You're doing such a great job sir. We the youth of Bharat are blessed to have people like u who r spreading our ancient knowledge and reviving it. Jai Hind🙂🇮🇳
विद्या विवादाय धनं मदाय शक्तिः परेषां परिपीडनाय । खलस्य साधोर् विपरीतमेतद् ज्ञानाय दानाय च रक्षणाय ॥ The mischievous use their education for conflict, money for intoxication, and power for oppressing others. Honest ones use it for knowledge, charity, and protecting others. Thank you very much for providing this amazing content.
Guru krupa..........i come from sivananda tradition of rishikesh, for us PYS is one of the important text,& every yoga acharya from our system should learn and apply in their life. this session is really insightful for a traditional yoga teacher like me. Thanks and god bless you dear.
thank you so much for sharing it such a precious knowledge. PYS chapter3:1 - after seer go through yog sadhana , practitioner (seer) will experience the world (seen) through his consciousness purely via witnessing (sakshibhava) , (not through 5 senses Body, not through the mind) by now mind is fixed as an separate entity and the experience witnessed by sadhaka , that state called concentration . its a journey of transformation , so a sadhaka can experience the truth.
Vazhga valamudan Anna. Great 👍 job. You are a blessed soul. The person those who searched even little knowledge of patanjali yoga they sure attracted by your way of explanation. And also they will admire you. I also. Thank you so much. God bless you.
Thank you for these materials, and your pleasant delivery of them... And thank you for saying that about Unity already being the case, and that the practice is just to facilitate an understanding of it.
Wanted to share a thought also. Another layered set of discource can be put on top of this around case studies from modern lives which can help some very insightful sutras more relatable for people. Like a discussion bases interpretation of some of the key sections of the text.
Good work !! to give a glimpse of the fundamentals of what The Yoga Sutras are all about !! Thanks a lot for these Videos !! But one should remember that Nothing happens or no progress can be made without acknowledging the Lord and the complete Surrender to The Lord/Ishwara !! Good Luck !!
Actually in ENT we use a test called cold spatula test... Any metal surface that's cold, when kept under the nostrils, because of the warm air will have a fogging...@ 2:43:30
Dhnyvaad Guru Ji, m Shastri students hu or snaatkotr me Darshan subject h mere pass to yoddarshsn me 4th chapter mere liye bahot hi upyogi h, dhnyvaad itne acche se sutro ke vyaakhyaan ke liye,, 🙏🙏🙏
This is very hard reality that we have to use foreign language for explaining The Grate Ancient knowledge. Also another hard reality is that we doesn't know sanskrit. We have to understand that language ( grammer) is core part of this civilization. English people not using other languages when they go outside. " Strong things is not strong because of surrounding environment , they're strong because of internal strength". So request from your oldest subscriber please use local language. When I share with my family members they told me that, 'umm !!! it's in English' and delete message. This is my view ! By the way, these series going amazing amazing . But if this in any local language may more people take advantage of your fertile mind.
one such superpower i know is to sleep only 3 hours which can be attained by yogic practices!!! even our sadhguru jaggi vasudeva sleep only 3 hours a day
First state should be the connection with the God Almighty by awakening Kundalini Shakti and experiencing it. Later comes all types of Samadhis. If the connection is not established then discussion remains theoretical. Feeling of the experience is very important.
first practice is called Hatha Yoga mainly Focused on the process of purification of Body, Raj Yoga based upon purification of yoga thats what PYAS is about, once Body and Mind is ready then comes Kundalini yoga where one is ready to work upon energies through various center ( kundalini yoga -not by Mr bhajan one thats pure commercial )
Most commentators almost ignore the vibhuutis/siddhis, coz they have no idea how to perform them. The technique (saMyama) is actually ridiculously simple, perhaps even simpler than the basic technique of Transcendental Meditation by Shankaraacaarya of Jyotir MaTha, Svaamii Brahmaananda Sarasvatii, from whom MMY learned it? : )
Can you pls clarify samyana - I have seen many writings on it. My feeling is that the त्रयमेकत्र implies simply go through all those three states of meditation -and sequentially - but not sure.
@@srinivas8220 Well, basically one just thinks about the object of dhaaraNaa "in a certain way" and waits (dhyaana) until it becomes svaruupashuunya (samaadhi)? At least that's how I interpret the meaning of those three suutras. As I recall it, during our Transcendental Meditation Yogic Flying course (1978) the technique (saMyama) was not analyzed, just taught how it should be done. A bit like picking a string of a guitar and waiting till it totally fades, becomes silent (shivaM shaantam advaitam). That is, reaches the paraa vaak, transcendental (turiiya?) level of speech, which are: vaikharii, madhyamaa, pashyantii and paraa... ; ) BTW, according to Patañjali, fourth praaNaayaama (Bhoja: stambha-ruupo gati-vicchedaH; Vyaasa: gatyabhaavaH [of praaNa?]) seems to be conditio sine qua non of saMyama: dhaaraNaasu ca yogyataa manasaH.
