Good God, when I saw this 29:20 I couldn’t not compare with the receiving in the “novus ordo”… on his knees with his hands clasped, with that seraphic face: great reverence, deep devotion, passionate love for the God-Man, Our Lord JC +
I served Low Mass at 6:30 this morning (Octave of Pentecost) with my kid brother, probably about my 20th time. It's really a breeze now I've got it down. It was a little difficult and tense the first couple times but it's definately worth the time and sweat and it gets easy with time.
I like Latin mass, iam from india, Andhra Pradesh, Nellore diocese, Seetha Ramapuram Parish, my Parish priest name is Rev.Fr.Kandula.Udayakumar. my church name is our lady of perpetual help church. My first Parish priest name is Rev.Fr.Joseph Biscop, (RIP) from London. Thanks to lord Jesus Christ Amen.
I used to serve TLM from 8-12 years of age and its been 5 years since ive served this video has brought back my knowledge of serving and helped a lot with my understanding again it goes hand in hand with the serving booklet that i have
This is most interesting. Long ago when I was an Anglican I attended a Novus Ordo funeral. All through the prayers everyone was standing. I felt increasingly wretched, & in the end decided to risk giving offence to others present & knelt. Some people frowned, but no-one said anything.
@@SKai-tt22 best not to reveal personal information randomly on the internet even if it is just a person’s real name… but purely out of curiosity, why do you ask?
The person who who uploaded it is not affiliated with the people who made it in any way but I’m sure that the uploader and the makers of the video would all be very happy to have God’s blessing. 👍
Lol sometimes at the noon Mass it'll be 12:03 or something and I start wondering if Father forgot about us but I guess he is just putting on all those vestments.
Please check on the subtitles for hearing impaired and introduction before clicking on video. Something strange is going on. The introductory subtitles must have gotten mixed up somehow with someone else's contemporary poem.
I hope that if the Tridentine rite comes back, it will be like the "dialog masses" of the 1950s, when the whole congregation joined in saying/sing the server's responses--so the priests prayers were spoken for all to hear as well.
I don't know who, if anyone, owns the copyright for this video. It may be public domain but I don't know. I have posted this with the expectation that if there is an objection for copyright infringement, I will respect it and remove the video. No one, thus far, has objected. Feel free to re-post this with subtitles but, if the copyright holder (if any) objects, we should honor their objection.
Isn't the acolyte who handles the missal always opposite the missal? I don't know that there is a theological reason for this, but there is a very practical reason -- so he can see the priest's hand signal when the the epistle is finished.
No, AC 1 always handles the missal, it is AC 2's job to say Deo gratias when the epistle is finished because AC 1 is not always able to see the priests hand because of the vestments the priest has on
This was primarily filmed in the Holy Family Cathedral in Tulsa, Oklahoma. (Some of the scenes with brick in the background were filmed at different location and added in postproduction editing.)
How an altar server would lift up the chasuble during the elevation of the host and win during the consecration, will he lift it up by his left hand at its middle bottom?
27:42 For Parishes that follow the 1958 Missal, or where customary, the servers will start a second confiteor after the Priest consumes the Precious Blood.
He should decline to receive. Embarrassment shouldn't be an issue. There are multiple reasons why a server might not receive, such as serving more than two Masses in a day, illness, or not observing the Communion fast. I've attended numerous Masses where a server didn't receive. It doesn't necessarily mean he's not in the state of grace. Assume the best but, if the server needs to go to Confession, he should refrain from Communion until he does.
@@praneetekka1002 Anyone who knows they are not in the state of grace, i.e. conscious of a mortal sin committed, should pursue Confession as soon as possible. A server not in the state of grace has access to a priest whom he can approach and say "I need to go to Confession." Perhaps he may have to wait until after Mass and decline to receive Communion. But, having already expressed contrition ("I need to go to Confession") should suffice to be in the presence of God on the altar without guilt or sacrilege. But, overall, no one is barred from a church for not being in the state of grace. Being there could move one to contrition for sins committed. Throughout the life of Our Lord, sinners were in His presence. Some were moved, others were not. But He didn't send any away with instructions not to come back until you're free of sin!
I learned that when a server cannot receive the Eucharist, he should place a finger vertically in front of his mouth to signal to the priest. This signal would probably be understood by any priest even if the signal is not customarily used at his parish.
In my youth, the bell was rung once at the first genuflection, once at the elevation, and once at the second genuflection. I don't think there's a real "should" here. The custom was that bells were rung at the genuflections and elevations. Apparently local customs varied. I'd never heard the bells rung three times at the elevations until returning to the Latin Mass in a FSSP setting.
