Your suggestions are good but bro, first let him explain himself to our circle. We don't want him to cancel the indic circle. I would say kudos to Arihant to able to bring him here. We all know how Nityanand Misra has reviewed his research and have some concerns, but isn't that is a beauty of society to discuss. I hope your request becomes true, it would be lovely to see.
@@ravishingravi He has not dismissed the outcome of the research. However, like Dr.Rajpopat said, we’ll have to delve deeper into the thesis and see what vartikas have been negated as a result of this outcome and how the original Vartikakaras have explained the sutra विप्रतिषेधे परं कार्यम्
माता जी पुष्पा दीक्षित ने ऋषिराज पोपट का खंडन विस्तृत रुप से किया है । ऋषिराज जी ने संस्कृत पारंपरिक गुरू से नहीं पढी है , इन्हे बहुत कुछ सीखना बाकी है . इनका एकमात्र योगदान संस्कृत व्याकरण के बारे जिज्ञासा उत्पन्न करना है।
You(Government) need to create business/vyapar ecosystem around language. Parents/students need to have confident that if I studied in Tamil/Gujarati/Hindi or Sanskrit and when I graduate I will get a job and I can climb ladder without knowing English. "Agar vyapar mein bhasha nahi hai to vyavhar mein bhi nahi rahegi"!
As I have remarked on social media earlier, Arihant is the best podcaster in India. Exquisite quality of speakers, and discussion. This is mental stimulation of the highest order.
Contest & Discussions will make him more credible if he successfully beat them or manages to convince them about his Thesis. This Contest is the most important aspect of Bharatiya Sanatan parampara.
@@foobar69 Verbal refutation is very much acceptable evidence in Indic and African Cultures and Cambridge is no authority on Sanskrit. BTW You can easily find what you are looking for if you try. If Indic scholars couldn't solve this no one else could, as they(Western) have very limited experience in linguistics probably 19th century after stumbling upon panin(100BCE atleast) thats the point. Hope it helps.
Wonderful interview with an exciting new scholar of Samskritam, thank you @Vaad. Reviving Samskritam will need more such young scholars coming into the field and developing new approaches to not just understand, but also teach the language. PS: Samskritam is a living language and was vibrant until the British entered India. In my opinion, it is not proper to call it a classical language using a European lens. It is a living language and can be revived with a little effort.
Vedas says take gyan from child if he is talking according to scriptures but if a older person talks opposite to scriptures then it is discardable. Gyan is important no matter who is giving it but the source must be authentic. ⚘⚘⚘⚘ Very very powerful podcast...👏👏vaad 👏👏🕉🕉🕉🕉🕉🕉
I can clearly see that India is emerging as The Guru for the world to listen to!! Thanks to the young generation of India, who has accepted the the challenge responsibility to make India one by deepening the culture roots and spreading large culture as the banyan tree for the world to respite!!
God... Finally he is here.... True inspiration... Much needed podcast... Once again Congratulations to Rishi ji for such a breakthrough discovery he has made..
It's not a breakthrough.. plz don't spread misinformation.. major scholars have given their views on it and have rebuked the claims .. plz refer to nityanand misra ji's video on it.
@@sagarpaul7934 The Jaipur dialogue channel mein iska basics ke sath ek explanation hain aur uska title " Rishi Rajpopat Sanskrit Text Puzzle Claim Right or Wrong? | Nityanand Mishra, Sanjay Dixit " Isko dekhlena poora samajh mein ajayega
23:09 The issue is with the language scripts, not the spoken language itself. Hindi-Urdu has been pushed in every non-Hindi-Urdu speaking regions through Bollywood and TV. And not every human being is capable of learning multiple languages, and by force it creates an identity crisis and situations like Dyslexia. Many Indian languages have the same terms, but script differences are the real issue, I hope you are getting it.
I agree with Dr. Raj. When I was in school (Year 2007) ! I had the same issue. Sanskrit ka structure, either jaan bujhkar tough ya maybe non-interesting rakha gaya. Ya phir English ke saath woh co-exist nahi ho paaya. Because everyone was focusing on English in my school. It gets tough for student and teachers both. I guess and I hope, things have changed in school for Sanskrit teaching.
Such a humble and good person and some people are abusing him.. I mean how can you call a tradition intellectual if you don't even allow a different thought to that tradition.. But I shouldn't say anything as I don't know anything about Sanskrit at all..
The way he has spoken is literally spell bound. What a maturity what a class. Literally I have bought his idea of thoughts already and I am sure he has achieved something very big in a very short span. More power to him.
Using Lex and Bison tools we can generate computer software to test a grammar by evaluating huge amount of text. Any exception to the rules defined in the grammar can be quickly caught and either fixed/addressed or will prove the grammar rules to be incomplete/ incorrect. Checking and rechecking the grammar will thus be automated.
Who's theory??? Maharshi Panini's???? Who had guts to prove him wrong??? The acharya who told them non sense....they had no sense about Sanskrit chandya, vyakaran..
Then don't hate Jihadis also, most are poor and middle class ones. This Popat has made a mockery of Aṣṭādhyāyī and our Mahṛṣis, but for Anti-Hindus it's no big deal.
@@rudraveda how does claiming to solve the problem is mockery, did adi Shankaracharya mocked Buddha's when he defeated them in debate. How can you compare jihadi terrorist who kill people with someone who in your view challenged rishis work .
This was, as always with Vaad, a wonderful podcast. But, I couldn't help but notice how many Urdu words Dr. Rajpopat keeps using despite being a Sanskrit Scholar - darmiyaan, shehar, bawajoot, saal, so on and so forth, is really sad. Looks like even Sanskrit scholars have accepted the urdu-isation of Hindi. There is no shuddha Hindi left in the North, is it?
Bhai, jisko dikkat hai, wo tark-sangat baat kare, keval isliye ki 2000 saalon se koi vyakti panini ko samajh nahi paya, aur inka dava hai ki inhone samajh liya, to isse inki taraf heen bhavna se dekhna galat hai. Bharat me vaad-vivad aur shastrarth ki parampara hai, uske astitva ka samman karein aur jo yah vyakti keh raha hai, us par nirpekshta se vichar karein.🙏🇮🇳
Sach m kitne mahan Rishiyo gyaniyon ki bhumi h bharat ...Pure duniya m no1 ...ab to pura sure hu ki jarur humne phla viman bnaya hoga hum , hmare Rishi jrur ek jgh s dusri jgh dekh skte the ankhe bnd krke... pani hawa ko control bhi kr skte the hum log sb kuch sach h jo aajtk humne santan k bare m pda
Why are you only inviting him , you should also invite one of Indian based Sanskrit scholar who come in traditional guru shishya parampara . His Thesis or Shodhpatra has already been challenged and refuted in a very detailed manner by our own scholars . Do more research before inviting someone just based on the hype created .
Why don't you have a debate with Nilesh Bodas or other traditional Sanskrit experts? Making one sided non-peer reviewed conjectures is not professionalism nor does it show academic rigour.