According to (TM-siddha?) Peter F. Freund's book Yogic Flying according to Yoga Vasishtha (better: vaasiSTha), queen CuuDaalaa's "divine beauty" was mainly through her learning how to fly (kha-ga/vyoma-ga; Patañjali: aakaasha-gamanam). I'm just a selftaught Sanskrit freak from Finland, so I have no idea how accurate Freund's commentlike translations are. (The vocabulary is quite different from what I've ever encountered.)Here's how CuuDaalaa explains to Shikhidvaja why she's become so beautiful and youthful (tenaasmi shriimatii sthitaa) despite her old age: nākiṃcitkiṃcidākāramidaṃ tyaktvāhamāgatā na kiṃcitkiṃcidākāraṃ tenāsmi śrīmatī sthitā 21 idaṃ sarvaṃ parityajya sarvamanyanmayāśritam yattatsatyamasatyaṃ ca tenāsmi śrīmatī sthitā 22 yatkiṃcidyanna kiṃcicca tajjānāmi yathāsthitam yathodayaṃ yathānāśaṃ tenāsmi śrīmatī sthitā 23 bhogairabhuktestuṣyāmi bhuktairiva sudūragaiḥ na hṛṣyāmi na kupyāmi tenāsmi śrīmatī sthitā 24 ekaivākāśasaṃkāśe kevale hṛdaye rame na rame rājalīlāsu tenāsmi śrīmatī sthitā 25 ātmanyeva hi tiṣṭhāmi hyāsanodyānasadmasu na bhogeṣu na lajjāsu tenāhaṃ śrīmatī sthitā 26 jagatāṃ prabhurevāsmi na kiṃcinmātrarūpiṇī ityātmanyeva tuṣyāmi tenāhaṃ śrīmatī sthitā 27 idaṃ cāhamidaṃ nāhaṃ satyā cāhaṃ na cāpyaham sarvamasmi na kiṃcicca tenāhaṃ śrīmatī sthitā 28 na sukhaṃ prārthaye nārthaṃ nānarthaṃnetarāṃ sthitim yathāpnāptena hṛṣyāmi tenāhaṃ śrīmatī sthitā 29 tanuvidveṣarājābhiḥ prajñābhiḥ śāstradṛṣṭibhiḥ rame saha vayasyābhistenāhaṃ śrīmatī sthitā 30 paśyāmi yannayanaraśmibhirindriyairvā cittena ceha hi tadaṅga na kiṃcideva paśyāmi tadvirahitaṃ tu na kiṃcidantaḥ paśyāmi samyagiti nātha cirodayāsmi 31 (ityārṣe śrīvāsiṣṭhamahārāmāyaṇe vālmīkīye mokṣopāyeṣu nirvāṇaprakaraṇe cūḍālātmalābho nāmaikonāśītitamaḥ sargaḥ )
Br! You should reach our Spiritual Guide for more knowledge on patanjali Astana yoga and Enhanced states of being... Vyutthana nirodhah samskara abhibhava pradurbhavau nirodhah ksana chitta anvayah nirodhah-parinamah That high level of mastery called nirodhah-parinamah occurs in the transition stage where the rising tendency of deep impressions converges with the subsiding tendency, and the attention of the mind field itself.
Wonder why the first 3 sutras in Vibhuti Pada were not included in Sadana Pada as these three are the last 3 limbs of Astanga Yoga, as per my understanding. Can anyone throw some light on this please.
Dear Esteemed one of a rare find among Humans i would say Yes. Could not be anyother time in Space at 68 still working as a General Practitioner with special interest in Mental Health in Australia having graduated from Coimbatore Medical College in 1977 been going along with the wind ever since. Not to impress anybody or myself but just express of what comes to so called mind. OK. I actively listened to your more than wonderful Sanscrit interpretation of Yoga Sutra that may have been instigated by Patangeli himself in Divine Spirit form. I have been a divotee of Shiva/ Sathguru Gratefulness and Thanks could limit the Humility placed on.... Sivaramakrishnan Velan
Namashkar. Many thanks for providing numerous mantras / shlokas with correct usage. If possile can you please make some video on Panchmukhi Hanuman Kawach too.
i heard somewhere else, that "dhyana" is in the middle between "concentration" and "contemplation". concentration is narrowing the mind (one pointedness). contemplation is what philosophers do, its the 'wandering' of the mind over a specific larger area/topic. dhyana isnt any of these 2, yet it is both of these 2. meaning that you are not concentrating, nor contemplating, you are just witnessing whatever is going on, and later when you are in a meditative state, when everything "flows" out of your being, you will do concentration and contemplation both, but from the meditative state. those 2 things have to do with dhyana indirectly, but are not dhyana - pls correct me if you feel i am wrong, its only how i heard and remember it, so i am not so sure if something is missing etc "steady one-pointedness of being is dhyana" i think the term "of being" is very significant here. my interpretation: you let your mind be in a specific area (contemplation), and then you can concentrate of certain things in that area too, those 2 things are opposites but also complementaries. "of being" means for me, that your witnessing is active and it happens out of there. so i would say "In such a state of contemplation, steady one-pointedness of being is dhyana" because then contemplation + concentration are combined to 1 whole maybe the translation is a bit off, because "steady one-pointedness" is already concentration, maybe "the first concentration" means contemplation?
samyama would then be: dharana + dhyana + samadi, so there would be contemplation + concentration (the physical dimension, having + and - as polarities), then dhyana means for me that being is active, "In such a state of contemplation, steady one-pointedness of being is dhyana", so the first one + witnessing/being, samadi means for me that the witness witnesses itself (=there is no more form, because the only thing you witness is your witness, which is "nothingness"/nirvana), so this 3rd step is different to the 2nd because now you know who you are. samyama would then be all these 3 dimensions together, acting in the physical world, deciding to destroy or to create etc (+ and - actions), while having your witness/being have control over it AND knowing who you are. (there are ppl who reach samadi but cant be in the physical world with it, they cant put their power on the road so to say)
Fantastic as always !!....a request , can you please expand on Naga tatva and especially about nagaraja Vasuki !!...who had an interesting influence on both Kashmir and Kerala also Tamil Nadu !!...sadhguru , Rohit Arya and mohanji gave only hints ...can u expand???
