Mahakaran sarir mul prakriti he aur ye ishwar ka chit he aur yehi aanandmay kosh he yahi visudhh stavgun he aur yahi para prakriti he aur yahi se jiv prakat hokar apra prakriti ko apna maan leta he
Yes, our body is divided In three parts , gross body,subtle body and causal body. Our body is like a tree .here the seed is a first or cause of the tree , when seed generated in ground and take some shape as a plant this is subtle form and third is a gross . Bhagawan mentioned , 7/10,10/20,10/39. God Himself accepted that I am the creator,sustained and destroyer, 7/7, 10/20 (ahamatma gudakesha ) so many places in Gita declared. He also expressed His view in Chapter tenth and showed His cosmic form in the eleventh chapter. 11/32. I am the time (kalosmi lokakshaykrit pravriddho ). here about the causal body is an ego .every being has its ego because nothing can be possible .you can separate it into two parts pure ego is a symbol of the soul while the false ego is the cause of the body so can be causal body.18/17, one who loses his ego.(yasya nahamkritobhavo buddhiyasya caliphate ) if he kills the people is not killed even does not bounded.
Thank you Manish Ji. Please address the following of my conclusions in some of your videos if possible: 1. Chitta - I think there is only one Chitta in each Universe. We think there are multiple Chitta, as we see there are multiple organisms. But I think this can be explained by Computers. Just like we can run several "Virtual Systems" on one single computer, by allocating separate memory sectors (smriti) and hardware resource allocation (mann), similarly on one Wishwa Chitta, we can run several Samooh Chitta, and further multiple Jeev Chitta in that Samooh Chitta, by same type of Memory allocation and resource allocation. Since every Jeev has its own dedicated memory in the Chitta, it seems that there are multiple Chittas, one for each Jeev. But Actually it is all one Chitta itself, handling every single Jeev and Prani in that Universe. 2. Every Civilization talks about Floods, where everything is drowned. People take this literally as floods in rivers, or due to oceans. But I think this represents the disssolution of the Sthool Padarth (Panch Mahabhoot) into the root form of Jal. This Jal and the elements that come out of Jal are Sthool. Then we have Sukshm Padarth (Vayu and Agni), that in themselves give rise to this Jala (Sthool - 3D). Then we have the Sukshm-Tam Padarth (Aaakash), that acts the Cause, and in turn gives rise to Sukshm and Sthool. But I am not clear how this happens. Please share your insights regarding this if possible. Thank you.
स्वामी जी प्रणाम, आप ने बड़ा प्रयास किया समझाने का।मै विडियो कई बार देखा लेकिन कारण शरीर ठीक से समझ नही आया।हो सके तो कुछ और उदाहरण दे कर समझाने की कृपा करें। दिवाकर पांडेय
कारण शरीर कारण कार्यावर कर्ता कारे से खारं उत्पन्न होता यावर का कारण शिकारी लेकिन मूल कारण क्या है हे विश्व अक्षरी रहे कारण क्या है और करता कौन है और कार्य क्या है
हॉ प्राण वायू जड शरीर मे मौजूद हे आत्मा तो हर शरीर मे हे इन शरीरो से बहार निकाल लेना ही मुक्ति कहलाता हे , कारण शरीर से निकलने पर आत्मा फिर बंधनो से मुक्त होकर सदा सदा के लिए परमात्मा मे समा जाती हे ा जय गुरू देव
🕉 तत् सत् सदगुरु देव जी को बारम्बार सादर चरण स्पर्श 🌷🙏🌷
Bahut gahan geyan diya apne. Thank u so much ,sir.