I have a question to Vaad and all the viewers, can you suggest a sanskrit book for learning at our own pace from the beginning ? Please comment. Thanks.
All those haters haven't understood a bit. If this guy was a 90 year old with tilak on is head, reciting some mantras before starting the debate then they will be in wow of him. Perception is the best fallback for the ignorant.
Those guys making fun of him would not be able to comprehend his PhD Thesis. Respect his scholarship and then critique . Don't stoop to ad hominem attacks .
I would like to point one thing out! Every student on India should not only be taught Sanskrit, but also the other surviving classical language of India Tamil. In the long run this is what is going to create understand between the north and south and make a more mutually respectful and mutually culturally proud India.
As someone from South (Karnataka) .. let me tell you.. pushing tamil on us will truly break unity 😂 .. we want nothing to do with them .. we are happy with Sanskrit, thankyou.
@@chandanbanakar333 But That is not a healthy way to proceed. Kannada people too should open themselves to learning Tamil as they are with Sanskrit. Historically, Tamil people never had a problem with Sanskrit. It was some post independence bad decisions (of pushing hindi) of the Congress that gave a rise to this resistance which was later hijacked by the Aryan Dravidian politics. Tamils were infact happy with Sanskrit (not hindi).
@@vaibhavyadav9912 maybe but, both tamils and kannadigas already understand eachother. Why should we learn Tamil ? In schools we already learn kannada, hindi, English and Sanskrit.. why a 5th language ? We are much more closer and have warmer relation with Telugu walu .. we simply don't like tamil or their politics .. Btw most kannadigas also don't believe in this aryan invasion-migration-picnic theory 😂
@@chandanbanakar333 Wow schools in Karnataka teach 4 languages? Hindi and Sanskrit both? I am from Haryana and it's quite embarassing for me. Schools here, both private and government, do not familiarise students with languages of other states and limit themselves to Hindi and English 🥲. And I like to think this maybe the case throughout the northern part of India.🥲 Maybe this Hindi supremacy mindset needs a check. It's high time. If kannadigas understand Tamil then it's fine. It shouldn't be imposed. It's a different matter if you don't like Tamil Dravidian politics, but to say you don't like Tamil people altogether is a bit much in my opinion. People like Jsd and Annamalai are tamilians too.
Have you even read this pathetic thesis? Anyone who has knowledge of Aṣṭādhyāyī knows the bogus nonsense peddled by this Dhōṅgi Popat. He thinks that he can insult our Mahṛṣis and then escape?
Read the peer review and analysis of sanskrit scholars regarding his research.....u will get the reason Don't support him blindly or on the basis of fake publicity
Pawariya ji thanks for the engrossing video. Have a second round of interview too in the near future to discuss other things which needs to be discussed in detail.
One thing I noticed in my education of Sanskrit (8th to 10th Std) is that we are taught grammar tables (ramah ramau ramaaha) etc but what’s the one point of learning Sanskrit as a language? It is to be able to understand Sanskrit texts, not one of them is even mentioned 😂
? We had sanskrit shloka and short stories in our Sanskrit syllabus. e.g. Panchtantra stories. Sholka from Veda, Ramayana, Geeta etc. ( mostly moralistic or nature related versus but even some jokes) Had to do some basic translation too. Grammar tables helps in translation. Standard for Sanskrit and Hindi literature have come down drastically in last 25 years. Deliberately I think. Current syllabus is trash.
Bhai thank you so much for your podcasts. Maff karo, mera hindi ithna aacha nhai hai, magaar phir bhi main koonga ki bahuth bahuth kushi atha hai jub main aapke podcasts suntha hoon. Aur mera hindi betther ho ra hai kyunki main soon tha hoon. I am a medical student abroad, and will try to donate in the future to support your great work. Jai Hind
My uncle used to say : "if you cannot answer somthing due to any reason . Then confuse the person asking the question ". Do you think, later commentators of Sanskrit grammar did they same. Or if I look into historical context, all these ancient Indian scholars were dependent on kings for their livelihood. They all came to know panini's rule early on . But if they quickly describe this rule, they are losing their livelihood and they need to find new rule or academic work to be relevant. So they complicated things intentionally. And later scholars got confused due to these interpretation and do not have enough guts to reject this misinterpretations.
Proof? Have you even read the Aṣṭādhyāyī? Is so, then I will ask questions answer it. You guys will defend even terrorists if you have to but will not read the scriptures.
Sach m kitne mahan Rishiyo gyaniyon ki bhumi h bharat ...Pure duniya m no1 ...ab to pura sure hu ki jarur humne phla viman bnaya hoga hum , hmare Rishi jrur ek jgh s dusri jgh dekh skte the ankhe bnd krke... pani hawa ko control bhi kr skte the hum log sb kuch sach h jo aajtk humne santan k bare m pda
It is a general lecture without any practical examples by way of sanskrit words. The research scholar in sanskrit gives example of definition from English. Where is the comparable example from sanskrit? Looks like an amateur who has done some study but do not have thorough knowledge in sanskrit.
Wrong!!! Totally Egregious and arrogant attitude of this Mr. Popat! His contempt for our Knowledge tradition and our Indic Scholars is through and through!! The following is my analysis of this podcast- 1) Contradictory Statements which are highly convoluted. 2) Uses strawman argument to "destroy" his critics! 3) His coloniality is visible everywhere. PS- Stop referring Mr. Nityanand Misra for his "scholarly take" on this "research". Consult an actual grammarian like Mahāmahopāḍhyāya Dr. Pushpa Dikshit ji to know more about this shoddy research of Mr. Popat!
Ab smjha bus media walo ne kuch propoganda chalaya aur RUclips walo ne bhi kuch paise kamaye aur bangeye Bhai sahab Panini ke baap. Mujhe phele se kuch doubt that ki cambridge wale kuch kam ki cheese india bhejenge he nahi. Is Rajpopat ne ek bhi sawal ka sidha answer Diya he nahi. Isko sirf ek question pucho ki ye Aryan invasion theory mein Manta hai ya nahi. Saree doubt clear hojayenge.
Note - Rishi sir Jo bhi log criticism dete hai fanboy banke jaisa aapne bataya wo unka mindset he, unscientific hai, never did a mind storming, critical thinking, and limited minded hone ke karan wo aage koi bhi kaam kare to ego bura Maan jata hai (typical weak mindedness) so regularly innovative hote hai, wo typically polite, and calm hote, hai, hence to jo constructive criticism de unhi ko mind me importance do, bakiyo ko bewakoof samajh ke ignore, wo mindset typical Indian 70s 80s and 90s ke illiteracy(about everything) se aata hai, jaha log sach me bahut kattar the, Acharya prashant ki bhasa me - " soye hu log the "
Arihant bhai if you could have had Nityanand Misra ji too here together with Dr. Rajpopat this would have been a cracker of a podcast
He won't come. He doesn't accept his research
@@ravishingravi That's exactly why they both need to sit and talk and have Samvaad on "vaad".