Many meditative practices work well for ridding fear but some other practices may be helpful as well... The brain works similar as the heart, it constantly pumps thoughts. The types of thoughts it decides to give you are based on how much attention and emotion you give to each thought. As a survival instinct, the negative are often the first aspects we notice and so we first give them the most attention and emotion. It is built to perform this way to keep us alive during survival situations. This means it is working well and doing what it is meant to do. Since most of us are quite comfortable today and survival isn't a main priority throughout the days, the mind must be retrained to not do this. Any time a negative thought occurs, just notice it and let it pass. Don't focus on it and don't give it emotion. Only notice that it happens then immediately direct your attention or thoughts to something positive. With practice the mind will begin to do this on its own or with little effort. Fear will start to become a choice, a chosen interaction instead of a reaction. You can also become aware of this during the day when doing regular things. Just watch everything you do and everything you think. Be without judgement, just watch and notice. Soon, there will be a moment that develops before you react to anything and you will become aware of how you can interact to the situation instead of reacting to the situation.
I have a question which no one have answered till date. We can see in many photos and videos that the Manipura is 'above' the navel which controls the heat. And in my experience also, that is true....it is the place where we feel hunger. Below the navel is Swadisthana just above our genitals. I have found out that just below the navel, which touches the down portion of the navel, there is an energy centre which is very sensitive...lets call that Nabhi Chakra. But Manipura and Navel centre are not different centres as per the informations available. But here in 1:36:30 , you are saying that Manipura is below the navel which I am not getting. Sadhuguru also said the same thing and also i heard from other youtube videos. There is no heat there and also digestion is due to Manipura as i have learned...and it is above the navel and very clear...in the mid-stomach region. Can you or anyone clear this up plz ?? Plz refer to the line of mid-abs above navel and line of lower-abs as the referred energy points.
Different cultures and dates through cultures acknowledge different main energy centers or chakras. This is usually from three to nine main ones. The naval, is usually acknowledged as just below the naval, where it enters the body and on the spine it would be located above the naval on the spine if showing it from the front of the body... it starts from birth just below the cord but connects in the spine above the naval.... if the vibrations are felt on the front of body it will be below the naval. If the vibrations are felt in the spine it will be above the naval. The root chakra is located in pelvic area. One near the naval. One at the abdomen just below the middle of the rib cage. One near the heart, where the breath is felt while inhaling. One at the throat. The third eye. One behind the third eye. One at the crown of the head. One between the crown and third eye. And two above the head. Some of these may be switched around depending on what practices or teachings are talked about. Also, working on one energy center may activate another one which may give quicker results than another way or give different results such as bypassing certain things. So the lower three may be given different names or switched around depending on what that specific teaching considers as the first main one and this also applies to all of the ones above the throat... the third eye may being referred to as any three different ones and the crown may be referred to mostly as any of the four upper ones above the third eye. Also, the naval is associated with identity so naturally when coming close to it, you will gravitate towards pointing to it when you're not paying attention
@@ericwhittington91 Nice....two questions for you. 1) The place where we feel the hunger or the fire element, it is offcoarse above the navel in the mid-abs region...right according to you ? Is that what you call manipura ? 2)Do you consider the pineal gland as Ajna or the chakra in the centre of the forehead as 3rd eye ?
@@AnirbanBanerjeeTheSarodGharana I would say it begins there... it would be the desire that brings the hunger to the lower. Either could actually work. The lower is more associated with the physical in place while the other is more non physical and doesn't want to be in place or it wants to be more expansive. I consider the pineal gland as the physical manifestation of the third eye, the wire harness that connects it to the body. Between the eyes as the lense it looks out through and the one in between as the bridge between the two... similarly how the eyes work, the eyes are the lense that gather information then its processed between then connects directly into the rest of the body. We should know more of the function of the pineal gland in the coming years as the research into it is becoming legal again
@@ericwhittington91 OK,so let me call the mid-abs chakra as manipura and just below the navel and above swadishthana as the Navel or Nabhi chakra ....In my experience, i can scan the whole body internally like the kidneys,liver etc. There are distinct outlines in the organs. The focus or light comes from the pineal gland and not from the forehead 3rd eye. I have also found informations that the forehead is a chakra and the pineal is a separate chakra. I think the real 3rd eye or Ajna is the pineal itself. Pictures like those can be found in the Egyptian culture. The focus is 360 degree actually. Yes the gland itself is physical but there is a chakra in the pineal itself in my experience. Also the pineal works like a mirror in dslr cameras which straightens the inverted image which comes through the eyes and it directly goes up where the seer is. I have no idea how science will reach to this as they can never find the seer, though the dslr camera technology exactly matches with our technology of vision. No one has ever answered how the inverted image again gets straight in the brain...hehe. But I have found the answer within me.