अति सुन्दर विवेचन
इस रहस्य मयी अनमोल ग्यान प्रदान करने के लिये हम आपके बहुत बहुत आभारी हैं 🌷🙏🌷
Atti uttam gayan
ओम् तत् सत् सद्गुरूदेव जी को बारम्बार सादर चरण-स्पर्श ।🌷🌷🙏🙏🌷🌷
बहोत सुंदर विवेचन! 🙏🙏
बेहद सुंदर बहुत बहुत धन्यवाद गुरु जी 🙏🙏👌👌🙏🙏
🕉 tatsat 🕉
Guruji koti koti naman 🙏🙏🙏
🙏🌹🌺❤️🙏hare kirshna,!,
Nice illustration , धन्यवाद 🙏
Dhanyabad Guruji
Very good spech
Cool
दिव्य सत्संग
Om tatsat 🙏
🙏
🙏🙏🙏
Great ..thankx fr. Germany
Om namah shivay om om om om om
Dhanyawad ❤
Baijayanti ooom sadare namaste acharya ji 🙏
ॐ
🕉️🙏🏻🙏🏻
Mahakaran sarir mul prakriti he aur ye ishwar ka chit he aur yehi aanandmay kosh he yahi visudhh stavgun he aur yahi para prakriti he aur yahi se jiv prakat hokar apra prakriti ko apna maan leta he
🙏🙏🙏🙏🙏
Yes, our body is divided In three parts , gross body,subtle body and causal body. Our body is like a tree .here the seed is a first or cause of the tree , when seed generated in ground and take some shape as a plant this is subtle form and third is a gross . Bhagawan mentioned , 7/10,10/20,10/39. God Himself accepted that I am the creator,sustained and destroyer, 7/7, 10/20 (ahamatma gudakesha ) so many places in Gita declared. He also expressed His view in Chapter tenth and showed His cosmic form in the eleventh chapter. 11/32. I am the time (kalosmi lokakshaykrit pravriddho ). here about the causal body is an ego .every being has its ego because nothing can be possible .you can separate it into two parts pure ego is a symbol of the soul while the false ego is the cause of the body so can be causal body.18/17, one who loses his ego.(yasya nahamkritobhavo buddhiyasya caliphate ) if he kills the people is not killed even does not bounded.
🙏😇🙏
Sundar samjhte h ,guru yahi to karta hai ,dimag me utarna ,,,,Jay ho
🙏🌹🌹🌹🌹🙏
Anubhav gnan se bolate hai ya gurugnase vyaktva dete hai. pls give answer.
Thank you Manish Ji. Please address the following of my conclusions in some of your videos if possible:
1. Chitta - I think there is only one Chitta in each Universe. We think there are multiple Chitta, as we see there are multiple organisms. But I think this can be explained by Computers. Just like we can run several "Virtual Systems" on one single computer, by allocating separate memory sectors (smriti) and hardware resource allocation (mann), similarly on one Wishwa Chitta, we can run several Samooh Chitta, and further multiple Jeev Chitta in that Samooh Chitta, by same type of Memory allocation and resource allocation. Since every Jeev has its own dedicated memory in the Chitta, it seems that there are multiple Chittas, one for each Jeev. But Actually it is all one Chitta itself, handling every single Jeev and Prani in that Universe.
2. Every Civilization talks about Floods, where everything is drowned. People take this literally as floods in rivers, or due to oceans. But I think this represents the disssolution of the Sthool Padarth (Panch Mahabhoot) into the root form of Jal. This Jal and the elements that come out of Jal are Sthool. Then we have Sukshm Padarth (Vayu and Agni), that in themselves give rise to this Jala (Sthool - 3D). Then we have the Sukshm-Tam Padarth (Aaakash), that acts the Cause, and in turn gives rise to Sukshm and Sthool. But I am not clear how this happens.
Please share your insights regarding this if possible. Thank you.
Ok we will discuss the topic possibly we will be able to upload in first week of March 2020
@@DivyaSrijan OK. Thank you.
क्या अपने जीवन काल में ही हम अपना सुक्ष्म शरीर तथा कारण शरीर को समाप्त कर सकते हैं
Haa... jeevan hi isiliye milta hai ki...iss jeevan mrityu k karan...karan sharir se mukt ho ske...aur moksha..paa ske
Thanks guruji, here I want to know about reliability of reason body and how can we know that what no of birth, we are living? Please.
Apanchikrit panchbhoot kya hai?
my guru dave maharishi mahesh yogi attech with your sanskar hai
Namaskar ji .. mera prashan .. Anant chetan me avyakat prakriti kaise aai ?
Does sukshma sharrir carries past life impressiions in current life, or its fresh build-up as per tri-guns, please clear , Namkar
Of course it carries .
Could you please make a video about the significance of Kula Devata
After 9 -10 days you will get the video on this topic
Suchham sarir kaise jivit rahta hai? Kya ye panch tatav ka hissa hai? Sankhyki ka matlab kya hai? (sankhyki Bhagwad Gita ka adhyay hai)
अद्वैत philosophy सही है या त्रैत philosophy? Please answer. 🙏🏻
Karan sharir ke main bij konsa hai ?