Your suggestions are good but bro, first let him explain himself to our circle. We don't want him to cancel the indic circle.
I would say kudos to Arihant to able to bring him here. We all know how Nityanand Misra has reviewed his research and have some concerns, but isn't that is a beauty of society to discuss.
I hope your request becomes true, it would be lovely to see.
@@ravishingravi He has not dismissed the outcome of the research.
However, like Dr.Rajpopat said, we’ll have to delve deeper into the thesis and see what vartikas have been negated as a result of this outcome and how the original Vartikakaras have explained the sutra विप्रतिषेधे परं कार्यम्
I agree
जय जय श्री राम 🙏🙏🚩🚩
I read his work, little bit in TOI.
My favourite timestamps (I'm adding right now )
8:52- 18:07
माता जी पुष्पा दीक्षित ने ऋषिराज पोपट का खंडन विस्तृत रुप से किया है ।
ऋषिराज जी ने संस्कृत पारंपरिक गुरू से नहीं पढी है , इन्हे बहुत कुछ सीखना बाकी है .
इनका एकमात्र योगदान संस्कृत व्याकरण के बारे जिज्ञासा उत्पन्न करना है।
सही कहा
ये दिख भी गया जब इन्होने कहा कि संस्कृत दूसरी भाषाओं की तुलना में स्पेशल नही है
Sanskrit is taught by professional teachers in schools and colleges
You(Government) need to create business/vyapar ecosystem around language. Parents/students need to have confident that if I studied in Tamil/Gujarati/Hindi or Sanskrit and when I graduate I will get a job and I can climb ladder without knowing English. "Agar vyapar mein bhasha nahi hai to vyavhar mein bhi nahi rahegi"!
You are right. 100%
Nityanand misra ji has reviewed his Papers and he thinks it's not what he claims.. plz do a podcast with him
As I have remarked on social media earlier, Arihant is the best podcaster in India. Exquisite quality of speakers, and discussion. This is mental stimulation of the highest order.
I feel the same. Asks the right questions, lets the speaker complete what he is saying, etc. Arihant is a great podcaster.
His hypothesis is highly contested by indic sanskrit scholars.
Contest & Discussions will make him more credible if he successfully beat them or manages to convince them about his Thesis.
This Contest is the most important aspect of Bharatiya Sanatan parampara.
@@cyogian His approach is that of an outsider.
@@foobar69 Verbal refutation is very much acceptable evidence in Indic and African Cultures and Cambridge is no authority on Sanskrit. BTW You can easily find what you are looking for if you try. If Indic scholars couldn't solve this no one else could, as they(Western) have very limited experience in linguistics probably 19th century after stumbling upon panin(100BCE atleast) thats the point. Hope it helps.
@@cyogian he is full of shit and bogas research
@darkprince2 just see when he says sanskrit alone is not a scientific language....
Excellent discussion, Thanks vaad team again.
यहां अभी तक एकपक्ष के मत को ही दिखाया गया है।
परम्परागत आधुनिक महान् वैयाकरणों का पक्ष दिखाए बिना यह वाद अपूर्ण ही रहेगा।
Wonderful interview with an exciting new scholar of Samskritam, thank you @Vaad. Reviving Samskritam will need more such young scholars coming into the field and developing new approaches to not just understand, but also teach the language. PS: Samskritam is a living language and was vibrant until the British entered India. In my opinion, it is not proper to call it a classical language using a European lens. It is a living language and can be revived with a little effort.
Vedas says take gyan from child if he is talking according to scriptures but if a older person talks opposite to scriptures then it is discardable. Gyan is important no matter who is giving it but the source must be authentic. ⚘⚘⚘⚘
Very very powerful podcast...👏👏vaad 👏👏🕉🕉🕉🕉🕉🕉
Great interview.
Awesome podcast 👍
He is a Sanskrit scholar, but he is an English speaker. He struggles to find proper Sanskrit words.
I can clearly see that India is emerging as The Guru for the world to listen to!! Thanks to the young generation of India, who has accepted the the challenge responsibility to make India one by deepening the culture roots and spreading large culture as the banyan tree for the world to respite!!
This is one of those interviews that just simply makes you happy...and proud! 😇
Vaad has a class.. proven everytime
Yes indeed it has class 4 to be precise
God... Finally he is here.... True inspiration... Much needed podcast... Once again Congratulations to Rishi ji for such a breakthrough discovery he has made..
It's not a breakthrough.. plz don't spread misinformation.. major scholars have given their views on it and have rebuked the claims .. plz refer to nityanand misra ji's video on it.
@@chandanbanakar333 bhai iski thesis hai kya aur indic scholars ka kya rebuttal hai , merko laymen term mein samja sakte ho kya
@@sagarpaul7934 The Jaipur dialogue channel mein iska basics ke sath ek explanation hain aur uska title
" Rishi Rajpopat Sanskrit Text Puzzle Claim Right or Wrong? | Nityanand Mishra, Sanjay Dixit "
Isko dekhlena poora samajh mein ajayega
23:09 The issue is with the language scripts, not the spoken language itself.
Hindi-Urdu has been pushed in every non-Hindi-Urdu speaking regions through Bollywood and TV.
And not every human being is capable of learning multiple languages, and by force it creates an identity crisis and situations like Dyslexia.
Many Indian languages have the same terms, but script differences are the real issue, I hope you are getting it.
Just wonderful 👍👍
Bravo! Thank you Vaad
I agree with Dr. Raj. When I was in school (Year 2007) ! I had the same issue. Sanskrit ka structure, either jaan bujhkar tough ya maybe non-interesting rakha gaya. Ya phir English ke saath woh co-exist nahi ho paaya. Because everyone was focusing on English in my school. It gets tough for student and teachers both. I guess and I hope, things have changed in school for Sanskrit teaching.
Such a humble and good person and some people are abusing him..
I mean how can you call a tradition intellectual if you don't even allow a different thought to that tradition..
But I shouldn't say anything as I don't know anything about Sanskrit at all..
i don't understand why people are hating him... has just put his thesis forward...
we all must listen to him... and let scholar decide...
The way he has spoken is literally spell bound. What a maturity what a class. Literally I have bought his idea of thoughts already and I am sure he has achieved something very big in a very short span. More power to him.
Using Lex and Bison tools we can generate computer software to test a grammar by evaluating huge amount of text. Any exception to the rules defined in the grammar can be quickly caught and either fixed/addressed or will prove the grammar rules to be incomplete/ incorrect.
Checking and rechecking the grammar will thus be automated.
What a breath of fresh air. Rishi lives up to his name. So inspiring.
Indian sanskrit Acharyas have rejected his theory, and proved his theory utterly nonsense
Who's theory??? Maharshi Panini's???? Who had guts to prove him wrong??? The acharya who told them non sense....they had no sense about Sanskrit chandya, vyakaran..