@@AnirbanBanerjeeTheSarodGharana yeah there's one in the pineal and one between the eyes and another that's crosses between that to the pineal gland and the cross from temple to temple. The pineal acts as a type of antenna as well and creates chemicals for the body as well. While we can do things to alter its chemical making, it's said we can't directly open this chakra for spiritual use. The one we most often seem to work with are the other two or three and mostly the one between the eyes even if the pineal is the one interpreting. This is somewhat similar to the others being seen and worked with at the front of the body even though the connection of experience and interpretation for the body is at the spinal cord. There are also smaller ones around the major ones that get worked on thinking the main ones are being worked on when they're actually not, it just may be associated with it. This can be usually easily recognized with people that develop healing abilities while working on the heart... it's actually a center near the left lung that is being active but closely connected to the heart. I don't think they'll get those answers soon through science but learning more of the scientific nature of the pineal may help us determine better with which ones we are working with by being able to determine the subtle differences that are associated directly with the pineal gland as it's effects seem to be "hallucitory" in nature and can change the perception of the body and locations... the locations of each can be slightly mistaken and hard to determine which is most likely why everybody has a slight different experience of what's there or what's doing what in that area... it may shed some light with the chemicals and their effects that are produced directly in the pineal gland VS ones that are produced around it VS others that are produced near it. By know the physical effects of each area may make it easier to eliminate those effects from other areas and not be confused with something near by it. Since you have that scanning ability... there are a few different tricks you can do at each of the main chakras. Also, that scan is usually needed to find the one between the pineal and between the eyes... start at the forehead between the eyes and slowly go straight back towards the pineal gland. About an inch to three in, you'll hit a light. Stay there. Also look on the outter head, between the crown and the one between the eyes... it's usually just above where the forehead starts to curve back. Explore each chakra and slowly travel each spoke or every edge. Further practice of each may be needed for them to take full shape before this can be fully done
Pronam Sir.... Feeling blessed 🙏🏼🙏🏼🙏🏼 But one request, Sir could you also explain .. 1) drg drsya viveka, 2) Manisha panchakam, 3) aparoksha anubhtuti...
Amazed 2 realize in Hinduism... Patanjali has bestowed us all in de wide world with such variety of free choice to select de path according2 aspirant seekers Sanskar, Faith, mental make up, evolved stage of growth, affinity, tendency.Ex. pure Bhakti alone is most fulfilling fr a true devotee; or gyan mishr bhakti fr others; & kriya yoga; or pranava Aum chant only will do fr some; or Pranayam Breath itself can also take a Sp.seeker to de highest, according2 their bent of mind... 👌🌺🙏
Samyama can't be taught by anyone. It is realized by a simple process of 'Self-Enquiry' as explained by Maha Raman Rishi's explanation of investigating "Who am I?" An intuitive approach to realizing and abiding in 'Self', the 'Brahman". Once one is able to dwell in the 'Self', all the attainments of the 'Vibuthipada' are achieved by themselves as they transcend the 'self' created prison of one's mind. You have done a great job of unbiased translation without any self-interest. I am sorry to say but the recommended practices of Isha Yogal of the self-proclaimed 'Sadhguru' are fraud, commercial, and lack the insight of Patanjali. Just learn the 'Self-Enquirty' porcess of Maharaman Rishi, one will have all the attainments of the 'Yoga Sutra' of Patanjali!
Sadhguru is not fraud, I have volunteered myself in Samyama and I've seen the intensity of the whole ashram at that time, it's another world. Your small mind caannot even imagine. Don't call someone of that stature fraud. just because your narrow-mind cannot comprehend it. Also, Samyama at Isha foundation is done completely FREE! It is not even commercialized in anyway. And the video you are seeing right now and commenting below is also a shishya of Sadhguru.
You're doing such a great job sir. We the youth of Bharat are blessed to have people like u who r spreading our ancient knowledge and reviving it.
Jai Hind🙂🇮🇳
Hiii
PppPpp000@@vijaykumar-jm1lr
⁰000⁰0
God bless you anna✨🕉🔱
When he chants it feels like he is singing..such refined voice and diction.. amazing..
विद्या विवादाय धनं मदाय शक्तिः परेषां परिपीडनाय ।
खलस्य साधोर् विपरीतमेतद् ज्ञानाय दानाय च रक्षणाय ॥
The mischievous use their education for conflict, money for intoxication, and power for oppressing others. Honest ones use it for knowledge, charity, and protecting others.
Thank you very much for providing this amazing content.
You are a great teacher. Done great job with patanjali sutras.
You are putting great hard work 🙏 respect and bow to your knowledge 🙏
Guru krupa..........i come from sivananda tradition of rishikesh, for us PYS is one of the important text,& every yoga acharya from our system should learn and apply in their life. this session is really insightful for a traditional yoga teacher like me. Thanks and god bless you dear.
Amazing. Going thru the whole series after reading the epic Edwin Bryant Patanjali works. Great for clarifying the padas.
you did a very great service/job. Thank you.
Thank You So Much and Well Wishes for this Topic.
Very good start prayer of commencing chapter 3
thank you so much for sharing it such a precious knowledge. PYS chapter3:1 - after seer go through yog sadhana , practitioner (seer) will experience the world (seen) through his consciousness purely via witnessing (sakshibhava) , (not through 5 senses Body, not through the mind) by now mind is fixed as an separate entity and the experience witnessed by sadhaka , that state called concentration . its a journey of transformation , so a sadhaka can experience the truth.
Vazhga valamudan Anna.
Great 👍 job.
You are a blessed soul.
The person those who searched even little knowledge of patanjali yoga they sure attracted by your way of explanation. And also they will admire you. I also. Thank you so much. God bless you.
You are doing great work Thanks and proud to be part in this discussion
I feel like I'm being enlightenment by each word 😌
Hii
Thank you for these materials, and your pleasant delivery of them...