@@TerryCarrollSharedSermons it is amazing how many little details varied by local customs even in the Latin Mass. Mostly all the obvious and critical aspects were the same but way more little details varied from place to place than a lot of people realize.
Ideally the sever would memorize the responses (they are always the same). However it is not uncommon for servers to use little cards or even a small Missal (book) to read the responses. That being said though the most proper way is for the servers to memorize the responses.
White wine is now used for practical reasons. Red wine used to be more common in the past. An explanation for this comes from a former priest in my home parish. He said you take white wine to prevent confusion with blood. If the contents of the chalice suddenly became red during Mass, a miracle would have to be assumed.
@@szymongorczynski7621 As I already said it is being done for practical reasons. The colour is simply your priests own decision, but it is better not to use red whine for the mentioned reasons. The other question sounds a bit too belligerent.
Confidence in what? Can you suggest a better video, provide specific details on the deficiencies of this one? Otherwise you're just a graceless troll offering darkness as a comment.
I’m pretty sure that particular detail is one that is somewhat based on local traditions. I’ve seen it done some places and not done other places… I believe it is actually relatively uncommon these days.
@@johnnydoe7846 The servers always kiss the cruits at every Latin Mass I have attended. I wouldnt say it is uncommon, but still observed widely. But who knows
I have no idea. I don't even remember where I found this video. It's not mine. Maybe the owner will discover this here, ask me to take it down, answer all your questions, and point us to where he might be selling it.
@@cardboardcapeii4286 funny you should say that actually… the church with the brick walls in a couple of the shots was probably actually in in it’s prime somewhere around the 70’s. (The shots where there is a brick background are in a different church than the rest of the video.)
This old ritual is so much better than novus ordo, but some parts - for me - are quite weird… and in particular during holy communion… I can’t hide that some poses and languid gazes between males make me feel a bit uncomfortable… For example, look at that young boy at 29:00 while the priest puts his fingers into the boy’s mouth - for a moment - they look into each other’s eyes with complicity, and the young altar boy look at him so languidly, almost sensually… well, the video is cut right there… this is so wrong I think…
@@carolingian5736 Do you deny that they look into each other’s eyes at 29:00? Damn, if they act that way in front of a camera I can only imagine what intimacy they have in the sacristy…
Good God, when I saw this 29:20 I couldn’t not compare with the receiving in the “novus ordo”…
on his knees with his hands clasped, with that seraphic face: great reverence, deep devotion, passionate love for the God-Man, Our Lord JC +
yeah, I really love his eager face at 29:20 whoa, if that is being catholic I wanna be!
I served my first TLM yesterday, and this video was very helpful for learning. Long live the Traditional Latin Mass. INRI.
How are you doing? I am learning to serve and am very excited.
Have you served yet? If so how was it
I served Low Mass at 6:30 this morning (Octave of Pentecost) with my kid brother, probably about my 20th time. It's really a breeze now I've got it down. It was a little difficult and tense the first couple times but it's definately worth the time and sweat and it gets easy with time.
I started serving last week as well, served about 6 low masses and it gets easier every time
@@Johnny.Bronze that great. Ive started serving over a month ago and its great. Will serve on my own next week too. God bless
I like Latin mass, iam from india, Andhra Pradesh, Nellore diocese, Seetha Ramapuram Parish, my Parish priest name is Rev.Fr.Kandula.Udayakumar. my church name is our lady of perpetual help church. My first Parish priest name is Rev.Fr.Joseph Biscop, (RIP) from London. Thanks to lord Jesus Christ Amen.
I used to serve TLM from 8-12 years of age and its been 5 years since ive served this video has brought back my knowledge of serving and helped a lot with my understanding again it goes hand in hand with the serving booklet that i have
This video is a classic on service. God bless those involved and long live Tradition.
This is most interesting. Long ago when I was an Anglican I attended a Novus Ordo funeral. All through the prayers everyone was standing. I felt increasingly wretched, & in the end decided to risk giving offence to others present & knelt. Some people frowned, but no-one said anything.
I am going to serve (alone on top of IT) next sunday, I've Been watching and rewatching this over and over! Pray for me that I don't make a blunder
Great video, I would love to serve the latin mass someday.
I wish I could too. Sadly most priests in the Philippines have no interest in this kind of mass.
@@instantinople3796 not bcuz of no interest, it's bcuz the holy father said that we can only celebrate it with the bishops permition
@@charitodelacruz7882 and/or depending on the style or structure of the sanctuary,
You can kiss your wish goodbye. This current pope is a buffoon.
@@charitodelacruz7882 I don't care what that apostate, that bows to pagan goddess, says or orders.
Sede vacante 1958
I know this priest and both altar servers well. Haven't seen this in years! These boys are in their 30's!
How time flies!