पुष्पाजी ने पाणिनि को पूजा है पूरी जिंदगी ये शोध सिर्फ खुद की खुद से वाहवाही है
West is promoting this secular sepoy popat for a reason. He spent most of the time discussing economics, islam, etc etc ....
Hate mt do usko . Normal middle class guy working for his career , galti ho sakti h kisi se . Troll krne ki zarurat nhi
Then don't hate Jihadis also, most are poor and middle class ones. This Popat has made a mockery of Aṣṭādhyāyī and our Mahṛṣis, but for Anti-Hindus it's no big deal.
@@rudraveda chup re baman chutiye
@@rudraveda how does claiming to solve the problem is mockery, did adi Shankaracharya mocked Buddha's when he defeated them in debate.
How can you compare jihadi terrorist who kill people with someone who in your view challenged rishis work .
@@rudraveda these arrogant fools can't tolerate it that a non Brahmin solved the mystery.
I hated his overconfidence and lack of knowledge......i do not hate him
People are criticizing the inaccurate findings regarding his research....
This was, as always with Vaad, a wonderful podcast. But, I couldn't help but notice how many Urdu words Dr. Rajpopat keeps using despite being a Sanskrit Scholar - darmiyaan, shehar, bawajoot, saal, so on and so forth, is really sad. Looks like even Sanskrit scholars have accepted the urdu-isation of Hindi. There is no shuddha Hindi left in the North, is it?
He has nothing to do with North . A first class product of western propaganda machine .
lol he is not a scholar
These hindi and urdu have become inseparable now due to bollywood.
Eradicate these languages and revive Sanskrit.
He is Gujarati. He is not Hindi person.
These are persian words. Urdu is not a language
Thanks!
Ati sunder post
Bhai, jisko dikkat hai, wo tark-sangat baat kare, keval isliye ki 2000 saalon se koi vyakti panini ko samajh nahi paya, aur inka dava hai ki inhone samajh liya, to isse inki taraf heen bhavna se dekhna galat hai.
Bharat me vaad-vivad aur shastrarth ki parampara hai, uske astitva ka samman karein aur jo yah vyakti keh raha hai, us par nirpekshta se vichar karein.🙏🇮🇳
What a shame students have to choose Oxford even to learn Sanskrit
That is bcoz of credibility. The world believes in Oxford or Cambridge more than they believe in some Bharatiya Institute. Sad Reality😕
@@cyogian that's true brother
Please invite Prof. Dr. Pawan Sinha 'Guruji' your show.
really enjoying this podcast 🙂
Thanks for doing it
Arihant bhai, abhi yeh dr nahi hai...thesis under review hai
what an interview @vaad .....lot to learn
Rajiv Mishra Next 🌟
Sach m kitne mahan Rishiyo gyaniyon ki bhumi h bharat ...Pure duniya m no1 ...ab to pura sure hu ki jarur humne phla viman bnaya hoga hum , hmare Rishi jrur ek jgh s dusri jgh dekh skte the ankhe bnd krke... pani hawa ko control bhi kr skte the hum log sb kuch sach h jo aajtk humne santan k bare m pda
Appreciate. 🙏🙏🙏🙏🙏
Badhiya
Loaded with knowledge 💯
Why are you only inviting him , you should also invite one of Indian based Sanskrit scholar who come in traditional guru shishya parampara .
His Thesis or Shodhpatra has already been challenged and refuted in a very detailed manner by our own scholars .
Do more research before inviting someone just based on the hype created .
Plz bring Sudhanshu Mani sir & ask him about made in India hydrogen train.
Why don't you have a debate with Nilesh Bodas or other traditional Sanskrit experts? Making one sided non-peer reviewed conjectures is not professionalism nor does it show academic rigour.
What rishi is telling is absolutely correct? When I teach a 2 standard student, these are the problem which he faces?
I have a question to Vaad and all the viewers, can you suggest a sanskrit book for learning at our own pace from the beginning ? Please comment. Thanks.
Attend sambhashana shibiram of samskrita bharati.. U have online courses too.. The best way to learn samskrita
Use book svayam sanskritam
All those haters haven't understood a bit. If this guy was a 90 year old with tilak on is head, reciting some mantras before starting the debate then they will be in wow of him.
Perception is the best fallback for the ignorant.
Those guys making fun of him would not be able to comprehend his PhD Thesis. Respect his scholarship and then critique . Don't stoop to ad hominem attacks .
Various Sanskrit scholars and professors have criticized his findings और बिना जाने कुछ भी अन्ठ सन्ठ मत बको
In Persian, like wise Astadhyayi a book of Grammar, An Indian had written
i want hear him speak sanskrit.
please do a podcast with acharya Prashant ji
I would like to point one thing out! Every student on India should not only be taught Sanskrit, but also the other surviving classical language of India Tamil. In the long run this is what is going to create understand between the north and south and make a more mutually respectful and mutually culturally proud India.
As someone from South (Karnataka) .. let me tell you.. pushing tamil on us will truly break unity 😂 .. we want nothing to do with them .. we are happy with Sanskrit, thankyou.
@@chandanbanakar333 But That is not a healthy way to proceed. Kannada people too should open themselves to learning Tamil as they are with Sanskrit.
Historically, Tamil people never had a problem with Sanskrit. It was some post independence bad decisions (of pushing hindi) of the Congress that gave a rise to this resistance which was later hijacked by the Aryan Dravidian politics.
Tamils were infact happy with Sanskrit (not hindi).
@@vaibhavyadav9912 maybe but, both tamils and kannadigas already understand eachother. Why should we learn Tamil ? In schools we already learn kannada, hindi, English and Sanskrit.. why a 5th language ? We are much more closer and have warmer relation with Telugu walu .. we simply don't like tamil or their politics ..
Btw most kannadigas also don't believe in this aryan invasion-migration-picnic theory 😂
@@chandanbanakar333 Wow schools in Karnataka teach 4 languages? Hindi and Sanskrit both? I am from Haryana and it's quite embarassing for me. Schools here, both private and government, do not familiarise students with languages of other states and limit themselves to Hindi and English 🥲. And I like to think this maybe the case throughout the northern part of India.🥲 Maybe this Hindi supremacy mindset needs a check. It's high time.
If kannadigas understand Tamil then it's fine. It shouldn't be imposed.
It's a different matter if you don't like Tamil Dravidian politics, but to say you don't like Tamil people altogether is a bit much in my opinion. People like Jsd and Annamalai are tamilians too.
Tamil = Sanskrit
Same thing
All Indian languages have same origin, even Tibetan languages comes from here
I don't get it, why the hate?
Have you even read this pathetic thesis? Anyone who has knowledge of Aṣṭādhyāyī knows the bogus nonsense peddled by this Dhōṅgi Popat. He thinks that he can insult our Mahṛṣis and then escape?
Read the peer review and analysis of sanskrit scholars regarding his research.....u will get the reason
Don't support him blindly or on the basis of fake publicity
Quality improve ho to raha ha👍🕉️🚩
Pawariya ji thanks for the engrossing video. Have a second round of interview too in the near future to discuss other things which needs to be discussed in detail.