And thank you for saying that about Unity already being the case, and that the practice is just to facilitate an understanding of it.
yes , vital point -
Thank you so much for such phenomenal and life changing education. This content Is 24k gold in the vast ocean of RUclips! Eternally grateful 🙏🙏
Wanted to share a thought also. Another layered set of discource can be put on top of this around case studies from modern lives which can help some very insightful sutras more relatable for people. Like a discussion bases interpretation of some of the key sections of the text.
thank u 🌟🙏🌟. god bless u 🌟
Verygood completion of chapter 2
Wonderful, the best
Good work !! to give a glimpse of the fundamentals of what The Yoga Sutras are all about !! Thanks a lot for these Videos !! But one should remember that Nothing happens or no progress can be made without acknowledging the Lord and the complete Surrender to The Lord/Ishwara !! Good Luck !!
No words to express my gratitude
Hiii
Actually in ENT we use a test called cold spatula test...
Any metal surface that's cold, when kept under the nostrils, because of the warm air will have a fogging...@ 2:43:30
Dhnyvaad Guru Ji, m Shastri students hu or snaatkotr me Darshan subject h mere pass to yoddarshsn me 4th chapter mere liye bahot hi upyogi h, dhnyvaad itne acche se sutro ke vyaakhyaan ke liye,, 🙏🙏🙏
No words ,just salute to your work
Perfect voice and tone to teach sanskrit, sutras and all Vedic texts. Pls give me access to chapter 2 of PYS 🙏
This is very hard reality that we have to use foreign language for explaining The Grate Ancient knowledge. Also another hard reality is that we doesn't know sanskrit. We have to understand that language ( grammer) is core part of this civilization. English people not using other languages when they go outside. " Strong things is not strong because of surrounding environment , they're strong because of internal strength". So request from your oldest subscriber please use local language. When I share with my family members they told me that, 'umm !!! it's in English' and delete message. This is my view !
By the way, these series going amazing amazing . But if this in any local language may more people take advantage of your fertile mind.
India as a whole is grateful to you.
dont start again - stick to ur self pls -
superb......absolutely word to word clarity
Very well explained n d sketches are so very good 👍🏻
one such superpower i know is to sleep only 3 hours which can be attained by yogic practices!!!
even our sadhguru jaggi vasudeva sleep only 3 hours a day
You r doing great work and indians wants to support you
The calm on his face is like the calm in a person who does not need to file taxes
Amazing work❤
😇😇😇, wonderful anna. Thank you
First state should be the connection with the God Almighty by awakening Kundalini Shakti and experiencing it. Later comes all types of Samadhis. If the connection is not established then discussion remains theoretical. Feeling of the experience is very important.
first practice is called Hatha Yoga mainly Focused on the process of purification of Body, Raj Yoga based upon purification of yoga thats what PYAS is about, once Body and Mind is ready then comes Kundalini yoga where one is ready to work upon energies through various center ( kundalini yoga -not by Mr bhajan one thats pure commercial )
Wonderful
Awesome Knowledge 🙏🙏
Om Shanti..
superb sir....i salute u ......thanks alot ......you will be more grateful if u could provided meaning of each word
Namaskaram ❤️🙏🙏
Most commentators almost ignore the vibhuutis/siddhis, coz they have no idea how to perform them. The technique (saMyama) is actually ridiculously simple, perhaps even simpler than the basic technique of Transcendental Meditation by Shankaraacaarya of Jyotir MaTha, Svaamii Brahmaananda Sarasvatii, from whom MMY learned it? : )
Can you pls clarify samyana - I have seen many writings on it. My feeling is that the त्रयमेकत्र implies simply go through all those three states of meditation -and sequentially - but not sure.
@@srinivas8220 Well, basically one just thinks about the object of dhaaraNaa "in a certain way" and waits (dhyaana) until it becomes svaruupashuunya (samaadhi)? At least that's how I interpret the meaning of those three suutras. As I recall it, during our Transcendental Meditation Yogic Flying course (1978) the technique (saMyama) was not analyzed, just taught how it should be done. A bit like picking a string of a guitar and waiting till it totally fades, becomes silent (shivaM shaantam advaitam). That is, reaches the paraa vaak, transcendental (turiiya?) level of speech, which are: vaikharii, madhyamaa, pashyantii and paraa... ; ) BTW, according to Patañjali, fourth praaNaayaama (Bhoja: stambha-ruupo gati-vicchedaH; Vyaasa: gatyabhaavaH [of praaNa?]) seems to be conditio sine qua non of saMyama: dhaaraNaasu ca yogyataa manasaH.