@@SKai-tt22 best not to reveal personal information randomly on the internet even if it is just a person’s real name… but purely out of curiosity, why do you ask?
God bless you for making such a great instructional video! Very helpful
The person who who uploaded it is not affiliated with the people who made it in any way but I’m sure that the uploader and the makers of the video would all be very happy to have God’s blessing. 👍
Bless this Video ✝️
Thank you I learned a lot this information was new to me Thank you.
Very helpful, thank you
This video was a huge help!
So very amazing 🙂
Lol sometimes at the noon Mass it'll be 12:03 or something and I start wondering if Father forgot about us but I guess he is just putting on all those vestments.
Great video 👍👍
Am training to serve this video is extremely helpful . Thank you so much Ave Maria 💖
Me too with the FSSPX. Good luck!
@@XTileriusX Am with the SSPX viva Christo Ray 💪
@@ragejinraver Are you applying to STAS?
@@XTileriusX what's that ?
@@ragejinraver Saint Thomas Aquinas Seminary in Virginia
Please check on the subtitles for hearing impaired and introduction before clicking on video.
Something strange is going on. The introductory subtitles must have gotten mixed up somehow with someone else's contemporary poem.
Immense help, Deo gratias
Very helpful!! Although for my parish, if it’s one server, we kneel opposite to the open missal.
Same, that was the way our priest and the more experienced servers told me it was done.
Helps a lot🤩😄
Thanks
I hope that if the Tridentine rite comes back, it will be like the "dialog masses" of the 1950s, when the whole congregation joined in saying/sing the server's responses--so the priests prayers were spoken for all to hear as well.
where do you live?
Cacophony.
Great video. Could i use your video, add polish subtitles and upload ? It would be very helpful fol altar servers in Poland. God Bless you.
I don't know who, if anyone, owns the copyright for this video. It may be public domain but I don't know. I have posted this with the expectation that if there is an objection for copyright infringement, I will respect it and remove the video. No one, thus far, has objected. Feel free to re-post this with subtitles but, if the copyright holder (if any) objects, we should honor their objection.
@@TerryCarrollSharedSermons oo9000
Out of curiosity did you make a version with Polish subtitles? If you did then I would love to see the link to that.
Isn't the acolyte who handles the missal always opposite the missal? I don't know that there is a theological reason for this, but there is a very practical reason -- so he can see the priest's hand signal when the the epistle is finished.
No, AC 1 always handles the missal, it is AC 2's job to say Deo gratias when the epistle is finished because AC 1 is not always able to see the priests hand because of the vestments the priest has on
Where is this beautiful church located and what is the name of the church?
This was primarily filmed in the Holy Family Cathedral in Tulsa, Oklahoma. (Some of the scenes with brick in the background were filmed at different location and added in postproduction editing.)
How an altar server would lift up the chasuble during the elevation of the host and win during the consecration, will he lift it up by his left hand at its middle bottom?
Exactly
That's how to do it. It's easy.
Yellow And Black Cinctures Are Forbidden? Where That Came From?
Reverent!
27:42 For Parishes that follow the 1958 Missal, or where customary, the servers will start a second confiteor after the Priest consumes the Precious Blood.
Hi Terry! I've one question. If the altar server is not in the state of grace to receive the Holy Eucharist, then what should he do?
He should decline to receive.
Embarrassment shouldn't be an issue. There are multiple reasons why a server might not receive, such as serving more than two Masses in a day, illness, or not observing the Communion fast. I've attended numerous Masses where a server didn't receive. It doesn't necessarily mean he's not in the state of grace.
Assume the best but, if the server needs to go to Confession, he should refrain from Communion until he does.
Should he be on the altar to adore the eucharist?
@@praneetekka1002 Anyone who knows they are not in the state of grace, i.e. conscious of a mortal sin committed, should pursue Confession as soon as possible. A server not in the state of grace has access to a priest whom he can approach and say "I need to go to Confession." Perhaps he may have to wait until after Mass and decline to receive Communion. But, having already expressed contrition ("I need to go to Confession") should suffice to be in the presence of God on the altar without guilt or sacrilege. But, overall, no one is barred from a church for not being in the state of grace. Being there could move one to contrition for sins committed. Throughout the life of Our Lord, sinners were in His presence. Some were moved, others were not. But He didn't send any away with instructions not to come back until you're free of sin!
I learned that when a server cannot receive the Eucharist, he should place a finger vertically in front of his mouth to signal to the priest. This signal would probably be understood by any priest even if the signal is not customarily used at his parish.
At the prayer Domine non sum dignus, shouldn't it be 1st time ring the bell once, 2nd time ring twice and 3rd time ring tree times?