One thing I noticed in my education of Sanskrit (8th to 10th Std) is that we are taught grammar tables (ramah ramau ramaaha) etc but what’s the one point of learning Sanskrit as a language? It is to be able to understand Sanskrit texts, not one of them is even mentioned 😂
? We had sanskrit shloka and short stories in our Sanskrit syllabus. e.g. Panchtantra stories. Sholka from Veda, Ramayana, Geeta etc. ( mostly moralistic or nature related versus but even some jokes) Had to do some basic translation too. Grammar tables helps in translation. Standard for Sanskrit and Hindi literature have come down drastically in last 25 years. Deliberately I think. Current syllabus is trash.
Bhai thank you so much for your podcasts. Maff karo, mera hindi ithna aacha nhai hai, magaar phir bhi main koonga ki bahuth bahuth kushi atha hai jub main aapke podcasts suntha hoon. Aur mera hindi betther ho ra hai kyunki main soon tha hoon. I am a medical student abroad, and will try to donate in the future to support your great work. Jai Hind
आपको प्रथम कक्षा से संस्कृत पडना चाहिए । आप के जैसे स्टुडेन्ट होते तो पाणिनी ने सिखाता ।
Bhai yaar kabhi Prakrit vagera per bhi episode banao
Ek podcast Mahamahopadhyay Pushpa Dixit ji k saath bhi kar lo. She has rejected his thesis already.
Kindly have Shri Nityanand Mishra ji as well sometimes soon
His thesis has been proven to be wrong by Indian scholars, let's not promote him for the wrong reason.
Good conversation, nice to see Young Thinkers with wisdom & ideas.
Wow 🤩 Great discussion and a very nice guest as usual 🙏 This podcast is going places
His research is neither peer reviewed, nor accepted by other scholars, but he is buy in doing marketing of himself.
Wow. Thanks for bringing such bright minds with such interesting things to teach.
Bravo sir, u r genius that u r able to bring Dr. Raj on ur show👍👍👍👍👍👍👍👍💗💗💗💗💗💗💗💗
Subscribed
इस पॉडकास्ट के लिए बहुत बहुत धन्यवाद 🙏
*BRILLIANT*
I applaud Sir Rajpopat's research and would like to contact him by email. Could you post his email address?
Apko hindi aati hai ??
My uncle used to say : "if you cannot answer somthing due to any reason . Then confuse the person asking the question ".
Do you think, later commentators of Sanskrit grammar did they same.
Or if I look into historical context, all these ancient Indian scholars were dependent on kings for their livelihood. They all came to know panini's rule early on . But if they quickly describe this rule, they are losing their livelihood and they need to find new rule or academic work to be relevant.
So they complicated things intentionally. And later scholars got confused due to these interpretation and do not have enough guts to reject this misinterpretations.
Proof? Have you even read the Aṣṭādhyāyī? Is so, then I will ask questions answer it. You guys will defend even terrorists if you have to but will not read the scriptures.
We want j Sai Deepak again 🙏
Ye comments me log pagal kyu ho rahe hai, usne jo seekha sun lo , tumne jo seekha phir wo batana
Sahi kaha
Lol, you guys support an uneducated propagandist. You should not speak when you know nothing about the Astadhyayi.
@@rudraveda "...uneducated...."
Hm, thikhai
@@friendlyvimana Well, he insulted our Mahrsis who wrote on Astadhyayi and mocked them without even reading their works, yes he is uneducated.
Sach m kitne mahan Rishiyo gyaniyon ki bhumi h bharat ...Pure duniya m no1 ...ab to pura sure hu ki jarur humne phla viman bnaya hoga hum , hmare Rishi jrur ek jgh s dusri jgh dekh skte the ankhe bnd krke... pani hawa ko control bhi kr skte the hum log sb kuch sach h jo aajtk humne santan k bare m pda
Neo Buddhist in India consider Sanskrit originated from Prakrit
Even Akhbaar is an Urdu word Arihant bhai
01. ज़िंदगी→जीवन
02. ज़िंदा→जीवित
03. ज़रूर→अवश्य
04. ज़रूरी→आवश्यक
05. ज़रूरत→आवश्यकता, प्रयोजन
06. ज़्यादा/ज़ियादा→अधिक
07. सिर्फ़, महज़→केवल, मात्र
08. अगर→यदि
09. इंतज़ार/इंतिज़ार→प्रतीक्षा
10. इंतज़ार करना→बाट जोहना/देखना
11. इंतज़ाम/इंतिज़ाम, बंदोबस्त→प्रबंध, व्यवस्था
12. इजाज़त→अनुमति, आज्ञा
13. माफ़ी→क्षमा
14. इस्तेमाल→काम में लाना, उपयोग, प्रयोग,
15. फ़ौरन→उसी समय, तुरंत, तत्काल, तत्क्षण
16. मंज़ूर→स्वीकार
17. मंज़ूर करना→मान लेना, स्वीकार करना
18. मंज़ूरी→स्वीकृति
19. वक़्त→समय, घड़ी, काल, पल
20. मौक़ा→अवसर
21. ज़माना→युग, समय
22. मुलाक़ात→भेंट, परिचय (जैसे-मुलाक़ात कराना→परिचय कराना)
23. ख़ुद→स्वयं
24. ख़ुद-ब-ख़ुद→अपने आप, स्वतः
25. ख़ुदकुशी→आत्महत्या
26. हासिल→प्राप्त (जैसे-तमको क्या हासिल होगा?→तुम्हें क्या मिलेगा?)