@@srinivas8220 it's using manifestation of mind in the void of no thing
How do I do samyama? Please explain in detail 🙏
Dhanyavaad dada
Mera Bharat Mahan,guruji paadaabhivandanaalu
🙏 Dhanyabad
Pranaamam
Pranam Gurudev
Very useful ❤️
You are doing great work ❤️
Thank you
Namaste añna
Namaskaram 🤪
According to (TM-siddha?) Peter F. Freund's book Yogic Flying according to Yoga Vasishtha (better: vaasiSTha), queen CuuDaalaa's "divine beauty" was mainly through her learning how to fly (kha-ga/vyoma-ga; Patañjali: aakaasha-gamanam). I'm just a selftaught Sanskrit freak from Finland, so I have no idea how accurate Freund's commentlike translations are. (The vocabulary is quite different from what I've ever encountered.)Here's how CuuDaalaa explains to Shikhidvaja why she's become so beautiful and youthful (tenaasmi shriimatii sthitaa) despite her old age: nākiṃcitkiṃcidākāramidaṃ tyaktvāhamāgatā
na kiṃcitkiṃcidākāraṃ tenāsmi śrīmatī sthitā 21
idaṃ sarvaṃ parityajya sarvamanyanmayāśritam
yattatsatyamasatyaṃ ca tenāsmi śrīmatī sthitā 22
yatkiṃcidyanna kiṃcicca tajjānāmi yathāsthitam
yathodayaṃ yathānāśaṃ tenāsmi śrīmatī sthitā 23
bhogairabhuktestuṣyāmi bhuktairiva sudūragaiḥ
na hṛṣyāmi na kupyāmi tenāsmi śrīmatī sthitā 24
ekaivākāśasaṃkāśe kevale hṛdaye rame
na rame rājalīlāsu tenāsmi śrīmatī sthitā 25
ātmanyeva hi tiṣṭhāmi hyāsanodyānasadmasu
na bhogeṣu na lajjāsu tenāhaṃ śrīmatī sthitā 26
jagatāṃ prabhurevāsmi na kiṃcinmātrarūpiṇī
ityātmanyeva tuṣyāmi tenāhaṃ śrīmatī sthitā 27
idaṃ cāhamidaṃ nāhaṃ satyā cāhaṃ na cāpyaham
sarvamasmi na kiṃcicca tenāhaṃ śrīmatī sthitā 28
na sukhaṃ prārthaye nārthaṃ nānarthaṃnetarāṃ sthitim
yathāpnāptena hṛṣyāmi tenāhaṃ śrīmatī sthitā 29
tanuvidveṣarājābhiḥ prajñābhiḥ śāstradṛṣṭibhiḥ
rame saha vayasyābhistenāhaṃ śrīmatī sthitā 30
paśyāmi yannayanaraśmibhirindriyairvā
cittena ceha hi tadaṅga na kiṃcideva
paśyāmi tadvirahitaṃ tu na kiṃcidantaḥ
paśyāmi samyagiti nātha cirodayāsmi 31
(ityārṣe śrīvāsiṣṭhamahārāmāyaṇe vālmīkīye
mokṣopāyeṣu nirvāṇaprakaraṇe cūḍālātmalābho
nāmaikonāśītitamaḥ sargaḥ )
Namaskaaram anna
Namaskaram
This is amazming!
Blessed to listen this..
Thank you soo much sir🙏
The indian spitual Heritage channel and the sanskrit channel integrates can create miracles
Yes
Very clear
Hiii
Priya
Last two sutras of vibhuti pada explain gnana and kaivalyam scientifically.
great work
Know That The Purpose of Life is getting rid of Karma and the final Goal/Purushartha is Moksha !!
Can someone guide me on how to use these sutras correctly while doing yoga
Br! You should reach our Spiritual Guide for more knowledge on patanjali Astana yoga and Enhanced states of being...
Vyutthana nirodhah samskara abhibhava pradurbhavau nirodhah ksana chitta anvayah nirodhah-parinamah
That high level of mastery called nirodhah-parinamah occurs in the transition stage where the rising tendency of deep impressions converges with the subsiding tendency, and the attention of the mind field itself.
where are 3 bodies 5 koshas 5 bhutas 5 senses according patanjali?
Samyama = patience
Sir make a video on trataka
I think trataka is best for
Awesome...
Wonder why the first 3 sutras in Vibhuti Pada were not included in Sadana Pada as these three are the last 3 limbs of Astanga Yoga, as per my understanding. Can anyone throw some light on this please.
Dear Esteemed one of a rare find among Humans i would say
Yes. Could not be anyother time in Space at 68 still working as a General Practitioner with special interest in Mental Health in Australia having graduated from Coimbatore Medical College in 1977 been going along with the wind ever since. Not to impress anybody or myself but just express of what comes to so called mind.
OK. I actively listened to your more than wonderful Sanscrit interpretation of Yoga Sutra that may have been instigated by Patangeli himself in Divine Spirit form.
I have been a divotee of Shiva/ Sathguru
Gratefulness and Thanks could limit the Humility placed on....
Sivaramakrishnan Velan
Wow thanks anna ❤️
गुरुजी संस्कृत भाषा सिक्नेको मे व्यग्र हु कृपया करके हम देवनागरी लिपि प्रयोग करने वाले मे जैसा आदमि के लिय कुछ करिएना
Thw shlokas you are reciting in starting I wish there were explained the meaning
Namashkar. Many thanks for providing numerous mantras / shlokas with correct usage. If possile can you please make some video on Panchmukhi Hanuman Kawach too.
lahima mahima...its perceving the perception of the infinetly small and great, ,not a physical change of size.
we havent seen anyone change size yet
Om viprothama 🙏
Thank you so much for your effort. Had always been looking for chanting and translation. Would be happy to help/volunteer in your work .
i heard somewhere else, that "dhyana" is in the middle between "concentration" and "contemplation". concentration is narrowing the mind (one pointedness). contemplation is what philosophers do, its the 'wandering' of the mind over a specific larger area/topic. dhyana isnt any of these 2, yet it is both of these 2. meaning that you are not concentrating, nor contemplating, you are just witnessing whatever is going on, and later when you are in a meditative state, when everything "flows" out of your being, you will do concentration and contemplation both, but from the meditative state. those 2 things have to do with dhyana indirectly, but are not dhyana - pls correct me if you feel i am wrong, its only how i heard and remember it, so i am not so sure if something is missing etc
"steady one-pointedness of being is dhyana" i think the term "of being" is very significant here. my interpretation: you let your mind be in a specific area (contemplation), and then you can concentrate of certain things in that area too, those 2 things are opposites but also complementaries. "of being" means for me, that your witnessing is active and it happens out of there.
