Some text ( nam sri nam dag) says that Brahma, Vishnu and Shiva are the manifestations of Manjushrii, Vajrapani n Avalokitesvara. Some says that Shiva is Mara himself
Strange, a cursory Google or Yandex search reveals absolutely nothing about the text you mentioned. In any case it doesn't take a history genius to know that Buddhism borrowed rather freely and liberally from Hinduism.
Religions creates such myths to gain supremacy in different ages just like how Shaivas and Vaishnavas make storys about war between shiva and vishnu. But when you look into historicity, the Shaiva concept is extremely ancient ranging from Nallachan - The ancient primal hunter worshipped by South Indians to Badadev ( Mahadev ) by Gond Tribe. The Pashupati seal ( seal of Badadev) is 4374 years old as we all know. Linga worship is even documented by Aryans in vedas as a pratices of the initial inhabitants ( Dasyus) in ancient India. It is okay to share wisdom and views but take what is required and discard the rest. Not an advance just a suggestion Om💐
@@rudrasenafoundation6500 Yes true but again Lingam worship is consider Avaidhika practice mentions in Samkyavalkya Upanishad. As u said historically yes and I agree statement. Again the worship of Rudra who is leftover yagya ucchista Yagya devata minor deity somehow become Shiva later ...Rudra is hard to tamed even by brahma n indra... so in Buddhist view of subjugation of Rudra is there... Maybe due to heat of Tantric races in ancient india between shaivite and Buddhist renossance. Anyway we Buddhist focus on subjugation inner rudras of obscuration rather than this stories...its Tantric way of Outer stories , Inner meaning and Sceret attainments.
@@shrivajratara3199 Upanishads are part of the vedic school of thought and have nothing to do with Tantric view. Rudra is inspired from the ultimate, primal hunter or archer of different gotras in the ancient past. When the aryans reached India, they added many pradeshika deities into their pantheon and more over Rudra is never a minor deity in Vedas. In the Rigveda, Rudra is praised as the "mightiest of the mighty", feared one, lord of sacrifice. Just wanted to point out that... Om
@@shrivajratara3199 i very well understand the inner and outer myth making and stories. I dont want people to spread hate after watching such video as different people take things differently. Hope you understood. I am very much interested in Vajrayana and many of Buddhist studies.
@@saikrishnavarma587 I couldn't imagine coming from a part of the world with such rich cultural and spiritual traditions and preferring the cold, inhuman atheism of the West.
Dear Tsem Rinpoche ; I am grateful to you ! You understood Heruka and Vajrayogini! but do not teach it to those having wicked mindset!
shiva is the most most most (×100) powerful deva as his name says mahadeva gods of gods and he promised buddha to protect his teachings
Thanks for share 👍
🌻🙏🌻
Some text ( nam sri nam dag) says that Brahma, Vishnu and Shiva are the manifestations of Manjushrii, Vajrapani n Avalokitesvara. Some says that Shiva is Mara himself
as we can see shiva was a enemy god to vajrayana as many dieties came from kapalika shivate tradition
Absolutely truth... What he says is exactly written in Sri Heruka Abhisamucchaya Tantra... Written 4rd century before any other Hindu tantras written.
Strange, a cursory Google or Yandex search reveals absolutely nothing about the text you mentioned. In any case it doesn't take a history genius to know that Buddhism borrowed rather freely and liberally from Hinduism.
Religions creates such myths to gain supremacy in different ages just like how Shaivas and Vaishnavas make storys about war between shiva and vishnu. But when you look into historicity, the Shaiva concept is extremely ancient ranging from Nallachan - The ancient primal hunter worshipped by South Indians to Badadev ( Mahadev ) by Gond Tribe. The Pashupati seal ( seal of Badadev) is 4374 years old as we all know. Linga worship is even documented by Aryans in vedas as a pratices of the initial inhabitants ( Dasyus) in ancient India. It is okay to share wisdom and views but take what is required and discard the rest.
Not an advance just a suggestion
Om💐
@@rudrasenafoundation6500 Yes true but again Lingam worship is consider Avaidhika practice mentions in Samkyavalkya Upanishad. As u said historically yes and I agree statement. Again the worship of Rudra who is leftover yagya ucchista Yagya devata minor deity somehow become Shiva later ...Rudra is hard to tamed even by brahma n indra... so in Buddhist view of subjugation of Rudra is there... Maybe due to heat of Tantric races in ancient india between shaivite and Buddhist renossance. Anyway we Buddhist focus on subjugation inner rudras of obscuration rather than this stories...its Tantric way of Outer stories , Inner meaning and Sceret attainments.
@@shrivajratara3199 Upanishads are part of the vedic school of thought and have nothing to do with Tantric view. Rudra is inspired from the ultimate, primal hunter or archer of different gotras in the ancient past. When the aryans reached India, they added many pradeshika deities into their pantheon and more over Rudra is never a minor deity in Vedas. In the Rigveda, Rudra is praised as the "mightiest of the mighty", feared one, lord of sacrifice. Just wanted to point out that... Om
@@shrivajratara3199 i very well understand the inner and outer myth making and stories. I dont want people to spread hate after watching such video as different people take things differently. Hope you understood. I am very much interested in Vajrayana and many of Buddhist studies.
What a fascinating fairytale.....
it’s not a fairy tale but yes it is fascinating 😁❗️❗️
@@saikrishnavarma587 I couldn't imagine coming from a part of the world with such rich cultural and spiritual traditions and preferring the cold, inhuman atheism of the West.
'For the degenerate age... ...which is now -.' Yep, yep. LOL