प्रणाम स्वामी जी को
स्वामी जी प्रणाम, आप ने बड़ा प्रयास किया समझाने का।मै विडियो कई बार देखा लेकिन कारण शरीर ठीक से समझ नही आया।हो सके तो कुछ और उदाहरण दे कर समझाने की कृपा करें। दिवाकर पांडेय
गुरु जी मरने के बाद सुक्ष्म शरीर को नींद आती है क्या???
🌹🌹🌹🌹👩⚖️👩⚖️👩⚖️Mahakaran.sarirke.bareme.tell.to.us.🌹🌹🌹🌹
Karan sarir kyo aur kaise Banta hai? Use nas karne ke liye kya karna chahiye? 16:34
Apka niwas kanha h maharaj ji
गुरू देव यह समझाओ कि पहले वीज था या वृक्ष।यदि वीज पह ले था तो वह कहाँ से आया।
Causal Body,is Nescience Adyan! Isantit?.OmShanti.
स्वपन मे किये गये सारे कार्य क्या फल दाई है।
स्वपनावस्था में किए गए कर्म का फल मिलता है क्या?
Who was the First man $ Women Of The World
श्रीमान जी सूक्ष्म शरीर जीव नहीं है। सूक्ष्म शरीर जड़ तत्व है जबकि जीवात्मा चेतन है। सूक्ष्म शरीर जीव का साधन है।
Prasoon 😅
sukshma sharir jd nanhi he, gatiman he, sb kuchh dekh sun kh sakta he, gati bhi mn jaisi he suksha sharir ki
Watch from 3:20
Kya causal body hi hai jo swarg aur narak me jaati h plz btaye janam to astral body ka hota h kya sahi h ye.
no
Atma causal body aur subtle body teeno jata hai .
Q कारण शरीर क्या है ?
Maha karn sharir kise kahte h
आपका प्रवचन और हरिप्रसाद चौरसिया का बांसुरी पर राग मंगलभैरव दोनों बढ़िया लगे
कारण शरीर कारण कार्यावर कर्ता कारे से खारं उत्पन्न होता यावर का कारण शिकारी लेकिन मूल कारण क्या है हे विश्व अक्षरी रहे कारण क्या है और करता कौन है और कार्य क्या है
@@masajinarake8435 Maharaj ji Karan sareer me kya sase chalti hain
M ek divy shakti se judi hu mujhe anuvabh ho rha h vaki m samjh jaugi
do you see karana sharira ?
definatly not.
क्या आप मुझे कारण शरीर को दिखा सकते हैं।
sb anubhaw ki bat he
मुक्ति किसकी होती हैं क्या प्राण जीव आत्मा अलग अलग ह क्या सूक्सम सारिर पूरे की मुक्ति ।
हॉ प्राण वायू जड शरीर मे मौजूद हे आत्मा तो हर शरीर मे हे इन शरीरो से बहार निकाल लेना ही मुक्ति कहलाता हे , कारण शरीर से निकलने पर आत्मा फिर बंधनो से मुक्त होकर सदा सदा के लिए परमात्मा मे समा जाती हे ा जय गुरू देव
Atma god hai jab kaaran sharir samapt hota hai tab mukti kyonki kaaran sharir ke kaaran hi janam hote rehte hai .
श्रीमान जी नो दिन के पिण्डदान से जो शरीर का निर्माण होता है वह कौन-सा शरीर है। समझाने की कृपा करें।
Sthul sharir .
स्वप्न में यदि किसी को मारा जाता है तो क्या मार खाने वाले को भी महसूस होता है।
नही
hota he
Sadguru log to-the-point baat kyo nhi karte? Short & clear bolne mai Kya problem hai? Long talk se aadha vedio hee dekha ...
namashkar ,mera vinit anurodh hai aap direct point pe kahi hai. aap bohut ghuma phirake ,idhar udar bolke logo ka time waste karte hai.
आप संख्या वेदांत सब मिक्स करके बताते हैं
ur background music distract ur words , and ur vocabulary is so complicated
श्री. मा. महाराज, नमस्कार.
विनंती की, मराठी भाषेतून कंठोपनिषद सांगाल तर मला समजेल.
चुकभुल क्षमस्व.
Wrong