27. इलाक़ा→क्षेत्र, प्रदेश
28. फ़ैसला/फ़ैस्ला→निर्णय, निश्चय
29. फ़ायदा→लाभ
30. नुक़सान/नुक़्सान→हानि, क्षति
31. सवाल→प्रश्न
32. जवाब→उत्तर
33. हल→समाधान
34. अख़बार→समाचार-पत्र
35. ख़बर→संदेश, समाचार, सूचना, जानकारी
36. ख़िलाफ़→विरुद्ध
37. मुख़ालिफ़त/ख़िलाफ़त→विरोध
38. फ़िक्र/परवाह→चिंता
39. इशारा→संकेत
40. ऐलान/ए'लान/एलान→घोषणा
41. आख़िरी→अंतिम
42. ख़त्म→समाप्त
43. ख़ातमा, ख़ात्मा, ख़ातिमा, ख़ातिमह→समाप्ति
44. क़त्ल→हत्या
45. क़ातिल→हत्यारा
46. क़ुबूल→स्वीकार
47. आबाद→संपन्न, फलता-फूलता
48. आबादी→जनसंख्या
49. ज़रिया→माध्यम, साधन
50. हक़→अधिकार
51. फ़र्ज़→कर्त्तव्य
52. दाख़िला→प्रवेश
53. कामयाब→सफल
54. कामयाबी→सफलता, लक्ष्य-प्राप्ति
55. तारीफ़/ता'रीफ़→प्रशंसा, बड़ाई, बखान, सराहना, गुणगान, श्लाघा
56. क़ाबिल→योग्य, सक्षम
57. क़ाबिल-ए-ता'रीफ़→प्रशस्य, सराहनीय(श्लाघनीय), प्रशंसनीय, श्लाघ्य
58. क़ाबिलियत/ क़ाबिलीयत/क़ाबिलिय्यत→कौशल, योग्यता, निपुणता, समर्थता, दक्षता, सामर्थ्य, पात्रता
59. मदद→सहायता
60. मौजूद→उपस्थित
61. मौजूदगी→उपस्थिति
62. मौजूदा→वर्तमान
63. 'इलाज/इलाज→उपचार, चिकित्सा, उपाय
64. दोस्त, यार→मित्र, सखा
65. दोस्ती→मित्रता, मैत्री
66. ज़िम्मा→प्रभार, दायित्व
67. ज़िम्मेदार→उत्तरदायी
68. ज़िम्मेदारी→उत्तरदायित्व
69. दरख़्वास्त/दरख़ास्त, गुज़ारिश→प्रार्थना, निवेदन, आग्रह, विनती
70. सियासत→राजनीति
71. असर→प्रभाव
72. जगह→स्थान, स्थल
73. तरह→प्रकार, ढंग
74. तरीक़ा→विधि, प्रकार, ढंग
75. जासूस→गुप्तचर, भेदिया, सूचक
76. शामिल, शरीक→सम्मिलित
77. अंदर→भीतर
78. आज़ाद→स्वतंत्र, स्वाधीन, स्वच्छंद, मुक्त
79. आज़ादी→स्वतंत्रता, स्वाधीनता, स्वच्छंदता, मुक्ति
80. क़रीब→निकट, समीप, पास
81. ज़ख़्म→घाव
82. ज़ख़मी/ज़ख़्मी→घायल
83. ज़मीन/ज़मीं→पृथ्वी, धरती, भूमि
84. ज़हर/ज़ह्र→विष
85. साल→वर्ष, बरस
86. दुनियाँ/दुनिया→संसार, विश्व, जगत्
87. दौलत→धन-संपत्ति
88. ज़ुल्म→अत्याचार
89. ज़ुल्मी/ज़ालिम, बर्बर→अत्याचारी
90. जुर्म→अपराध
91. दफ़्तर, ऑफ़िस→कार्यालय
92. शेर→सिंह
93. कफ़न→मृतचैल, शववस्त्र
94. इनसाफ़/इन्साफ़→न्याय
95. अदालत→न्यायालय
96. ए'तिबार/ऐतबार, यक़ीन→भरोसा, विश्वास
97. किताब→पुस्तक
98. इम्तिहान→परीक्षा
99. आज़माइश→परख
100. साज़िश→षड्यंत्र, कुचक्र, दुरभिसंधि
101. दिक़्क़त→कष्ट, समस्या
102. दिमाग़→मस्तिष्क, बुद्धि, समझ
103. ज़िला'/ज़िला→जनपद
104. ज़रा→थोड़ा, अल्प, कम
105. हमला→आक्रमण, धावा, चढ़ाई, प्रहार
106. शादी→ब्याह, विवाह
107. दुशमन/दुश्मन→बैरी, वैरी, शत्रु
108. ख़ज़ाना→कोष, भंडार, निधि
109. परेशान→व्याकुल, घबराया हुआ, व्यग्र, चिंतित, उद्विग्न, विषण्ण, उदास, दुःखी, विमनस्क, किंकर्तव्यविमूढ़
110. सफ़ेद→श्वेत, धवल
111. सिपाही, फ़ौजी→सैनिक
112. सरदी/सर्दी→ठंड, शीत
113. इस्तीफ़ा→त्यागपत्र
114. आराम→विश्राम, सुख, चैन, शान्ति
115. आईना, शीशा→दर्पण, आरसी
116. आसान→सरल, सुगम, सहज, सुलभ
117. आसानी→सुगमता, सरलता, सहजता, सुलभता
118. आफ़त→संकट, दुःख, क्लेश, विपत्ति
119. आम→साधारण, सामान्य
120. आम तौर पर→सामान्यतः, सामान्य रूप से, साधारणतया
121. आमदनी/आम्दनी→आय
122. ज़्यादा होना→बढ़ना, अधिक होना
123. कम होना→घटना, न्यून होना
124. कमी→अभाव, न्यूनता
125. ख़ून→लहू, रक्त, रुधिर
126. तारीख़→दिनांक, तिथि
127. ख़ास→विशेष, विशिष्ट
128. ख़ास तौर से→विशेष रूप से
129. पैदा होना→जन्म लेना, जन्मना
130. हज़ार→सहस्र
131. रेशम→पाट, पाटंबर, कौशेय
132. इनसान/इन्सान, आदमी→मनुष्य, मानव, व्यक्ति, पुरुष, नर
133. इन्सानियत→मानवता, मनुष्यता
134. ज़िद→हठ, ढीठाई
135. ज़िद्दी→हठी, अड़ियल, ढीठ, दुराग्राही
136. सब्ज़ी→शाक, साग, भाजी, शाकभाजी, शाकपत्र/सागपात
137. दरज़ी/दर्ज़ी→शिम्पी, सुइया, सिलकर
138. आसमान→आकाश, गगन, अम्बर, नभ
139. मतलब→तात्पर्य, उद्देश्य, अर्थ/अर्थात्, अभिप्राय, आशय, प्रयोजन
140. बुज़ुर्ग→वृद्ध, बूढ़ा, वयोवृद्ध
141. इज़्ज़त→आदर, सम्मान, प्रतिष्ठा, गौरव
142. ख़त्रा/ख़तरा→भय, विपत्ति, संकट
143. बेहोश→अचेत, चेतनाहीन, मूर्च्छित
144. बेहोशी→मूर्च्छा, अचेतावस्था, अचैतन्य
145. शराब→मदिरा, मद्य, वारुणी
146. मतलबी/मत्लबी→स्वार्थी
147. रोशनी/रौशनी→प्रकाश
148. बेकार→व्यर्थ
149. महफ़िल→समारोह, सभा
150. हिसाब→गणित, गणना, लेखा-जोखा
151. मक़सद/मक़्सद→उद्देश्य, लक्ष्य
152. शायद→कदाचित्, सम्भवतः, स्यात्
153. लाचार, मजबूर→विवश, असहाय, असमर्थ
154. ग़लत→अनुचित, त्रुटिपूर्ण, अशुद्ध, बुरा, असत्य, अनुपयुक्त, दोषपूर्ण, जो ठीक न हो
155. ग़लती→दोष, भूल, अशुद्धि, त्रुटि
156. बाज़→सेन, गरुड़
157. नाश्ता→प्रातराश, कलेवा, कलेऊ, जलपान, पनपियाव, अल्पाहार, अँकोर, कोर
158. लेकिन→परन्तु, पर
159. सलाह→परामर्श, उपदेश
160. शर्त→पण/पन, विपण
161. जुर्माना→अर्थदण्ड