so i would say "In such a state of contemplation, steady one-pointedness of being is dhyana" because then contemplation + concentration are combined to 1 whole
maybe the translation is a bit off, because "steady one-pointedness" is already concentration, maybe "the first concentration" means contemplation?
samyama would then be: dharana + dhyana + samadi, so there would be contemplation + concentration (the physical dimension, having + and - as polarities), then dhyana means for me that being is active, "In such a state of contemplation, steady one-pointedness of being is dhyana", so the first one + witnessing/being, samadi means for me that the witness witnesses itself (=there is no more form, because the only thing you witness is your witness, which is "nothingness"/nirvana), so this 3rd step is different to the 2nd because now you know who you are.
samyama would then be all these 3 dimensions together, acting in the physical world, deciding to destroy or to create etc (+ and - actions), while having your witness/being have control over it AND knowing who you are. (there are ppl who reach samadi but cant be in the physical world with it, they cant put their power on the road so to say)
Namaskaram Guruji , please let me know can we chant navagraha gayatri mantra
dude thanks
Hariom
1:49:52 When Pranav watch GOT he knows this is possible.
Great content, sir. Just a question.. In practice of the PYS, am I supposed to chant the entire chapters? or attempt to practice the concepts?
where are 3 bodies 5 koshas 5 bhutas 5 senses according patanjali?
Fantastic as always !!....a request , can you please expand on Naga tatva and especially about nagaraja Vasuki !!...who had an interesting influence on both Kashmir and Kerala also Tamil Nadu !!...sadhguru , Rohit Arya and mohanji gave only hints ...can u expand???
How to overcome fear.
Which yoga practice helps it
Many meditative practices work well for ridding fear but some other practices may be helpful as well...
The brain works similar as the heart, it constantly pumps thoughts.
The types of thoughts it decides to give you are based on how much attention and emotion you give to each thought.
As a survival instinct, the negative are often the first aspects we notice and so we first give them the most attention and emotion.
It is built to perform this way to keep us alive during survival situations. This means it is working well and doing what it is meant to do.
Since most of us are quite comfortable today and survival isn't a main priority throughout the days, the mind must be retrained to not do this. Any time a negative thought occurs, just notice it and let it pass. Don't focus on it and don't give it emotion. Only notice that it happens then immediately direct your attention or thoughts to something positive.
With practice the mind will begin to do this on its own or with little effort.
Fear will start to become a choice, a chosen interaction instead of a reaction.
You can also become aware of this during the day when doing regular things. Just watch everything you do and everything you think. Be without judgement, just watch and notice. Soon, there will be a moment that develops before you react to anything and you will become aware of how you can interact to the situation instead of reacting to the situation.
Sir.... You didn't share the fourth pada of patanjali yoga sutras
I have a question which no one have answered till date. We can see in many photos and videos that the Manipura is 'above' the navel which controls the heat. And in my experience also, that is true....it is the place where we feel hunger. Below the navel is Swadisthana just above our genitals. I have found out that just below the navel, which touches the down portion of the navel, there is an energy centre which is very sensitive...lets call that Nabhi Chakra. But Manipura and Navel centre are not different centres as per the informations available. But here in 1:36:30 , you are saying that Manipura is below the navel which I am not getting. Sadhuguru also said the same thing and also i heard from other youtube videos. There is no heat there and also digestion is due to Manipura as i have learned...and it is above the navel and very clear...in the mid-stomach region. Can you or anyone clear this up plz ?? Plz refer to the line of mid-abs above navel and line of lower-abs as the referred energy points.
Different cultures and dates through cultures acknowledge different main energy centers or chakras. This is usually from three to nine main ones.
The naval, is usually acknowledged as just below the naval, where it enters the body and on the spine it would be located above the naval on the spine if showing it from the front of the body... it starts from birth just below the cord but connects in the spine above the naval.... if the vibrations are felt on the front of body it will be below the naval. If the vibrations are felt in the spine it will be above the naval.
The root chakra is located in pelvic area. One near the naval. One at the abdomen just below the middle of the rib cage. One near the heart, where the breath is felt while inhaling. One at the throat. The third eye. One behind the third eye. One at the crown of the head. One between the crown and third eye. And two above the head.
Some of these may be switched around depending on what practices or teachings are talked about. Also, working on one energy center may activate another one which may give quicker results than another way or give different results such as bypassing certain things.
So the lower three may be given different names or switched around depending on what that specific teaching considers as the first main one and this also applies to all of the ones above the throat... the third eye may being referred to as any three different ones and the crown may be referred to mostly as any of the four upper ones above the third eye.
Also, the naval is associated with identity so naturally when coming close to it, you will gravitate towards pointing to it when you're not paying attention
@@ericwhittington91 Nice....two questions for you. 1) The place where we feel the hunger or the fire element, it is offcoarse above the navel in the mid-abs region...right according to you ? Is that what you call manipura ? 2)Do you consider the pineal gland as Ajna or the chakra in the centre of the forehead as 3rd eye ?
@@AnirbanBanerjeeTheSarodGharana I would say it begins there... it would be the desire that brings the hunger to the lower. Either could actually work. The lower is more associated with the physical in place while the other is more non physical and doesn't want to be in place or it wants to be more expansive.
I consider the pineal gland as the physical manifestation of the third eye, the wire harness that connects it to the body. Between the eyes as the lense it looks out through and the one in between as the bridge between the two... similarly how the eyes work, the eyes are the lense that gather information then its processed between then connects directly into the rest of the body.
