise, (it will be filled with good people) because Allah does not wrong any of His created things, and He creates for Nar whomever He will, and they will be thrown into it, and it will say thrice, 'Is there any more, till Allah (will put) His Foot over it and it will become full and its sides will come close to each other and it will say, 'Qat! Qat! Qat! (Enough! Enough! Enough!) .
    - Sahih al-Bukhari 7449, Book of Oneness, Uniqueness of Allah
    Narrated Anas:
    The Prophet (ﷺ peace and blessings be upon him) said, " (The people will be thrown into Nar) and Jahanum will keep on saying, 'Is there any more?' **Until the Lord of the worlds puts His Foot over it, whereupon its different sides will come close to each other, and it will say, 'Qad! Qad! (enough! enough!) By Your 'Izzat (Honor and Power) and YOUR KARAM (Generosity)!' Paradise will remain spacious enough to accommodate more people until Allah will create some more people and let them dwell in the superfluous space of Paradise."**
    - Sahih al-Bukhari 7384, Book of Oneness, Uniqueness of Allah
    To fill jahanum Allah compresses it , and this matches promise in the Quran, and to fill Jannah new creations are given Mercy!
    This reminds me of the hadith Allah's Mercy overtakes His Wrath!
    Narrated Abu Huraira:
    Allah's Messenger (ﷺ peace and blessings be upon him) said, "When Allah completed the creation, He wrote in His Book which is with Him on His Throne, "My Mercy overpowers My Anger."
    - Sahih al-Bukhari 3194, Beginning of Creation, & various Version in Kitab Tawhid!
    - Muslim 2751a, The Book of Repentance
    ---
    Ashari say foot means a group of slaves, using the word foot meaning of locusts regarding Luqman, or say they are a group put forth, H/e the ppl of hell aren't attributed to Allah...
    We Affirm Allah's Foot unlike the atheists, without likeness like the idolators, Quran 42 :11 & Tawhid is the balanced middle path, Quran 2 :143!

  • @AB-xx7hy
    @AB-xx7hy 2 года назад +2

    ‎جزاك الله خيرا
    Do you know if we also affirm a shin for Allah?

    • @AB-xx7hy
      @AB-xx7hy 2 года назад

      @Shafiullah Noory بارك الله فيك akhi

    • @amarsiljevic236
      @amarsiljevic236 2 года назад +2

      @Sahib nauthubillah Allah does"t resemble anything asking if it is literal is not allowed we affirm what Allah swt said and we don't ask questions and we don't know how and what it is.

    • @pearlsofadaab
      @pearlsofadaab 2 года назад +1

      @Shafiullah Noory may Allah bless you akhi. The ayah doesn’t show that Allah has a Shin. We affirm the Shin for Allah based on the authentic Hadith from the Prophet صلى الله عليه وسلم as you mentioned Alhamdullilah. The scholars mention that the ayah isn’t referring back to the Attribute of Allah because there is no Mudhaf ilaihi going back to Allah. There is a principle which is whenever an Attribute is affirmed for Allah, it HAS to be mudhaf ilaihi (attributed back) to Allah. The ayah doesn’t have that. The ayah is talking about something completely different, not about the Shin of Allah.
      و الله اعلم

    • @pearlsofadaab
      @pearlsofadaab 2 года назад +2

      @@amarsiljevic236 we don’t know what it is? Yes we do. Allah has a Shin. We affirm the attribute at its literal and apparent meaning. Abdul Barr brings an ijma on this in his book at Tamheed. Shin means Shin. We affirm everything literally. We don’t ask how though.

    • @amarsiljevic236
      @amarsiljevic236 2 года назад

      @@pearlsofadaab I agree akhi