162. मुफ़्त→निःशुल्क
163. मुफ़्तख़ोर→रोटीतोड़, टुकड़हा, टुकड़तोड़, रहुवा
164. ख़ुश→प्रसन्न, हर्षित, पुलकित, आनन्दित
165. ख़ुशी→प्रसन्नता, हर्ष, उल्लास/उल्हास/हुलास, आनन्द
166. अस्पताल/हस्पताल→चिकित्सालय, आरोग्यालय, रुग्णालय
167. ताज़ा→अद्यतन, अभिनव, स्वच्छ, नूतन, नवीन, अम्लान, स्मित
168. माहिर→प्रवीण, निपुण, दक्ष, कुशल, पारंगत
169. तोता→सुग्गा, शुक
170. बाज़ार→हाट, पैंठ, पैंठोर, विपणि
171. हर एक→प्रत्येक
172. या→वा, अथवा
173. तशरीफ़/तश्रीफ़ रखिये→विराजिए, आसान ग्रहण करें, बैठिये
174. वॉलेट→बटुआ, झौलिक, मात्राभस्त्रा
175. बेहतरीन→अद्भुत, श्रेष्ठ, सर्वश्रेष्ठ, बहुत बढ़िया, सर्वोत्तम, उत्कृष्ट
176. जान→प्राण
177. जानवर→पशु
178. जोश→उत्साह, उमंग
179. जायदाद→सम्पत्ति
180. जल्दी→शीघ्र, तुरंत
181. पुल→सेतु
182. असल/अस्ल में→वास्तव में
183. असली/अस्ली→वास्तविक
184. असलियत/अस्लियत→वास्तविकता
185. बर्फ़→हिम
186. बर्फ़ के पहाड़→हिमशिखर, हिमपर्वत
187. आख़िरकार→अंततः, अन्ततोगत्वा
188. बदला→पलटा, प्रतिशोध
189. इनाम/ईनाम→पुरस्कार
190. अलावा/इलावा→अतिरिक्त, छोड़कर
191. औरत→महिला, स्त्री
192. बाज़ू, आस्तीन→बाँह
193. बाज़ूबंद→बिजायठ, अंगद
194. सुस्त→आलसी
195. सुस्ती→आलस, आलस्य
196. बच्चा→बालक
197. बदनाम→कुख्यात, कुप्रसिद्ध
198. बदनामी→कुख्याति
199. ख़याल→विचार
200. सर→सिर
201. सिपाही/ फ़ौजी→सैनिक
202. सज़ा→दण्ड
203. फ़ौज→सेना
204. दर्द→पीड़ा, कष्ट
205. दरवाज़ा→किवाड़, द्वार, कपाट
206. अनार→दाड़िम, मादुलई
207. ग़रीब→निर्धन
208. ग़रीबी→निर्धनता
209. आवारा→निठल्ला
210. जादू→चमत्कार
211. कारख़ाना→शिल्पशाला, उद्योगशाला, उद्योग-स्थल
212. रेहन/गिरवी→बंधक
213. ज़मानत→प्रतिभूति
214. हवालात/जेलख़ाना→कारावास, बंदीगृह
215. क़ैद/गिरफ़्त→बंधन, कारावास
216. क़ैदी→आबद्ध, कारावासी
217. क़ैद-ए-बा-मशक़्क़त→कठोर कारावास
218. 'उम्र-क़ैद→आजीवन कारावास
219. हिरासत→अभिरक्षा
220. निगरानी→रखवाली, देख-रेख, निरीक्षण
221. ख़बरदार→सावधान, सचेत, चौकस, चौकन्ना
230. बलग़म→श्लेष्मा
220. निगरानी→रखवाली, देख-रेख, निरीक्षण
221. ख़बरदार→सावधान, सचेत, चौकस, चौकन्ना
222. गिरफ़्तार करना→पकड़ना, आसेध करना
223. अमीर→धनवान, धनी, धनाढ्य
224. अमीरी→संपन्नता, ठाठ-बाठ, धनाढ्यता
225. बेघर→आवासहीन, आश्रयहीन, गृहविहीन, गृहहीन, निराश्रय, अगतिक, बिना आश्रय, निरालंब
226. नीस्त-ओ-नाबूद→मलिया-मेट करना, नष्ट करना, उजाड़ना, जड़मूल से नष्ट, समूल नष्ट
227. नतीजतन→इसलिए, अतः, इस कारण से, अतएव, तदर्थ, फलस्वरूप, फलतः, परिणामतः, परिणामतया, परिणाम-स्वरूप
228. सलाह-मश्वरा/मशविरा→विचार-विमर्श, बातचीत
229. क़ब्ज़(constipation)→विबन्ध, मलावरोध, आनाह, कोष्ठबद्धता, मलबन्ध
230. बलग़म→श्लेष्मा
231. बवासीर→अर्श
232. बदहज़मी/बदहज़्मी→अपच, अजीर्ण
233. ज़ंग(rust)→मंडूर, किट्ट
234. बहाना→मिस, व्याज
235. हाज़िमः/हाज़मा/हाज़्मा→पाचन, पाचन-शक्ति, पाचन-क्रिया
236. अनार→दाडिम, मादुलई
237. हज़्म करना/ग़बन करना(embezzle)→हड़पना, डकार जाना, खा जाना
238. बर्दाश्त करना→सहना, सहन करना
239. मौसम/मौसिम→वायुमान, वातावरण, समा
240. हवा→वायु, पवन
241. हवाई जहाज़→विमान, वायु-यान,
242. हवाई अड्डा→विमानपत्तन, विमानाश्रय
243. Air hostess→विमान परिचारिका
244. मालिश→संस्कृत के शब्द: संवाहन/अङ्गसंवाहन, मर्दन/अङ्गमर्दन, अभ्यञ्जन, उत्सादन/गात्रोत्सादन, संवाह। हिन्दी के शब्द: मलाई, चम्पी। बाङ्ग्ला: गाटेपा (গাটেপা)।
ruclips.net/video/9-aKZ73Uw8g/видео.html
245. तकिया→सिरहाना, उपधान, गडुआ, ढासना
संस्कृत- उपधान, गण्डु, उपबर्ह, उपबर्हण, उच्छीर्षक, बालिश, खुरालिक, कशिपु
ruclips.net/video/7UqTngy2mXU/видео.html
246. राहगीर/राही, मुसाफ़िर→बटोही, बटोहिया, यात्री, पथिक
247. रहज़न/राहज़न→बटमार
248. दीवार→भीत(भित्ति)
249. सही→ठीक, उचित, उपयुक्त
250. चहारदीवारी→प्राचीर, परकोटा
251. स्याही→मसि
252. साफ़→सुथरा, स्वच्छ, निर्मल, अम्लान, शुद्ध, पवित्र, शुचि
253. सफ़ाई→सुथराई, सुथरापन, स्वच्छता, निर्मलता, पवित्रता, शुद्धता, शुचिता
254. बेरोज़गारी/बेरोज़्गारी, बेकारी→वृत्तिहीनता, अनुद्योगिता
255. बेरोज़गार/बेरोज़्गार, बेकार→निर्जीविक, निरुद्योग, निरुद्यम, निठल्ला
256. रोज़गार/रोज़्गार→जीविका, वृत्ति, व्यवसाय, काम-धंधा, कामकाज (जैसे-बंसीधर रोज़गार/रोज़्गार की तलाश में निकले→बंसीधर कामकाज/काम-धंधे की खोज में निकले)
257. दिल→हृदय, मन
258. दिल का दौरा→हृदयाघात
259. दामाद→पाहुन, जमाई/जँवाई
260. तराज़ू→काँटा, तुला, तौल, धड़ा, पलड़ा
261. हालाँकि→यद्यपि
262. शर्म/हया→लाज, लज्जा, मान-मर्यादा, झेंप, संकोच
263. शरमीला/शर्मीला→लज्जालु, लज्जाशील, संकोची
264. शरमिंदा/शर्मिंदा→लज्जित, लज्जान्वित
265. हमेशा→सदा, सर्वदा, सदैव