We should know more of the function of the pineal gland in the coming years as the research into it is becoming legal again
@@ericwhittington91 OK,so let me call the mid-abs chakra as manipura and just below the navel and above swadishthana as the Navel or Nabhi chakra ....In my experience, i can scan the whole body internally like the kidneys,liver etc. There are distinct outlines in the organs. The focus or light comes from the pineal gland and not from the forehead 3rd eye. I have also found informations that the forehead is a chakra and the pineal is a separate chakra. I think the real 3rd eye or Ajna is the pineal itself. Pictures like those can be found in the Egyptian culture. The focus is 360 degree actually. Yes the gland itself is physical but there is a chakra in the pineal itself in my experience. Also the pineal works like a mirror in dslr cameras which straightens the inverted image which comes through the eyes and it directly goes up where the seer is. I have no idea how science will reach to this as they can never find the seer, though the dslr camera technology exactly matches with our technology of vision. No one has ever answered how the inverted image again gets straight in the brain...hehe. But I have found the answer within me.
@@AnirbanBanerjeeTheSarodGharana yeah there's one in the pineal and one between the eyes and another that's crosses between that to the pineal gland and the cross from temple to temple. The pineal acts as a type of antenna as well and creates chemicals for the body as well. While we can do things to alter its chemical making, it's said we can't directly open this chakra for spiritual use. The one we most often seem to work with are the other two or three and mostly the one between the eyes even if the pineal is the one interpreting. This is somewhat similar to the others being seen and worked with at the front of the body even though the connection of experience and interpretation for the body is at the spinal cord.
There are also smaller ones around the major ones that get worked on thinking the main ones are being worked on when they're actually not, it just may be associated with it. This can be usually easily recognized with people that develop healing abilities while working on the heart... it's actually a center near the left lung that is being active but closely connected to the heart.
I don't think they'll get those answers soon through science but learning more of the scientific nature of the pineal may help us determine better with which ones we are working with by being able to determine the subtle differences that are associated directly with the pineal gland as it's effects seem to be "hallucitory" in nature and can change the perception of the body and locations... the locations of each can be slightly mistaken and hard to determine which is most likely why everybody has a slight different experience of what's there or what's doing what in that area... it may shed some light with the chemicals and their effects that are produced directly in the pineal gland VS ones that are produced around it VS others that are produced near it. By know the physical effects of each area may make it easier to eliminate those effects from other areas and not be confused with something near by it.
Since you have that scanning ability... there are a few different tricks you can do at each of the main chakras. Also, that scan is usually needed to find the one between the pineal and between the eyes... start at the forehead between the eyes and slowly go straight back towards the pineal gland. About an inch to three in, you'll hit a light. Stay there.
Also look on the outter head, between the crown and the one between the eyes... it's usually just above where the forehead starts to curve back.
Explore each chakra and slowly travel each spoke or every edge. Further practice of each may be needed for them to take full shape before this can be fully done
Pronam Sir.... Feeling blessed
🙏🏼🙏🏼🙏🏼
But one request, Sir could you also explain ..
1) drg drsya viveka, 2) Manisha panchakam, 3) aparoksha anubhtuti...
Amazed 2 realize in Hinduism... Patanjali has bestowed us all in de wide world with such variety of free choice to select de path according2 aspirant seekers Sanskar, Faith, mental make up, evolved stage of growth, affinity, tendency.Ex. pure Bhakti alone is most fulfilling fr a true devotee; or gyan mishr bhakti fr others; & kriya yoga; or pranava Aum chant only will do fr some; or Pranayam Breath itself can also take a Sp.seeker to de highest, according2 their bent of mind... 👌🌺🙏
White looks good on u dear....👌🌺 we prefer it than Black on u : dark beard, then dark specks 🙇🤗🚩
Sādhu Sādhu
🙏🙏🙏🙏🙏🙏🙏🙏
Jai hind
🙏🙏🙏
Hahahaha..how you struggled to avoid the levitation 😂😂😂
Samyama can't be taught by anyone. It is realized by a simple process of 'Self-Enquiry' as explained by Maha Raman Rishi's explanation of investigating "Who am I?" An intuitive approach to realizing and abiding in 'Self', the 'Brahman".
Once one is able to dwell in the 'Self', all the attainments of the 'Vibuthipada' are achieved by themselves as they transcend the 'self' created prison of one's mind.
You have done a great job of unbiased translation without any self-interest.
I am sorry to say but the recommended practices of Isha Yogal of the self-proclaimed 'Sadhguru' are fraud, commercial, and lack the insight of Patanjali. Just learn the 'Self-Enquirty' porcess of Maharaman Rishi, one will have all the attainments of the 'Yoga Sutra' of Patanjali!
Sadhguru is not fraud, I have volunteered myself in Samyama and I've seen the intensity of the whole ashram at that time, it's another world. Your small mind caannot even imagine. Don't call someone of that stature fraud. just because your narrow-mind cannot comprehend it. Also, Samyama at Isha foundation is done completely FREE! It is not even commercialized in anyway.
And the video you are seeing right now and commenting below is also a shishya of Sadhguru.
Akasha should be translated as holographic mirror :-D
and then chitta is the internal holographic mirror
Dislike karne walon se prayer hai friends thodi criticism bhi karo. Aap log bilkul base less lag rahe ho.
🙏🙏🙏🙏🙏❤️❤️❤️❤️🙏🙏🙏🙏
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