In my youth, the bell was rung once at the first genuflection, once at the elevation, and once at the second genuflection. I don't think there's a real "should" here. The custom was that bells were rung at the genuflections and elevations. Apparently local customs varied. I'd never heard the bells rung three times at the elevations until returning to the Latin Mass in a FSSP setting.
@@TerryCarrollSharedSermons it is amazing how many little details varied by local customs even in the Latin Mass. Mostly all the obvious and critical aspects were the same but way more little details varied from place to place than a lot of people realize.
W TLM!!
This is really a clear instruction. How do I buy a copy of it?
@marybeahm2556 still looking to buy a copy?
do they ever have a handout with the responses on, or are they meant to just know what to say?
They servers say prayers and responses during the mass which are always the same, so yeah they just learn them
There are cards printed with the server responses, but after a couple of months most servers have the responses memorized.
Ideally the sever would memorize the responses (they are always the same). However it is not uncommon for servers to use little cards or even a small Missal (book) to read the responses. That being said though the most proper way is for the servers to memorize the responses.
is this a fsspx or fssp priest?
FSSP
One question though... Why the red wine and not the white, which is customary in the Latin Roman Rite?
Nikolai Buchenkov Here in Brazil they use the red wine in every single mass, even in the Novus Ordo. I think you can choose
It can be either red or white. We use white in my parish. It's called Agnus Dei if I'm not mistaken.
White wine is now used for practical reasons. Red wine used to be more common in the past. An explanation for this comes from a former priest in my home parish. He said you take white wine to prevent confusion with blood. If the contents of the chalice suddenly became red during Mass, a miracle would have to be assumed.
@@Ul.BI have never seen white wine being used. Where do you live that this is customary?
@@szymongorczynski7621 As I already said it is being done for practical reasons. The colour is simply your priests own decision, but it is better not to use red whine for the mentioned reasons. The other question sounds a bit too belligerent.
Is this joseph simik
It would inspire more confidence if the priest and server got their latin right
Confidence in what? Can you suggest a better video, provide specific details on the deficiencies of this one? Otherwise you're just a graceless troll offering darkness as a comment.
Why do the servers kiss the cruits before presenting to the priest?
I’m pretty sure that particular detail is one that is somewhat based on local traditions. I’ve seen it done some places and not done other places… I believe it is actually relatively uncommon these days.
@@johnnydoe7846 The servers always kiss the cruits at every Latin Mass I have attended. I wouldnt say it is uncommon, but still observed widely. But who knows
Actually If one server step in the gospel side after putting the birreta in the chair
Both masses are valid, but I think this mass should be reserved for special feast days/ holy days while the novus ordo should be the default.
this is just a low mass, wait till you see a high mass, or a solemn high mass!
Fr. Joseph Orlowski, FSSP!
Where’s the confiteor before the communion
The 1962 Missal does not require the Confiteor before Communion.
@@TerryCarrollSharedSermons I still say (serve) the Confiteor before Holy Communion. Sadly, our Mass is now banned as from Easter.
where is this church??
I have no idea. I don't even remember where I found this video. It's not mine. Maybe the owner will discover this here, ask me to take it down, answer all your questions, and point us to where he might be selling it.
@@TerryCarrollSharedSermons oh, ok ic thanks!
It is Holy Family Cathedral Church in Tulsa Oklahoma
@@alessandrocalderoni5096 that is correct… I’m kind of curious how you know though?
@@johnnydoe7846 It's where I became a priest through ordination so I'm very familiar with the cathedral's interior/exterior
Helpful and all...but the shoe noises...
Curt D maybe you suffer from misaphonia like me 😟
I know right
this looks like it was filmed in the 70s
Lol it is old but not quite that old.
@@johnnydoe7846 I meant the camera quality or resolution and the way it looks
@@cardboardcapeii4286 true
@@cardboardcapeii4286 funny you should say that actually… the church with the brick walls in a couple of the shots was probably actually in in it’s prime somewhere around the 70’s. (The shots where there is a brick background are in a different church than the rest of the video.)
mid 2000's
This old ritual is so much better than novus ordo, but some parts - for me - are quite weird… and in particular during holy communion…
I can’t hide that some poses and languid gazes between males make me feel a bit uncomfortable…
For example, look at that young boy at 29:00 while the priest puts his fingers into the boy’s mouth - for a moment - they look into each other’s eyes with complicity, and the young altar boy look at him so languidly, almost sensually… well, the video is cut right there… this is so wrong I think…
Your mind is ruined
@@carolingian5736 Do you deny that they look into each other’s eyes at 29:00? Damn, if they act that way in front of a camera I can only imagine what intimacy they have in the sacristy…
I wish I could but I’m a woman 💔
Don't worry, singing at the coral is very beautyfull too!