266. इनकार/इन्कार करना, मना करना, नामंज़ूर करना, ख़ारिज करना→नकारना, अस्वीकार करना, न मानना, अस्वीकृत करना
267. इनकार/इन्कार, मनाही, नामंज़ूरी→अस्वीकार, निषेध, रोक, अस्वीकृति
268. चंद→थोड़े से, कुछ, कतिपय, कई-एक
269. Self-Contradiction→वदितोव्याघात, परस्पर-विरोध, आत्म-विरोधाभास
270. साबुन→फेनक
271. Confused state, Dilemma→असमंजस, द्वंद्व, दुविधा, उलझन
272. बग़ल→काँख
273. वहशी→पाशविक
274. प्यादा, पैदल→पदाति
275. नाख़ून→नख
276. बन्दूक़→भुशुण्डी
277. तोप→शतघ्नी
278. दरबार→सभा
279. दरबारी→सभासद्
280. जूआ→द्यूत
281. नौकर-चाकर→भृत्य, भृतक, सेवक, दास
282. सूद→ब्याज
283. ग़ौरतलब/ग़ौर-तलब→विचारने योग्य, विचारणीय, ध्यातव्य, ध्यान देने योग्य
284. नामज़द→नामांकित, मनोनीत, प्रसिद्ध
285. फ़सल/फ़स्ल→उपज, खेती
286. रबी→शीतोपज
287. ख़रीफ़→वर्षोपज
288. ज़ाइद/ज़ायद→ग्रीष्मोपज
289. दुश्मनी→वैर(बैर), शत्रुता, डाह
290. आगाह→सचेत
291. मुश्किल→कठिन, दुरूह, कठिनाई, कठिनता
292. ग्रॅजुएट(graduate)→स्नातक
293. पोसट-ग्रॅजुएट(post-graduate)→स्नातकोत्तर
294. पी.ऍच.डी.(Ph.D.)→विद्यावारिधि
295. ग्लोरिफ़ाई(glorify)→महिमामंडित करना
296. मेहनताना, मज़दूरी→पारिश्रमिक
297. ब्रोशर(brochure)→विवरणिका, विवरण पुस्तिका
298. थ़ीसिस(thesis)→शोधपत्र
299. ऍग्रिमॅण्ट(agreement)→अनुबन्ध
300. धोखेबाज़ी→प्रवंचना, ठगी, छलना, छलावा, धोखा, धोका, धूर्तता, ठग्गी, वंचना
301. E-mail→वैद्युतडाक
302. Delievery charges→डाकव्यय
303. वॅ़ब्साइट website→जालकेन्द्र
304. टेक्नीक(तकनीक)→प्रविधि
What do u mean by urdu word? Arabi or farsi?
@@defencenpolitics2719 either one
Thank you it's becoming interesting
Nityanand Mishra ji please
RAJPOPAT USED 'SHUKRIYA' AN URDU WORD
🙏🏼🇮🇳🙏👍🏼👌🏼👏
It is a general lecture without any practical examples by way of sanskrit words. The research scholar in sanskrit gives example of definition from English. Where is the comparable example from sanskrit? Looks like an amateur who has done some study but do not have thorough knowledge in sanskrit.
Rishi is intelligent person
No way mr popat has false claim. Just check indian scholar they have cracked bits and pieces of every page of his research.
Wrong!!! Totally Egregious and arrogant attitude of this Mr. Popat! His contempt for our Knowledge tradition and our Indic Scholars is through and through!! The following is my analysis of this podcast-
1) Contradictory Statements which are highly convoluted.
2) Uses strawman argument to "destroy" his critics!
3) His coloniality is visible everywhere.
PS- Stop referring Mr. Nityanand Misra for his "scholarly take" on this "research". Consult an actual grammarian like Mahāmahopāḍhyāya Dr. Pushpa Dikshit ji to know more about this shoddy research of Mr. Popat!
Exactly!
Awesome.genius guy India is very proud on you
Itley ban English in their official work ie. Bank , court, forms etc 😂😂😂😂
Why is he given a free publicity when no scorler agrees with him ?
Timestamps really help
Inka to bahut criticism hua he
ruclips.net/video/ack-LINPsfU/видео.html
भारत के विद्वान बोल रहे हैं ऋषि राज पोपट झूठ बोल रहा है ।राजपोपट का सिद्धांत का समूल खंडन इस वीडियो में है।
Ab smjha bus media walo ne kuch propoganda chalaya aur RUclips walo ne bhi kuch paise kamaye aur bangeye Bhai sahab Panini ke baap.
Mujhe phele se kuch doubt that ki cambridge wale kuch kam ki cheese india bhejenge he nahi.
Is Rajpopat ne ek bhi sawal ka sidha answer Diya he nahi.
Isko sirf ek question pucho ki ye Aryan invasion theory mein Manta hai ya nahi.
Saree doubt clear hojayenge.
Ye vyakti sach me bhi popat hi hai
Isko to koi bhi ary samaj ka vyakaran vidwan yu hi pachhad dega
Note - Rishi sir Jo bhi log criticism dete hai fanboy banke jaisa aapne bataya wo unka mindset he, unscientific hai, never did a mind storming, critical thinking, and limited minded hone ke karan wo aage koi bhi kaam kare to ego bura Maan jata hai (typical weak mindedness) so regularly innovative hote hai, wo typically polite, and calm hote, hai, hence to jo constructive criticism de unhi ko mind me importance do, bakiyo ko bewakoof samajh ke ignore, wo mindset typical Indian 70s 80s and 90s ke illiteracy(about everything) se aata hai, jaha log sach me bahut kattar the, Acharya prashant ki bhasa me - " soye hu log the "
Jiska naam hai popat uska kaam hai thopat.
🙏🙏🙏👌👌👌